44 found
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  1.  81
    Privacy. An Intercultural Perspective.Rafael Capurro - 2005 - Ethics and Information Technology 7 (1):37-47.
    This paper deals with intercultural aspects of privacy, particularly with regard to differences between Japanese and Western conceptions. It starts with a reconstruction of the genealogy of Western subjectivity and human dignity as the basic assumptions underlying Western views on privacy. An analysis of the Western concept of informational privacy is presented. The Japanese topic of ‘‘denial of self” (Musi) as well as the concepts of Seken, Shakai and Ikai (as analyzed by the authors of the companion piece on privacy (...)
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  2.  52
    Intercultural Information Ethics.Rafael Capurro - 2008 - In Elizabeth A. Buchanan (ed.), Case Studies in Library and Information Science Ethics. Mcfarland & Co.. pp. 10.
  3. Towards an Ontological Foundation of Information Ethics.Rafael Capurro - 2006 - Ethics and Information Technology 8 (4):175-186.
    The paper presents, firstly, a brief review of the long history\nof information ethics beginning with the Greek concept of parrhesia\nor freedom of speech as analyzed by Michel Foucault. The recent concept\nof information ethics is related particularly to problems which arose\nin the last century with the development of computer technology and\nthe internet. A broader concept of information ethics as dealing\nwith the digital reconstruction of all possible phenomena leads to\nquestions relating to digital ontology. Following Heidegger{\textquoteright}s\nconception of the relation between ontology and metaphysics, (...)
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  4.  72
    Toward a Comparative Theory of Agents.Rafael Capurro - 2012 - AI and Society 27 (4):479-488.
    The purpose of this paper is to address some of the questions on the notion of agent and agency in relation to property and personhood. I argue that following the Kantian criticism of Aristotelian metaphysics, contemporary biotechnology and information and communication technologies bring about a new challenge—this time, with regard to the Kantian moral subject understood in the subject’s unique metaphysical qualities of dignity and autonomy. The concept of human dignity underlies the foundation of many democratic systems, particularly in Europe (...)
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  5.  67
    On Floridi’s Metaphysical Foundation of Information Ecology.Rafael Capurro - 2008 - Ethics and Information Technology 10 (2-3):167-173.
    The paper presents a critical appraisal of Floridi’s metaphysical foundation of information ecology. It highlights some of the issues raised by Floridi with regard to the axiological status of the objects in the “infosphere,” the moral status of artificial agents, and Floridi’s foundation of information ethics as information ecology. I further criticise the ontological conception of value as a first order category. I suggest that a weakening of Floridi’s demiurgic information ecology is needed in order not to forget the limitations (...)
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  6.  77
    Digital Hermeneutics: An Outline. [REVIEW]Rafael Capurro - 2010 - AI and Society 25 (1):35-42.
    The purpose of this paper is to give an outline of digital hermeneutics understood as the encounter between hermeneutics and digital technology, particularly the Internet. In the first part, I want to raise the attention of IT researchers and hermeneuticists to the theoretic and practical relevance of the encounter of their areas of research that are sometimes considered as incompatible to each other. There is still a lot of translation work to be done in order to get these two cultures (...)
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  7.  25
    Ethical Regulations on Robotics in Europe.Michael Nagenborg, Rafael Capurro, Jutta Weber & Christoph Pingel - 2008 - AI and Society 22 (3):349-366.
    There are only a few ethical regulations that deal explicitly with robots, in contrast to a vast number of regulations, which may be applied. We will focus on ethical issues with regard to “responsibility and autonomous robots”, “machines as a replacement for humans”, and “tele-presence”. Furthermore we will examine examples from special fields of application (medicine and healthcare, armed forces, and entertainment). We do not claim to present a complete list of ethical issue nor of regulations in the field of (...)
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  8. Ethical Issues of Online Communication Research.Rafael Capurro & Christoph Pingel - 2002 - Ethics and Information Technology 4 (3):189-194.
    The paper addresses severalethical issues in online communication researchin light of digital ontology as well as theepistemological questions raised by theblurring boundary between fact and theory inthis field. The concept of ontology is used ina Heideggerian sense as related to the humancapacity of world construction on the basis ofthe givenness of our being-in-the-world.Ethical dilemmas of Internet research thusarise from the tension between bodily existenceand the proper object of research, i.e., onlineexistence. The following issues are beingconsidered: online identity, online language,online consent (...)
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  9. Information Ethics for and From Africa.Rafael Capurro - 2007 - International Review of Information Ethics 7:6-17.
