Results for 'Ra Eisikovits'

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  1. Descartes and bertalanffy-break or continuity.Ra Eisikovits - 1984 - Journal of Thought 19 (1):49-54.
     
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  2.  9
    Forget Forgiveness.Nir Eisikovits - 2004 - Theoria 51:31-63.
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  3.  42
    Theorizing Transitional Justice.Claudio Corradetti, Nir Eisikovits & Jack Rotondi (eds.) - 2015 - Ashgate Publishing, Ltd..
    With the common goal of clarifying some of the theoretical profiles of transitional justice strategies, the study is organized along crucial intersections evaluating aspects connected to the genealogy, the nature, the scope and the most appropriate methodology for the study of transitional justice. The specific transitional instruments of war crime tribunals, truth commissions, administrative purges, reparations, and historical commissions are considered. The book brings together some of the most original writings from established experts as well as from promising young scholars (...)
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  4.  14
    The non-ideal theory of conflict management: a response to critics of A Theory of Truces.Nir Eisikovits - 2017 - Journal of Global Ethics 13 (1):52-57.
    This essay responds to criticisms of and reflections on A Theory of Truces offered by Keith Breen, David Lyons, Colleen Murphy and Thaddeus Metz. I focus on the place of truces within just war theory, the permissibility of making truces with particularly unsavory actors, the tension between present and future considerations in truce making, and Truce Thinking as an instance of non-ideal theory.
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  5.  23
    Not set in stone: five bad arguments for letting monuments stand.Nir Eisikovits - 2020 - Journal of Global Ethics 16 (3):404-413.
    ABSTRACT I examine five arguments against removing controversial monuments. I argue that none of these arguments provides good reasons for leaving controversial monuments in place. A close examination of these arguments also points to some of our misconceptions about the nature of monuments. The arguments include the claim that removing monuments rewrites history, that removal amounts to ex-post facto moralizing, that controversial monuments are needed to stir people to healthy debate, that the focus on monuments is a distraction preventing us (...)
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  6.  43
    AI and Phronesis.Dan Feldman & Nir Eisikovits - 2022 - Moral Philosophy and Politics 9 (2):181-199.
    We argue that the growing prevalence of statistical machine learning in everyday decision making – from creditworthiness to police force allocation – effectively replaces many of our humdrum practical judgments and that this will eventually undermine our capacity for making such judgments. We lean on Aristotle’s famous account of how phronesis and moral virtues develop to make our case. If Aristotle is right that the habitual exercise of practical judgment allows us to incrementally hone virtues, and if AI saves us (...)
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  7.  48
    Forget Forgiveness.Nir Eisikovits - 2004 - Theoria 51 (105):31-63.
  8.  38
    Transitional justice.Nir Eisikovits - 2009 - Stanford Encyclopedia of Philosophy.
  9.  36
    The Post-Dystopian Technorealism of Ted Chiang.James Hughes & Nir Eisikovits - 2022 - Journal of Ethics and Emerging Technologies 32 (1):1-14.
    In this article, we argue that Ted Chiang’s short stories offer a realist philosophy of technology, one that charts a third course between the techno-pessimism and techno-optimism that characterize the history of philosophizing about technology and much of the speculative fiction about it. We begin by surveying the history of utopian and skeptical approaches to technology in philosophy and speculative fiction. We then move to discuss two of Chiang’s recent stories and use them to articulate the author’s techno-realism. Chiang’s view, (...)
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  10.  38
    Rethinking the legitimacy of truth commissions: "I am the enemy you killed, my friend".Nir Eisikovits - 2006 - Metaphilosophy 37 (3-4):489–514.
    The most contentious aspect of South Africa's Truth and Reconciliation Commission (TRC) concerned its amnesty‐granting powers. In return for perpetrators providing full disclosure about their crimes, the TRC was authorized to release them from both criminal responsibility and civil liability. This essay takes up the thorny question of how such a commission might be morally justified. Part 1 discusses the political circumstances that led to the creation of the TRC. Part 2 provides a critical survey of some previous attempts to (...)
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  11.  6
    Truces: What They Mean, How They Work.Nir Eisikovits - 2015 - Theoria: A Journal of Social and Political Theory 62 (145).
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  12.  36
    Free will in total institutions: The case of choice inside Nazi death camps.Jonathan Davidov & Zvi Eisikovits - 2015 - Consciousness and Cognition 34:87-97.
  13.  9
    Between the Actual and the Desirable: A Methodology for the Examination of Students' Lifeworld as It Relates to Their School Environment.Ayala Zur & Rivka A. Eisikovits - 2015 - Journal of Thought 49 (1-2):27.
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  14.  9
    Rethinking the Legitimacy of Truth Commissions: “I Am the Enemy You Killed, My Friend”.Nir Eisikovits - 2006 - Metaphilosophy 37 (3-4):489-514.
    The most contentious aspect of South Africa's Truth and Reconciliation Commission (TRC) concerned its amnesty‐granting powers. In return for perpetrators providing full disclosure about their crimes, the TRC was authorized to release them from both criminal responsibility and civil liability. This essay takes up the thorny question of how such a commission might be morally justified. Part 1 discusses the political circumstances that led to the creation of the TRC. Part 2 provides a critical survey of some previous attempts to (...)
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  15. Moral Luck and the Criminal Law.Nir Eisikovits - 2005 - In Joseph Keim Campbell, Michael O'Rourke & David Shier (eds.), Law and Social Justice. MIT Press. pp. 105--124.
     
