Results for 'Rafael E. Núñez'

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  1.  15
    Is There Really an Evolved Capacity for Number?Rafael E. Núñez - 2017 - Trends in Cognitive Sciences 21 (6):409-424.
  2.  50
    With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time.Rafael E. Núñez & Eve Sweetser - 2006 - Cognitive Science 30 (3):401-450.
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  3.  9
    Relationships Between Reaction Time, Selective Attention, Physical Activity, and Physical Fitness in Children.Rafael E. Reigal, Silvia Barrero, Ignacio Martín, Verónica Morales-Sánchez, Rocío Juárez-Ruiz de Mier & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  4.  94
    Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara.Rafael E. Núñez & Carlos Cornejo - 2012 - Cognitive Science 36 (6):965-991.
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano Andino (...)
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  5. Where Mathematics Comes From How the Embodied Mind Brings Mathematics Into Being.George Lakoff & Rafael E. Núñez - 2000
  6.  7
    Number – Biological Enculturation Beyond Natural Selection.Rafael E. Núñez - 2017 - Trends in Cognitive Sciences 21 (6):404-405.
  7.  17
    Could the Future Taste Purple? Reclaiming Mind, Body and Cognition.Rafael E. Nunez - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    This article examines the primacy of real-world bodily experience for understanding the human mind. I defend the idea that the peculiarities of the living human brain and body, and the bodily experiences they sustain, are essential ingredients of human sense-making and conceptual systems. Conceptual systems are created, brought forth, understood and sustained, through very specific cognitive mechanisms ultimately grounded in bodily experience. They don't have a transcendental abstract logic independent of the species-specific bodily features. To defend this position, I focus (...)
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  8. Eating Soup with Chopsticks: Dogmas, Difficulties and Alternatives in the Study of Conscious Experience.Rafael E. Núñez - 1997 - Journal of Consciousness Studies 4 (2):143-166.
    The recently celebrated division into ‘easy’ and ‘hard’ problems of consciousness is unfortunate and misleading. Built on functionalist grounds, it carves up the subject matter by declaring that the most elusive parts need a fundamentally and intrinsically different solution. What we have, rather, are ‘difficult’ problems of conscious experience, but problems that are not difficult per se. Their difficulty is relative, among other things, to the kind of solution one is looking for and the tools used to accomplish the task. (...)
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  9.  11
    Decision-Making by Handball Referees: Design of an Ad Hoc Observation Instrument and Polar Coordinate Analysis.Juan P. Morillo, Rafael E. Reigal, Antonio Hernández-Mendo, Alejandro Montaña & Verónica Morales-Sánchez - 2017 - Frontiers in Psychology 8.
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  10.  43
    The Systems Approach — A. Bogdanov and L. Von Bertalanffy.Rafael E. Bello - 1985 - Studies in East European Thought 30 (2):131-147.
    We undertake the comparison between Ludwig von Bertalanffy's General Systems Theory and Alexandr Bodganov's Tektology as two theories proposing a holistic interpretation of reality and claiming to solve problems which are unsolvable via conventional philosophic and scientific theories and methodologies. Basic misunderstandings by some Soviet authors regarding the nature of these theories — especially in the case of Tektology — are pointed out. The comparison is made in what concerns the general origins and purposes of the theories, their approaches to (...)
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  11.  23
    Proto-Numerosities and Concepts of Number: Biologically Plausible and Culturally Mediated Top-Down Mathematical Schemas.Rafael E. Núñez - 2008 - Behavioral and Brain Sciences 31 (6):665-666.
    Early quantitative skills cannot be directly extended to provide the richness, precision, and sophistication of the concept of natural number. These skills must interact with top-down mathematical schemas, which can be explained by bodily grounded everyday mechanisms for abstraction and imagination (e.g., conceptual metaphor, blending) that are both biologically plausible and culturally shaped (established beyond the child's mind).
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  12.  17
    The Systems Approach? A. Bogdanov and L. Von Bertalanffy.Rafael E. Bello - 1985 - Studies in Soviet Thought 30 (2):131-147.
