Results for 'Radicalism History'

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  1. Radicalism, Capitalism and Historical Contexts: Not Only a Reply to Richard Ashcraft on John Locke.E. M. Wood - 1994 - History of Political Thought 15 (3):323.
    This essay, as the title suggests, is not just a reply to Richard Ashcraft -- although it is certainly that too. Its intention is to say something about the political theory of Locke, about his historical context and about the methodological question of contexts in general. About his political theory, I want to make two or three main points which, I think, have important consequences for our understanding of Locke: that he both appropriates and, on critical issues, deliberately neutralizes the (...)
     
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  2.  17
    Political and Religious Radicalism in the Thought of Jeremy Bentham.Philip Schofield - 1999 - History of Political Thought 20 (2):272-291.
    This paper challenges both the traditional view of L. Stephen and E. Albee that Bentham's attitude towards religion was irrelevant to his moral and political thought, and the revisionist critique of J.C.D. Clark and J.E. Crimmins that his religious radicalism was the prerequisite for his political radicalism. It also challenges the two further claims advanced by Crimmins: first, that Bentham was an atheist; and second, that he wished to eliminate religion from the mind. In contrast it is argued (...)
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  3. Traditionalism and Radicalism in the History of Christian Thought.Corneliu C. Simuţ - 2010 - Palgrave-Macmillan.
    Machine generated contents note: Traditional Christian Thought in Late Antiquity: Gregory Nazianzen and Christological Spirituality in the Fourth Century * Traditional Christian Thought in Early Modernity: John Calvin and Ecclesiastical Discipline in the Sixteenth Century * Traditional Christian Thought in Post Modernity: Ion Bria and Pastoral Ecclesiology in the Twentieth Century * Radical Christian Thought in Early Post Modernity: Erich Fromm and Psychoanalitical Christology in the First Half of the Twentieth Century * Radical Christian Thought in Mid Post Modernity: Paul (...)
     
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  4. Gothic Radicalism: Literature, Philosophy, and Psychoanalysis in the Nineteenth Century.Andrew Smith - 2000 - St. Martin's Press.
    Applying ideas drawn from contemporary critical theory, this book historicizes psychoanalysis through a new and significant theorization of the Gothic. The central premise is that the nineteenth-century Gothic produced a radical critique of accounts of sublimity and Freudian psychoanalysis. This book makes a major contribution to an understanding of both the nineteenth century and the Gothic discourse which challenged the dominant ideas of that period. Writers explored include Mary Shelley, Edgar Allan Poe, Robert Louis Stevenson, and Bram Stoker.
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  5. Political Radicalism: Hegel’s Critique and Alternative.James L. Marsh - 1974 - Idealistic Studies 4 (2):188-199.
    Student movements around the world have once again made political radicalism an issue. The purpose of this paper is to examine Hegel’s description, criticism, and alternative to radicalism. The paper will be divided into three parts: the first, an examination of various texts on radicalism; the second, Hegel’s definition and criticism of radicalism; and the third, a presentation of Hegel’s alternative to political radicalism.
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  6.  1
    Political Radicalism: Hegel’s Critique and Alternative.James L. Marsh - 1974 - Idealistic Studies 4 (2):188-199.
    Student movements around the world have once again made political radicalism an issue. The purpose of this paper is to examine Hegel’s description, criticism, and alternative to radicalism. The paper will be divided into three parts: the first, an examination of various texts on radicalism; the second, Hegel’s definition and criticism of radicalism; and the third, a presentation of Hegel’s alternative to political radicalism.
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  7.  4
    Bentham's Political Radicalism Reexamined.James E. Crimmins - 1994 - Journal of the History of Ideas 55 (2):259-281.
  8.  19
    French Radicalism Through the Eyes of John Stuart Mill.Georgios Varouxakis - 2004 - History of European Ideas 30 (4):433-461.
    The paper attempts to highlight some under-researched aspects of the interaction between British and French radical political thinkers and activists during the period between the July Revolution of 1830 in France and the early years of the Third Republic. It focuses in particular on the decisive impact that the aftermath of the July Revolution of 1830 had for the perception of French politics by the most Francophile British radical, John Stuart Mill. In this context, Mill's astonishingly dense coverage of French (...)
