Results for 'Rachel Ol Wong'

999 found
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  1.  15
    Identifying Roles for Neurotransmission in Circuit Assembly: Insights Gained From Multiple Model Systems and Experimental Approaches.Adam Bleckert & Rachel Ol Wong - 2011 - Bioessays 33 (1):61-72.
  2.  6
    Caricaturing as a General Method to Improve Poor Face Recognition: Evidence From Low-Resolution Images, Other-Race Faces, and Older Adults.Amy Dawel, Tsz Ying Wong, Jodie McMorrow, Callin Ivanovici, Xuming He, Nick Barnes, Jessica Irons, Tamara Gradden, Rachel Robbins, Stephanie C. Goodhew, Jo Lane & Elinor McKone - 2019 - Journal of Experimental Psychology: Applied 25 (2):256-279.
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  3.  5
    Increased Functional Connectivity During Emotional Face Processing in Children With Autism Spectrum Disorder.Kristina Safar, Simeon M. Wong, Rachel C. Leung, Benjamin T. Dunkley & Margot J. Taylor - 2018 - Frontiers in Human Neuroscience 12.
  4.  3
    The Effects of Medicare Accountable Organizations on Inpatient Mortality Rates.Eli Cutler, Zeynal Karaca, Rachel Henke, Michael Head & Herbert S. Wong - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801880009.
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  5.  5
    New Medicaid Enrollees See Health and Social Benefits in Pennsylvania’s Expansion.Jeffrey K. Hom, Charlene Wong, Christian Stillson, Jessica Zha, Carolyn C. Cannuscio, Rachel Cahill & David Grande - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801667180.
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  6.  3
    Martha Davis.Jean Holthouse, Rachel Mullervy, Yuval Ravinsky-Gray, Jake Shilling, Angelina Wong & Judith P. Hallett - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (4):545-546.
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  7.  82
    Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - manuscript
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  8. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  9.  23
    The Author Responds: Wong to Fuller.David Wong - 1987 - Social Epistemology 1 (4):365 – 371.
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  10. Natural Moralities: A Defense of Pluralistic Relativism.David B. Wong - 2006 - Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and (...)
  11.  17
    Temporal Dynamics of Attentional Selection in Adult Male Carriers of the Fragile X Premutation Allele and Adult Controls.Ling M. Wong, Flora Tassone, Susan M. Rivera & Tony J. Simon - 2015 - Frontiers in Human Neuroscience 9.
    © 2015 Wong,Tassone,Rivera and Simon.Carriers of the fragile X premutation allele have an expanded CGG trinucleotide repeat size within the FMR1 gene and are at increased risk of developing fragile x-associated tremor/ataxia syndrome. Previous research has shown that male fXPCs with FXTAS exhibit cognitive decline, predominantly in executive functions such as inhibitory control and working memory. Recent evidence suggests fXPCs may also exhibit impairments in processing temporal information. The attentional blink task is often used to examine the dynamics of (...)
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  12.  24
    Conservative Transformation: Actively Managed Corporate Volunteerism in Hong Kong. [REVIEW]Robin Stanley Snell & Amy Lai Yu Wong - 2013 - Asian Journal of Business Ethics 2 (1):35 - 63.
    Abstract Our Hong Kong-based study used interviews with volunteers and other stakeholders to investigate the perceived integrity and commitment of firms’ adoption of actively managed corporate volunteerism (AMCV), to examine whether AMCV was removing barriers against voluntary community service work and to identify volunteers’ motives for AMCV involvement. Interviewees perceived that firms were adopting strategically instrumental approaches to AMCV, combining community service provision with corporate image promotion and/or with organisational development. They indicated that although AMCV was mobilizing people, who would (...)
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  13. Christian Wholism: Theological and Ethical Implications in the Postmodern World.John B. Wong - 2002 - Upa.
