Search results for 'Rachel Wood' (try it on Scholar)

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  1.  2
    Lara A. Wood, Rachel L. Kendal & Emma G. Flynn (2013). Copy Me or Copy You? The Effect of Prior Experience on Social Learning. Cognition 127 (2):203-213.
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  2.  48
    Rachel Wood & Susan A. J. Stuart (2009). Aplasic Phantoms and the Mirror Neuron System: An Enactive, Developmental Perspective. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):487-504.
    Phantom limb experiences demonstrate an unexpected degree of fragility inherent in our self-perceptions. This is perhaps most extreme when congenitally absent limbs are experienced as phantoms. Aplasic phantoms highlight fundamental questions about the physiological bases of self-experience and the ontogeny of a physical, embodied sense of the self. Some of the most intriguing of these questions concern the role of mirror neurons in supporting the development of self–other mappings and hence the emergence of phantom experiences of congenitally absent limbs. In (...)
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  3.  7
    Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  4.  6
    Paul Wood (1998). In a Dark Wood. Environmental Ethics 20 (2):215-218.
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  5.  1
    W. Wood (2016). Reply to Gangestads Comment on Wood, Kressel, Joshi, and Louie. Emotion Review 8 (1):90-94.
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  6. Francis Bacon & William Wood (1844). Novum Organum; or, True Suggestions for the Interpretation of Nature [Tr. By W. Wood].
     
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  7. D. Wood (2004). Francois Raffoul. Openness and Thought: The Liminal Interrogations of David Wood. Review of Thinking After Heidegger. Research in Phenomenology 34:269-280.
     
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  8. Allen W. Wood (1998). I–Allen W. Wood. Aristotelian Society Supplementary Volume 72 (1):189-210.
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  9. David W. Wood (forthcoming). Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of its History. Two Volumes, Translated, Introduced and Edited by David W. Wood (Great Barrington MA: SteinerBooks, Forthcoming 2016). SteinerBooks.
  10. Allen W. Wood (1999). Karl Marx. Routledge.
    Since its first publication in 1981, Karl Marx has become one of the most respected books on Marx's philosophical thought. Allen Wood explains Marx's views from a philosophical standpoint and defends Marx against common misunderstandings and criticisms of his views. All the major philosophical topics in Marx's work are considered: alienation, historical materialism, morality, philosophical materialism, and the dialectical method. The second edition has been revised to include a new chapter on capitalist exploitation and new suggestions for further reading. (...)
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  11.  75
    Allen W. Wood (1970). Kant's Moral Religion. Ithaca: Cornell University Press.
  12. Allen W. Wood, Kant and the Problem of Human Nature.
    Allen Wood “What is the human being?” Kant sometimes treated this question as the most fundamental question of all philosophy: “The field of philosophy in the cosmopolitan sense can be brought down to the following questions: 1. What can I know? 1. What ought I to do? 1. What may I hope? 1. What is the human being? Metaphysics answers the first question, morals the second, religion the third, and anthropology the fourth. Fundamentally, however, we could reckon all of (...)
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  13. Allen W. Wood (2002). Unsettling Obligations: Essays on Reason, Reality and the Ethics of Belief. Center for the Study of Language and Inf.
    Should we hold beliefs only insofar as they are rationally supportable? According to Allen W. Wood, we're morally obliged to do so—and yet how does this apply to religious beliefs? _Unsettling Obligations_ examines these and related ethical and philosophical issues, taking and defending stances on many of them. Along with the theme of belief and evidence, other topics include a historical perspective of philosophy based on the Enlightenment rationalist tradition and a study of how our practical commitments help define (...)
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  14.  25
    Allen W. Wood (2014). The Free Development of Each: Studies on Freedom, Right, and Ethics in Classical German Philosophy. Oxford University Press.
    The Free Development of Each collects twelve essays on the history of German philosophy by Allen W. Wood, one of the leading scholars in the field. They explore moral philosophy, politics, society, and history in the works of Kant, Herder, Fichte, Hegel, and Marx, and share the basic theme of freedom, as it appears in morality and in politics.
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  15. Allen W. Wood (1979). Marx on Right and Justice: A Reply to Husami. Philosophy and Public Affairs 8 (3):267-295.
    Wood reiterated his previous papers of view - "For Marx, economic, trade or social system of justice or not depends on its mode of production with the established relationship" that Hussami the "justice is not only determined by the mode of production and determined by class position, "the view attributed to Marx is a misconception that Marx was a capitalist from the standards of justice to go after the critique of capitalist society, it is a misreading of Marx's text. (...)
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  16. Allen W. Wood & George Di Giovanni (eds.) (1998). Kant: Religion Within the Boundaries of Mere Reason: And Other Writings. Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
     
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  17. Neal Wood (1991). Cicero's Social and Political Thought. University of California Press.
    In this close examination of the social and political thought of Marcus Tullius Cicero, Neal Wood focuses on Cicero's conceptions of state and government, showing that he is the father of constitutionalism, the archetype of the politically conservative mind, and the first to reflect extensively on politics as an activity.
     
