Results for 'Rafael Diaz Balaguer'

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  1. Evolución y creación (entre la Ciencia y la creencia, Rafael Alemañ Berenguer).Javier González Fernández & Laura Díaz Díaz - 1996 - El Basilisco 20:94.
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  2.  13
    El tratado "Ars musicae" indebidamente atribuido a Santo Tomás de Aquino.Pedro Rafael Díaz Y. Díaz - 2010 - Humanitas 62:113-146.
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  3. La posición de la intellectio en el sistema retórico clásico.Pedro Rafael Díaz Y. Díaz - 1998 - Humanitas 50:61.
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  4. Intelectio, iudicium, consilium y officia oratoris en el Sistema retórico de Sulpicio Víctor.Pedro Rafael Díaz Y. Díaz - 2000 - Humanitas 52:123-154.
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  5.  29
    Repertorio bibliográfico sobre Martin Heidegger.Luz Ascárate, Raphael Aybar, Ethel Barja, Giancarlo Bellina, Romeld Bustamante, Josimar Castilla, Juan Ignacio Chávez, Maverick Díaz, Fedra Gutiérrez, Eduardo Llosa, Rafael Moreno, José Luis Obregón, Ana Luisa Quispe, Marlon Rivas, Soledad Sevilla, Manuel Vera, Ruth Zea & Arturo Rivas - 2011 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 9.
    El Repertorio bibliográfico sobre Martin Heidegger que se presenta a continuación, reúne la información obtenida de las más de 240 revistas de filosofía disponibles en la Hemeroteca de la Pontificia Universidad Católica del Perú. El Repertorio incluye referencias bibliográficas completas de los artículos, reseñas, estudios críticos, traducciones y otros documentos que abordan la obra del importante pensador alemán hasta el año 2010.
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  6.  25
    Repertorio bibliográfico sobre Aristóteles.Ángel Alvarado, Úrsula Carrión, Juan Carlos Díaz, Cristina Hinojosa, José Carlos Loyola, Erich Daniel Luna, Eduardo Llosa, Claudia Maldonado, Elvis Mejía, Rafael Moreno Moreno, Vanessa Navarro, Gerardo Perla, Arturo Rivas, Manuel Seifert, Omar Valencia, Ruth Zea & Raúl Zegarra - 2007 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 6.
    "El repertorio bibliográfico no presenta resumen".
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  7.  17
    Díaz, Jorge Aurelio (Ed.). Corres.Jorge Aurelio Díaz - 2011 - Ideas Y Valores 60 (147).
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  8. Díaz, Elías: De la maldad estatal y la soberanía popular.C. Díaz - 1986 - Diálogo Filosófico 5:247-254.
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  9. El retorno de la religión: Rafael Díaz-Salazar: Democracia laica y religión pública ,Taurus, Madrid, 2007.Joan Balcells - 2008 - Astrolabio: Revista Internacional de Filosofía 6:70-71.
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  10. Díaz- Salazar, Rafael: El proyecto de Gramsci, Barcelona, Anthropos, 1991.Pablo Guadarrama González - 1994 - Apuntes Filosóficos 5.
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  11. Economía de comunión.Rafael Diaz Balaguer - 2012 - Verdad y Vida 70 (261):411-418.
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  12. Platonism and Anti-Platonism in Mathematics.Mark Balaguer - 1998 - Oxford University Press.
    In this book, Balaguer demonstrates that there are no good arguments for or against mathematical platonism. He does this by establishing that both platonism and anti-platonism are defensible views. Introducing a form of platonism ("full-blooded platonism") that solves all problems traditionally associated with the view, he proceeds to defend anti-platonism (in particular, mathematical fictionalism) against various attacks, most notably the Quine-Putnam indispensability attack. He concludes by arguing that it is not simply that we do not currently have any good (...)
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  13. Free Will as an Open Scientific Problem.Mark Balaguer - 2009 - Bradford.