    In this stimulating work, Dr. Wong propounds Christian Wholism as a path to peace and joy as well as healing for our 'brokeness' and 'lostness' in the postmodern world. Wong discusses what it means to be whole in our spiritual, intellectual, physical, ethical, psychological, and other domains of our multidimensional personhood. Some practical suggestions are offered. He voices a hope in God's promise of a resurrected body as the gift of ultimate wholeness.
     
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  14. Ricoeur and the Third Discourse of the Person: From Philosophy and Neuroscience to Psychiatry and Theology.Michael T. H. Wong - 2018 - Lexington Books.
    Neuropsychiatrist Michael T. H. Wong argues that the notions of soul, mind, brain, self and consciousness are no longer adequate on their own to explain humanity. He formulates a “third discourse” that brings philosophy neuroscience theology and psychiatry together as an innovative multilayered narrative for the person in the twenty-first century.
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  15. The Pocket Tao Reader.Eva Wong (ed.) - 1999 - Distributed in the U.S. By Random House.
    "The Tao that can be spoken of is not the real Way" reads a famous line from the Tao-te Ching. But although the Tao cannot be described in words, words can convey a fleeting glimpse of that mysterious source of life. Here, in miniature, is a beginner's entree into the vast treasury of the Taoist canon: the shamanic songs that are the roots of Taoism; the Tao-te Ching, Chuang-tzu, and Lieh-tzu; stories of Taoist immortals and magicians, and guidelines on meditation (...)
     
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  16.  64
    Emergent Properties.Hong Yu Wong - unknown
    Emergence is a notorious philosophical term of art. A variety of theorists have appropriated it for their purposes ever since George Henry Lewes gave it a philosophical sense in his 1875 Problems of Life and Mind. We might roughly characterize the shared meaning thus: emergent entities (properties or substances) ‘arise’ out of more fundamental entities and yet are ‘novel’ or ‘irreducible’ with respect to them. (For example, it is sometimes said that consciousness is an emergent property of the brain.) Each (...)
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  17.  40
    Ethical Beliefs of Chinese Consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  18.  54
    Cultural Safety and the Challenges of Translating Critically Oriented Knowledge in Practice.Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong - 2009 - Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  19.  34
    On Interpretations of Arithmetic and Set Theory.Richard Kaye & Tin Lok Wong - 2007 - Notre Dame Journal of Formal Logic 48 (4):497-510.
    This paper starts by investigating Ackermann's interpretation of finite set theory in the natural numbers. We give a formal version of this interpretation from Peano arithmetic (PA) to Zermelo-Fraenkel set theory with the infinity axiom negated (ZF−inf) and provide an inverse interpretation going the other way. In particular, we emphasize the precise axiomatization of our set theory that is required and point out the necessity of the axiom of transitive containment or (equivalently) the axiom scheme of ∈-induction. This clarifies the (...)
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  20. Is There a Distinction Between Reason and Emotion in Mencius?David B. Wong - 1991 - Philosophy East and West 41 (1):31-44.
  21. Real Knowing: New Versions of Coherence Theory (Review).James Wong - 2000 - Hypatia 15 (3):192-199.
  22.  44
    Relationship Marketing in China: Guanxi, Favouritism and Adaptation. [REVIEW]Y. H. Wong & Ricky Yee-kwong Chan - 1999 - Journal of Business Ethics 22 (2):107 - 118.
    One of the hot research topics today is relationship marketing. However, little research has been carried out in understanding the complex concepts of Guanxi (relationship) in a Chinese society. This research describes a study to operate the constructs of guanxi and explores the importance of guanxi in relationship development in order to present a new Guanxi framework. A study of both Western and Chinese literature provides foundations of the Guanxi perspectives. The constructs of adaptation, trust, opportunism and favour are identified. (...)
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  23.  83
    The Role of Culture and Gender in the Relationship Between Positive and Negative Affect.Richard P. Bagozzi, Nancy Wong & Youjae Yi - 1999 - Cognition and Emotion 13 (6):641-672.
