Results for 'Raúl Manchón Gómez'

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  1. Adverbios en-(i) ter,-tim,-tus en la documentación medieval latina del reino de León: Tradición e innovación.Raúl Manchón Gómez - forthcoming - Nova et Vetera.
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  2. Conocimiento, Educación y Espiritualidad Durante Los S. Xvi-Xvii: Breve Selección de Textos.María Dolores Rincón & Raúl Manchón Gómez (eds.) - 2010 - Publicaciones de la Universidad de Jaén.
    La presente antología es fruto de la colaboración entre profesores de las Universidades de Paraíba (Brasil) y Jaén (España) y sólo pretende presentar un conjunto de textos extraídos de obras de autores de origen judeoconverso, o vinculados con la antigua Universidad de Baeza (siglos XVI y XVII). En estos fragmentos quedan de manifiesto planteamientos comunes sobre la observación de la naturaleza y el conocimiento, pautas y orientaciones de carácter pedagógico, criterios para la organización del cuerpo social, visión de la espiritualidad, (...)
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  3.  16
    Un lugar para la religión. Examen crítico de la filosofía de la religión de Jorge Aurelio Díaz.Raúl Ernesto Meléndez Acuña & Carlos Miguel Gómez - 2018 - Ideas Y Valores 67 (167).
    Se explora cr.ticamente el pensamiento del fil.sofo colombiano Jorge Aurelio Díaz acerca de la religi.n. En particular, se examina, por un lado, la cuestión del lugar y el papel de la religi.n en la modernidad, a partir de la pregunta por la racionalidad y el valor cognitivo de la creencia religiosa, y, por otro lado, la diferencia entre misticismoy religión. Se plantear.n y discutir.n algunos aspectos problemáticos de lamanera en que Díaz comprende ambos asuntos.
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  4.  73
    The Ethic of Care for the Self as a Practice of Freedom.Raúl Fornet-Betancourt, Helmut Becker, Alfredo Gomez-Müller & J. D. Gauthier - 1987 - Philosophy and Social Criticism 12 (2-3):112-131.
  5. Con tenido pág. Presentación 7 estudios.Raúl Fornet Betancourt, Alfredo Gómez Muller, Mauricio Beuchot, Alicia G. Pochelú, Enrique Ignacio Aguayo Cruz, Agustín Basave Fernández del Valle, Angel María Garibay Kintana, Benjamín Franklin No, Col Hipódromo Condesa & Delegación Cuauhtémoc - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 20 (58).
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  6.  11
    A Place For Religion A Critical Examination Of Jorge Aurelio Díaz's Philosophy Of Religion.Carlos Miguel Gómez & Raúl Meléndez - 2018 - Ideas Y Valores 67 (167):241-263.
    RESUMEN Se explora críticamente el pensamiento del filósofo colombiano Jorge Aurelio Díaz acerca de la religión. En particular, se examina, por un lado, la cuestión del lugar y el papel de la religión en la modernidad, a partir de la pregunta por la racionalidad y el valor cognitivo de la creencia religiosa, y, por otro lado, la diferencia entre misticismo y religión. Se plantearán y discutirán algunos aspectos problemáticos de la manera en que Díaz comprende ambos asuntos. ABSTRACT The paper (...)
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  7.  3
    HAN, Byung-Chul: Filosofía del budismo Zen, trad. cast. Raúl Gabás, Herder, Barcelona, 2015, 184p.Pablo Bernardo Sánchez Gómez - 2016 - Agora 35 (1).
    En la recensión se presenta la obra de Byung-Chul Han, quien a través de una serie de comparaciones entre el budismo Zen y la filosofía moderna occidental pretende señalar la riqueza del pensamiento oriental y las posibilidades que brinda al desarrollo de la filosofía contemporánea.
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  8. Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
     
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  9.  26
    VERGONZOSO: Reflexiones epistemológicas, Pablo Emilio Gómez Díaz, Josefina Quintero Corzo, Raúl Ancízar Munévar Molina. Universidad de Caldas, 1997, 139 páginas. [REVIEW]Pablo R. Arango - 2006 - Discusiones Filosóficas 7 (10):267-271.
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  10.  7
    Parthood and Location.Raul Saucedo - 2011 - Oxford Studies in Metaphysics 6.