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  16.  33
    Proportionality and Self-Interest.Nir Eisikovits - 2010 - Human Rights Review 11 (2):157-170.
    This paper offers a justification of the principle of military proportionality that is based in considerations of self-interest. By offering such a justification, I hope to vindicate the principle on the basis of the least controversial argument available. The war between Israel and Hezbollah in the summer of 2006 is used as a case study. Part 1 surveys recent work on military proportionality and suggests that the importance of this principle has increased in the age of asymmetrical warfare. Part 2 (...)
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  17. Stephen Nathanson, Terrorism and the Ethics of War.Nir Eisikovits - 2012 - Journal of Moral Philosophy 9 (4):603-606.
    What is a disability? What sorts of limitations do persons with disabilities or impairments experience? What is there about having a disability or impairment that makes it disadvantageous for the individuals with it? Are persons with severe cognitive impairments capable of making autonomous decisions? What role should disability play in the construction of theories of justice? Is it ever ethical for parents to seek to create a child with an impairment? This anthology addresses these and other questions and is a (...)
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  18. Rādhānātha Phukana racanāwalī.Rādhānātha Phukana - 1988 - Guwāhāṭī: Asama Prakāśana Parishada.
     
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  19.  4
    Bāṃlāra darśana: prāk-upanibeśa parba.Rāẏahāna Rāina - 2019 - Ḍhākā: Prathamā Prakāśana.
    Articles on different religious philosophies of pre-colonial Bengal, India.
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  20. Willing, Wanting, Waiting by Richard Holton. [REVIEW]Nir Eisikovits - 2012 - Journal of Moral Philosophy 9 (4):603-606.
    What is a disability? What sorts of limitations do persons with disabilities or impairments experience? What is there about having a disability or impairment that makes it disadvantageous for the individuals with it? Are persons with severe cognitive impairments capable of making autonomous decisions? What role should disability play in the construction of theories of justice? Is it ever ethical for parents to seek to create a child with an impairment? This anthology addresses these and other questions and is a (...)
     
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  21.  3
    Ānandanagarīra sandhāne---: āddhyātmika siddhānta o sādhanāra svānubhūta praẏoga.Raghunātha Rāuta - 2010 - Kaṭaka: Satyanārāẏaṇa Buk Shṭor.
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  22.  4
    Śaṅkara evaṃ Rāmānuja Vedānta ke mahāvākyoṃ kā samīkshātmaka adhyayana.Indu Paramāra - 2004 - Paṭanā: Novelṭī eṇḍa Kampanī.
    Vedanta philosophy as propunded by Śaṅkarācārya and Rāmānuja, 1017-1137; a study.
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  23.  10
    ¿ Es la filosofía una herramienta del pensamiento?Ra Sánchez Godoy - 2004 - Universitas Philosophica 42:141-156.
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  24.  19
    Lichttenberg y la escenificación del pensar.Ra Sánchez Godoy - 1994 - Universitas Philosophica 22:73-86.
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  25. Augustus and the Neoi Dionysoi.Fiachra Mac Góráin - 2021 - In Filip Doroszewski & Dariusz Karłowicz (eds.), Dionysus and politics: constructing authority in the Graeco-Roman world. New York, NY: Routledge.
     
