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  1. Coincidence of Comparison.Rada Iveković - 2000 - Hypatia 15 (4):224 - 235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't (...)
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  2. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  3.  29
    Women, Nationalism and War: “Make Love Not War”.Rada Iveković - 1993 - Hypatia 8 (4):113-126.
    I analyze the relationship between women and nationalism and argue that women's identity and relationship to the "Other" is different from that of men, hence even when women participate in nationalism it is in a less violent form. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women of one's own nation is one of the first forms of attack on the "Other," and is constitutive of "extreme nationalism.".
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  4.  10
    Horizons.Rada Iveković, Gabriela Basterra & Boyan Manchev - 2010 - Rue Descartes 67 (1):2.
    This is a short introduction by the three authors, Gabriela Basterra, Rada Iveković and Boyan Manchev, to the issue of the French journal "Rue Descartes" (N. 67), titled "Quel sujet du politique?" or approximately, "Who is the subject (or Who is the agency) of the political [dimension]?". The question is posed in the specific political and philosophical context of 2008, and is dealt with through History and Political philosophy.
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  5.  7
    Langue coloniale, langue globale, langue locale.Rada Ivekovic - 2007 - Rue Descartes 58 (4):26.
    This paper is mainly about situating the French language within (its) history. It analyzes the nostalgia for a linguistic and cultural imaginary global dimension of French. Although there are different globalities for different purposes, the one most widespread global language is English. English works internationally as an international language, even where it it was once the colonial language, now left in heritage to once colonised countries. But the situation of the French languahe is quite different, its "globality" being much more (...)
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  6.  7
    Subjectivation, traduction, justice cognitive.Rada Ivekovic - 2010 - Rue Descartes 67 (1):43.
    When posing the political as first, we imply an order. Such civilisational choice distilguishes the political f and installs the subject within a sovereignist hierarchy. It forbids the political to those who are constructed as "others" in time, in space or in culture etc. The production of knowledges and (cognitive) inequality are constructed together. Translation is a politics and a technique of resolving that inequality (though it can produce some too). We attribute "ourselves" the political and concede the "pre-political" or (...)
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  7.  21
    Introduction.Ivekovic Rada & Deutscher Penelopetr - 2000 - Hypatia 15 (4):221-223.
    : A philosopher formerly based in Zagreb, now at the Université de Paris VIII (Saint-Denis), Rada Ivekovic explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  8.  9
    Les Albanais en Yougoslavie. Minorite nationale, territoire et developpement. [REVIEW]Rada Iveković - 1994 - History of European Ideas 18 (6):968-970.
    The present article is a review of the very exhaustive and comprehensive academic book by Michel Roux, Les Albanais en Yougoslavie. Minorité nationale, territoire et développement, Paris, Editions de la Maison des sciences de l'homme, 1992. Indeed Yougoslavia, partitionned in the decade long war/civil war of the nineties, was composed of six federal republics and two autonomous regions, one of which was Kosova or Kosovo (and the other was Vojvodina). Kosovo was one of the several stumbling stones of that conflict, (...)
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  9.  13
    Introduction.Rada Iveković - 2000 - Hypatia 15 (4):221-223.
  10.  5
    Le Dialogue Contre la Terreur.Rada Ivekovic - 2006 - Rue Descartes 52 (2):122.
    In this brief piece in French the author Rada Iveković reviewed and commented some of the work (references in the text) that Ranabir Samaddar did on the theory and practice of dialogue in resolving political and social conflicts. The short piece works also as some kind of portrait of Samaddar. Some years later (2017) Samaddar publishes a challenging book on the crisis in Europe (not reviewed in this piece here): A Postcolonial Enquiry Into Europe's Debt and the Migration Crisis. Publication (...)
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  11.  5
    Terror/isme comme politique ou comme hétérogénéité.Rada Ivekovic - 2008 - Rue Descartes 62 (4):68.
    The author analyses new meanings of "terror" and "terrorism" in political discourse as well as their implications in international politics. To some extent (and according to the needs of the moment, i.e. the needs of the powerful), the old and traditional meaning of those terms now still apply to conflicts and situations considered as local and globally inoffensive, or as having no global outreach or dimension. Following the paranoia instituted by the “nine-eleven” re-foundational moment in contemporary history, the new-fangled usage (...)
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  12.  6
    The Philosophy of Movies (in Serbo-Croatian). [REVIEW]Rada Iveković - 1986 - Filozofska Istrazivanja 18:933-938.
    L'analyse que Deleuze fait de l'emploi et de la creation du temps dans le cinema--qui a la possibilite de s'eloigner de la chronologie et du montage simples et qui par là favorise le pouvoir createur du simulacre, de la copie--est tout particulierement suggestive. L'artiste est un falsificateur par definition, dit Deleuze, et l'art n'est point une forme mais plutôt une transformation. Tandis que le dedoublement-multiplication du temps ainsi que le pouvoir createur du message evoqués par Deleuze renvoient à l'autre, il (...)
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  13.  4
    Horizons.Rada Ivekovic & Ranabir Samaddar - 2008 - Rue Descartes 62 (4):2.
    This is a short introduction by the two authors Rada Iveković and Ranabir Samaddar to the issue of the French journal "Rue Descartes" (N. 62), titled "Terrors and terrorisms" or, in French "Terreurs et terrorismes". They start from the idea that what is called "terrorism" isn't in itself an independent phenomenon, but is rather historically produced and then fought by the state as well as by the international system of states, in a vicious circle that radicalises positions and violence. But (...)
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  14.  3
    Sliding of the Release-Horizon in Indian Philosophy (in serbo-croatian).Rada Ivekovic - 1987 - Filozofska Istrazivanja 22:997-1004.
    Various theories of liberation and release in Indian philosophies have often been understood as proclaiming a fixed threshold of ultimate freedom,to be attained by some yoga-technique. The author argues that there is no such thing either within Buddhism or within Brahmanism:the goal to be reached for is perpetually shifting, even beyond the unspeakable of the mystic. She compares the teaching about "kośa" to Foucault's understanding (especially in Deleuze's interpretation) of the relationship within-without,inside-outside:the relative subjectivation is but an "inner" pocket of (...)
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  15.  2
    Introduction1.Rada Iveković - 2000 - Hypatia: A Journal of Feminist Philosophy 15 (4):221-223.
    I analyze the relationship between women and nationalism and argue that women's "identity" and relationship to the "Other" is different from that of men, because within the nation women, though included, are so as subordinate to men. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women is one of the first forms of attack on the "Other" (including of course towards women of one's own nation). It is constitutive of "extreme nationalism" and is, as (...)
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  16.  1
    Banlieues, sexes et le boomerang colonial.Rada Ivekovic - 2006 - Multitudes 1 (1):209-220.
    The decolonization of France is not over yet. Blind to what was coming , France is now badly hit by the boomerang : linguistic isolation, postcolonial studies in slumber, deafness towards the boys and girls of the suburbs : words are cruelly lacking for institutions to make sense of what’s happening. At a loss, the media can only multiply distortions in media coverage and the authorities produce repression/selection at the borders. In this paper, the author develops the apparent differences between (...)
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  17. Terror, Terrorism, States, and Societies: A Historical and Philosophical Perspective.Samir Kumar Das & Rada Iveković (eds.) - 2010 - Women Unlimited.
    section 1. Reason, language, and the self -- section 2. Law, emergency, and exception -- section 3. Terrorism as a paradigm of (in)security -- section 4. Terrorism and the crisis of the political.
     