    We undertake the comparison between Ludwig von Bertalanffy's General Systems Theory and Alexandr Bogdanov's Tektology as two theories proposing a holistic interpretation of reality and claiming to solve problems which are unsolvable via conventional philosophic and scientific theories and methodologies. Basic misunderstandings by some Soviet authors regarding the nature of these theories -- especially in the case of Tektology -- are pointed out. The comparison is made in what concerns the general origins and purposes of the theories, their approaches to (...)
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  13.  1
    Use of Data Mining to Determine Usage Patterns of an Online Evaluation Platform During the COVID-19 Pandemic.Rafael E. Reigal, José Luis Pastrana-Brincones, Sergio Luis González-Ruiz, Antonio Hernández-Mendo, Juan Pablo Morillo-Baro & Verónica Morales-Sánchez - 2020 - Frontiers in Psychology 11.
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  14.  23
    Bloody Bess: The Persecution of Catholics in Elizabethan England.Rafael E. Tarrago - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (1).
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  15. El Pensamiento Político Barroco Español Al Final de la Historia.Rafael E. Tarragó - 1998 - Arbor 159 (627):351-367.
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  16.  5
    The 1895 War in Cuba and its Consequences.Rafael E. Tarragó - 2009 - Arbor 185 (735).
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  17.  4
    Un campo trascendental animado: idea e intensidad en la ontología de Gilles Deleuze.Rafael E. Mc Namara - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):483-494.
    In Différence et répétition, the transcendental field is presented through the concepts of Idea and intensity. A lot has been said about these concepts, but the relation between them is still a subject of dispute. In this article we aim to shed light upon this knot. First, we will show that intensity is actual, and not virtual nor intermediate like some interpretations suggest. In this point, our reading of the book from 1968 is complemented with Le pli. Leibniz et le (...)
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  18.  5
    Contextual Factors and Decision-Making in the Behavior of Finalization in the Positional Attack in Beach Handball: Differences by Gender Through Polar Coordinates Analysis.Juan A. Vázquez-Diz, Juan P. Morillo-Baro, Rafael E. Reigal, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  19.  27
    Numbers and Numerosities: Absence of Abstract Neural Realization Doesn't Mean Non-Abstraction.Rafael E. Núñez - 2009 - Behavioral and Brain Sciences 32 (3-4):344-344.
    The neural realization of number in abstract form is implausible, but from this it doesn't follow that numbers are not abstract. Clear definitions of abstraction are needed so they can be applied homogenously to numerical and non-numerical cognition. To achieve a better understanding of the neural substrate of abstraction, productive cognition must be investigated.
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  20.  4
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
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  21. Filosofía del espacio y teoría de la acción en Gilles Deleuze.Rafael E. Mc Namara - 2019 - Contrastes. Revista Internacional de Filosofia 23 (2).
    Nos proponemos pensar una teoría de la acción implícita en la filosofía deleuziana del espacio. El concepto de profundidad, en el que se despliega el carácter de la intensidad como afirmación de la diferencia, funciona como presupuesto de esta teoría. A partir de dos textos de Ruyer y Simondon mencionados por Deleuze, los afectos aparecen como expresión de aquella dimensión espacial en el sujeto. La profundidad se articula a su vez con las síntesis temporales en un recorrido que encuentra en (...)
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  22.  4
    Physical Activity, Sports Practice, and Cognitive Functioning: The Current Research Status.Antonio Hernández-Mendo, Rafael E. Reigal, Jeanette M. López-Walle, Sidonio Serpa, Oddrun Samdal, Verónica Morales-Sánchez, Rocío Juárez-Ruiz de Mier, José L. Tristán-Rodríguez, António F. Rosado & Coral Falco - 2019 - Frontiers in Psychology 10.
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  23.  3
    Lo Natal como fundamento en Deleuze y Guattari.Rafael E. Mc Namara - 2020 - Dianoia 65 (85):109-133.
    Resumen Este artículo propone una lectura del concepto de lo Natal desde la perspectiva de la ontología de Diferencia y repetición. El estudio de los rasgos ontológicos que esa noción ofrece, en especial en Mil mesetas, arroja una nueva luz sobre el aspecto intensivo de la teoría deleuziana del fundamento. En este sentido, el concepto de lo Natal se vincula especialmente con los conceptos de profundidad y campo de individuación. La consideración conjunta de estas nociones permite postular la novedad de (...)