    In this largely antimetaphysical treatment of free will and determinism, Mark Balaguer argues that the philosophical problem of free will boils down to an open scientific question about the causal histories of certain kinds of neural events. In the course of his argument, Balaguer provides a naturalistic defense of the libertarian view of free will. The metaphysical component of the problem of free will, Balaguer argues, essentially boils down to the question of whether humans possess libertarian free (...)
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  14. Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
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  15.  52
    Can We Know That Platonism is True?Mark Balaguer - 2003 - Philosophical Forum 34 (3):459-475.
    ? Mark BALAGUER Philosophical forum 34:3-43-4, 459-475, Blackwell, 2003.
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  16. Epistemología médica: Diez postulados sobre el dolor.José Luis Díaz - 2011 - Apuntes Filosóficos 20 (39):295-301.
    Ha sido mi interés en los últimos años reflexionar formalmente sobre la conciencia en referencia a sus fundamentos y aspectos biológicos, en especial los cerebrales y los de comportamiento. Urdiendo sobre sus aspectos fisiológicos, fenomenológicos, epistemológicos y ontológicos, he explorado la naturaleza del dolor como un estado paradigmático de conciencia en un cuento de “neurociencia ficción” (Díaz, 2002), en un trabajo publicado en Salud Mental (Díaz, 2007) y en un libro sobre la conciencia viviente (Díaz, 2007). Estos análisis utilizan al (...)
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  17. Ser filósofo y creyente.C. Díaz - 1994 - Diálogo Filosófico 28:43-50.
    ¿Existe una incompatibilidad estructural entre fe religiosa y logos filosófico? Así parecen darlo por supuesto diversas orientaciones filosóficas de la modernidad. Sin embargo, el cristianismo ha convivido desde siempre con la filosofía, la ha acogido y cultivado. Carlos Díaz presenta en este breve trabajo la sintonía profunda que se da en la concreción real del ser humano entre el logos filosófico y el propio de la experiencia religiosa.
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  18.  5
    El Antimaritenismo de Rafael Calvo Serer a Través de la Revista Arbor.Onésimo Díaz Hernández - 2015 - Arbor 191 (775):a271.
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  19. Educación y Cultura En El Pensamiento de Josemaría Escrivá de Balaguer.Rafael Alvira - 2002 - Anuario Filosófico 35 (74):601-608.
    Education was so relevant in the thought of Saint Josemaria that he even affirmed that the only work of the Opus Dei was to give formation, and that the Prelature is a catechesis. Culture, on the other hand, was the normal concern -"to be cultivated"- of persons living his message: to sanctify work in everyday life.
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  20. Fictionalism, Theft, and the Story of Mathematics.Mark Balaguer - 2009 - Philosophia Mathematica 17 (2):131-162.
    This paper develops a novel version of mathematical fictionalism and defends it against three objections or worries, viz., (i) an objection based on the fact that there are obvious disanalogies between mathematics and fiction; (ii) a worry about whether fictionalism is consistent with the fact that certain mathematical sentences are objectively correct whereas others are incorrect; and (iii) a recent objection due to John Burgess concerning “hermeneuticism” and “revolutionism”.
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  21.  41
    Social Networkers' Attitudes Toward Direct-to-Consumer Personal Genome Testing.Amy McGuire, Christina Diaz, Tao Wang & Susan Hilsenbeck - 2009 - American Journal of Bioethics 9 (6-7):3-10.
    Purpose: This study explores social networkers' interest in and attitudes toward personal genome testing (PGT), focusing on expectations related to the clinical integration of PGT results. Methods: An online survey of 1,087 social networking users was conducted to assess 1) use and interest in PGT; 2) attitudes toward PGT companies and test results; and 3) expectations for the clinical integration of PGT. Descriptive statistics were calculated to summarize respondents' characteristics and responses. Results: Six percent of respondents have used PGT, 64% (...)
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  22. Fictionalism in the Philosophy of Mathematics.Mark Balaguer - 2008 - Stanford Encyclopedia of Philosophy.
