Results for 'Rafael Jerjen'

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  1.  5
    Preliminaries to a Psychological Model of Musical Groove.Olivier Senn, Dawn Rose, Toni Bechtold, Lorenz Kilchenmann, Florian Hoesl, Rafael Jerjen, Antonio Baldassarre & Elena Alessandri - 2019 - Frontiers in Psychology 10.
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  2.  8
    Unpublished Documents Relating to Rafael Bombelli in the Archives of Bologna.S. A. Jayawardene & Rafael Bombelli - 1963 - Isis 54 (3):391-395.
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  3.  18
    The Influence of Practical Arithmetics on the Algebra of Rafael Bombelli.S. A. Jayawardene & Di Rafael Bombelli - 1973 - Isis 64 (4):510-523.
    Lists the practical problems found in the manuscript of Book III of the Algebra which were not included in the printed text. The author believes that their omission reflects the influence of Bombelli's discovery of Diophantus.
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  4.  9
    Rafael Gutierrez Girardot.Rafael Gutiérrez Girardot - 2005 - Ideas Y Valores 54 (128).
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  5.  98
    Numbers and Arithmetic: Neither Hardwired Nor Out There.Rafael Núñez - 2009 - Biological Theory 4 (1):68-83.
    What is the nature of number systems and arithmetic that we use in science for quantification, analysis, and modeling? I argue that number concepts and arithmetic are neither hardwired in the brain, nor do they exist out there in the universe. Innate subitizing and early cognitive preconditions for number— which we share with many other species—cannot provide the foundations for the precision, richness, and range of number concepts and simple arithmetic, let alone that of more complex mathematical concepts. Numbers and (...)
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  6. Platos Idee des Guten.Rafael Ferber - 2015 - Baden Baden: Academia Verlag.
    At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new (...)
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  7.  50
    Corporate Social Responsibility as a Vehicle to Reveal the Corporate Identity: A Study Focused on the Websites of Spanish Financial Entities. [REVIEW]Rafael Bravo, Jorge Matute & José M. Pina - 2012 - Journal of Business Ethics 107 (2):129-146.
    This study explores the relevance of corporate social responsibility (CSR) as an element of the corporate identity of Spanish financial institutions. Specifically, it aims to analyze the CSR actions developed by financial entities through the analysis of all the available information disclosed in their websites. A content analysis applied to 82 banking institutions, followed by different quantitative analyses, reveals the multidimensionality of CSR. Findings show that, while the number of entities institutionalizing CSR values as core elements of their identities is (...)
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  8.  15
    Is There Really an Evolved Capacity for Number?Rafael E. Núñez - 2017 - Trends in Cognitive Sciences 21 (6):409-424.
  9.  50
    With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time.Rafael E. Núñez & Eve Sweetser - 2006 - Cognitive Science 30 (3):401-450.
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  10.  30
    RESEÑA de : Moreno, César, Lorenzo, Rafael. Mingo, Alicia de . Filosofía y realidad virtual. Zaragoza : Instituto de Estudios Turolenses.Prensas Universitarias de Zaragoza, 2007. [REVIEW]Rafael Lorenzo Alquezar - 2008 - Investigaciones Fenomenológicas 6:465.
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  11.  63
    The Tangle of Space and Time in Human Cognition.Rafael Núñez & Kensy Cooperrider - 2013 - Trends in Cognitive Sciences 17 (5):220-229.
  12.  6
    The Gongsun Longzi and Other Neglected Texts: Aligning Philosophical and Philological Perspectives.Rafael Suter, Lisa Indraccolo & Wolfgang Behr (eds.) - 2020 - De Gruyter.
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  13.  44
    Moral Enhancement Should Target Self-Interest and Cognitive Capacity.Rafael Ahlskog - 2017 - Neuroethics 10 (3):363-373.
    Current suggestions for capacities that should be targeted for moral enhancement has centered on traits like empathy, fairness or aggression. The literature, however, lacks a proper model for understanding the interplay and complexity of moral capacities, which limits the practicability of proposed interventions. In this paper, I integrate some existing knowledge on the nature of human moral behavior and present a formal model of prosocial motivation. The model provides two important results regarding the most friction-free route to moral enhancement. First, (...)
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  14.  9
    Disability Policies in Japan and Sweden: A Comparative Perspective.Rafael Lindqvist & Kamal Lamichhane - 2019 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 13 (1):1-14.
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  15.  25
    Dwelling and Hospitality: Heidegger and Hölderlin.Rafael Winkler - 2017 - Research in Phenomenology 47 (3):366-387.