  24.  94
    Moral Reasons: Internal and External.David B. Wong - 2006 - Philosophy and Phenomenological Research 72 (3):536 - 558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are "generally present" in human beings, if not in all individuals. The process (...)
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  25.  67
    Emergents From Fusion.Hong Yu Wong - 2006 - Philosophy of Science 73 (3):345-367.
  26.  41
    Duties of Justice to Citizens with Cognitive Disabilities.Sophia Isako Wong - 2009 - Metaphilosophy 40 (3-4):382-401.
  27. The Meaning of Detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  28.  38
    The Impact of Guanxi on the Ethical Decision-Making Process of Auditors – an Exploratory Study on Chinese CPAs in Hong Kong.Alan K. M. Au & Danny S. N. Wong - 2000 - Journal of Business Ethics 28 (1):87 - 93.
    Using professional accountants as respondents in Hong Kong, this study strives to develop a model to depict the effect of ethical reasoning on the relationships between guanxi and auditors; behaviour in an audit conflict situation. The results of the study found that (1) there is a significant relationship between an auditor's ethical judgement and one's moral cognitive development; (2) there is a relationship between an auditor's ethical judgement and the existence of guanxi; and (3) the impact of guanxi on an (...)
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  29.  41
    Relational and Autonomous Selves.David B. Wong - 2004 - Journal of Chinese Philosophy 31 (4):419–432.
  30.  27
    Fieldwork in Familiar Places: Morality, Culture, & Philosophy.David B. Wong - 2001 - Philosophy and Phenomenological Research 63 (3):716-720.
    Readers should be aware that the present author’s views are criticized in Moody-Adams’ book. Very few moral theorists escape criticism in this interesting alternative to relativist and realist approaches in contemporary ethical theory. Moody-Adams rejects the relativist claim that there are irresolvable moral disagreements, but does not rest that rejection on the idea of an independently existing moral reality. Indeed, she resolutely rejects attempts to explain moral differences based on the idea that some cultures have a lesser access to a (...)
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  31.  57
    Comparative Philosophy: Chinese and Western.David Wong - 2008 - Stanford Encyclopedia of Philosophy.
  32. The Metaphysics of Emergence.Hong Yu Wong - 2005 - Noûs 39 (4):658 - 678.
    The following framework of theses, roughly hewn, shapes contemporary discussion of the problem of mental causation: (1) Non-Identity of the Mental and the Physical Mental properties and states cannot be identified with specific physical properties and states. (2) Causal Closure (Completeness) of the Physical The objective probability of every physical event is fixed by prior physical events and laws alone. (This thesis is sometimes expressed in terms of explanation: In tracing the causal history of any physical event, one need not (...)
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  33.  24
    Short-Term and Long-Term Factors in Extinction and Durable Persistence.Abram Amsel, Paul T. Wong & Kenneth L. Traupmann - 1971 - Journal of Experimental Psychology 90 (1):90.
  34.  57
    Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
    A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...)
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  35. What Williamson's Anti-Luminosity Argument Really Is.Wai-hung Wong - 2008 - Pacific Philosophical Quarterly 89 (4):536-543.
    Abstract: Williamson argues that when one feels cold, one may not be in a position to know that one feels cold. He thinks this argument can be generalized to show that no mental states are such that when we are in them we are in a position to know that we are in them. I argue that his argument is a sorites argument in disguise because it relies on the implicit premise that warming up is gradual. Williamson claims that his (...)
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  36.  15
    Maternal and Neonatal Factors Influencing Premature Birth and Low Birth Weight in Australia.M. Mohsin, F. Wong, Adrian Bauman & Jun Bai - 2003 - Journal of Biosocial Science 35 (2):161-174.
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  37. Universalism Versus Love with Distinctions: An Ancient Debate Revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
  38.  57
    Zhuangzi and the Obsession with Being Right.David B. Wong - 2005 - History of Philosophy Quarterly 22 (2):91 - 107.
  39.  30
    A Measure of My Agency?Hong Yu Wong - 2012 - Consciousness and Cognition 21 (1):48-51.