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  18. Paul Wood (ed.) (2003). The Correspondence of Thomas Reid. Pennsylvania State University Press.
    Thomas Reid is now recognized as one of the towering figures of the Enlightenment. Best known for his published writings on epistemology and moral theory, he was also an accomplished mathematician and natural philosopher, as an earlier volume of his manuscripts edited by Paul Wood for the Edinburgh Reid Edition, _Thomas Reid on the Animate Creation_, has shown._ _ _The Correspondence of Thomas Reid_ collects all of the known letters to and from Reid in a fully annotated form. Letters (...)
     
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  19. David Wood (2007). Time After Time. Indiana University Press.
    In Time After Time, David Wood accepts, without pessimism, the broad postmodern idea of the end of time. Wood exposes the rich, stratified, and non-linear textures of temporal complexity that characterize our world. Time includes breakdowns, repetitions, memories, and narratives that confuse a clear and open understanding of what it means to occupy time and space. In these thoughtful and powerful essays, Wood engages Kierkegaard, Nietzsche, Heidegger, and Derrida to demonstrate how repetition can preserve sameness and how (...)
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  20. David Wood (ed.) (1992). Derrida: A Critical Reader. Blackwell.
    Jacques Derrida's prolific output has been the delight of philosophers and literary theorists for over twenty years. His influence on the way we read theoretical texts continues to be profound. No serious contemporary thinker can fail to come to terms with deconstruction and there have been a number of monographs devoted to his work. Very few, however, have combined a critical edge with a detailed knowledge of his writing. The contributors to this volume were each asked - in the most (...)
     
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  21.  27
    David Wood (2002). Thinking After Heidegger. Polity.
    In _Thinking After Heidegger_, David Wood takes up the challenge posed by Heidegger - that after the end of philosophy we need to learn to _think_. But what if we read Heidegger with the same respectful irreverence that he brought to reading the Greeks, Kant, Hegel, Husserl and the others? For Wood, it is Derrida's engagements with Heidegger that set the standard here – enacting a repetition through transformation and displacement. But Wood is not content to crown (...)
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  22.  63
    Allen W. Wood, Fichte: From Nature to Freedom.
    Allen W.Wood Stanford University Fichte’s overall aim in the Second Chapter of the System of Ethics is to derive the applicability of the moral principle he has deduced in the First Chapter. That principle was: To determine one’s freedom solely in accordance with the concept of selfdetermination.1 To show that this principle can be applied is to derive its application from the conditions of free agency in which we find ourselves. In the section of the Second Chapter that will (...)
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  23.  6
    Martin Wood (1999). Cyborg: A Design for Life in the Borderlands. Emergence: Complexity and Organization 1 (3):92-104.
    Traditional managers have insisted in a highly structured way of institutionalizing the mechanistic, functianalized, physical management of people and artifacts. This focus on structure creates a tension between the need for rigid command on the OM hand and that for flexible response to threats on the other. The modern worker i s thereby confronted with a bewildering multiplicity of partial identities, contradictory viewpoints and corporate strategies that pull in different directions. Wood suggests a contrasting approach, the cyborg self; a (...)
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  24.  3
    Frédérick-Guillaume Dufour, Jonathan Martineau & Ellen Meiksins Wood (2011). Le Marxisme politique et ses débats. Actuel Marx 2 (2):98-118.
    E. M. Wood, one of the main figures of political Marxism, is interviewed by Frédérick-Guillaume Dufour and Jonathan Martineau and discusses the different directions of her work. The main questions she is asked concern : her relationship to Marx ; her specific approach to history and how it differs from other Marx-inspired types of analysis ; the situation of contemporary capitalism ; the dead ends of intellectual debates in recent years and the challenges of the current political situation.
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  25. Cornelia Gräbner & David Wood, Introduction: Poetics of Resistance.
    The following text provides a conceptual and theoretical introduction to a collection of essays written by members of the multidisciplinary network of scholars, artists and cultural producers named ‘Poetics of Resistance’, which seeks to analyse and encourage discussion of the relationships between creativity, culture and political resistance, in the context of neoliberal globalization. The introduction also provides a critical glossary of a set of loosely interlinking keywords, following Raymond Williams, that mark points of encounter and departure between the approaches of (...)
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  26.  1
    A. M. Muir Wood (1996). Ethics — the Engineer. Business Ethics 5 (2):70–75.
    “Engineers are generally an ethically motivated profession, knowing that their achievements are open to scrutiny and that much of the activity relates to work of a team.” What form such engineering ethics should take today is explored here by Sir Alan Muir Wood, FRS, FEng, FICE, Consultant, Sir William Halcrow and Partners.
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  27. Mark Wood (2000). Cornel West and the Politics of Prophetic Pragmatism. University of Illinois Press.
    In this lucid and impassioned critique of the work of Harvard University professor Cornel West, Mark David Wood examines West's philosophy of prophetic pragmatism.
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  28. Allen W. Wood (2016). Fichte's Ethical Thought. Oxford University Press UK.
    Allen W. Wood presents the first book-length systematic exposition in English of Fichte's most important ethical work, the System of Ethics. He places this work in the context of Fichte's life and career, of his philosophical system, and in relation to his philosophy of right or justice and politics. Wood discusses Fichte's defense of freedom of the will, his grounding of the moral principle, theory of moral conscience, transcendental deduction of intersubjectivity, and his conception of free rational communication (...)
     