    _ Source: _Volume 47, Issue 3, pp 366 - 387 In this article, I focus on Heidegger’s conception of hospitality in his first and final lectures on Hölderlin’s _Germania_, _Remembrance_, and _The Ister_. I argue that the hospitality of the foreigner for Heidegger is the condition of possibility of dwelling understood as the happening of history.In the first section I analyze the notions of hospitality in Levinas and Derrida. The second section unpacks some of the senses of the earth in (...)
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  16.  29
    Heidegger and the Question of Man’s Poverty in World.Rafael Winkler - 2007 - International Journal of Philosophical Studies 15 (4):521 – 539.
    This article offers a new reading of Heidegger's thesis of the animal in The Fundamental Concepts of Metaphysics. Framing Heidegger's text through a brief analysis of Protagoras' genetic story of nature and of man's nature in Plato's eponymous dialogue, our reading brings out three key elements common to both texts: living nature as a normative rather than a physical order, the poverty of man's world in relation to the animal, and the attempted redemption of the latter through the acquisition of (...)
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  17. Die Unwissenheit des Philosophen, Oder, Warum Hat Plato Die "Ungeschriebene Lehre" Nicht Geschrieben?Rafael Ferber - 1991
    The debate over Plato’s “ so called unwritten doctrines”, which he communicated only to a small circle of trusted disciples, has caused a stir among philosophers in recent decades. Rafael Ferber assumes a differentiated position in this controversy. He is convinced that the unwritten doctrines did exist, but that Plato, for reasons inherent in the process of gaining knowledge, was unable to communicate these doctrines even to his closest disciples. In this book, Ferber outlines the discussion and summarizes the (...)
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  18.  5
    Emotion Regulation in Everyday Life: The Role of Goals and Situational Factors.Rafael Wilms, Ralf Lanwehr & Andreas Kastenmüller - 2020 - Frontiers in Psychology 11.
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  19. Bioethics in Puerto Rico Jorge J. Ferrer, Std Rafael Ruiz-Quijano, Md, Facs Elena Lugo, Ph. D. Leonides Santos Y Vargas, Ph. D. [REVIEW]Rafael Ruiz-Quijano - 1989 - Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 8 (6):392-397.
     
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  20. Deuteros Plous, the Immortality of the Soul and the Ontological Argument for the Existence of God.Rafael Ferber - 2018 - In Gabriele Cornelli, Thomas M. Robinson & Francisco Bravo (eds.), Plato's Phaedo.Selected papers from the eleventh Symposium Platonicum. Baden Baden: Academia Verlag. pp. 221-230.
    The paper deals with the "deuteros plous", literally ‘the second voyage’, proverbially ‘the next best way’, discussed in Plato’s "Phaedo", the key passage being Phd. 99e4–100a3. The second voyage refers to what Plato’s Socrates calls his “flight into the logoi”. Elaborating on the subject, the author first (I) provides a non-standard interpretation of the passage in question, and then (II) outlines the philosophical problem that it seems to imply, and, finally, (III) tries to apply this philosophical problem to the "ultimate (...)
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  21.  46
    Contours of Time: Topographic Construals of Past, Present, and Future in the Yupno Valley of Papua New Guinea.Rafael Núñez, Kensy Cooperrider, D. Doan & Jürg Wassmann - 2012 - Cognition 124 (1):25-35.
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  22.  95
    Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara.Rafael E. Núñez & Carlos Cornejo - 2012 - Cognitive Science 36 (6):965-991.
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano Andino (...)
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  23.  11
    Logical Consistency in Simultaneous Statistical Test Procedures.Rafael Izbicki & Luís Gustavo Esteves - 2015 - Logic Journal of the IGPL 23 (5):732-758.
  24. Where Mathematics Comes From How the Embodied Mind Brings Mathematics Into Being.George Lakoff & Rafael E. Núñez - 2000
  25. The Topography of High-Order Human Object Areas.Rafael Malach, Ifat Levy & Uri Hasson - 2002 - Trends in Cognitive Sciences 6 (4):176-184.
  26.  58
    Intercultural Information Ethics.Rafael Capurro - 2008 - In Elizabeth A. Buchanan (ed.), Case Studies in Library and Information Science Ethics. Mcfarland & Co.. pp. 10.
  27.  66
    Conscious Perception and the Frontal Lobes: Comment on Lau and Rosenthal.Rafael Malach - 2011 - Trends in Cognitive Sciences 15 (11):507.
  28. Key Concepts in Philosophy: An Introduction.Rafael Ferber - 2015 - St. Augustin: Academia Verlag.
    The book is an english translation with revisions and updates of the "Philosophische Grundbegriffe 1" and provides an introduction to six key concepts in philosophy - philosophy, language, knowledge, truth, being and good. At the same time, it aims to initiate its readers into the process of philosophical thinking. The book is addressed to students and laypeople, but also contains new ideas for specialists. It is written in a clear, accessible and engaging style, and its author 'shares, and manages to (...)
