Results for 'Ra��l S��nchez-Garc��a'

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  1. Mathie, VA, Beins, B., Benjamin, LT, Jr., Ewing, MM, Hall, C. CI, Henderson, B., McAdam, DW, & Smith, RA (1993). Promoting Active Learning in Psychology Courses. In TV McGovern (Ed.), Handbook for Enhancing Undergraduate Education in Psychology (Pp. 183–214). Washington, DC: American Psycho. [REVIEW]W. S. Messer, R. A. Griggs & S. L. Jackson - 1991 - In Stephen Everson (ed.), Psychology (Companions to Ancient Thought: 2). Cambridge University Press. pp. 21--69.
     
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  2.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  3.  51
    Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista.Giuseppe Ferraro - 2012 - Trans/Form/Ação 35 (1):193-212.
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  4. Vasubandhu's Treatise on the Three Natures Translated From the Tibetan Edition with a Commentary.Jay L. Garfield - 1997 - Asian Philosophy 7 (2):133 – 154.
    Trisvabh vanirdeśa (Treatise on the Three Natures) is Vasubandhu's most mature and explicit exposition of the Yogc c ra doctrine of the three natures and their relation to the Buddhist idealism Vasubandhu articulates. Nonetheless there are no extent commentaries on this important short test. The present work provides an introduction to the text, its context and principal philosophical theses; a new translation of the text itself; and a close, verse-by-verse commentary on the text explaining the structure of Yogacara/Cittamatra idealism and (...)
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  5.  4
    La réception de Condorcet en Bulgarie.Raїa Zaїmova - 2020 - Revue de Synthèse 140 (3-4):379-396.
    Résumé Je me propose de faire un bref aperçu des traductions bulgares de l’œuvre de Condorcet : son nom apparaît au début du XXe siècle grâce à la traduction de l’Esquisse d’un tableau historique des progrès de l’esprit humain par le juriste Tzvetan Vassilev Poupechkov. L’œuvre est à nouveau publiée dans les années 1940 pour répondre aux besoins idéologiques des milieux socialistes et communistes. L’article s’emploie à définir les motifs du traducteur bulgare Dimităr Ivanov Polyanov, poète « du prolétariat » (...)
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  6.  14
    Berkeley and Malebranche: A Study in the Origins of Berkeley's Thought. [REVIEW]S. P. L. & A. A. Luce - 1935 - Journal of Philosophy 32 (2):47.
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  7.  17
    Alice au pays des merveilles. Première conférence internationale sur les filles et les jeunes filles. Transitions et dilemmes.Marion E. P. de Ras - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 2:13-13.
    Eh bien ! Tu es quoi toi, dit le Pigeon ? Je vois bien que tu essaies de me raconter des histoires ! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment ! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux universités, le (...)
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  8.  4
    Averroës’ Takfīr of Al-Ghazālı̄: Ta’Wīl and Causal Kufr.Saja Parvizian - 2021 - American Journal of Islam and Society 38 (1-2):65-100.
    Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The (...)
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  9. A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  10.  23
    Utilitarianism and Idealism: A Rapprochement: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Philosophy 60:447.
    Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something (...)
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  11. Indexicals as Token-Reflexives.Manuel Garc'ıa-Carpintero - 1998 - Mind 107 (427):529-564.
    Reichenbachian approaches to indexicality contend that indexicals are "token-reflexives": semantic rules associated with any given indexical-type determine the truth-conditional import of properly produced tokens of that type relative to certain relational properties of those tokens. Such a view may be understood as sharing the main tenets of Kaplan's well-known theory regarding content, or truth-conditions, but differs from it regarding the nature of the linguistic meaning of indexicals and also regarding the bearers of truth-conditional import and truth-conditions. Kaplan has criticized these (...)
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  12. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  13.  66
    Thought and Language.A. L. Wilkes, L. S. Vygotsky, E. Hanfmann & G. Vakar - 1964 - Philosophical Quarterly 14 (55):178.
