Results for 'R. W. Thatcher'

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  1.  62
    Two compartmental models of EEG coherence and MRI biophysics.R. W. Thatcher, J. F. Gomez-Molina, C. Biver, D. North, R. Curtin & R. W. Walker - 2000 - Behavioral and Brain Sciences 23 (3):412-412.
    Studies have shown that as MRI T2 relaxation time lengthens there is a shift toward more unbound or “free-water” and less partitioning of the protein/lipid molecules per unit volume. A shift toward less water partitioning or lengthened MRI T2 relaxation time is linearly related to reduced high frequency EEG amplitude, reduced short distance EEG coherence, increased long distance EEG coherence, and reduced cognitive functioning (Thatcher et al. 1998a; 1998b).
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  2.  26
    Peripatetic philosophy, 200 BC to AD 200: an introduction and collection of sources in translation.R. W. Sharples (ed.) - 2010 - New York: Cambridge University Press.
    This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, (...)
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  3.  5
    Zur Erkenntnistheorie Hegels in der Phänomenologie des Geistes.R. W. Wilcocks - 1917 - New York: G. Olms.
  4.  85
    The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  5. Stoics, Epicureans, and sceptics: an introduction to Hellenistic philosophy.R. W. Sharples - 1996 - New York: Routledge.
    The Hellenistic philosophers and schools of philosophy are emerging from the shadow of Plato and Aristotle and are increasingly studied for their intrinsic philosophical value. They are not only interesting in their own right, but also form the intellectual background of the late Roman Republic. This study gives a comprehensive and readable account of the principal doctrines of the Stoics, Epicureans and various sceptical traditions from the death of Alexander the Great in 323 B.C. to around 200 A.D. Discussions are (...)
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  6.  25
    Scholastic humanism and the unification of Europe.R. W. Southern - 1995 - Cambridge, Mass., USA: Blackwell.
    This is the second of the three volumes comprising, Scholastic Humanism and the Unification of Europe. Focussing on the period from c.1090-1212, the volume explores the lives, scholarly resources, and contributions of a wide sample of people who either took part in the creation of the scholastic system of thought or gave practical effect to it in public life. The second volume of a compelling, original work which will redefine our perceptions of medieval civilization, the renaissance and the evolution of (...)
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  7.  55
    A Mathematical Analogy in Theological Reasoning.R. W. McFarland - 1905 - The Monist 15 (4):626-628.
  8.  17
    Consciousness from neurons.R. W. Doty - 1975 - Acta Neurobiologiae Experimentalis 35:791-804.
  9.  29
    Parallelism and patterns of thought.R. W. Kentridge - 1990 - Behavioral and Brain Sciences 13 (4):670-671.
  10. Wisselende perspectieven in de rechtseconomie.R. Teijl & R. W. Holzhauer - 1997 - [Arnhem]: Gouda Quint. Edited by R. W. Holzhauer.
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  11. What is attended in spatial attention?R. W. Kentridge, L. H. de-Wit & C. A. Heywood - 2008 - Journal of Consciousness Studies 15 (4):105-111.
    Mole's (2008 [this issue]) argument that consciousness is a necessary concomitant of attention rests on the question of what is being attended in spatial attention. His answer is space. Some authors, including ourselves, claim that the fact that the processing of unseen objects can be modulated by spatial attention (e.g. Kentridge et al., 1999; 2004; 2008; Marzouki et al., 2007; Sumner et al., 2006) demonstrates that visual attention is not a sufficient precondition for visual awareness. Mole, however, contends that as (...)
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  12.  34
    Toward the next generation in data quality: A new survey of primate tactical deception.R. W. Byrne & A. Whiten - 1988 - Behavioral and Brain Sciences 11 (2):267-273.
  13.  16
    Complexity at the organismic and neuronal levels.R. W. Kentridge - 1989 - Behavioral and Brain Sciences 12 (1):147-148.
  14.  16
    Cognition, Chaos and Non-Deterministic Symbolic Computation: The Chinese Room Problem Solved.R. W. Kentridge - 1993 - Think (misc) 2:44-47.
  15. Covert effects of colour without colour consciousness.R. W. Kentridge, C. A. Heywood & A. Cowey - 2000 - Consciousness and Cognition 9 (2):S64 - S64.
  16.  35
    When is information represented explicitly in blindsight and cerebral achromatopsia?R. W. Kentridge - 1999 - Behavioral and Brain Sciences 22 (1):156-157.
    Discrimination of forms defined solely by color and discrimination of hue are dissociated in cerebral achromatopsia. Both must be based on potentially explicit information derived from differentially color-sensitive photoreceptors, yet only one gives rise to phenomenal experience of color. By analogy, visual information may be used to form explicit representations for action without giving rise to any phenomenal experience other than that of making the action.
