Results for 'Rafa�� Wonicki'

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  1.  7
    Individual Emotion in Work Organizations.Anat Rafaeli & Monica Worline - 2001 - Social Science Information 40 (1):95-123.
    We are predisposed to thinking of emotions as our own, perhaps the most intimate parts of ourselves. Yet, more often than not, our emotions are inextricably bound up with other people and social worlds, with one of the most powerful of those being the organizational work context. The central premise of this article is that much of our social and emotional life is organizational. We begin with a view to the past, describing how, because of a focus on control, both (...)
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  2.  1
    Jak można poprawić współczesny liberalizm? (Andrzej Szahaj, Jednostka czy wspólnota? Spór liberałów z kommunitarystami a „sprawa polska”).Rafał Wonicki - 2003 - Etyka 36:243-251.
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  3. ‘Cropped Out’: The Collaborative Production of an Accusation of Racism.Daniella Rafaely - 2021 - Discourse Studies 23 (3):324-338.
    This article utilises the concept of ‘race trouble’ as an overarching framework for examining an interview between Ms Vanessa Nakate and a South African news broadcaster. The interview describes an incident involving Ms Nakate’s attendance at a global climate change conference and her exclusion from a media report about a press briefing that she held along with four other youth activists at the conference. The analysis focuses on the collaborative and interactional production of Ms Nakate’s claim that her exclusion was (...)
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  4.  5
    Between the Ethics of Forgiveness and the Unforgivable: Reflections on Arendt’s Idea of Reconciliation in Politics.Rafał Wonicki - 2020 - Argument: Biannual Philosophical Journal 10 (1):27-40.
    The aim of the article is to examine the role that memory and oblivion, forgiveness and unforgiveness play in Hannah Arendt’s thought in relation to acts of violence in the political sphere. Political communities do not always decide to remember the crimes they have committed or the wrongs they have suffered, but neither can they always forget their mutual harms, even when there is already peace between them. Without striving to exhaust the entire subject matter of Arendt’s work, I would (...)
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  5.  2
    Extraordinary Emergencies : Reproducing Moral Discourses of the Child in Institutional Interaction.Daniella Rafaely & Kevin A. Whitehead - 2020 - Pragmatics and Society 11 (1):45-69.
    This report uses audio recorded telephone calls and textual data from an emergency medical services call center to examine the interactional practices through which speakers produce what we call “extraordinary emergencies”, treating the events concerned as requiring moral, as well as medical, attention. Since one of the overarching institutional aims of emergency call centers is to facilitate the efficient provision of medical services, call-takers typically treat reported emergencies as routine events. However, in some instances speakers produce practices that do not (...)
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  6. Politics of Power and Freedom in the Thought of Schmitt and Arendt.Rafał Wonicki - 2008 - In Svetozar Minkov & Piotr Nowak (eds.), Man and His Enemies: Essays on Carl Schmitt.
    The aim of the article is to outline and compare the way that Carl Schmitt and Hannah Arendt understand the spheree of politics as well as analyse the concepts of power and freedom connected with their theories. Both Schmitt and Arendt criticise liberal democracy for its “neutrality” and counterpoise it with their own understanding of political action. Especially Schmitt who understand such action as a conflict between friends and enemies. The analysis of their approach to the power and the contrasting (...)
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  7. Biopolityczna bestiaryzacja Rozważania o zezwierzęceniu w polityce.Rafał Wonicki - 2020 - Civitas. Studia Z Filozofii Polityki 23:35-58.
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  8. Cosmopolitanism and Liberalism: Kant and Contemporary Liberal Cosmopolitanism.Rafał Wonicki - 2009 - Synthesis Philosophica 24 (2):271-280.
    The author of this paper compares Kant’s notion of cosmopolitan right with contemporary liberal cosmopolitanism of such theorists like James Bohman (Professor of Philosophy at Saint Louis University) and David Held (Professor at the London School of Economics and Political Science). These two theorists bring Kant’s cosmopolitan right and reshape it by taking into consideration the process of globalization and the fact of pluralism. It is necessary to investigate how far these authors have changed the insight into Kant’s cosmopolitan right (...)
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  9.  26
    Cosmopolitisme et libéralisme : Kant et le cosmopolitisme libéral contemporain.Rafał Wonicki - 2009 - Synthesis Philosophica 24 (2):271-280.
    L’auteur du présent article compare la notion de droit cosmopolitique de Kant au cosmopolitisme libéral contemporain chez les théoriciens tels que James Bohman et David Held . Ces deux théoriciens prennent le droit cosmopolite de Kant et l’adaptent en tenant compte du processus de globalisation et du fait du pluralisme. Il est nécessaire d’examiner jusqu’à quel point ces auteurs ont modifié l’idée du droit cosmopolite de Kant et ses implications, ainsi que d’examiner à quel point ces auteurs ont modifié le (...)