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  9.  27
    From Liberalism to Radicalism: Tom Paine's Rights of Man.Gary Kates - 1989 - Journal of the History of Ideas 50 (4):569.
  10. The Limits of Community: A Critique of Social Radicalism.Helmuth Plessner - 1999 - Humanity Books.
    A contemporary of Martin Heidegger and Edmund Husserl, Helmuth Plessner achieved recognition as a social philosopher during the three decades following World War II. He is best known for helping to establish philosophical anthropology as a discipline, which arose under his and Max Scheler's tutelage during the Weimar Republic and continues to exert influence over German thought. In The Limits of Community, Plessner presents the appeal and the dangers of rejecting modern society for the sake of the ideal of community. (...)
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  11.  24
    Radicalism in the Cultural Movements of the Twentieth Century.Chen Lai - 1998 - Contemporary Chinese Thought 29 (4):5-28.
    Culture is not a constant and unchanging entity. It is the process and entirety of change in time and space. Hence, at any time, culture is in motion and, in this sense, the historical course of China's culture throughout the twentieth century may be said to have been an enormous process of cultural movement. However, the term "cultural movements," as generally discussed, always refers to a specific socio-cultural process that takes place and ends within a given time and space, possesses (...)
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  12.  4
    Socialism, Radicalism and Nostalgia: Social Criticism in Britain, 1775–1830: William Stafford , Ix + 304 Pp., £27.50, Cloth; £10.95, Paper. [REVIEW]Sean Sayers - 1989 - History of European Ideas 10 (1):119-121.
  13.  11
    Radicalism and the Revolt Against Reason: The Social Theories of Georges Sorel.Alan B. Spitzer - 1963 - History and Theory 3 (2):278.
  14.  15
    European Radicalism, 1789–1919 Introduction.Colin Tyler - 2004 - History of European Ideas 30 (4):377-380.
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  15.  5
    The Radicalism of Modesty: Democracy and Art in Camusian Thought.Tommaso Visone - 2019 - History of European Ideas 45 (3):454-464.
    ABSTRACTAlbert Camus has rarely been considered as a theoretician of democracy. Nonetheless, from the end of the Thirties it is possible to find in his different writings several observations relating to politics and the life of democracy and democracies. The second half of the Forties saw this interest, intertwined with the new post-WWII context, being explicitly dedicated to such subjects in the form of several articles and observations. Through the latter, Camus developed a radical – literally ‘that goes to roots’ (...)
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  16.  8
    British Radicalism in the 1790s.Richard Whatmore - 2005 - History of European Ideas 31 (3):428-432.
  17. Radicalism in a Traditional Society-the Evaluation of Radical Thought in the English Commonwealth 1649-1660.John Colin Davis - 1982 - History of Political Thought 3 (2):193-213.
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  18.  5
    Decadence, Radicalism, and the Early Modern French Nobility: The Enlightened and Depraved.Minchul Kim - 2018 - History of European Ideas 44 (3):394-395.
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  19.  25
    Jeremy Bentham, the French Revolution and Political Radicalism.Philip Schofield - 2004 - History of European Ideas 30 (4):381-401.
    An unresolved debate in Bentham scholarship concerns the question of the timing and circumstances which led to Bentham's ‘conversion’ to democracy, and thus to political radicalism. In the early stages of the French Revolution, Bentham composed material which appeared to justify equality of suffrage on utilitarian grounds, but there are differing interpretations concerning the extent and depth of Bentham's commitment to democracy at this time. The appearance of Rights, Representation, and Reform: Nonsense upon Stilts and other essays on the (...)
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  20.  31
    The Turn From Cultural Radicalism to National Conservatism: Cultural Policy in Denmark.Kasper Støvring - 2009 - Telos: Critical Theory of the Contemporary 2009 (148):54-72.
    Cultural policy in Denmark has undergone a change in recent years. A liberal cultural policy has dominated throughout the entire postwar period, under the influence of the movement called “cultural radicalism.” In this article I will try to explain the main characteristics of this movement in Danish postwar history, and I will argue that the consensus concerning cultural policy has more recently been challenged. This has been possible because of certain flaws in the ideology of cultural radicalism. (...)