    This paper deals in the first part with some initiatives concerning the role of information ethics for Africa such as NEPAD, UN ICT and AISI particularly since the World Summit on the Information Society. Information Ethics from Africa is a young academic field. Not much has been published so far on the impact of ICT on African societies and cultures from a philosophical perspective. The second part of the paper analyses some recent research on this matter particularly with regard to (...)
     
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  10.  27
    Teaching Information Ethics.Elizabeth Buchanan, Dennis Ocholla, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Michael Nagenborg, Makoto Nakada & Felix Weil - 2010 - International Review of Information Ethics 14:12.
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  11.  4
    Enculturating Algorithms.Rafael Capurro - 2019 - NanoEthics 13 (2):131-137.
    The paper deals with the difference between who and what we are in order to take an ethical perspective on algorithms and their regulation. The present casting of ourselves as homo digitalis implies the possibility of projecting who we are as social beings sharing a world, into the digital medium, thereby engendering what can be called digital whoness, or a digital reification of ourselves. A main ethical challenge for the evolving digital age consists in unveiling this ethical difference, particularly when (...)
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  12. Never Enter Your Real Data.Rafael Capurro - 2011 - International Review of Information Ethics 16:74-78.
    The present debate over privacy and security is on shaping freedom in the digital age. It seems unquestion-able that ICT in general and social media in particular are changing the "web of relationships" that binds us. What makes this debate on ICT and social media unique is the fact that it takes place at a local and global level with different forms of synergy related to questions of friendship and fun no less than of oppression and justice. This paper addresses (...)
     
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  13. Hermeneutik der Fachinformation.Rafael Capurro - 1986
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  14.  26
    Digitization as an Ethical Challenge.Rafael Capurro - 2017 - AI and Society 32 (2):277-283.
  15. Intercultural Information Ethics: Foundations and Applications.Rafael Capurro - 2008 - Journal of Information, Communication and Ethics in Society 6 (2):116-126.
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  16.  64
    Is a Unified Theory of Information Feasible? A Trialogue.Rafael Capurro, Peter Fleissner & Wolfgang Hofkirchner - 1997 - World Futures 49 (3):213-234.
  17.  15
    Análisis existencial y Relación terapéutica: La influencia de Martin Heidegger en la obra de Ludwig Binswanger y Medard Boss.Rafael Capurro - 2003 - Revista Portuguesa de Filosofia 59 (4):1287 - 1299.
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  18.  20
    Ein Grinsen ohne Katze. Von der Vergleichbarkeit zwischen 'künstlicher Intelligenz' und 'getrennten Intelligenzen'.Rafael Capurro - 1993 - Zeitschrift für Philosophische Forschung 47 (1):93 - 102.
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  19. Introduction: The Internet as an Ethical Challenge for Religions.Chibueze Udeani, Rafael Capurro & Johannes Frühbauer - 2008 - International Review of Information Ethics 9:2-4.
    Religions are not only communities of faith but also of communication. Religious communication takes place vertically between human beings and a transcendent holy entity. It also occurs horizontally among individuals and groups. This is the reason why religions cannot remain unaffected by the development and the future directions of the global digital network. In view of this situation, religions experience the challenge of giving ethical answers to pressing ques-tions particularly in the field of information and com-munication technology that is at (...)
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  20.  33
    Ethics of Sharing.Felix Stalder, Wolfgang Sützl, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Michael Nagenborg, Makoto Nakada & Felix Weil - 2011 - International Review of Information Ethics 15:09.
  21.  27
    African Information Ethics in the Context of the Global Information Society.Rafael Capurro, Johannes Britz, Thomas Hausmanninger, M. Nakado, F. Weil & M. Nagenborg - 2007 - International Review of Information Ethics 7:1-353.
  22.  10
    A Long-Standing Encounter.Rafael Capurro - 2019 - AI and Society 34 (2):331-332.
  23.  23
    On 'ICT and the City'.Michael Nagenborg, Anders Albrechtslund, Martin Klamt, D. Wood, Rafael Capurro, Johannes Britz, Thomas Hausmanninger & Makoto Nakada - 2010 - International Review of Information Ethics 12:2-5.
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  24.  18
    Ethics of Information Technology in Medicine and Health Care.Rafael Capurro, Frankfurt Oder Viadrina & P. O. Germany - 2006 - International Review of Information Ethics 5:09.
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  25.  20
    Reputation in the Cyberworld.Michael Eldred, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Michael Nagenborg, Makoto Nakada & Felix Weil - 2013 - International Review of Information Ethics 19:07.