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  10.  21
    Global Ethics and Human Responsibility: Challenges for the Theory and the Discipline.Rafał Wonicki - 2014 - Journal of Global Ethics 10 (3):261-266.
    The aim of this article is to identify the main challenges for global ethics as an academic discipline. This article assesses the moral and practical justifications for common global principles. Individual and institutional responsibility on the supranational level is connected with the standard of human rights and the relational aspects of the globalised world. It also points out two separate problems which global ethics should aim to solve. The first is metatheoretical and methodological and concerns the discipline's lack of self-reflexiveness. (...)
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  11. Global Environmental Citizenship: The Polish Approach to Ecology.Rafał Wonicki - 2013 - In Is Planet Earth Green? pp. 57-66.
    chapter aims at tracing the connections between global citizenship and global environmentalism at both, the theoretical and the practical level. At the theoretical level I define the notion of global citizenship referring to Nigel Dower's definition described in his book titled World Ethics - The New Agenda. Subsequently, I show that the idea of global citizenship is a part of global justice concept. At the first glance it seems to be a political concept, while it is primarily an ethical one. (...)
     
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  12.  3
    Hobbes I Grocjusz o Wojnie I Przemocy W Stosunkach Międzynarodowych.Rafał Wonicki - 2020 - Civitas. Studia Z Filozofii Polityki 17:79-96.
    This article compares two philosophical traditions and their attitudes to war and violence within the context of international relations. The first refers to Hobbes’ political realism, the second to the Grotian idea of international community. Each of these traditions understands the role of violence and war at an international level differently. From the perspective of political realism, violence is part of anarchistic relations between states and a means for achieving their goals. From the perspective of international community, violence is a (...)
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  13. Is Planet Earth Green?Rafał Wonicki - 2013
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  14.  24
    Kozmopolitanizam i liberalizam: Kant i suvremeni liberalni kozmopolitanizam.Rafał Wonicki - 2009 - Synthesis Philosophica 24 (2):271-280.
    Autor ovog članka uspoređuje Kantov pojam kozmopolitskog prava sa suvremenim liberalnim kozmopolitanizmom teoretičara poput James Bohmana i Davida Helda . Ova dva teoretičara uzimaju Kantovo kozmopolitsko pravo i preoblikuju ga uzimajući u obzir proces globalizacije i činjenicu pluralizma. Nužno je istražiti koliko su duboko ovi autori promijenili uvid u Kantovo kozmopolitsko pravo i njegove implikacije te također koliko su ovi autori preoblikovali klasični liberalno-politički vokabular.
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  15.  16
    Kosmopolitanismus und Liberalismus: Kant und zeitgenössischer liberaler Kosmopolitanismus.Rafał Wonicki - 2009 - Synthesis Philosophica 24 (2):271-280.
    Der Verfasser dieses Artikels vergleicht Kants Begriff des kosmopolitischen Rechts mit dem zeitgenössischen liberalen Kosmopolitanismus der Theoretiker wie James Bohman und David Held . Diese zwei Theoretiker greifen Kants kosmopolitisches Recht auf und umformen es, indem sie auf den Globalisierungsprozess sowie das Faktum des Pluralismus Rücksicht nehmen. Erforderlich ist es zu erkunden, wie beträchtlich diese Autoren die Einsicht in Kants kosmopolitisches Recht und dessen Implikationen modifiziert und ebenfalls inwieweit sie das klassische liberal-politische Vokabular umgebildet haben.
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  16. Marka Siemka Interpretacja Heglowskiej Teorii Państwa.Rafał Wonicki - 2014 - Przeglad Filozoficzny - Nowa Seria 89.
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  17. Obywatelstwo europejskie w świetle Karty Praw Podstawowych.Rafał Wonicki - 2010 - Civitas 12 (12).
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  18.  1
    Obywatelstwo Europejskie W Świetle Karty Praw Podstawowych.Rafał Wonicki - 2020 - Civitas. Studia Z Filozofii Polityki 12:27-39.
    The author posits a query regarding the nature of European citizenship as expressed in the Charter of Fundamental Rights. What does the European citizenship consist of? In what manner does the European Union guarantee its citizens compliance with the rights inscribed in the Charter? The main objective, as seen by constitutionalists, political scientists and philosophers is to build a coherent set of rules, acceptable by all the states, which constitutes European citizenship, as well as the criteria for access to holding (...)
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  19. Porównanie liberalnej i republikańskiej kultury politycznej w państwie demokratycznym.Rafał Wonicki - 2014 - Civitas 16:147-166.
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  20. Porównanie Liberalnej I Republikańskiej Kultury Politycznej W Państwie Demokratycznym.Rafał Wonicki - 2020 - Civitas. Studia Z Filozofii Polityki 16:147-165.
    The main purpose of this article is to compare the liberal and republican understanding of the role of political culture. The reconstruction of the liberal and republican elements of the political sphere demonstrates how these theories present the role of citizenship, government and democracy, thus revealing differences in the concepts of political culture. Firstly, the liberal concept of political culture is described as a practice that allows citizens to fulfil their individual interests. Liberal political culture helps to integrate people in (...)