    Mathematical fictionalism (or as I'll call it, fictionalism) is best thought of as a reaction to mathematical platonism. Platonism is the view that (a) there exist abstract mathematical objects (i.e., nonspatiotemporal mathematical objects), and (b) our mathematical sentences and theories provide true descriptions of such objects. So, for instance, on the platonist view, the sentence ‘3 is prime’ provides a straightforward description of a certain object—namely, the number 3—in much the same way that the sentence ‘Mars is red’ provides a (...)
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  23.  97
    Causal Factors Implicated in Research Misconduct: Evidence From Ori Case Files. [REVIEW]Mark S. Davis, Michelle Riske-Morris & Sebastian R. Diaz - 2008 - Science and Engineering Ethics 14 (2):395-414.
    There has been relatively little empirical research into the causes of research misconduct. To begin to address this void, the authors collected data from closed case files of the Office of Research Integrity (ORI). These data were in the form of statements extracted from ORI file documents including transcripts, investigative reports, witness statements, and correspondence. Researchers assigned these statements to 44 different concepts. These concepts were then analyzed using multidimensional scaling and cluster analysis. The authors chose a solution consisting of (...)
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  24. A Platonist Epistemology.Mark Balaguer - 1995 - Synthese 103 (3):303 - 325.
    A response is given here to Benacerraf's 1973 argument that mathematical platonism is incompatible with a naturalistic epistemology. Unlike almost all previous platonist responses to Benacerraf, the response given here is positive rather than negative; that is, rather than trying to find a problem with Benacerraf's argument, I accept his challenge and meet it head on by constructing an epistemology of abstract (i.e., aspatial and atemporal) mathematical objects. Thus, I show that spatio-temporal creatures like ourselves can attain knowledge about mathematical (...)
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  25. A Coherent, Naturalistic, and Plausible Formulation of Libertarian Free Will.Mark Balaguer - 2002 - Noûs 36 (3):379-406.
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  26. Platonism in Metaphysics.Mark Balaguer - 2008 - Stanford Encyclopedia of Philosophy.
    Platonism is the view that there exist such things as abstract objects — where an abstract object is an object that does not exist in space or time and which is therefore entirely non-physical and nonmental. Platonism in this sense is a contemporary view. It is obviously related to the views of Plato in important ways, but it is not entirely clear that Plato endorsed this view, as it is defined here. In order to remain neutral on this question, the (...)
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  27. A Fictionalist Account of the Indispensable Applications of Mathematics.Mark Balaguer - 1996 - Philosophical Studies 83 (3):291 - 314.
  28. Non-Uniqueness as a Non-Problem.Mark Balaguer - 1998 - Philosophia Mathematica 6 (1):63-84.
    A response is given here to Benacerraf's (1965) non-uniqueness (or multiple-reductions) objection to mathematical platonism. It is argued that non-uniqueness is simply not a problem for platonism; more specifically, it is argued that platonists can simply embrace non-uniqueness—i.e., that one can endorse the thesis that our mathematical theories truly describe collections of abstract mathematical objects while rejecting the thesis that such theories truly describe unique collections of such objects. I also argue that part of the motivation for this stance is (...)
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  29. Attitudes Without Propositions.Mark Balaguer - 1998 - Philosophy and Phenomenological Research 58 (4):805-26.
    This paper develops a novel version of anti-platonism, called semantic fictionalism. The view is a response to the platonist argument that we need to countenance propositions to account for the truth of sentences containing `that'-clause singular terms, e.g., sentences of the form `x believes that p' and `σ means that p'. Briefly, the view is that (a) platonists are right that `that'-clauses purport to refer to propositions, but (b) there are no such things as propositions, and hence, (c) `that'-clause-containing sentences (...)
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  30.  78
    Against (Maddian) Naturalized Platonism.Mark Balaguer - 1994 - Philosophia Mathematica 2 (2):97-108.
    It is argued here that mathematical objects cannot be simultaneously abstract and perceptible. Thus, naturalized versions of mathematical platonism, such as the one advocated by Penelope Maddy, are unintelligble. Thus, platonists cannot respond to Benacerrafian epistemological arguments against their view vias Maddy-style naturalization. Finally, it is also argued that naturalized platonists cannot respond to this situation by abandoning abstractness (that is, platonism); they must abandon perceptibility (that is, naturalism).