  14. Determinants of Inconsistent Use of Coitus-Dependent Contraceptives Among US Women: 1990.L. S. Peterson, K. A. London, J. C. Abma, K. O. Mason, W. K. Agyei, M. Migadde, V. Trebici, J. Tayman, S. Gregson & G. P. Garnett - 1995 - Journal of Biosocial Science 27 (1):47-60.
  15. God of Metaphysics.T. L. S. Sprigge - 2006 - Oxford University Press UK.
    Can philosophy offer reasonable grounds for the existence of a God possessing genuine religious significance and not proposed simply as the solution to a purely intellectual philosophical problem? Certainly many contemporary thinkers have insisted that no genuine religion could be based upon metaphysics. In this book, however, T. L. S. Sprigge examines sympathetically the most notable metaphysical systems of the last four centuries which purport to put religion on a rational footing and, after a thorough examination of their claims, considers (...)
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  16.  19
    George Santayana: T. L. S. Sprigge.T. L. S. Sprigge - 1985 - Royal Institute of Philosophy Supplement 19:115-133.
    It would be pleasant to start with a paradox. Santayana was an American philosopher, but he was not an American, and he was not a philosopher. The first of these two qualifying propositions is legally true, the second is a glaring, but sometimes asserted, falsehood.
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  17.  56
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  18.  10
    JñānaśrīBhadra's Interpretation of Bhartrhari as Found in the LankāvatāRavrtti ('Phags Pa Langkar Gshegs Pa'i 'Grel Pa).Toshiya Unebe - 2000 - Journal of Indian Philosophy 28 (4):329-360.
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  19. STEBBING, L. S. -A Modern Elementary Logic. [REVIEW]L. J. Russell - 1944 - Mind 53:86.
  20.  12
    Seeing and Touching Aesthetic Objects: I. Judgments.Martin S. Lindauer, Eleni A. Stergiou & David L. Penn - 1986 - Bulletin of the Psychonomic Society 24 (2):121-124.
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  21. Mill's on Liberty: A Critical Guide.C. L. Ten (ed.) - 2009 - Cambridge University Press.
    John Stuart Mill's essay On Liberty, published in 1859, has had a powerful impact on philosophical and political debates ever since its first appearance. This volume of essays covers the whole range of problems raised in and by the essay, including the concept of liberty, the toleration of diversity, freedom of expression, the value of allowing 'experiments in living', the basis of individual liberty, multiculturalism and the claims of minority cultural groups. Mill's views have been fiercely contested, and they are (...)
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  22. STEBBING, L. S. - A Modern Introduction to Logic. [REVIEW]C. A. Mace - 1931 - Mind 40:354.
  23. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  24.  19
    The Incarnate Lord. By L. S. Thornton M.A. (London: Longmans, Green & Co. 1929. Pp. Xxxiv + 490. Price 21s.).A. E. Taylor - 1930 - Philosophy 5 (18):297-.
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  25.  24
    Is the Esse of Intrinsic Value Percipi?: Pleasure, Pain and Value: T. L. S. Sprigge.T. L. S. Sprigge - 2000 - Royal Institute of Philosophy Supplement 47:119-140.
    In this paper I shall speak sympathetically of a hedonistic theory of intrinsic value which, ignoring any other such theories, I shall simply call the hedonistic theory of value. How far I am finally committed to it will partly appear at the end.
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  26.  7
    The Mismeasure of Memory: When Retrieval Fluency is Misleading as a Metamnemonic Index.Aaron S. Benjamin, Robert A. Bjork & Bennett L. Schwartz - 1998 - Journal of Experimental Psychology: General 127 (1):55-68.
  27.  37
    Review of the Teaching of Medical Ethics in London Medical Schools. [REVIEW]S. J. Burling, J. S. Lumley, L. S. McCarthy, J. A. Mytton, J. A. Nolan, P. Sissou, D. G. Williams & L. J. Wright - 1990 - Journal of Medical Ethics 16 (4):206-209.