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  26.  18
    Business Intelligence Meets Moral Intelligence.Mag Stefan Blachfellner, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Makoto Nakada & Marcus Apel - 2009 - International Review of Information Ethics 10:02.
  27.  14
    Ethical Challenges of Ubiquitous Computing.Pd Dr Klaus Wiegerling, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Makoto Nakada & Marcus Apel - 2007 - International Review of Information Ethics 8.
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  28.  20
    Erratum To: Toward a Comparative Theory of Agents. [REVIEW]Rafael Capurro - 2012 - AI and Society 27 (4):489-489.
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  29.  7
    Ethics and Information in the Digital Age.Rafael Capurro & F. H. Stuttgart Hbi - unknown
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  30. Heidegger über Sprache und Information.Rafael Capurro - 1981 - Philosophisches Jahrbuch 88 (2):333-343.
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  31.  2
    Das Capurrosche Trilemma.Rafael Capurro - 1998 - Ethik Und Sozialwissenschaften 9 (2):188-189.
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  32.  1
    Informationstechnologien und Technologien des Selbst: Ein Widerstreit.Rafael Capurro - 1992 - Deutsche Zeitschrift für Philosophie 40 (3):293-304.
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  33. Editorial: International ICIE Symposium 2004.Rafael Capurro, Thomas Hausmanninger & Felix Weil - 2004 - International Review of Information Ethics 2.
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  34. Editorial: On IRIE Vol. 4.Rafael Capurro, Thomas Hausmanninger, Karsten Weber & Felix Weil - 2005 - International Review of Information Ethics 4:1-1.
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  35. Editorial: On IRIE Vol. 6.Rafael Capurro, Thomas Hausmanninger, Karsten Weber & Felix Weil - 2006 - International Review of Information Ethics 6:1-1.
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  36. Editorial: On IRIE Vol. 5.Rafael Capurro, Thomas Hausmanninger, Karsten Weber & Felix Weil - 2006 - International Review of Information Ethics 5:1-1.
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  37. Emancipación o violencia. Wolfgang Sützl interpreta a Gianni Vattimo.Rafael Capurro - 2007 - A Parte Rei 54:19.
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  38. Gianni Vattimo, La fine della modernità. [REVIEW]Rafael Capurro - 1987 - Philosophisches Jahrbuch 94 (1):205.
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  39. Informationsethik – Eine Standortbestimmung [Information Ethics – A Position Paper].Rafael Capurro - 2004 - International Review of Information Ethics 1:4-10.
    The paper describes some of the main ethical challenges of information society as currently discussed within the framework of the World Summit on the Information Society. It addresses the question of ‘what is information ethics?’ under a twofold perspective. In a large sense information ethics is said to deal with ethical questions related to all kinds of digital phenomena including all non-digital but digitalized or digitalizable phenomena. In a narrower sense information ethics deals with ethical questions of human communication within (...)
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  40. Informationsbegriffe und ihre Bedeutungsnetze.Rafael Capurro - 2001 - Ethik Und Sozialwissenschaften 1 (12):14-17.
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  41. Plädoyer für eine artifizielle Hermeneutik.Rafael Capurro - 1993 - Ethik Und Sozialwissenschaften 4 (4):522-524.
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  42. Secreto, lenguaje y memoria en la sociedad de la información.Rafael Capurro & Raquel Capurro - 2012 - International Review of Information Ethics 17:3-14.
    This dialogue between a psychoanalyst and a specialist in information ethics deals with the relationship between secrecy, language and memory in the information society. The first part addresses the present debate on privacy and the Internet from a psychoanalytic perspective , taking into consideration the relationship between language and memory. The second part deals with the concept of secrecy with regard to oblivion and censorship in the context of the digital network as a space in which seemingly anyone can tell (...)
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  43. Technics, Ethics, and the Question of Phenomenology.Rafael Capurro - 1987 - Analecta Husserliana 22:475.
     
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  44. Messages and Messengers – Angeletics as an Approach to the Phenomenology of Communication / Von Boten Und Botschaften – Die Angeletik Als Weg Zur Phänomenologie der Kommunikation.Rafael Capurro & John Holgate - 2011 - Wilhelm Fink Verlag.
    The term angeletics comes from greek angelos/angelia, meaning messenger/messages. We use these terms when we refer to angels or divine messengers. There is a long tradition in theology and religious studies called angelology. Angeletics is in this regard different from angelology. Its purpose is to study the phenomenon of messages and messengers within the boundaries of the condition humaine, having as its primary object human communication but including technical and natural processes as well. For the philosophers of the Enlightenment, such (...)
     
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