    This chapter argues that from a particularly weak recombination principle and plausible assumptions about the nature of parthood and location, it follows that it is possible that the mereological structure of the material world and that of space-time fail to correspond to one another in very radical ways. The chapter suggests, moreover, that rejecting the possibility of such failures of correspondence leaves us with a choice of no less unappealing alternatives. It also discusses a few ways in which their possibility (...)
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  11. Parthood and Location.Raul Saucedo - 2011 - In Dean Zimmerman & Karen Bennett (eds.), Oxford Studies in Metaphysics: Volume 5. Oxford University Press.
    I argue that from a very weak recombination principle and plausible assumptions about the nature of parthood and location it follows that it's possible that the mereological structure of the material world and that of spacetime fail to correspond to one another in very radical ways. I defend, moreover, that rejecting the possibility of such failures of correspondence leaves us with a choice of equally radical alternatives. I also discuss a few ways in which their possibility is relevant to various (...)
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  12.  36
    José Gómez Caffarena: una filosofía de la religión.Carlos Gómez - 2008 - Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que (...)
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  13. Für Leopoldo Zea Para Leopoldo Zea /Editor, Raúl Fornet-Betancourt.Leopoldo Zea & Raúl Fornet-Betancourt - 1992
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  14.  36
    Roads to Reference. An Essay on Reference Fixing in Natural Language.Mario Gomez-Torrente - 2019 - Oxford, Reino Unido: Oxford University Press.
    How is it that words come to stand for the things they stand for? Is the thing that a word stands for - its reference - fully identified or described by conventions known to the users of the word? Or is there a more roundabout relation between the reference of a word and the conventions that determine or fix it? Do words like 'water', 'three', and 'red' refer to appropriate things, just as the word 'Aristotle' refers to Aristotle? If so, (...)
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  15. Two Kinds of We-Reasoning.Raul Hakli, Kaarlo Miller & Raimo Tuomela - 2010 - Economics and Philosophy 26 (3):291-320.
    Page 1. Economics and Philosophy, 26 291--320 Copyright C Cambridge University Press doi: 10.1017 / S0266267110000386 TWO KINDS OF WE-REASONING RAUL HAKLI, KAARLO MILLER AND RAIMO TUOMELA University of Helsinki.
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  16. Análisis prosódico discursivo de las fases de la noticia en televisión.Lluís Mas Manchón - 2012 - Oralia 15:205 - 240.
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  17. Learners' Strategies in L2 Composing.Rosa M. Manchon-Ruiz - 1997 - Communication and Cognition. Monographies 30 (1-2):91-113.
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  18. Conversaciones con Raúl Prebisch.C. Mallorquín Raúl Prebisch - 2006 - Cinta de Moebio 25.
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  19.  51
    The Cognitive Development of Machine Consciousness Implementations.Raúl Arrabales, Agapito Ledezma & Araceli Sanchis - 2010 - International Journal of Machine Consciousness 2 (2):213-225.
  20. El Magno Magisterio de Los Gómez Robledo.Juan Real Ledezma, Antonio Gómez Robledo, Ignacio Gómez Robledo & Xavier Gómez Robledo (eds.) - 2009 - Secretaría de Cultura, Gobierno de Jalisco.
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  21. Does the Deduction Theorem Fail for Modal Logic?Raul Hakli & Sara Negri - 2012 - Synthese 187 (3):849-867.
    Various sources in the literature claim that the deduction theorem does not hold for normal modal or epistemic logic, whereas others present versions of the deduction theorem for several normal modal systems. It is shown here that the apparent problem arises from an objectionable notion of derivability from assumptions in an axiomatic system. When a traditional Hilbert-type system of axiomatic logic is generalized into a system for derivations from assumptions, the necessitation rule has to be modified in a way that (...)
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  22.  88
    Moral Responsibility of Robots and Hybrid Agents.Raul Hakli & Pekka Mäkelä - 2019 - The Monist 102 (2):259-275.
    We study whether robots can satisfy the conditions of an agent fit to be held morally responsible, with a focus on autonomy and self-control. An analogy between robots and human groups enables us to modify arguments concerning collective responsibility for studying questions of robot responsibility. We employ Mele’s history-sensitive account of autonomy and responsibility to argue that even if robots were to have all the capacities required of moral agency, their history would deprive them from autonomy in a responsibility-undermining way. (...)
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  23. Enrique Serrano Gómez.Enrique Serrano Gómez - 2005 - Signos Filosóficos 7 (13).