    The study examined the influence of the Pond Report on the teaching of medical ethics in the London medical schools. A questionnaire was given to both medical students and college officers. All medical colleges reported that ethics was included in the curriculum. However, from students' replies, it seems that attendance of optional courses is low and that not all current final year medical students have had any formal teaching in medical ethics. Stronger guidelines are necessary to ensure appropriate ethical training (...)
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  28.  32
    Proceedings From the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics : Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  29.  5
    Jñānaśrīmitra's enquiry about vyāpti.Eli Franco - 2002 - Journal of Indian Philosophy 30 (2):191-211.
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  30.  9
    Christianity in Culture: A Study in Biblical Theologizing in Cross-Cultural Perspective. By Charles H. Kraft.A. L.-S. - 2008 - Heythrop Journal 49 (1):179–179.
  31.  30
    Causation: A User’s Guide.L. A. Paul & Ned Hall - 2013 - Oxford University Press UK.
    Causation is at once familiar and mysterious. Neither common sense nor extensive philosophical debate has led us to anything like agreement on the correct analysis of the concept of causation, or an account of the metaphysical nature of the causal relation. Causation: A User's Guide cuts a clear path through this confusing but vital landscape. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, negotiating the terrain by taking a set of examples (...)
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  32.  7
    Communication and Verification.L. S. Stebbing, L. J. Russell & A. E. Heath - 1934 - Aristotelian Society Supplementary Volume 13 (1):159-202.
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  33.  13
    3rd Workshop on Logic, Language, Information and Computation (Wollic'96).L. S. Baptista, A. Duran, T. Monteiro & A. G. de Oliveira - 1996 - Bulletin of Symbolic Logic 2 (3).
  34.  2
    The L. E. J. Brouwer Centenary Symposium: Proceedings of the Conference Held in Noordwijkerhout, 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - Elsevier.
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  35. Irrational Intentionality.Benjamin L. S. Nelson - manuscript
    There at least three ways of thinking about rationality: instrumental, substantive, and intentional. By far, the instrumental account is most influential. This essay proposes that intentional rationality can provide substantive accounts with room to breathe, and in a way that is facially distinct from instrumental accounts. I suggest that the intentionality of a judgment is made up of what it is about and the orientation through which it is judged, while irrationality is the subversion of a strict supporting connection between (...)
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  36. LALANDE, A. -Les Théories de l'Induction Et de l'Expérimentation. [REVIEW]L. S. S. L. S. S. - 1930 - Mind 39:246.
     
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  37.  38
    Access, Promulgation, and Propaganda.Benjamin L. S. Nelson - manuscript
    The very idea of promulgation has been given little to no treatment in the philosophy of law. In this exploratory essay, I introduce three possible theories of promulgation: the ‘no-theory theory’ (which treats promulgation as a matter of particular contexts), the ‘conveyance theory’ (which treats promulgation as a function of intellectual good faith interpreters), and ‘agonistic theory’ (which treats promulgation as indistinguishable from propaganda). I suggest that (at least) three kinds of models are consistent with the theories, and can potentially (...)
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  38.  22
    Schelling’s Treatise on ‘The Deities of Samothrace’: A Translation and an Interpretation. [REVIEW]S. S. L. - 1978 - Review of Metaphysics 32 (1):128-129.
    Despite Schelling’s recognized influence upon a wide spectrum of sciences and arts, only a small amount of his work has been translated into English. Earlier, Robert Brown’s The Later Schelling opened up a significant dimension to our understanding of Schelling. Now, with this first translation of The Deities of Somothrace, Brown has added substantially to the thin shelf of Schelling’s works now available to the English-language reader.
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  39. The Years of High Theory: Invention and Tradition in Economic Thought 1926–1939.G. L. S. Shackle - 1967 - Cambridge: Cambridge University Press.
    Even a decade after the end of the 1914–1918 war, economic theory assumed that the world was tranquil and orderly. By 1939 an economic slump without parallel, allied to the re-emergence of military ambition in Europe, had brought economic theorists face to face with reality. In this classic book, first published in 1967, Professor Shackle provides a study, in exact and professional language, of the precise nature, structure, presuppositions, language and inter-relations of the theories which were formulated in these fourteen (...)
