Results for 'Raanan Sulitzeanu-Kenan'

103 found
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  1.  4
    An empirical perspective on moral expertise: Evidence from a global study of philosophers.Yarden Niv & Raanan Sulitzeanu-Kenan - 2022 - Bioethics 36 (9):926-935.
    Considerable attention in bioethics has been devoted to moral expertise and its implications for handling applied moral problems. The existence and nature of moral expertise has been a contested topic, and particularly, whether philosophers are moral experts. In this study, we put the question of philosophers’ moral expertise in a wider context, utilizing a novel and global study among 4,087 philosophers from 96 countries. We find that despite the skepticism in recent literature, the vast majority of philosophers do believe in (...)
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  2.  5
    In Bello Proportionality: Philosophical Reflections on a Disturbing Empirical Study.Stephen de Wijze, Daniel Statman & Raanan Sulitzeanu-Kenan - 2022 - Journal of Military Ethics 21 (2):116-131.
    A recent empirical study has argued that experts in the ethics or the law of war cannot reach reasonable convergence on dilemmas regarding the number of civilian casualties who may be killed as a side effect of attacks on legitimate military targets. This article explores the philosophical implications of that study. We argue that the wide disagreement between experts on what in bello proportionality means in practice casts serious doubt on their ability to provide practical real-life guidance. We then suggest (...)
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  3. Hikmetin izinde: Kenan Gürsoy'a armağan.Kenan Gürsoy & Fulya Bayraktar (eds.) - 2016 - Ankara: Aktif Düşünce Yayınları.
     
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  4. In the Networks of Norms: Brandomʼs Understanding of Rationality.Kenan Šljivo - 2020 - Filozofska Istrazivanja 40 (2):381-388.
    The paper analyses the concept of rationality as developed in the philosophical considerations of Robert Brandom. It is the analysis of Brandom's pragmatically-oriented discourse concerning the issue of rationality from the perspective of human being's linguistic practices, where only upon meeting the other members of specific linguistic community the aspects of human nature we may characterise by the term rationality are manifested. The central part of this paper treats Brandom's normative idiom that he postulates as explanatorily most suitable for understanding (...)
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  5. GILLON, RAANAN Philosophical Medical Ethics. [REVIEW]S. E. Marshall - 1988 - Philosophy 63:553.
     