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  26. Augustus and the Neoi Dionysoi.Fiachra Mac Go?ra?in - 2021 - In Filip Doroszewski & Dariusz Karłowicz (eds.), Dionysus and politics: constructing authority in the Graeco-Roman world. New York, NY: Routledge.
     
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  27.  11
    Workplace Automation and Political Replacement: A Valid Analogy?Jake Burley & Nir Eisikovits - 2022 - Ai and Ethics.
    A great deal of theorizing has emerged about the economic ramifications of increased automation. However, significantly less attention has been paid to the potential effects of AI-driven occupational replacement on less measurable metrics—in particular, what it feels like to be replaced. In politics, we see examples of nation-states and extremist groups invoking the concept of replacement as a motivator for political action, unrest, and, at times, violence. In the realm of workplace automation, and in particular, in the case of AI-driven (...)
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  28. Dual path to eternal bliss: Jñāna Yoga and Rāja yoga.M. Nārāyaṇa Mēnōn - 1997 - Mumbai: Bharatiya Vidya Bhavan.
     
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  29.  39
    Noncombatant Immunity in Asymmetrical Warfare.Evan Feinauer & Nir Eisikovits - 2012 - International Journal of Applied Philosophy 26 (2):165-180.
    The principle of noncombatant immunity (NCI) lies at the heart of jus in bello or the moral rules governing the conduct of war. This paper takes up the status of NCI in asymmetrical wars (AW). The argument proceeds in six parts. In the first we present a skeptical or realist position about the feasibility of NCI in AW. Part two surveys the development of the idea of NCI. Part three provides an account of the logic and dynamics of AW. Part (...)
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  30. Mental images can be reinterpreted.Ra Finke, S. Pinker & Mj Farah - 1986 - Bulletin of the Psychonomic Society 24 (5):353-353.
     
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  31. Dharma manovijn̄ána aura Śrĭ Rāmakrshna.Hr̥daya Nārāyaṇa Miśra - 1975
     
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  32. Retrieval as a memory modifier.Ra Bwork - 1975 - In Robert L. Solso (ed.), Information Processing and Cognition: The Loyola Symposium. Lawrence Erlbaum. pp. 603--612.
  33.  4
    Rāmāyaṇa rahasya =.Rādhā Guptā - 2016 - Dillī: Parimala Pablikeśansa.
    Exhaustive study of the philosophy of Rāmāyaṇa, classical Sanskrit work by Vālmīki.
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  34.  4
    Rājānaka Bhoja kā Pātañjala Yogadarśana ko yogadāna.Man̄ju Rānī - 2014 - Dillī: Śrīkr̥shṇa Sāhitya Sadana.
    Study of the Rājamārtaṇḍa Sanskrit commentaryof Bhojaraja, King of Malwa, on Yogasūtra of Patañjali, compendium of Yoga philosophy.
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  35. Rāshṭrīya Jainaśāstra-saṅgoshṭhī: Di. 6 aura Navambara, 1992 Ī., Kāryavāhī aura śodha-patra.Yugala Kiśora Miśra (ed.) - 1992 - Vaiśālī: Prākr̥ta, Jainaśāstra, aura Ahiṃsā Śodha-Saṃsthāna.
    Research papers on Jainism and Jaina philosophy.
     
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  36.  8
    De Zénon d'Elée à Poincaré: recueil d'études en hommage à Roshdi Rashed.Rushdī Rāshid, Régis Morelon & Ahmad Hasnawi (eds.) - 2004 - Louvain: Peeters.
    L'oeuvre de Roshdi Rashed se deploie selon deux directions principales: la naissance, dans les Temps Modernes, des mathematiques sociales et de la theorie des probabilites d'une part, et l'histoire des sciences exactes a l'epoque de la Renaissance de l'Islam classique d'autre part. Cette oeuvre de longue haleine n'a cesse d'elargir la connaissance que nous avons de ces dernieres, par l'edition et la traduction de textes nouveaux, la reconstitution des traditions conceptuelles dans lesquelles ces textes s'inscrivent, ainsi que par la mise (...)
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  37. Vocația: factor hotărâtor în cultura popoarelor.C. Rădulescu-Motru - 1935 - Craiova: Scrisul Romanesc Beladi.
     