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  21.  29
    The Philosophical Critique of Radicalism and Its Limits.Michael Chiarello - 1983 - Philosophy Research Archives 9:193-216.
    Too much rationalist social philosophy is polarized into radical and conservative factions, both seeking support for rival claims to intellectual authority. Moreover, each faction can raise what it sees as a valid critique of the other. To the uncommitted, this mutual critique presents a reductio ad absurdum of rationalism and invites violence and despair. The radicalist claim that a rationalist social philosophy is necessarily radical clashes with the conservative critique which sees radicalism demanding the impossible from reason. So the (...)
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  22.  71
    Anselm's Quiet Radicalism.Thomas Williams - 2016 - British Journal for the History of Philosophy 24 (1):1-20.
    It is characteristic of Anselm to adopt the formulations of his authorities while giving them meanings of his own, hiding conceptual disagreement by means of verbal echoes. Anselm's considerable originality sometimes goes unnoticed because readers see the standard Augustinian language and miss the fact that Anselm uses it to state un-Augustinian views. One striking instance of Anselm's quiet radicalism is his understanding of free choice and the fall. He seems to uphold standard Augustinian privation theory when he affirms that (...)
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  23.  17
    Baron d'Holbach; a Study of Eighteenth Century Radicalism in France.Max Pearson Cushing - 1971 - New York: B. Franklin.
    ... writing to the Princess Dashkofï in, thus analysee! the spirit of his century: Chaque siècle a son esprit qui le caractérise. L'esprit du nôtre semble ...
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  24.  9
    In Wokler and Goldie (Eds) The Cambridge History of Eighteenth Century Political Thought (2006);'On Not Inventing the British Revolution', in Glenn Burgess (Ed.) English Radicalism, 1550–1850 (CUP) and 'Did Paine Abridge His Rights of Man?', Enlightenment and Dissent (2007). He is Currently Preparing Burke's Post-Revolutionary Writings for CUP. [REVIEW]Strauss Arendt - 2010 - European Journal of Political Theory 9 (3):243-244.
  25.  11
    The Bearded Ones: Dwelling in a History of Radicalism, Authenticity, and Neoliberalism.Russell Cobb - 2017 - Journal of French and Francophone Philosophy 25 (1):49-60.
    Beards are a sort of dwelling. Much like Heidegger's linguistic play with related etymologies of building and dwelling, beards are in a constant state of becoming, forever changing length, shape, and color. To the person—usually, but not always, a man—who grows a beard, the end product is always projected out into the future, like Heidegger’s concept of being. The beard is trimmed and groomed constantly; it is cultivated in a way that feels authentic to its wearer. But the same ontological (...)
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  26.  12
    Bentham's Transition to Political Radicalism, 1809-10.J. R. Dinwiddy - 1975 - Journal of the History of Ideas 36 (4):683.
  27.  28
    The Growth of Philosophic Radicalism.Virgil Michel - 1929 - New Scholasticism 3 (4):471-473.
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  28.  12
    Currents of Radicalism, Organised Labour and Party Politics in Britain 1850–1914.Chushichi Tsuzuki - 1994 - History of European Ideas 18 (2):299-300.
  29.  2
    The Spectre of Maimonidean Radicalism in the Late Eighteenth Century.Abraham Socher - 2009 - In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. pp. 9--245.
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  30.  92
    Reviews : Stephen Crook, Modernist Radicalism and Its Aftermath: Foundational Ism and Anti-Foundationalism in Radical Social Theory. London and New York: Routledge, 1991. 261 Pp. [REVIEW]C. G. A. Bryant - 1992 - History of the Human Sciences 5 (1):106-108.
  31. Bentham's Religious Radicalism Revisited: A Response to Schofield.J. E. Crimmins - 2001 - History of Political Thought 22 (3):494-500.
  32.  9
    Elie Halevy and Philosophical Radicalism.Ludovic Frobert - 2015 - Modern Intellectual History 12 (1):127-150.
    In 1995, the Presses universitaires de France re-published Elie Halévy's classic bookLa formation du radicalisme philosophique. Startlingly, in the afterword of volume 1, Jean-Pierre Dupuy explained that even if this book on Bentham and his school of thought has been considered a classic and one of the first serious historical studies in any language, Halévy had been a “bad interpreter” of utilitarianism.