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  24.  3
    Data Mining in the Mixed Methods: Application to the Study of the Psychological Profiles of Athletes.José L. Pastrana, Rafael E. Reigal, Verónica Morales-Sánchez, Juan P. Morillo-Baro, Rocío Juárez-Ruiz de Mier, José Alves & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  25. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  26.  49
    Book Reviews: George Lakoff and Rafael E. Núñez, Where Mathematics Comes From, New York: Basic Books, 2000, Xvii+493 Pp., $30.00, ISBN 0-46503-770-4. [REVIEW]Gary M. Shute - 2004 - Minds and Machines 15 (1):118-123.
  27.  4
    Mixed Methods in Decision-Making Through Polar Coordinate Technique: Differences by Gender on Beach Handball Specialist.Juan A. Vázquez-Diz, Juan P. Morillo-Baro, Rafael E. Reigal, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  28. The Cuban Republic and Josz Mart': Reception and Use of a National Symbol.Paul Estrade, Ottmar Ette, Mauricio A. Font, Joao Felipe Goncalves, Lillian Guerra, Laura Lomas, Antonio Lopez, Jose Matos, Oscar Montero, Consuelo Naranjo Orovio, Alfonso W. Quiroz, Rafael Rojas, Ivan A. Schulman, Rafael E. Tarrago & Carlos E. Bojorquez Urzaiz (eds.) - 2005 - Lexington Books.
    Jose Marti contributed greatly to Cuba's struggle for independence from Spain with words as well as revolutionary action. Although he died before the formation of an independent republic, he has since been hailed as a heroic martyr inspiring Cuban republican traditions.
     
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  29.  1
    Mixed-Methods Analysis of Emotional Quality in Sports Organizations: Facial Expressions of Child Users of Sports Services as Data.Verónica Morales-Sánchez, Rocío Pérez-López, Rafael E. Reigal & Antonio Hernández-Mendo - 2020 - Frontiers in Psychology 11.
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  30.  5
    Rousseau E Mandeville: Entre o Luxo E a Árvore Oca.Rafael De Araújo E. Viana Leite & Kamila Cristina Babiuki - 2019 - Doispontos 16 (1).
    Tradução e apresentação da tragédia, em prosa, ainda inédita em língua portuguesa, intitulada A Morte de Lucrécia, composta por Jean-Jacques Rousseau. Trata-se de uma história que foi anteriormente relatada por Tito Lívio e gravita em torno da morte de Lucrécia, acontecimento importante que antecedeu o estabelecimento da república de Roma. O texto, inacabado, foi escrito em 1754 e é composto por dois atos e dezoito fragmentos, ainda assim, é de interesse para o leitor de Rousseau e da Filosofia das Luzes.
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  31.  7
    Autonomia e educação: reflexões e tensões para a formação humana // Autonomy and education: reflections and tensions in ways for human training.Rafael Bianchi Silva - 2015 - Conjectura: Filosofia E Educação 20 (1):38-50.
    800x600 O objetivo deste trabalho é debater a questão da autonomia e sua relação com a formação humana a partir de dois momentos: primeiro, com o conceito de homem proposto pelas filosofias grega e iluminista e, segundo, os valores difundidos na sociedade contemporânea. Observa-se que mesmo em diferentes momentos históricos, há forte presença do ideal de autonomia e liberdade presente nos projetos educativos. Assim, ao discorrer sobre nosso momento atual e o modo de vida nele difundido, o trabalho analisa os (...)
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  32.  34
    Arte e reconciliação em Herbert Marcuse.Rafael Cordeiro Silva - 2005 - Trans/Form/Ação 28 (1):29-48.
    O artigo pretende explicitar a relação entre arte e reconciliação no pensamento de Herbert Marcuse, considerando-se vários de seus escritos que tocam no tema. Ao longo deles, percebe-se que o uso do termo reconciliação assume um duplo significado: por um lado, significa a possibilidade de que os temas sublimados da cultura possam ser efetivados no plano das relações materiais, o que implicaria o desaparecimento da arte; por outro, significa a imagem de um mundo harmonizado que a arte preserva em si (...)