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  18. Coincidences of Comparison1.Rada Iveković - 2000 - Hypatia: A Journal of Feminist Philosophy 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't (...)
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  19. Gender as a Form of Divided Reason.Rada Iveković - 2007 - In Robin May Schott & Kirsten Klercke (eds.), Philosophy on the Border. Gazelle Drake Academic [Distributor].
    Gender is a form of "divided reason" (la raison partagée) which, in its turn, is an instrument of hegemony. The paper redefines both the concept of gender and such concepts as reason, in that it sees them as normative. The hegemonic project of reason divided (le partage de la raison) aims to compensate for the unstable process of differentiation and sexuation. Similarly it reinterprets the often contested sex/gender divide beyond the impasse of the nature/culture distinction and analyses it instead as (...)
     
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  20. Reflexions en marge de la guerre Europeenne en 1992.Rada Ivekovic - 1993 - History of European Ideas 17 (4):415-426.
    The series of wars and civil wars in Yugoslavia, thereby dismembered, are seen in this paper as basically European wars, wars through which Europe is questionned in its very being. Contemporary history has alas confirmed this approach, since the end of the 20th and the begonning of the 21st centuries have seen right-wing populisms and nationalisms spread throughout the European subcontinent, the partition of Yugoslavia being the pattern repeated. In this sense, the Yugoslav war(s) is/are foundational for Europe which is (...)
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  21. The Politics of Comparative Philosophy.Rada Ivekovic - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:221-234.
    The author argues in this paper that there is no neutral philosophy, and in particular no neutral comparative philosophy (as, in this case comparative Indian and Western philosophies), since each positionality would imply a perspective, a bias or an interest. The author has worked on the comparison between Indian (in particular, Ancient) philosophies and European (Continental) Conptemporary philosophies, since this is the intersection where colonial history, racial and cultural bias and hegemonic views would come into sight. She gives some examples (...)
     
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