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  33.  17
    Hubert Harrison: The Voice of Harlem Radicalism, 1883–1918, Jeffrey B. Perry, New York: Columbia University Press, 2009.Paul M. Heideman - 2013 - Historical Materialism 21 (3):165-177.
    Jeffrey B. Perry’s biography of Hubert Harrison restores the legacy of a central figure in the history of Black radicalism. Though largely forgotten today, Harrison was acknowledged by his early-twentieth-century peers as ‘the father of Harlem radicalism’. Author of pioneering analyses of white supremacy’s role in American capitalism, proponent of armed self-defence among African-Americans, and anti-colonial intellectual, Harrison played a central role in the development of Black politics in the United States. This review traces Harrison’s journey from (...)
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  34.  11
    “Waving Amouchoir À Lawilkes”: Hume, Radicalism and Thenorth Briton.Ben Dew - 2009 - Modern Intellectual History 6 (2):235-260.
    This article examines the use of David Hume's political writing by the extra-parliamentary opposition writers of the 1760s and early 1770s. The disturbances surrounding the publication of North Briton 45 and Wilkes's abortive attempts to become MP for Middlesex attracted a level of public support which was remarkable for its size, social diversity and ideological coherence. Hume, as is well known, reacted angrily to this growth in popular politics, condemning both the “mobs” that swept through London in the latter part (...)
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  35.  8
    The British Nationalization of Labour Society and the Place of Edward Bellamy's Looking Backward in Late Nineteenth-Century Socialism and Radicalism.K. Manton - 2004 - History of Political Thought 25 (2):325-348.
    This article discusses the British Nationalization of Labour Society , a group formed in response to the political ideas brought forth by Edward Bellamy’s novel Looking Backward. The article traces the roots of this group in British radicalism in general, and in campaigns for land nationalization and the works of Henry George in particular. The NLS were grounded in a deeply materialist and rationalist worldview and the influence of this on their political ideas and practice is shown. Relationships between (...)
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  36.  15
    Political Economy to the Fore: Burke, Malthus and the Whig Response to Popular Radicalism in the Age of the French Revolution.D. McNally - 2000 - History of Political Thought 21 (3):427-448.
    In the face of new forms of popular radicalism in the 1790s, British Whigs turned increasingly hostile to the French Revolution and doctrines of radical social improvement. Yet, rather than turn to Burke's Reflections on the Revolution in France to frame their anti-radical arguments, Whiggism took up the claims of Thomas Malthus' Essay on the Principle of Population. By eschewing the voluntarist idiom of Burke's Reflections in favour of a Newtonian rhetoric which resonated with the discursive traditions of (...) itself, Malthus provided a powerful anti-radical weapon which became a central pillar of the emerging ‘science’ of political economy. Debates in political economy thus moved to the forefront of the contest between Whigs and popular radicals. (shrink)
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  37.  16
    Myths of Freedom: Equality, Modern Thought, and Philosophical Radicalism.Stephen L. Gardner - 1998 - Greenwood Press.
    This is reflected, but not always made transparent, Stephen Gardner asserts, in the myths of freedom that govern modern culture and the basic framework of ...
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  38.  22
    Political Thought in Ireland 1776-1798: Republicanism, Patriotism, and Radicalism.Stephen Small - 2002 - Clarendon Press.
    This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. It is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Stephen Small's exploration of the ideology of the movements for legislative independence, parliamentary reform, Catholic relief and separation from Britain sheds new light on the Rebellion of 1798 and the origins of Irish (...)
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  39.  10
    Bruce Detwiler, "Nietzsche and the Politics of Aristocratic Radicalism". [REVIEW]Leslie Paul Thiele - 1992 - Journal of the History of Philosophy 30 (4):623.
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  40.  12
    George Woodcock and the Doukhobors: Peasant Radicalism, Anarchism, and the Canadian State.Matthew S. Adams & Luke Kelly - 2018 - Intellectual History Review 28 (3):399-423.