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  31. Towards a Nominalization of Quantum Mechanics.Mark Balaguer - 1996 - Mind 105 (418):209-226.
  32. A Theory of Mathematical Correctness and Mathematical Truth.Mark Balaguer - 2001 - Pacific Philosophical Quarterly 82 (2):87–114.
  33. Why There Are No Good Arguments for Any Interesting Version of Determinism.Mark Balaguer - 2009 - Synthese 168 (1):1 - 21.
    This paper considers the empirical evidence that we currently have for various kinds of determinism that might be relevant to the thesis that human beings possess libertarian free will. Libertarianism requires a very strong version of indeterminism, so it can be refuted not just by universal determinism, but by some much weaker theses as well. However, it is argued that at present, we have no good reason to believe even these weak deterministic views and, hence, no good reason—at least from (...)
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  34.  38
    Informed Consent Procedures: Responsibilities of Researchers in Developing Countries.Soledad Sanchez, Gloria Salazar, Marcia Tijero & Soledad Diaz - 2001 - Bioethics 15 (5-6):398-412.
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  35. Classic Philosophical Questions, 6th Edition.Jesús A. Díaz - 1989 - Teaching Philosophy 12 (3):275-278.
    This is a review of Classic Philosophical Questions (CPQ), 6th edition, published in 1989. First published in 1971, Gould alone edited the anthology for many years. About 2001 Mulvaney joined Gould as coeditor; Mulvaney has been the sole editor since ca. 2009. I infer these dates from the Library of Congress online catalog and worldcat. org; these sources list all the editions. The anthology is now (2019) in its 14th edition. My review may be valuable to those considering a current (...)
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  36. Cartesian Analyticity.Jesús A. Díaz - 1988 - Southern Journal of Philosophy 26 (1):47-55.
    The syllogism and the predicate calculus cannot account for an ontological argument in Descartes' Fifth Meditation and related texts. Descartes' notion of god relies on the analytic-synthetic distinction, which Descartes had identified before Leibniz and Kant did. I describe how the syllogism and the predicate calculus cannot explain Descartes' ontological argument; then I apply the analytic-synthetic distinction to Descartes’ idea of god.
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  37.  47
    Hegel Y la "superación" de la religión.Jorge Aurelio Díaz - 2007 - Ideas Y Valores 56 (133):23-37.
    Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada a su modo por el teólogo J. Ratzinger, se examina la idea hegeliana según la cual la filosofía eleva la forma representativa propia de la religión a concepto. ¿Significa esto que la religión cristiana es..
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  38. Is There a Fact of the Matter Between Direct Reference Theory and (Neo-)Fregeanism?Mark Balaguer - 2011 - Philosophical Studies 154 (1):53-78.
    It is argued here that there is no fact of the matter between direct reference theory and neo-Fregeanism. To get a more precise idea of the central thesis of this paper, consider the following two claims: (i) While direct reference theory and neo-Fregeanism can be developed in numerous ways, they can be developed in essentially parallel ways; that is, for any (plausible) way of developing direct reference theory, there is an essentially parallel way of developing neo-Fregeanism, and vice versa. And (...)
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  39.  37
    Ethical Review Issues in Collaborative Research Between Us and Low – Middle Income Country Partners: A Case Example.Scott Mcintosh, Essie Sierra, Ann Dozier, Sergio Diaz, Zahira Quiñones, Aron Primack, Gary Chadwick & Deborah J. Ossip-Klein - 2008 - Bioethics 22 (8):414-422.
    The current ethical structure for collaborative international health research stems largely from developed countries' standards of proper ethical practices. The result is that ethical committees in developing countries are required to adhere to standards that might impose practices that conflict with local culture and unintended interpretations of ethics, treatments, and research. This paper presents a case example of a joint international research project that successfully established inclusive ethical review processes as well as other groundwork and components necessary for the conduct (...)