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  17. The Necessity of Pragmatism: John Dewey's Conception of.R. W. Sleeper - forthcoming - Philosophy.
     
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  18.  71
    Psychology and Visual Aesthetics.R. W. Pickford - 1973 - Journal of Aesthetics and Art Criticism 31 (4):552-553.
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  19.  44
    The Kant-Eberhard Controversy.R. W. K. Paterson - 1975 - Philosophical Quarterly 25 (100):277.
  20.  49
    An analysis of undergraduate and graduate student nurses' moral sensitivity.R. W. Comrie - 2012 - Nursing Ethics 19 (1):116-127.
    This study describes the level of moral sensitivity among nursing students enrolled in a traditional baccalaureate nursing program and a master’s nursing program. Survey responses to the Modified Moral Sensitivity Questionnaire for Student Nurses from 250 junior, senior, and graduate students from one nursing school were analyzed. It was not possible to draw conclusions based on the tool. Moral category analysis showed students ranked the category structuring moral meaning highest and interpersonal orientation second. The moral issue ranking highest was honesty, (...)
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  21. Questions about the Meaning of Life: R. W. HEPBURN.R. W. Hepburn - 1966 - Religious Studies 1 (2):125-140.
    Claims about ‘the meaning of life’ have tended to be made and discussed in conjunction with bold metaphysical and theological affirmations. For life to have meaning, there must be a comprehensive divine plan to give it meaning, or there must be an intelligible cosmic process with a ‘telos’ that a man needs to know if his life is to be meaningfully orientated. Or, it is thought to be a condition of the meaningfulness of life, that values should be ultimately ‘conserved’ (...)
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  22. Evolutionary Naturalism.R. W. Sellars - 1923 - Revue Philosophique de la France Et de l'Etranger 96:453-454.
     
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  23.  5
    A search for anisotropy of inertial mass using a free precession technique.R. W. P. Drever - 1961 - Philosophical Magazine 6 (65):683-687.
  24. The Necessity of Pragmatism: John Dewey's Conception of Philosophy.R. W. SLEEPER - 1986 - Transactions of the Charles S. Peirce Society 23 (3):446-453.
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  25.  21
    Evil, Omniscience and Omnipotence: R. W. K. PATERSON.R. W. K. Paterson - 1979 - Religious Studies 15 (1):1-23.
    There are numerous ‘solutions’ to the problem of evil, from which theists can and do freely take their pick. It is fairly clear that any attempt at a solution must involve a scaling-down of one or more of the assertions out of whose initial conflict the problem arises – either by a downward revision of what we mean by omnipotence, or omniscience, or benevolence, or by minimizing the amount or condensing the varieties of evil actually to be found in the (...)
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  26.  71
    Towards an axiology of knowledge.R. W. K. Paterson - 1979 - Journal of Philosophy of Education 13 (1):91–100.
    R W K Paterson; Towards an Axiology of Knowledge, Journal of Philosophy of Education, Volume 13, Issue 1, 30 May 2006, Pages 91–100, https://doi.org/10.1111/j.1.
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  27.  64
    Macro- versus micro-determinism.R. W. Sperry - 1986 - Philosophy of Science 53 (2):265-270.
    Most readers will agree with the starting assumptions of Klee that contemporary science and philosophy assume a primarily micro-deterministic view of nature–and that this has long been the case, or was at least until the 1970s. Defending a strict micro-determinism, Klee argues that concepts of emergence that seemingly are opposed to micro-determinist doctrine can be shown, on analysis, to be ultimately consistent with a thoroughgoing philosophy of micro-determinism. An exception is made, however, in the case of my own view, labeled (...)
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  28. Symposium: Vision and Choice in Morality.R. W. Hepburn & Iris Murdoch - 1956 - Aristotelian Society Supplementary Volume 30 (1):14 - 58.
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  29.  8
    Philosophy and the belief in a life after death.R. W. K. Paterson - 1995 - New York: St. Martin's Press.
    This book critically examines the case for and against the belief in personal survival of bodily death. It discusses key philosophical questions. How could a discarnate individual be identified as a person who was once alive? What is the relationship between minds and their brains? Is a 'next world' conceivable? The book also examines classic arguments for the immortality of the soul, and focuses on types of prima facie evidence of survival: near-death experiences, apparitions, mediumistic communications, and ostensible reincarnation cases.
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  30. The state, gender, and sexual politics.R. W. Connell - 1990 - Theory and Society 19 (5):507-544.
  31. Reply to professor Puccetti.R. W. Sperry - 1977 - Journal of Medicine and Philosophy 2 (2):145-146.
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  32.  28
    Towards an Axiology of Knowledge.R. W. K. Paterson - 1979 - Journal of Philosophy of Education 13 (1):91-100.