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  33.  96
    Die Unwissenheit des Philosophen, Oder, Warum Hat Plato Die "Ungeschriebene Lehre" Nicht Geschrieben?Rafael Ferber - 1991
    The debate over Plato’s “ so called unwritten doctrines”, which he communicated only to a small circle of trusted disciples, has caused a stir among philosophers in recent decades. Rafael Ferber assumes a differentiated position in this controversy. He is convinced that the unwritten doctrines did exist, but that Plato, for reasons inherent in the process of gaining knowledge, was unable to communicate these doctrines even to his closest disciples. In this book, Ferber outlines the discussion and summarizes the (...)
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  34. Meio e forma em Niklas Luhmann: a limitacionalidade autoconstrutiva da sociedade.Rafael Lazzarotto Simioni - 2006 - Conjectura: Filosofia E Educação 11 (2):133-162.
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  35.  17
    Religión e historia en los ensayos de Rafael Sánchez Ferlosio.Juan Antonio Ruescas Juárez - 2012 - Isegoría 47:541-558.
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  36.  17
    Gênero e Revolução Cubana: reflexões sobre as relações de gênero no Exército Rebelde.Rafael Saddi & Érica Isabel Melo - 2012 - Dialogos 16 (3).
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  37.  31
    Platos Idee des Guten.Rafael Ferber - 1984 - Academia Verlag.
    At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new (...)
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  38. Esfera civil e eleições 2010: uma análise de iniciativas online para maior controle civil.Rafael Cardoso Sampaio, Dilvan Passos de Azevedo & Maria Paula Almada - 2012 - Logos: Comuniação e Univerisdade 18 (2).
    A proposta deste estudo é investigar, a partir de três estudos de caso relacionados às eleições de 2010 no Brasil (o Eleitor 2010, o 10Perguntas e o Ficha Limpa), em que medida tais iniciativas de democracia digital de fato contribuíram para ampliar a capacidade do cidadão de exercer algum controle ou influência sobre o processo eleitoral. Para tanto, analisamos o funcionamento de cada site, as ferramentas de ação e de consulta, assim como ganhos de visibilidade, transparência, controle social e empowerment (...)
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  39.  11
    Teses Ad Feuerbach E a Educação.Rafael Rossi - 2019 - Trans/Form/Ação 42 (2):85-106.
    Resumo: O presente texto aborda as Teses ad Feuerbach elaboradas por Marx, com intuito de extrair elementos de ordem ontometodológica que possam subsidiar a reflexão à filosofia da educação. Entendemos, na esteira de Lukács e Mészáros, que o pensamento marxiano se distingue qualitativamente do padrão de cientificidade moderno, em razão da instauração de uma ontologia de base materialista e dialética do ser social. Isso significa que a teoria social marxiana possui, como seu núcleo mais essencial, a historicidade na abordagem ontológica (...)
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  40.  28
    Girolamo Savonarola E as Formas de Governo.Rafael Salatini - 2015 - Trans/Form/Ação 38 (1):43-56.
    O trabalho apresenta um estudo analítico do tema das formas de governo, no pensamento político de Girolamo Savonarola, a partir de Tratatto circa il regimento e governo dela città di Firenze. Parte-se da metodologia bobbiana, analisando-se o tema sob três perspectivas simultâneas: sistemática, axiológica e teleológica. The work presents an analytical study of the theme of the forms of government in the political thought of Girolamo Savonarola, based on his Tratatto circa il regimento e governo dela città di Firenze. Using (...)
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  41.  19
    Sensibilidade estética E sentimento religioso na filosofia de Max Horkheimer's (pelos trinta anos de morte de Horkheimer).Rafael Cordeiro Silva - 2005 - Philósophos - Revista de Filosofia 10 (1).
    Pretende-se investigar a estética e a religião na filosofia de Max Horkheimer, enquanto instâncias de crítica à ordem estabelecida e à imagem de uma sociedade possível ainda não realizada. Mesmo não tendo desenvolvido um pensamento estético de grande envergadura, como foram os casos de Adorno e Marcuse, suas esparsas considerações sobre a relação entre arte e sociedade coincidiram, durante longo período, com as de seus dois colegas do Instituto de Pesquisa Social. Ou seja, a arte autêntica é conhecimento e crítica (...)
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  42.  2
    Claude Bernard, Bergson E o Conhecimento da Vida Como Problema.Rafael Henrique Teixeira - 2020 - Kriterion: Journal of Philosophy 61 (146):501-522.