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  24.  13
    Adolfo León Gómez Giraldo In Memoriam.Pedro Posada Gómez - 2016 - Ideas Y Valores 65 (160):293-300.
    La noción de interpretación desarrollada en el racionalismo crítico de Karl R. Popper muestra atributos específicos que la distinguen de modo sustancial de la interpretación constitutiva de la experiencia que tanto N. R. Hanson como Th. Kuhn defienden en sus respectivas propuestas. Se muestra que la interpretación del modelo popperiano queda atrapada en una epistemología de corte empirista que la separa de modo radical de toda hermenéutica filosófica. The notion of interpretation developed in the critical rationalism of Karl R. Popper (...)
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  25.  53
    Strategies for Measuring Machine Consciousness.Raúl Arrabales, Agapito Ledezma & Araceli Sanchis - 2009 - International Journal of Machine Consciousness 1 (2):193-201.
  26.  23
    Consideraciones bioéticas y biopolíticas acerca del Transhumanismo: El debate en torno a una posible experiencia posthumana.Raúl Villarroel - 2015 - Revista de filosofía (Chile) 71:177-190.
    Understanding Transhumanism as a particular turn of contemporary reflection that maintains the current state of humanity is not the final but just a transitional one, which can and should be scientific and technologically enhanced, the bioethical and biopolitical implications of such situation will be examined in this paper. Here it will be explored the transhumanist ideas related to the indissoluble link that in modern times have been established between the development of technologies and politics and strategies of neoliberal governmentality. This (...)
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  27.  24
    Ética del desarrollo, democracia deliberativa y ciudadanía ambiental. El desafío global de la sustentabilidad.Raúl Villarroel - 2014 - Revista de filosofía (Chile) 70:161-174.
    El artículo busca profundizar en el examen de la noción de “ciudadanía” a partir del contexto teórico desplegado por la problemática ecológica, teniendo en cuenta las determinaciones y desafíos que impone a la figura de la ciudadanía la supuesta existencia de un fenómeno de devastación antropogénica como el que se sostiene que afecta al planeta en nuestros días. Se intenta esbozar algunas consideraciones que permitan el avance de una reflexión particular sobre “ciudadanía ambiental”, asumiendo que la literatura filosófico-política contemporánea presenta (...)
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  28.  6
    Consideraciones bioéticas y biopolíticas acerca del transhumanismo. El debate en torno a una posible experiencia posthumana.Raúl Villarroel - 2015 - Revista de Filosofía 71:177-190.
    Considerando que el transhumanismo es una particular deriva de la reflexión contemporánea, que sostiene la idea de que el actual estado de la humanidad no es el definitivo sino uno simplemente transitorio, que puede y debe ser intervenido tecnocientíficamente en procura de su mejoramiento, en este artículo se examinan las implicancias bioéticas y biopolíticas de tal presupuesto. Se atiende para ello a las complejas y dilemáticas circunstancias derivadas de la perspectiva transhumana, que están vinculadas con la probable trasgresión de los (...)
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  29.  5
    Why expect causation at all? A pessimistic parallel with neuroscience.Javier Gomez-Lavin - 2019 - Biology and Philosophy 34 (6):1-6.
    In their target article, Lynch, Parke, and O’Malley argue against the quick application of causal, interventionist explanatory frameworks to microbiomes and their purported role in many disparate states, from obesity to anxiety. I think the authors have undersold the force of their argument. A careful consideration of the scope of their claims, made easier by a parallel drawn from the history of explanation in neuroscience, yields a productive pessimism: that causal explanations likely operate at the wrong level of analysis for (...)
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  30.  22
    Ética del desarrollo, democracia deliberativa y ciudadanía biológica.Raúl Villarroel - 2013 - Revista de filosofía (Chile) 69:257-276.
    El presente artículo indaga en los alcances teóricos y el impacto de las diversas concepciones del fenómeno del desarrollo. Atiende, en primer lugar, a la reflexión acerca de los fines y los medios del desarrollo que ha sido denominada “Ética del Desarrollo”. Estima que el examen de esta visión es necesario establecerlo en concomitancia con la reflexión sobre la democracia participativa . El trabajo teórico que se ha venido haciendo con miras a la ampliación de la noción tradicional y restringida (...)