    R W K Paterson; Towards an Axiology of Knowledge, Journal of Philosophy of Education, Volume 13, Issue 1, 30 May 2006, Pages 91–100, https://doi.org/10.1111/j.1.
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  33.  73
    Alexander of Aphrodisias: Scholasticism and Innovation.R. W. Sharples - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1176-1243.
  34.  63
    Alexander of Aphrodisias, on Fate.R. W. Sharples - 1986 - The Classical Review 36 (01):33-.
  35.  4
    On Translating Utopia.R. W. Zandvoort - 1967 - Moreana 4 (Number 15-4 (3):137-140.
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  36.  10
    The sign of charged dislocations in NaCl.R. W. Davidge - 1963 - Philosophical Magazine 8 (92):1369-1377.
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  37.  28
    On Believing: R. W. SLEEPER.R. W. Sleeper - 1966 - Religious Studies 2 (1):75-93.
    In an important article in the opening issue of Religious Studies , Professor H. H. Price states that: ‘Epistemologists have not usually had much to say about believing “in”, though ever since Plato's time they have been interested in believing “that”’ . We are all considerably in debt to Professor Price for his extremely lucid analysis which will, I think, go a very long way towards filling the lacuna to which he points. As I find myself in agreement with almost (...)
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  38.  72
    Are emotional expressions intentional?: A self-organizational approach.W. R. & C. G. - 2003 - Consciousness and Emotion 4 (1):1-16.
    This paper discusses the debate over whether emotional expressions are spontaneous or intentional actions. We describe a variety of empirical evidence supporting these two possibilities. But we argue that the spontaneous-intentional distinction fails to explain the psychological dynamics of emotional expressions. We claim that a complex systems perspective on intentions, as self-organized critical states, may yield a unified view of emotional expressions as a consequence of situated action. This account simultaneously acknowledges the embodied status of environment, evolution, culture and mind (...)
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  39.  30
    Correspondence.R. W. Raper - 1913 - The Classical Review 27 (04):148-151.
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  40.  35
    Marones: Virgil as Priest of Apollo.R. W. Raper - 1913 - The Classical Review 27 (01):13-21.
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  41.  48
    Ben Jonson: 1573-1637.R. W. Rauch - 1938 - Thought: Fordham University Quarterly 13 (4):558-573.
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  42. History of Mediaeval Political Theory in the West.R. W. Carlyle & A. J. Carlyle - 1916 - International Journal of Ethics 26 (4):559-561.
  43.  47
    The Adultery Mime.R. W. Reynolds - 1946 - Classical Quarterly 40 (3-4):77-.
    Of all the themes treated by the mimes, perhaps the one that gave the most delight to their audiences throughout the centuries was that of adultery. References to it, from various parts of the ancient world, are found from the first century before Christ to the sixth century of the Christian era, and in many cases it is spoken of as a theme typical of the mime as a whole. There does not seem to be satisfactory evidence of its existence (...)
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  44. Hemispheric interaction and the mind-brain problem.R. W. Sperry - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience. Springer. pp. 298--313.
     
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  45.  53
    Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias.R. W. Sharples - 1975 - Phronesis 20 (3):247-274.
  46.  28
    The Cambridge History of Hellenistic Philosophy.R. W. Sharples, Keimpe Algra, Jonathan Barnes, Jaap Mansfeld & Malcolm Schofield - 2002 - Philosophical Review 111 (1):101.
    The Cambridge Histories of philosophy, extending from Thales to the seventeenth century, are not a formal series. Nevertheless, they have a distinctive character: authoritative accounts that combine general coverage of a period with the individual contributions of their authors and indicate scholarly controversies. This volume is a worthy continuation of the tradition.
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  47.  70
    Alexander of Aphrodisias on Divine Providence: Two Problems.R. W. Sharples - 1982 - Classical Quarterly 32 (1):198-211.
    The position on the question of divine providence of the Aristotelian commentator Alexander of Aphrodisias (fl. c. A.D. 200) is of particular interest. It marks an attempt to find avia mediabetween the Epicurean denial of any divine concern for the world, on the one hand, and the Stoic view that divine providence governs it in every detail, on the other.2As an expression of such a middle course it finds a place in later classifications of views concerning providence.3It is also of (...)
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  48.  3
    The l/k-capture ratio of germanium 71.R. W. P. Drever & A. Moljk - 1957 - Philosophical Magazine 2 (16):427-436.
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  49.  52
    Intentions as emergent products of social interactions.R. W. Gibbs - 2001 - In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 105--122.
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  50.  35
    Externalist Self-Knowledge and the Scope of the A Priori.R. W. Miller - 1997 - Analysis 57 (1):67-75.
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