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  38. Rāmāyaṇaṃ: vālyūs & varcyūs.Prayāga Rāmakr̥ṣṇa - 2023 - [Haidarābād]: Prayāga Rāmakr̥ṣṇa.
    Values and ethics in in the Ramayana of Valmiki.
     
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  39. The influence of sensory factors on food preferences.Ra Frank & N. Vanderklaauw - 1989 - Bulletin of the Psychonomic Society 27 (6):491-491.
     
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  40.  5
    Mā dar tārīkhī az farhang-i pidar-dukhtar zādah shudahʹīm.Ṭāhirah Bāraʹyī - 2009 - Birlīn: Nashr-i Gardūn.
  41.  4
    Filozófia és irodalom.Tibor Bárány & András Rónai (eds.) - 2008 - Budapest: L'Harmattan.
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  42.  27
    Creative rhetoric in Euripides’ Troades: some notes on Hecuba's speech.Ra’Anana Meridor - 2000 - Classical Quarterly 50 (1):16-29.
    Euripides'Troadeswas a work not much studied until the end of World War II. Since then the play, and in particular the part played by Helen and the debate concerning her accountability for her elopement and its consequences, have not ceased to attract scholarly attention. The recent interest in the rhetoric of thisagonhas thrown additional light on the entire scene, the third and last episode of the play. The debate is occasioned by Menelaus’ announcement (873–5) that the men who captured his (...)
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  43.  10
    Fascinations : some thoughts after From perception to fascination, from representation to image.Pajari Räsänen - 2010 - In Kuisma Korhonen & Pajari Räsänen (eds.), The event of encounter in art and philosophy: continental perspectives. Helsinki: Gaudeamus.
  44.  9
    "Undecidably equivocal" : on "Todtnauberg" and forgiveness.Pajari Räsänen - 2010 - In Kuisma Korhonen & Pajari Räsänen (eds.), The event of encounter in art and philosophy: continental perspectives. Helsinki: Gaudeamus.
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  45.  2
    Han Wei zhe xue ming ci shu yu shou ce =.Răhim Yusup - 2011 - Beijing Shi: Zhong yang min zu da xue chu ban she.
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  46. Vīraśaiva darśana hāgū sāhitya samīkṣe.EṃBi Koṭraśeṭṭi - 1982 - Dhāravāḍa: Sirigannaḍa Prakāśana.
     
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  47.  4
    Rāmāyaṇa meṃ nirūpita Vālmīki-darśana: svarūpa-viśleshaṇa.Nandakumāra Miśra - 2022 - Vārāṇasī: Bhāratī Prakāśana.
    Analytical study of the philosophy of Vālmīki as discussed in Rāmāyaṇa.
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  48. Śrī Mahāvīra Jaina Vidyālaya amr̥ta mahotsava smr̥ti grantha.Bakula Rāvala & SīEna Saṅghavī (eds.) - 1994 - Mumbaī: Śrī Mahāvīra Jaina Vidyālaya Prakāśana.
    Festschrift published on 75th anniversary celebrations of Śrī Mahāvīra Jaina Vidyālaya; comprises articles chiefly on Jainism and its philosophy.
     
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  49. Bhāsarvajña ke "Nyāyasāra" kā samālocanātmaka adhyayana.Gaṇeśīlāla Suthāra - 1991 - Amadāvāda: Lālabhāī Dalapatabhāī Bhāratīya Prācyavidyāmandira.
    Critical study of the Nyāyasāra, aphorism of the Hindu philosophy of logic by Bhāsarvajña, 10th century Kashmiri scholar.
     
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  50.  8
    al-Isfār ʻan al-asfār: taʻlīqāt ʻalá al-Ḥikmah al-mutaʻāliyah fī al-asfār al-ʻaqlīyah al-arbaʻah lil-Ḥakīm al-mutaʼallih mujaddid al-falsafah al-Islāmīyah Ṣadr al-Dīn Muḥammad al-Shīrāzī.Raz̤ī Shīrāzī - 2002 - Ṭihrān: Muʼassasat al-Ṭibāʻah wa-al-Nashr li-Wizārat al-Thaqāfah wa-al-Irshād al-Islāmī.
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