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  31.  73
    Theory and History of Ontology.Raul Corazzon - unknown
    Stagirite's important disciples should also be mentioned. Other philosophers belonging to the Peripatetic school were: Aristoxenus, Dikaiarchos, Phanias, Straton, Duris, Chamaeleon, Lycon, Hieronymus, Ariston, Critolaus, Phormio, Sotion, Hermippus, Satyrus and others. Straton even succeeded Theophrastus as director of the Lyceum but his name and those of the other Peripatetics of Aristotle's old school should not be considered in a history of logic as they were mainly concerned with history and the natural sciences.
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  32.  20
    Enrique P. Haba, Raul Suarez de Miguel, Mario Nicolodi, George Chatalian, Hans Ebeling.Enrique P. Haba, Raul Suarez de Miguel, Mario Nicolodi, George Chatalian & Hans Ebeling - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:610-611.
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  33.  17
    The Destruction of the European Jews.Raul Hilberg - 1962 - Ethics 72 (2):148-149.
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  34. Robots, Autonomy, and Responsibility.Raul Hakli & Pekka Mäkelä - 2016 - In Johanna Seibt, Marco Nørskov & Søren Schack Andersen (eds.), What Social Robots Can and Should Do: Proceedings of Robophilosophy 2016. Amsterdam, The Netherlands: IOS Press. pp. 145-154.
    We study whether robots can satisfy the conditions for agents fit to be held responsible in a normative sense, with a focus on autonomy and self-control. An analogy between robots and human groups enables us to modify arguments concerning collective responsibility for studying questions of robot responsibility. On the basis of Alfred R. Mele’s history-sensitive account of autonomy and responsibility it can be argued that even if robots were to have all the capacities usually required of moral agency, their history (...)
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  35.  1
    What’s Missing in Secular Bioethics? The False Dichotomy Between “the Secular” and “the Theological”.Isabel Roldán Gómez - 2020 - American Journal of Bioethics 20 (12):34-37.
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  36.  12
    The 'Scientific Artworks' of Doctor Paul Richer.Natasha Ruiz-Gómez - 2013 - Medical Humanities 39 (1):4-10.
    This article examines the little-known sculptures of pathology created by Doctor Paul Richer (1849–1933) in the 1890s for the so-called Musée Charcot at the Hôpital de la Salpêtrière in Paris. Under the direction of Doctor Jean-Martin Charcot (1825–1893), one of the founders of modern neurology, Richer was the head of the hospital's museum of pathological anatomy, as well as the Salpêtrière's resident artist. His ‘series of figural representations of the principal types of nervous pathology’ included busts of patients suffering from (...)
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  37.  14
    Investigating Goal Conflict as a Source of Mixed Emotions.Raul Berrios, Peter Totterdell & Stephen Kellett - 2015 - Cognition and Emotion 29 (4):755-763.
  38. On the Possibility of Group Knowledge Without Belief.Raul Hakli - 2007 - Social Epistemology 21 (3):249 – 266.
    Endorsing the idea of group knowledge seems to entail the possibility of group belief as well, because it is usually held that knowledge entails belief. It is here studied whether it would be possible to grant that groups can have knowledge without being committed to the controversial view that groups can have beliefs. The answer is positive on the assumption that knowledge can be based on acceptance as well as belief. The distinction between belief and acceptance can be seen as (...)
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  39.  4
    The Interactive Communication Process : A Model for Integrating Science, Academia, and Profession.Emma Rodero & Lluís Mas Manchón - 2018 - Communications 43 (2):173-207.
    A closer look at the three areas of action in communication permits us to conclude that the discipline faces a serious crisis. First, an epistemological review shows a fragmented body of theories. Secondly, there is a plurality of separate traditions within academia. Third, the professional field is technology-centered and lacks expertise since there is little connection between theory and practice. Our goal is to analyze the three-fold state of the discipline and to propose a conciliatory model. The Interactive Communication Process (...)
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  40.  33
    Women’s Proper Place and Student-Centered Pedagogy.Doris Santoro Gómez - 2008 - Studies in Philosophy and Education 27 (5):313-333.
    Student-centered pedagogy has been embraced by many feminist practitioners and educational theorists as an antidote to more “traditional” or “masculinist” forms of classroom relations, epistemological constructs, and theories of self. I will show that the margin-center schema, student-centered pedagogy’s foundational metaphor, undermines feminist projects when applied to teacher-student relations. Although the margin-center schema has been a useful diagnostic tool in feminist theory, it operates prescriptively in student-centered pedagogy. Student-centered pedagogy designates teachers’ “proper place” at the margins of classroom life, a (...)