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  29. W. Jay Wood (2011). God. Mcgill-Queen's University Press.
    The first part of the book addresses the epistemological concerns, focusing on arguments for and against the claim that theism is rationally justifiable. These include discussion of cosmological arguments, the ontological argument, the argument from design, and the moral argument for God's existence. Metaphysical questions about God’s nature, in particular God’s knowledge and power, and the nature of religious experience constitute the second part of the book. Epistemological and metaphysical questions are shown to be related since, if the concept of (...)
     
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  30. Allen W. Wood (2007). Kantian Ethics. Cambridge University Press.
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received 'constructivist' interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics. Wood does not hesitate (...)
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  31.  79
    Allen W. Wood (1999). Kant's Ethical Thought. Cambridge University Press.
    This is a major new study of Kant's ethics that will transform the way students and scholars approach the subject in future. Allen Wood argues that Kant's ethical vision is grounded in the idea of the dignity of the rational nature of every human being. Undergoing both natural competitiveness and social antagonism the human species, according to Kant, develops the rational capacity to struggle against its impulses towards a human community in which the ends of all are to harmonize (...)
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  32. Allen Wood (2004). Karl Marx. Routledge.
    This is one of the most respected books on Marx's philosophical thought. Wood explains Marx's views from a philosophical standpoint and defends him against common misunderstandings and criticisms. All the major philosophical topics in Marx's work are considered: the central concept of alienation; historical materialism and Marx's account of social classes; the nature and social function of morality; philosophical materialism and Marx's atheism; and Marx's use of the Hegelian dialectical method and the Marxian theory of value.
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  33.  2
    Allen Wood (2012). Karl Marx. Routledge.
    This is one of the most respected books on Marx's philosophical thought. Wood explains Marx's views from a philosophical standpoint and defends him against common misunderstandings and criticisms. All the major philosophical topics in Marx's work are considered: the central concept of alienation; historical materialism and Marx's account of social classes; the nature and social function of morality; philosophical materialism and Marx's atheism; and Marx's use of the Hegelian dialectical method and the Marxian theory of value. This second edition (...)
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  34.  4
    David W. Wood (2012). "Mathesis of the Mind": A Study of Fichte's Wissenschaftslehre and Geometry. Brill (Rodopi).
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
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  35. David W. Wood (2012). “Mathesis of the Mind”: A Study of Fichte’s Wissenschaftslehreand Geometry. Editions Rodopi.
    This is the first major study in any language on J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in (...)
     
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  36. John George Wood (2009). Nature's Teachings: Human Invention Anticipated by Nature. Cambridge University Press.
    Nature's Teachings, first published in 1877, was one of many books on natural history by J. G. Wood, a Victorian clergyman who was hugely influential in popularising the subject, as well as being the editor of The Boy's Own Magazine. Here he examines the close parallels between nature and human inventions in areas including seafaring, war and hunting, architecture, tools, optics and acoustics, as well as 'useful arts' including sewage disposal. His text contains over 750 figures and illustrations, and (...)
     
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  37. David Wood (ed.) (1993). Of Derrida Heidegger and Spirit. Northwestern University Press.
    Jacques Derrida's _De l'espirit: Heidegger et la question_ is one of his most interesting and accessible later works. In it, Derrida attempts to come to terms with Heidegger's Nazi connections by way of an extended reflection on Heidegger's use of the term "Geist." In _Of Derrida, Heidegger, and Spirit,_ David Wood presents a variety of powerful and distinctive responses to Derrida's book.
     