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  29.  87
    Privacy. An Intercultural Perspective.Rafael Capurro - 2005 - Ethics and Information Technology 7 (1):37-47.
    This paper deals with intercultural aspects of privacy, particularly with regard to differences between Japanese and Western conceptions. It starts with a reconstruction of the genealogy of Western subjectivity and human dignity as the basic assumptions underlying Western views on privacy. An analysis of the Western concept of informational privacy is presented. The Japanese topic of ‘‘denial of self” (Musi) as well as the concepts of Seken, Shakai and Ikai (as analyzed by the authors of the companion piece on privacy (...)
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  30.  8
    For the Sciences They Are A‐Changin’: A Response to Commentaries on Núñez Et Al.'s (2019) “What Happened to Cognitive Science?”.Rafael Núñez, Michael Allen, Richard Gao, Carson Miller Rigoli, Josephine Relaford‐Doyle & Arturs Semenuks - 2020 - Topics in Cognitive Science 12 (3):790-803.
  31.  24
    Strategies for Teaching Professional Ethics to IT Engineering Degree Students and Evaluating the Result.Rafael Miñano, Ángel Uruburu, Ana Moreno-Romero & Diego Pérez-López - 2017 - Science and Engineering Ethics 23 (1):263-286.
    This paper presents an experience in developing professional ethics by an approach that integrates knowledge, teaching methodologies and assessment coherently. It has been implemented for students in both the Software Engineering and Computer Engineering degree programs of the Technical University of Madrid, in which professional ethics is studied as a part of a required course. Our contribution of this paper is a model for formative assessment that clarifies the learning goals, enhances the results, simplifies the scoring and can be replicated (...)
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  32.  25
    Visiones desde la tradición estética y filosófica para el mundo global –Diálogo entre Rafael Argullol y Tamara Djermanovic–.Tamara Djermanovic & Rafael Argullol Murgadas - 2014 - Universitas Philosophica 31 (62).
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  33.  39
    Ambiguous Signals, Partial Beliefs, and Propositional Content.Rafael Ventura - 2019 - Synthese 196 (7):2803-2820.
    As the content of propositional attitudes, propositions are usually taken to help explain the behavior of rational agents. However, a closer look at signaling games suggests otherwise: rational agents often acquire partial beliefs, and many of their signals are ambiguous. Signaling games also suggest that it is rational for agents to mix their behavior in response to partial beliefs and ambiguous signals. But as I show in this paper, propositions cannot help explain the mixing behavior of rational agents: to explain (...)
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  34. Towards an Ontological Foundation of Information Ethics.Rafael Capurro - 2006 - Ethics and Information Technology 8 (4):175-186.
    The paper presents, firstly, a brief review of the long history\nof information ethics beginning with the Greek concept of parrhesia\nor freedom of speech as analyzed by Michel Foucault. The recent concept\nof information ethics is related particularly to problems which arose\nin the last century with the development of computer technology and\nthe internet. A broader concept of information ethics as dealing\nwith the digital reconstruction of all possible phenomena leads to\nquestions relating to digital ontology. Following Heidegger{\textquoteright}s\nconception of the relation between ontology and metaphysics, (...)
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  35.  43
    Nationalism, Imagery, and the Filipino Intelligentsia.Vicente L. Rafael - 1990 - Critical Inquiry 16 (3):591-611.
    To see nationalism as a cultural artifact is to argue against attempts at essentializing it. Anderson claims that nationalism can be better understood as obliquely analogous to such categories as religion and kinship. Membership in a nation draws on the vocabulary of filiation whereby one comes to understand oneself in relation to ancestors long gone and generations yet to be born. In addressing pasts and futures, nationalism resituates identity with reference to death, one’s own as well as others’. Herein lies (...)
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  36. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  37.  31
    Platos Idee des Guten.Rafael Ferber - 1984 - Academia Verlag.
    At the centre of the monograph (1984, first edition) lies a detailed interpretation and critique of the idea of the Good in the Republic. The main thesis of the interpretation runs as follows: The idea of the Good functions as a third item between thinking and being. The main purpose of the monograph is to introduce the systematic problem of the third item via the historical problem of the idea of the Good. The second, enlarged edition (1989) gives a new (...)
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  38. Perché Platone nel Timeo torna a sostenere la dottrina delle idee.Rafael Ferber - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (1):5-28.