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  41.  83
    Reasoning About Collectively Accepted Group Beliefs.Raul Hakli & Sara Negri - 2011 - Journal of Philosophical Logic 40 (4):531-555.
    A proof-theoretical treatment of collectively accepted group beliefs is presented through a multi-agent sequent system for an axiomatization of the logic of acceptance. The system is based on a labelled sequent calculus for propositional multi-agent epistemic logic with labels that correspond to possible worlds and a notation for internalized accessibility relations between worlds. The system is contraction- and cut-free. Extensions of the basic system are considered, in particular with rules that allow the possibility of operative members or legislators. Completeness with (...)
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  42.  32
    Defining the Scope of Implied Consent in the Emergency Department.Raul B. Easton, Mark A. Graber, Jay Monnahan & Jason Hughes - 2007 - American Journal of Bioethics 7 (12):35 – 38.
    Purpose: To determine the relative value that patients place on consent for procedures in the emergency department (ED) and to define a set of procedures that fall in the realm of implied consent. Methods: A questionnaire was administered to a convenience sample 134 of 174 patients who were seen in the ED of a Midwestern teaching hospital. The questionnaire asked how much time they believed was necessary to give consent for various procedures. Procedures ranged from simple (venipuncture) to complex (procedural (...)
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  43.  9
    Nicolás Gómez Dávila como crítico de la cultura hispánica.Miguel Saralegui - 2016 - Ideas Y Valores 65 (162):315-336.
    Se examina el juicio que el filósofo colombiano realiza de España y del mundo hispánico, cuya visión negativa sobre el legado cultural permite extraer dos consecuencias. Por una parte, su hispanofobia lo alejaría de la tradición reaccionaria hispanoamericana; y, por otra, al identificar cultura española e hispanoamericana, se acercaría de nuevo -si bien con renovada complejidad- a la identidad reaccionaria canónica. The article examines the judgment made by the Colombian philosopher regarding Spain and the Hispanic world. His negative view of (...)
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  44.  17
    Eliciting Mixed Emotions: A Meta-Analysis Comparing Models, Types, and Measures.Raul Berrios, Peter Totterdell & Stephen Kellett - 2015 - Frontiers in Psychology 6.
  45. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  46.  4
    Ideas Políticas Filosofía y Derecho: El Maestro: Liber Amicorum En Homenaje a Alirio Gómez Lobo.Alirio Gómez Lobo & Oscar Delgado (eds.) - 2006 - Editorial Universidad Del Rosario.
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  47. Metafísica y Experiencia: Homenaje a Mariano Álvarez Gómez.Mariano Álvarez-Gómez, Paredes Martín & María del Carmen (eds.) - 2012 - Ediciones Sígueme.
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  48.  53
    On Dialectical Justification of Group Beliefs‖.Raul Hakli - 2011 - In Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.), Collective Epistemology. Ontos. pp. 119--153.
    Epistemic justification of non-summative group beliefs is studied in this paper. Such group beliefs are understood to be voluntary acceptances, the justification of which differs from that of involuntary beliefs. It is argued that whereas epistemic evaluation of involuntary beliefs can be seen not to require reasons, justification of voluntary acceptance of a proposition as true requires that the agent, a group or an individual, can provide reasons for the accepted view. This basic idea is studied in relation to theories (...)
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  49.  28
    La importancia de la causa inmanente en la Ética de Spinoza.Cristian Andrés Tejeda Gómez - 2015 - Revista de filosofía (Chile) 71:163-175.
    Este artículo pretende señalar la importancia de la causa inmanente al interior de la doctrina de Baruch Spinoza. La ética es el tratado más importante de Spinoza y reúne el pensamiento maduro del filósofo holandés. La prop. XVIII del libro I tiene un rol fundamental y articula el mundo de la Naturaleza Naturante y la Naturaleza Naturada, mostrando por primera vez la manera en que la causa única se produce y produce todo: de forma inmanente. Intentamos, así, mostrar el rol (...)
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  50.  9
    Heidegger y la Filosofía Práctica Ser y Tiempo Como Un Palimpsesto: Being and Time as Palimpsest.Raúl Villarroel - 2006 - Revista de filosofía (Chile) 62.
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