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  41.  4
    Charles Schmitt Prize Essay 2011:'Brothers, Come North': The Rural South and the Political Imaginary of New Negro Radicalism, 1917–1923. [REVIEW]Alec Fazackerley Hickmott - 2011 - Intellectual History Review 21 (4):395-412.
  42.  29
    The Canon of the History of Political Thought: Its Critique and a Proposed Alternative.Siep Stuurman - 2000 - History and Theory 39 (2):147–166.
    After a brief review of the origins and the nature of the received canon of the history of political thought, this essay discusses the critiques that have been leveled at it over the past decades. Two major lines of critique are distinguished: 1. The democratic critique, focusing on the omission of "plebeian," non-Western, and female voices from the traditional canon, as well as the failure of the canon to discuss issues such as popular radicalism, patriarchal rule, and the (...)
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  43.  19
    Time's Reasons: Philosophies of History Old and New.Leonard Krieger - 1989 - University of Chicago Press.
    This original work caps years of thought by Leonard Krieger about the crisis of the discipline of history. His mission is to restore history's autonomy while attacking the sources of its erosion in various "new histories," which borrow their principles and methods from disciplines outside of history. Krieger justifies the discipline through an analysis of the foundations on which various generations of historians have tried to establish the coherence of their subject matter and of the convergence of (...)
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  44.  27
    Marriage and Misogyny: The Place of Mary Astell in the History of Political Thought.A. Lister - 2004 - History of Political Thought 25 (1):44-72.
    This article qualifies and supplements the interpretation of Astell's Reflections on Marriage as an attack on contract theories of politics. Astell was undoubtedly a conservative critic of Locke, but also deserves her reputation as a feminist critic of marriage, since the primary purpose of her Reflections was to get women to reflect on whether to marry, and seriously to consider not marrying. The essay supports this interpretation by locating Astell's Reflections in the context of the querelle des femmes. Viewed as (...)
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  45. Pietro Pomponazzi: Radical Philosopher of the Renaissance.Martin L. Pine - 1986 - Antenore.
  46. Love, Death, and Revolution in Central Europe: Ludwig Feuerbach, Moses Hess, Louise Dittmar, Richard Wagner.Peter C. Caldwell - 2009 - Palgrave-Macmillan.
    The philosopher of religion and critic of idealism, Ludwig Feuerbach had a far-reaching impact on German radicalism around the time of the Revolution of 1848. This intellectual history explores how Feuerbach’s critique of religion served as a rallying point for radicals, and how they paradoxically sought to create a new, post-religious form of religiosity as part of the revolutionary aim. At issue for the Feuerbachian radicals was the emergence of a humanity emancipated from the constraints of mere institutions, (...)
     
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  47. Perspectives on the History of British Feminism.Tamae Mizuta & Marie Mulvey Roberts (eds.) - 1994 - Routledge.
    Following on from Sources of British Feminism , the present six volumes contain primary source material on radicalism, marriage, motherhood, sexuality and militancy.
     
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  48.  8
    Between Science and Fiction: Pragmatism and Conservatism in History and Law.Seth Vannatta - 2012 - European Journal of Pragmatism and American Philosophy 4 (1):159-176.
    In this article I present two theories of historical inquiry, which I characterize as conservative and pragmatic. I argue that these two views of history, John Dewey‘s and Hans Georg Gadamer‘s, provide an excluded middle between the extremes of positivism and relativism. They are pragmatic insofar as they accept the anti-foundationalist critique of positivism; they are conservative insofar as they refuse to reduce historical inquiry to mere discourse or narrative. Both focus on the situatedness of historical inquiry, paying special (...)
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  49.  40
    William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History.Steve Edwards - 2010 - Historical Materialism 18 (2):165-176.
    New books by Caroline Arscott and Mike Sanders return to the vexed problem of Marxism and aesthetics. For some time, there has been an intense suspicion of aesthetic thought in Marxist circles, where it is perceived as an ideology perpetrating a false resolution of contradictions. Arscott and Sanders understand aesthetics to be at the heart of the communist imagination: Arscott offers a detailed investigation of how the body is inhabited in the art of William Morris and Edward Burne-Jones; Sanders considers (...)
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  50. The Philosophic Radicals: Nine Studies in Theory and Practice, 1817-1841.William Thomas - 1979 - Oxford University Press.
     
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