    RESUMO O objetivo deste artigo é apresentar, tomando por referência a filosofia de Henri Bergson e a fisiologia experimental de Claude Bernard, dois esforços análogos, ainda que sem relação direta em suas origens, em face de imperativos que se colocam ao sujeito do conhecimento que se ocupa da vida. Tentaremos mostrar, autorizados pelo próprio Bergson, no interior de determinada prática científica representada pela fisiologia experimental de Claude Bernard, uma atitude diante dos fatos orgânicos que não é o monopólio de uma (...)
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  43.  5
    Canguilhem, Foucault E a Medicina.Rafael Henrique Teixeira - 2019 - Discurso 49 (2).
    Este artigo aborda o tratamento que Canguilhem e Foucault oferecem da medicina. Passando pelas distintas análises da clínica, da medicina em sua história e de seu aspecto social e político, observaremos desdobramentos irredutíveis em torno de uma problemática compartilhada.
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  44.  27
    Rafael Gutiérrez Girardot y José Luis Romero: historiografía e identidad latinoamericana.Damián Pachón Soto - 2015 - Cuadernos de Filosofía Latinoamericana 36 (112):20.
    En este artículo realizo una lectura de la propuesta historiográfica de José Luis Romero y de la “Historia social de la literatura” de Rafael Gutiérrez Girardot, mostrando cómo la primera influye en la segunda, y relacionándolas con el problema de la identidad de América Latina. Se parte de un diagnóstico de la historiografía colombiana del siglo XX y se evidencia la manera como estas dos miradas historiográficas lograron superar las deficiencias de la misma, fundando en nuestro continente una utopía (...)
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  45.  6
    Os Estudos Curriculares e o problema do conhecimento – uma entrevista com Elizabeth Macedo.Roberto Rafael Dias da Silva - 2018 - Educação E Filosofia 32 (64).
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  46.  16
    Indistinguibilidade, não reflexividade, ontologia e física quântica.Jonas Rafael Becker Arenhart & Décio Krause - 2012 - Scientiae Studia 10 (1):41-69.
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  47.  19
    Montanaro Ruvo di Puglia e il suo territorio: le necropoli: i corredi funerari tra la documentazione del XIX secolo e gli scavi moderni . Rome: L'Erma di Bretschneider, 2007. Pp. 1,090, illus. €650. 9788882654559. [REVIEW]Rafael Scopacasa - 2010 - Journal of Hellenic Studies 130:262-263.
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  48.  9
    Acerca Do Enraizamento Biológico E Das Modalidades da Técnica Em Bergson E Canguilhem.Rafael Henrique Teixeira - 2017 - Doispontos 14 (2).
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  49.  9
    Interfaces da natureza E da sociedade na obra de Gabriel Tarde.Rafael Henrique Teixeira - 2015 - Philósophos - Revista de Filosofia 20 (1):247-277.
    This article presents the Gabriel Tarde’s monadology and imitation philosophy to show its complementarity in the constitution of a “universal sociological point of view”, the sociological interpretation of all phenomena, material, biological and human. On the one hand Tarde establishes a neo-monadology by opening Leibniz's closed monads. The open monads constitutes, through their mutual possessions, the agreements and harmonies that Leibniz explained by the system of pre-established harmony. These agreements are monadic societies of many types who explain the constitution of (...)
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  50. Ist die Idee des Guten nicht transzendent oder ist sie es doch? Nochmals Platons ΕΠΕΚΕΙΝΑ ΤΗΣ ΟΥΣΙΑΣ.Rafael Ferber - 2005 - In Damir Barbaric (ed.), Platon über das Gute und die Gerechtigkeit / Plato on Goodness and Justice / Platone sul Bene e sulla Giustizia. Königshausen & Neumann. pp. 149-174.
    Plato scholars such as Matthias Baltes (1940-2003) and Luc Brisson have defended the thesis that Plato‘s Idea of the Good is on the one hand beyond being (epekeina tês ousias) in dignity and power, but is nevertheless not transcendent over being. The article gives first (I.), an introduction into the status questionis. Second (II.), it delivers the most important arguments for the thesis of Baltes and Brisson. Third (III.), it gives two counterarguments against the thesis. Fourth (IV), it deals with (...)
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