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  6.  24
    Raanan Gillon: editor for twenty years.T. Hope - 2001 - Journal of Medical Ethics 27 (2):78-79.
  7.  16
    Türkiye Türkçesi Ağızları Sözlüğü'ne Kandıra Ağzından Katkılar.Kenan Acar - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):375-375.
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  8.  12
    Place and Space in Christine Brooke-Rose's Life, End of.Shlomith Rimmon-Kenan - 2012 - In Esther Cohen (ed.), Knowledge and Pain. Rodopi. pp. 84--293.
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  9.  4
    Âşık Çelebi'nin Ravzatü'ş-Şühed' Tercümesinde Metodik Uygulamalar.Kenan ÖZÇELİK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):265-265.
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  10.  3
    Islamic philosophy and the globalization of science: Ahmed Cevdet's translation of the sixth chapter of Ibn Khaldun's Muqaddimah.Kenan Tekin - 2022 - British Journal for the History of Science 55 (4):459-475.
    This article contributes to the study of the globalization of science through an analysis of Ahmed Cevdet's nineteenth-century translation of the sixth chapter of Ibn Khaldun's (d. 1406) Muqaddimah, which deals with the nature and history of science. Cevdet's translation and Ottomanization of that text demonstrate that science did not simply originate in Europe to be subsequently distributed to the rest of the world. Instead, knowledge transmitted from Europe was actively engaged with and appropriated by scholars, who sought to put (...)
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  11.  87
    Dehşet Yönetimi Kuramı Açısından Ölüm Kaygısının İngiltere’de Müslümanlara Yönelik Tutumların Üzerindeki Etkisi.Kenan Sevinç - 2019 - Dini Araştırmalar 22 (55):27-50.
    İngiltere, Avrupa’da en fazla Müslüman nüfusa sahip ülkelerden biridir ve ülkede Müslümanlara yönelik olumsuz tutumlar giderek artmaktadır. Yabancılara yönelik bu olumsuz tutumların birçok farklı psikolojik nedeni bulunmaktadır. Dehşet Yönetimi Kuramı kapsamında yapılan çeşitli araştırmalar, bu nedenlerden birisinin bireylere ölümün hatırlatılması olduğunu iddia etmektedir. Bu kurama göre, hayatta kalmak gibi güçlü bir motivasyona sahip olan insan aynı zamanda bu çabalarının bir gün başarısız olacağını bilir ve ölüm kaygısı yaşar. Ölümün hatırlatıldığı bireyler, ölüm kaygısının üstesinden gelmek için kendi kültürlerine yöneldiklerinde, diğer kültürlere (...)
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  12.  94
    Türki̇ye'de di̇n psi̇koloji̇si̇ alaninda yapilan li̇sansüstü tezler üzeri̇ne bi̇r i̇nceleme.Kenan Sevinç - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):243-243.
    Bu çalışmada, Türkiye’de 1963 ile 2012 yılları arasında din psikolojisi alanında yapılan ve hala devam eden yüksek lisans ve doktora tezlerine ilişkin analizler yer almaktadır. Bunun yanında din psikolojisinin Türkiye’de akademide yer alışına dair kısa bir tarihçe vardır. Bu çalışmanın amacı, din psikolojisi doktora tezlerine ilişkin bir bibliyografya oluşturarak, araştırmacılara ve lisansüstü öğrencilerine bir katalog sunmaktır. Ayrıca, tezlere ait verilerin analizleriyle, yapılacak yeni çalışmalara yol göstermek amaçlanmıştır. Yöntem olarak literatür taraması yapılmış, farklı kurumların katalogları taranmış ve alandaki akademisyenlerle görüşülmüştür. Elde (...)
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  13. The quest for a moral compass: a global history of ethics.Kenan Malik - 2014 - London: Atlantic Books.
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  14.  5
    B'kî, Fuzûlî, Şeyhülisl'm Yahy' ve Nedîm Divanlarında Haz Kavramı.Kenan Bozkurt - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):215-215.
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  15.  11
    Doubles and Counterparts: Patterns of Interchangeability in Borges' "The Garden of Forking Paths".Shlomith Rimmon-Kenan - 1980 - Critical Inquiry 6 (4):639-647.
    Analogy among characters is not the only structural device which blurs the boundaries of the self. The very repetition of the act of narration, involving a chain of quotations, makes the story a perfect example of what Jakobson calls "speech within speech"1 and divorces the various characters from their own discourse. In addition to the real author's speech to the real reader, crystallized in that of the implied author to the implied reader, the whole story is the speech of an (...)
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  16.  3
    Tem'ş' Kavramı ve Fuzûlî'de Güzelliğin Tem'ş' Boyutu.Kenan Bozkurt - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):151-151.
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  17.  4
    Simply too complex: against non-conceptual representation of (most) complex properties.Avraham Max Kenan - 2022 - Synthese 200 (6):1–24.
    This paper connects the debate regarding perceptual representation of high-level properties and the debate regarding non-conceptual perceptual representation. I present and defend a distinction between representationally-complex properties and properties that are simpler to represent and offer ways of assessing whether a property is representationally complex. I address conditions under which such a property might be non-conceptually represented and conclude that most representationally-complex properties are simply too complex to be non-conceptually represented. Thus, most mental states that represent representationally-complex properties must be (...)
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  18. La defensa de la diversidad.Kenan Malik - 2020 - In Manuel Arias-Maldonado (ed.), En busca del presente: veinte años de ensayo y pensamiento contemporáneo en la revista Letras Libres. Gris Tormenta.
     
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  19. Philosophy and the teaching of health care ethics.Gillon Raanan - 1991 - Journal of Medical Ethics 17.
     
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  20.  5
    Euripides HippolΥtus 1120–1150.Raanan Meridor - 1972 - Classical Quarterly 22 (02):231-.
    The difficulty in the apostrophe of the has been noticed by commentators. So Barrett : ‘/ this cannot mean that the Amazon from Hipp, now that he is exiled: in all the forms of her legend … she meets a violent death at a time which cannot be long after Hipp.'s birth, and it is inconceivable that Eur. should mean his audience to think of her as still alive in Trozen or Athens.’ What seems to have passed unnoticed is that (...)
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  21. Multiculturalism and the Politics of Identity.Kenan Malik - 2006 - In Dolan Cummings (ed.), Debating Humanism. Imprint Academic. pp. 26--55.
     