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  21. Przymus sprawiedliwości politycznej (Otfried Hoffe: Sprawiedliwość polityczna).Rafał Wonicki - 2003 - Civitas 7 (7):231-247.
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  22. Polityka władzy i wolności w myśli Carla Schmitta i Hannah Arendt.Rafał Wonicki - 2008 - Kronos - metafizyka, kultura, religia 3 (3):170-180.
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  23. Tolerancja a uniwersalna gościnność - krótki szkic porównawczy.Rafał Wonicki - 2012 - Civitas 14:165-178.
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  24. Tolerancja a Uniwersalna Gościnność − Krótki Szkic Porównawczy.Rafał Wonicki - 2020 - Civitas. Studia Z Filozofii Polityki 14:165-178.
    The author dwells on the concept of hospitality which has been replaced in our era by that of tolerance. The author introduces us to contemporary attitudes to the latter and points to its problematic nature, the counterpoint to which is the former. A description of changes in the understanding of hospitality is provided, ranging from antiquity, via the Englightenment, to modern times, with references to Kant and Derrida. Besides this, he compares the differences and similarities between the concepts of tolerance (...)
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  25. Trzy modele demokratycznego państwa.Rafał Wonicki - 2007 - Civitas 10 (10).
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  26.  4
    Trzy Modele Demokratycznego Państwa.Rafał Wonicki - 2020 - Civitas. Studia Z Filozofii Polityki 10:94-120.
    The theory of a deliberative, democratic state posited by Jurgen Habermas fills the gaps in the concepts of democracy proper to liberalism and republicanism. Habermas’ theory intermediates between the liberal and the republican models, avoiding the one-sidedness to which they tend. A deliberative state ruled by law is based on a discursive forming of the will, the essence of which is communicative rationality, setting out the framework of a democratic procedure legitimising the rightfully made law and a law-abiding state. Communicative (...)
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  27. Three Models of Integration.Rafał Wonicki - 2005 - In André-Paul Frognier & Irina Kolotouchkina (eds.), EpsNet Kiosk Plus.
    The purpose of the article is to show major contradictions between the federal concept of Europe that can be found in J. Habermas’s theory, confederative vision of E - W Böckenförde and A. Giddens’s theory of globalization. In this context I try to analyze the relationship between democracy and the national state. I focus also on the problem of the consequences of globalization (economical and political) that may go in two different directions by facilitating and hampering European integration. Finally, I (...)
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  28. Tożsamość narodowa a zjednoczenie Europy.Rafał Wonicki - 2003 - Przeglad Filozoficzny - Nowa Seria 47 (3):119-135.
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  29. Window: Questions About European Identity.Rafał Wonicki - 2005 - In André-Paul Frognier & Irina Kolotouchkina (eds.), Epsnet Kiosk Plus.
     
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  30.  27
    Use of Clinical Practice Guidelines and Factors Related to Their Uptake: A Survey of Health Professionals in Spain.Anna Kotzeva, Imma Guillamón, Javier Gracia, Petra Díaz del Campo, Ignasi Gich, Enrique Calderón, Idoia Gaminde, Arturo Louro-González, Flora Martínez, Carola Orrego, Rafa Rotaeche, Flavia Salcedo & Pablo Alonso-Coello - 2014 - Journal of Evaluation in Clinical Practice 20 (3):216-224.
  31.  6
    Relational Events Are More Consequential When Accompanied by Emotional Similarity.Noa Levavi-Francy, Gal Lazarus & Eshkol Rafaeli - 2019 - Cognition and Emotion 34 (5):859-874.
    Shared experience – i.e. commonality in inner states such as feelings, beliefs, or concerns – plays an important role in establishing and maintaining close relationships. Emotional Similarity...
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  32.  7
    The Effect of the Return of Serve on the Server Pair’s Movement Parameters and Rally Outcome in Padel Using Cluster Analysis.Jesus Ramón-Llin, Jose Francisco Guzmán, Salvador Llana, Rafa Martínez-Gallego, Nic James & Goran Vučković - 2019 - Frontiers in Psychology 10.
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  33. The Opportunity Gap: Achievement and Inequality in Education.Carol DeShano da Silva, James Philip Huguley, Zenub Kakli & Radhika Rao (eds.) - 2007 - Harvard Educational Review.
    _The Opportunity Gap_ aims to shift attention from the current overwhelming emphasis on schools in discussions of the achievement gap to more fundamental questions about social and educational opportunity. The achievement gap looms large in the current era of high-stakes testing and accountability. Yet questions persist: Has the accountability movement—and attendant discussions on the achievement gap—focused attention on the true sources of educational failure in American schools? Do we need to look beyond classrooms and schools for credible accounts of disparities (...)
     
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