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  40.  45
    Bayesian Rationality for the Wason Selection Task? A Test of Optimal Data Selection Theory.Klaus Oberauer, Oliver Wilhelm & Ricardo Rosas Diaz - 1999 - Thinking and Reasoning 5 (2):115 – 144.
    Oaksford and Chater (1994) proposed to analyse the Wason selection task as an inductive instead of a deductive task. Applying Bayesian statistics, they concluded that the cards that participants tend to select are those with the highest expected information gain. Therefore, their choices seem rational from the perspective of optimal data selection. We tested a central prediction from the theory in three experiments: card selection frequencies should be sensitive to the subjective probability of occurrence for individual cards. In Experiment 1, (...)
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  41.  72
    Reply to Armour-Garb.M. Balaguer - 2011 - Philosophia Mathematica 19 (3):345-348.
    Hermeneutic non-assertivism is a thesis that mathematical fictionalists might want to endorse in responding to a recent objection due to John Burgess. Brad Armour-Garb has argued that hermeneutic non-assertivism is false. A response is given here to Armour-Garb's argument.
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  42. Mexican Science During the Cold War: An Agenda for Physics and the Life Sciences.Gisela Mateos & Edna Suárez Díaz - 2012 - Ludus Vitalis 20 (37):47-69.
     
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  43.  83
    Structures, Fictions, and the Explanatory Epistemology of Mathematics in Science: Christopher Pincock: Mathematics and Scientific Representation. New York: Oxford University Press, 2012, 330pp, $65.00 HB.Mark Balaguer, Elaine Landry, Sorin Bangu & Christopher Pincock - 2013 - Metascience 22 (2):247-273.
  44. Dewey's and Freire's Pedagogies of Recognition : A Critique of Subtractive Schooling.Kim Díaz - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    Subtractive schooling is a type of pedagogy that subtracts from the student aspects of her identity in order to assimilate and reshape her identity to fit the American mainstream. Here, I question the value of assimilation as it takes place in our public school systems. Currently, immigrant children are often made to feel inadequate for being culturally different. This is detrimental to their development as students given that at their young age they do not yet have the emotional maturity to (...)
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  45.  69
    A Patterned Process Approach to Brain, Consciousness, and Behavior.José‐Luis Díaz - 1997 - Philosophical Psychology 10 (2):179-195.
    Abstract The architecture of brain, consciousness, and behavioral processes is shown to be formally similar in that all three may be conceived and depicted as Petri net patterned processes structured by a series of elements occurring or becoming active in stochastic succession, in parallel, with different rhythms of temporal iteration, and with a distinct qualitative manifestation in the spatiotemporal domain. A patterned process theory is derived from the isomorphic features of the models and contrasted with connectionist, dynamic system notions. This (...)
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  46.  80
    Replies to McKenna, Pereboom, and Kane.Mark Balaguer - 2012 - Philosophical Studies (1):1-22.
  47.  93
    Effective Intentions: The Power of Conscious Will.M. Balaguer - 2011 - Philosophical Review 120 (3):447-452.
  48.  70
    Review of Mathematics as a Science of Patterns, by M. Resnik.Mark Balaguer - 1999 - Philosophia Mathematica 7 (1):108-126.
  49.  98
    References.Julio César Díaz - 2010 - International Studies in Philosophy Monograph Series 5 (3):185-189.
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  50. Recruiting Terminally Ill Patients Into Non-Therapeutic Oncology Studies: Views of Health Professionals. [REVIEW]Erika Kleiderman, Denise Avard, Lee Black, Zuanel Diaz, Caroline Rousseau & Bartha Knoppers - 2012 - BMC Medical Ethics 13 (1):33-.
    Background Non-therapeutic trials in which terminally ill cancer patients are asked to undergo procedures such as biopsies or venipunctures for research purposes, have become increasingly important to learn more about how cancer cells work and to realize the full potential of clinical research. Considering that implementing non-therapeutic studies is not likely to result in direct benefits for the patient, some authors are concerned that involving patients in such research may be exploitive of vulnerable patients and should not occur at all, (...)
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