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  22.  4
    An Analysis With The Ode of Şeyhülislam Bahayi Efendi in The Frame of Criticism Directed to Ottoman Poetry.Kenan Yavuz - 2013 - Journal of Turkish Studies 8.
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  23.  1
    Bir Felsefe Geleneğimiz Var Mı?Kenan Gürsoy - 2006 - Etkileşim.
  24.  26
    Defending the four principles approach as a good basis for good medical practice and therefore for good medical ethics.Raanan Gillon - 2015 - Journal of Medical Ethics 41 (1):111-116.
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  25. Eating Meat and Eating People.Cora Diamond & Kenan Professor - 2000 - In Cass R. Sunstein (ed.), Animal Rights: Current Debates and New Directions. Oup Usa.
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  26. The politics of ignorance.Kenan Malik - 2008 - The Philosophers' Magazine 41 (41):87-93.
    For much of the past half century, politicians and scientists have largely spoken with a single voice on the issue of race. The experience of Nazism and the Holocaust made racial science politically unacceptable. It also shaped the scientific consensus that race was a social myth, not a biological reality. Today, however, that scientific consensus is beginning to crack.
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  27.  24
    Toleration and Healthcare Ethics.Raanan Gillon - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (1):100-106.
    edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.
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  28.  11
    Tanrı Anlayışının Tezahürü: Yahve'den İsa'ya Geçiş Sorunu Üzerine.Kenan Has - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1085-1085.
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  29.  30
    Why Charlie Gard’s parents should have been the decision-makers about their son’s best interests.Raanan Gillon - 2018 - Journal of Medical Ethics 44 (7):462-465.
    This paper argues that Charlie Gard’s parents should have been the decision-makers about their son’s best interests and that determination of Charlie’s best interests depended on a moral decision about which horn of a profound moral dilemma to choose. Charlie’s parents chose one horn of that moral dilemma and the courts, like Charlie Gard’s doctors, chose the other horn. Contrary to the first UK court’s assertion, supported by all the higher courts that considered it, that its judgement was ‘objective’, this (...)
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  30. Is this problem likely to be solved? A cognitive schema of effective problem solving.Raanan Lipshitz, Daphna Leshem Levy & Keren Orchen - 2006 - Thinking and Reasoning 12 (4):413 – 430.
    The present study tested the existence of a cognitive schema that guides people's evaluations of the likelihood that observed problem-solving processes will succeed. The hypothesised schema consisted of attributes that were found to distinguish between retrospective case reports of successful and unsuccessful real world problem solving (Lipshitz & Bar Ilan, 1996). Participants were asked to evaluate the likelihood of success of identical cases of problem solving that differed in the presence or absence of diagnosis, the selection of appropriate or inappropriate (...)
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  31.  4
    An Essay of Ontological Analysis of Abdulhak Hamid Tarhan’s Poem “A Night of Despondency” by Taking the Unreal Space to the Center.Kenan Mermer - 2011 - Journal of Turkish Studies 6:657-680.
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  32.  4
    Bağdatlı Rûhî'de Hicvin Başka Bir Yüzü: Çarh ve Dehr.Kenan Mermer - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):243-243.
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  33.  2
    Semantic-Pragmatic Impairment in the Narratives of Children With Autism Spectrum Disorders.Naama Kenan, Ditza A. Zachor, Linda R. Watson & Esther Ben-Itzchak - 2019 - Frontiers in Psychology 10.
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  34.  19
    Two cheers for bounded rationality.Raanan Lipshitz - 2000 - Behavioral and Brain Sciences 23 (5):756-757.
    Replacing logical coherence by effectiveness as criteria of rationality, Gigerenzer et al. show that simple heuristics can outperform comprehensive procedures (e.g., regression analysis) that overload human limited information processing capacity. Although their work casts long overdue doubt on the normative status of the Rational Choice Paradigm, their methodology leaves open its relevance as to how decisions are actually made.
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  35.  32
    The Journal of Medical Ethics and Medical Humanities: offsprings of the London Medical Group.Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein - 2013 - Journal of Medical Ethics 39 (11):667-668.
    Ted Shotter's founding of the London Medical Group 50 years ago in 1963 had several far reaching implications for medical ethics, as other papers in this issue indicate. Most significant for the joint authors of this short paper was his founding of the quarterly Journal of Medical Ethics in 1975, with Alastair Campbell as its first editor-in-chief. In 1980 Raanan Gillon began his 20-year editorship . Gillon was succeeded in 2001 by Julian Savulescu, followed by John Harris and Soren (...)