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  38. Robert E. Wood (2000). Placing Aesthetics: Reflections on Philosophic Tradition. Ohio University Press.
    Examining select high points in the speculative tradition from Plato and Aristotle through the Middle Ages and German tradition to Dewey and Heidegger, _Placing Aesthetics_ seeks to locate the aesthetic concern within the larger framework of each thinker's philosophy. In Professor Robert Wood's study, aesthetics is not peripheral but rather central to the speculative tradition and to human existence as such. In Dewey's terms, aesthetics is “experience in its integrity.” Its personal ground is in “the heart,” which is the (...)
     
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  39. Neal Wood (2002). Reflections on Political Theory: A Voice of Reason From the Past. Palgrave.
    In this thought-provoking study, Neal Wood challenges the conception of political theory as a lofty discipline remote from the world of real politics. Drawing on the examples of thinkers from Plato to those of the 19th Century, he attempts to define political theory by examining the nature of the state and politics, by identifying the major characteristics that their theories share and by analyzing the conditions that have favored their creation.
     
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  40. David W. Wood (forthcoming). Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of its History. 2016.
    Rudolf Steiner. The Riddles of Philosophy, Presented in an Outline of its History. Two Volumes, Translated, Introduced and Edited by David W. Wood (Great Barrington MA: SteinerBooks, forthcoming 2016).
     
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  41.  24
    David Wood (ed.) (1990). Writing the Future. Routledge.
    INTRODUCTION EDITING THE FUTURE DAVID WOOD To write is to ride the tiger of time . Philosophers have too long built tiger cages. Philosophy this century has ...
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  42.  76
    Jeanne M. Logsdon & Donna J. Wood (2002). Business Citizenship: From Domestic to Global Level of Analysis. Business Ethics Quarterly 12 (2):155-188.
    Abstract: In this article we first review the development of the concept of global business citizenship and show how the libertarian political philosophy of free-market capitalism must give way to a communitarian view in order for the voluntaristic, local notion of “corporate citizenship” to take root. We then distinguish the concept of global business citizenship from “corporate citizenship” by showing how the former concept requires a transition from communitarian thinking to a position of universal human rights. In addition, we link (...)
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  43.  17
    Greg Wood (2000). A Cross Cultural Comparison of the Contents of Codes of Ethics: USA, Canada and Australia. [REVIEW] Journal of Business Ethics 25 (4):287 - 298.
    This paper examines the contents of the codes of ethics of 83 of the top 500 companies operating in the private sector in Australia in an attempt to discover whether there are national characteristics that differentiate the codes used by companies operating in Australia from codes used by companies operating in the American and Canadian systems. The studies that were used as a comparison were Mathews (1987) for the United States of America and Lefebvre and Singh (1992) for Canada. The (...)
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  44.  56
    Richard S. Glass & Wallace A. Wood (1996). Situational Determinants of Software Piracy: An Equity Theory Perspective. [REVIEW] Journal of Business Ethics 15 (11):1189 - 1198.
    Software piracy has become recognized as a major problem for the software industry and for business. One research approach that has provided a theoretical framework for studying software piracy has been to place the illegal copying of software within the domain of ethical decision making assumes that a person must be able to recognize software piracy as a moral issue. A person who fails to recognize a moral issue will fail to employ moral decision making schemata. There is substantial evidence (...)
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  45.  28
    John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore (1988). Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW] Journal of Business Ethics 7 (4):249 - 257.
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
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  46. Donna J. Wood & Jeanne M. Logsdon (2008). Business Citizenship as Metaphor and Reality. Business Ethics Quarterly 18 (1):51-59.
    We argue that Néron and Norman’s article stops short of the point where it would truly advance our understanding of corporate citizenship. Their article, in our view, fosters normative confusion and displays significant gaps in logic. In addition, the large and useful literature on business-government relations has for the most part been overlooked by Néron and Norman, even though their article ends with an enthusiastic call for scholarly attention to this subject.
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  47.  18
    Greg Wood (2002). A Partnership Model of Corporate Ethics. Journal of Business Ethics 40 (1):61 - 73.
    The stock market crash of 1987 had a profound effect on corporate Australia and the Australian community in general. The fall-out revealed that some of our most respected business figures had not been as ethical, or even as lawful, as we would have hoped. This impropriety produced in Australia an awakening to business ethics. Whilst many companies endeavoured to introduce ethical practices into their corporations, they perceived ethics as a way of minimising damage to the corporation and in some cases (...)
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  48. D. Saracino & C. Wood (1984). QE Commutative Nilrings. Journal of Symbolic Logic 49 (2):644-651.
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  49.  53
    Adele Santana & Donna J. Wood (2009). Transparency and Social Responsibility Issues for Wikipedia. Ethics and Information Technology 11 (2):133-144.
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  50. Allen W. Wood (1995). Exploitation. Social Philosophy and Policy 12 (2):136--158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word 'exploitation' that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society (such as Our own) might be fundamentally just while nevertheless being pervasively exploitative. I (...)
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