  40. War and Ghosts in Mozi's Political Philosophy.Benjamin Wong & Hui-Chieh Loy - 2004 - Philosophy East and West 54 (3):343-363.
    : It is argued here that Mozi's critique of warfare in the chapter "Against Offensive War" ("Fei gong") cannot be fully understood without the arguments presented in the chapter "Explaining Ghosts" ("Ming gui"). For Mozi, the problem of war can only be resolved if the existence of providential ghosts can be proven. But he indicates in his arguments concerning the existence of ghosts that it is doubtful whether such a condition can be met. Consequently, despite the apparently optimistic tenor of (...)
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  41. Can We Compare Mean Differences Across Diverse Ethnocultural Groups?Sabrina T. Wong - forthcoming - Nexus.
     
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  42.  37
    Exploring the Structure of Ethical Attributions as a Component of the Consumer Decision Model: The Vicarious Versus Personal Perspective. [REVIEW]Joel Whalen, Robert E. Pitts & John K. Wong - 1991 - Journal of Business Ethics 10 (4):285 - 293.
    The managerial ethics literature is used as a base for the inclusion of Ethical Attribution, as an element in the consumer's decision process. A situational model of ethical consideration in consumer behavior is proposed and examined for Personal vs. Vicarious effects. Using a path analytic approach, unique structures are reported for Personal and Vicarious situations in the evaluation of a seller's unethical behavior. An attributional paradigm is suggested to explain the results.
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  43. The Possibility of Philosophical Understanding: Essays for Barry Stroud.W. Wong, N. Kolodny & J. Bridges (eds.) - 2011 - Oxford University Press.
    I argue that the contextualist anti-skeptical strategy fails because it misconstrues skepticism by overlooking two important aspects of skepticism: first, all of our knowledge of the external world is brought into question at one fell swoop; second, skepticism depends on certain ideas about sense-perception and its role in our knowledge of the world. Contextualists may have solved ‘the skeptical paradox’ in their own terms, but such a solution cannot in any way make skepticism less threatening to human knowledge or to (...)
     
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  44.  54
    Technology, Recommendation and Design: On Being a 'Paternalistic' Philosopher.Pak-Hang Wong - 2013 - Science and Engineering Ethics 19 (1):27-42.
    Philosophers have talked to each other about moral issues concerning technology, but few of them have talked about issues of technology and the good life, and even fewer have talked about technology and the good life with the public in the form of recommendation. In effect, recommendations for various technologies are often left to technologists and gurus. Given the potential benefits of informing the public on their impacts on the good life, however, this is a curious state of affairs. In (...)
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  45. Pluralistic Relativism.David B. Wong - 1995 - Midwest Studies in Philosophy 20 (1):378-399.
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  46.  90
    Sentence-Relativity and the Necessary a Posteriori.Kai-Yee Wong - 1996 - Philosophical Studies 83 (1):53 - 91.
  47.  46
    What Should We Share?: Understanding the Aim of Intercultural Information Ethics.Pak-Hang Wong - 2009 - Acm Sigcas Computers and Society 39 (3):50-58.
    The aim of Intercultural Information Ethics (IIE), as Ess aptly puts, is to “(a) address both local and global issues evoked by ICTs / CMC, etc., (b) in a ways that both sustain local traditions / values / preference, etc. and (c) provide shared, (quasi-) universal responses to central ethical problems” (Ess 2007a, 102). This formulation of the aim of IIE, however, is not unambiguous. In this paper, I will discuss two different understandings of the aim of IIE, one of (...)
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  48. Collaborative Virtual Worlds and Productive Failure.Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun - 2011 - In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  49.  40
    Coevolution Theory of the Genetic Code at Age Thirty.J. Tze-Fei Wong - 2005 - Bioessays 27 (4):416-425.
  50.  39
    Coping with Moral Conflict and Ambiguity.David B. Wong - 1992 - Ethics 102 (4):763-784.
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