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  36.  2
    -t Ekinin Farklı Bir Anlamsal İşlevi Üzerine.Kenan Azili - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):501-501.
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  37.  13
    N'bî'nin Manisa'daki Sanat Çevresi ve Birrî-N'bî Dostluğu.Kenan Erdoğan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):631-631.
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  38.  30
    Decision making in three modes.Raanan Lipshitz - 1994 - Journal for the Theory of Social Behaviour 24 (1):47–65.
    This paper presents an integrative framework for analyzing decisions. Three generic modes of decision making are identified: consequential choice , matching and reassessment . The three generic modes are compared on a common set of attributes, and the conditions for their proper use are outlined. Two case analyses illustrate how the framework can be used to analyze specific decisions from multiple perspectives.
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  39.  3
    Raising the profile of fairness and justice in medical practice and policy.Raanan Gillon - 2020 - Journal of Medical Ethics 46 (12):789-790.
    Justice, one of the four Beauchamp and Childress prima facie basic principles of biomedical ethics, is explored in two excellent papers in the current issue of the journal. The papers stem from a British Medical Association essay competition on justice and fairness in medical practice and policy. Although the competition was open to all comers, of the 235 entries both the winning paper by Alistair Wardrope1 and the highly commended runner-up by Zoe Fritz and Caitríona Cox2 were written by practising (...)
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  40.  34
    Is there a 'new ethics of abortion'?Raanan Gillon - 2001 - Journal of Medical Ethics 27 (suppl 2):5-9.
    This paper argues that the central issue in the abortion debate has not changed since 1967 when the English parliament enacted the Abortion Act. That central issue concerns the moral status of the human fetus. The debate here is not, it is argued, primarily a moral debate, but rather a metaphysical debate and/or a theological debate—though one with massive moral implications. It concerns the nature and attributes that an entity requires to have “full moral standing” or “moral inviolability” including a (...)
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  41.  10
    Our Relational World Today: Exploring the Wisdom of St. Bonaventure.Kenan Osborne - 2013 - Franciscan Studies 71:511-539.
    The theme of this essay centers on the ways in which the theology of St. Bonaventure, who lived in the thirteenth century, can truly enhance the theological thinking of the twenty-first century. Bonaventure’s theological approach is fundamentally inter-relational, and inter-relational ways of thinking dominate the cultures of today’s world. Are these two forms of inter-relational perception compatible with one another? In this lecture, I attempt to show that the Franciscan world-view, especially as formulated by Bonaventure, offers a major format that (...)
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  42.  5
    A Scotistic Foundation for Christian Spirituality.Kenan Osborne Ofm - 2006 - Franciscan Studies 64 (1):363-405.
  43.  17
    Why I wrote my advance decision to refuse life-prolonging treatment: and why the law on sanctity of life remains problematic.Raanan Gillon - 2016 - Journal of Medical Ethics 42 (6):376-382.
  44.  3
    Fen'yî Ehl-i Cennet Efendi, "Teceliyy't".Kenan Erdoğan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):783-816.
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  45.  16
    What is it to do good medical ethics? A kaleidoscope of views.Raanan Gillon & Roger Higgs - 2015 - Journal of Medical Ethics 41 (1):1-4.
  46. Editorial: Futility and medical ethics.Raanan Gillon - 1997 - Journal of Medical Ethics 23 (6):339-340.
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  47.  12
    Families and genetic testing : the case of Jane and Phyllis from a four-principles perspective.Raanan Gillon - 2005 - In Richard E. Ashcroft (ed.), Case Analysis in Clinical Ethics. Cambridge University Press. pp. 165.
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  48. Autonomy and consent.Raanan Gillon - 1985 - In Michael Lockwood (ed.), Moral Dilemmas in Modern Medicine. Oxford University Press. pp. 111--125.
     
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  49. Ethics, economics, and general practice.Raanan Gillon - 1988 - In Gavin H. Mooney & Alistair McGuire (eds.), Medical Ethics and Economics in Health Care. Oxford University Press. pp. 114--134.
     
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  50. Editorial:" Futility": Too Ambiguous and Pejorative a Term?Raanan Gillon - forthcoming - Journal of Medical Ethics.
     
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