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  40. Santayana.T. L. S. Sprigge (ed.) - 1995 - Routledge.
    This classic study of Santayana was the first book to appear in the _Arguments of the Philosophers_ series. Growing interest in the work of this important American philosopher has prompted this new edition of the book complete with a new preface by the author reassessing his own ideas about Santayana and reflecting the new interest in the philosopher's work. A select bibliography of works published about Santayana since the book's first appearance is also included.
     
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  41.  7
    Reflections.Frederick J. E. Woodbridge, L. S. Vygotsky, Margaret Mead, Immanuel Kant & A. R. Luria - 1979 - Thinking: The Journal of Philosophy for Children 1 (3-4):33-35.
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  42.  35
    Suicide Assisted by Two Swiss Right-to-Die Organisations.S. Fischer, C. A. Huber, L. Imhof, R. Mahrer Imhof & M. Furter - 2008 - Journal of Medical Ethics 34 (11):810-814.
    Background: In Switzerland, non-medical right-to-die organisations such as Exit Deutsche Schweiz and Dignitas offer suicide assistance to members suffering from incurable diseases.Objectives: First, to determine whether differences exist between the members who received assistance in suicide from Exit Deutsche Schweiz and Dignitas. Second, to investigate whether the practices of Exit Deutsche Schweiz have changed since the 1990s.Methods: This study analysed all cases of assisted suicide facilitated by Exit Deutsche Schweiz and Dignitas between 2001 and 2004 and investigated by the University (...)
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  43. A Reply to Collingwood's Attack on Psychology.L. S. Hearnshaw - 1942 - Mind 51:160-169.
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  44.  25
    Hume's Theory of Knowledge: A Critical Examination. [REVIEW]S. P. L. - 1938 - Journal of Philosophy 35 (17):475-475.
  45. Pornography's Many Meanings: A Reply to C. M. Concepcion.Alisa L. Carse - 1999 - Hypatia 14 (1):101-111.
    C.M. Concepcion's review of “Pornography: An Uncivil Liberty?” fundamentally misconstrues the position defended in that article. This paper examines possible sources of this misconstrual, focusing critical attention on the narrowly crafted, morally loaded notion of “pornography” that figures centrally in the original argument under review. Pornography is not a category of speech that can be characterized as having one crucial meaning or message, nor is the message of pornography easily identifiable in instances of pornographic speech. This raises the problem of (...)
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  46. Hegel's Absolute Spirit: A Religious Justification of Secular Culture in Hegel: L'esprit Absolu.L. Dupre - 1984 - Philosophica.(Ottawa) 26:127-147.
     
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  47. L.S. Feuer's Psychoanalysis and Ethics and A.C. Benjamin's Operationism. [REVIEW]Arnold Isenberg - 1956 - Philosophy and Phenomenological Research 17:276.
     
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  48.  30
    Suicide Assisted by Two Swiss Right-to-Die Organisations.S. Fischer, C. A. Huber, L. Imhof, R. Mahrer Imhof, M. Furter, S. J. Ziegler & G. Bosshard - 2008 - Journal of Medical Ethics 34 (11):810-814.
    Background: In Switzerland, non-medical right-to-die organisations such as Exit Deutsche Schweiz and Dignitas offer suicide assistance to members suffering from incurable diseases. Objectives: First, to determine whether differences exist between the members who received assistance in suicide from Exit Deutsche Schweiz and Dignitas. Second, to investigate whether the practices of Exit Deutsche Schweiz have changed since the 1990s. Methods: This study analysed all cases of assisted suicide facilitated by Exit Deutsche Schweiz (E) and Dignitas (D) between 2001 and 2004 and (...)
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  49.  6
    Discussion: A Reply to Professor Collingwood's Attack on Psychology.L. S. Hearnshaw - 1942 - Mind 51 (202):160-169.
  50. A Commentary on Kant's Critique of Practical Reason.L. W. BECK - 1960 - Les Etudes Philosophiques 19 (3):438-439.
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