    In the whole Corpus Platonicum, we find in principle only one "direct argument" (Charles Kahn) for the existence of the ideas (Tim.51d3-51e6). The purpose of the article is to analyse this argument and to answer the question of why Plato in the Timaeus again defended the existence of the ideas despite the objections in the Parmenides. He defended it again because the latent presupposition of the apories in the Parmenides, the substantial view of sensibles, is removed through the introduction of (...)
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  39.  2
    Young University Students’ Academic Self-Regulation Profiles and Their Associated Procrastination: Autonomous Functioning Requires Self-Regulated Operations.Rafael Valenzuela, Nuria Codina, Isabel Castillo & José Vicente Pestana - 2020 - Frontiers in Psychology 11.
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  40.  14
    Ancestral Mental Number Lines: What Is the Evidence?Núñez Rafael & Fias Wim - 2017 - Cognitive Science 41 (8):2262-2266.
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  41.  14
    Transmitting the Sage's "Heart" : Instructing Absolute Practice—The Perfection of the Perfect Teaching in Mou Zongsan's Reconstruction of the Confucian Daotong.Rafael Suter - 2018 - Philosophy East and West 68 (2):516-538.
    Mou Zongsan, one of the main representatives of New Confucianism in twentieth-century China, has presented, under the designation of a moral metaphysics, an ambitious philosophical reconstruction of Confucianism drawing both on Kantian critique and Buddhist scholasticism. I have argued elsewhere that this "philosophized" Confucianism can be understood as a reformulation of the daotong, the traditional view that the correct transmission of the Confucian Way proceeds from a master to his disciples. Unlike what Mou's prominent academic standing, at least in his (...)
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  42.  85
    Digital Hermeneutics: An Outline. [REVIEW]Rafael Capurro - 2010 - AI and Society 25 (1):35-42.
    The purpose of this paper is to give an outline of digital hermeneutics understood as the encounter between hermeneutics and digital technology, particularly the Internet. In the first part, I want to raise the attention of IT researchers and hermeneuticists to the theoretic and practical relevance of the encounter of their areas of research that are sometimes considered as incompatible to each other. There is still a lot of translation work to be done in order to get these two cultures (...)
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  43.  80
    Toward a Comparative Theory of Agents.Rafael Capurro - 2012 - AI and Society 27 (4):479-488.
    The purpose of this paper is to address some of the questions on the notion of agent and agency in relation to property and personhood. I argue that following the Kantian criticism of Aristotelian metaphysics, contemporary biotechnology and information and communication technologies bring about a new challenge—this time, with regard to the Kantian moral subject understood in the subject’s unique metaphysical qualities of dignity and autonomy. The concept of human dignity underlies the foundation of many democratic systems, particularly in Europe (...)
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  44. Corporate Social Responsibility and Employee Commitment.Jane Collier & Rafael Esteban - 2007 - Business Ethics, the Environment and Responsibility 16 (1):19–33.
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  45. Is the Idea of the Good Beyond Being? Plato's "Epekeina Tês Ousias" Revisited.Rafael Ferber & Gregor Damschen - 2015 - In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), SECOND SAILING: Alternative Perspectives on Plato. Wellprint Oy. pp. 197-203.
    The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, (...)
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  46. Ho de Diôkei Men Hapasa Psychê Kai Toutou Heneka Panta Prattei.Rafael Ferber - 2013 - In .
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  47.  39
    EEG-Based Analysis of the Emotional Effect of Music Therapy on Palliative Care Cancer Patients.Rafael Ramirez, Josep Planas, Nuria Escude, Jordi Mercade & Cristina Farriols - 2018 - Frontiers in Psychology 9.
  48.  15
    “REOFUT” as an Observation Tool for Tactical Analysis on Offensive Performance in Soccer: Mixed Method Perspective.Rafael Aranda, Joaquín González-Ródenas, Ignacio López-Bondia, Rodrigo Aranda-Malavés, Andrés Tudela-Desantes & M. Teresa Anguera - 2019 - Frontiers in Psychology 10.
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  49.  13
    Secessionist Conflict: A Happy Marriage Between Norms and Interests?Rafael Biermann - 2019 - Ethics and International Affairs 33 (1):29-43.
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  50.  22
    Transmitting the Sage's "Heart" : Unsealing Moral Autonomy—Intellectual Intuition and Mou Zongsan's Reconstruction of the "Continuity of the Way".Rafael Suter - 2017 - Philosophy East and West 68 (1):223-241.
    A major figure in New Confucianism,1 Mou Zongsan 牟宗三 is often considered one of the most important thinkers of twentieth-century China. His philosophical work he labeled "moral metaphysics," a caption inspired by Kant's term "moral theology," marking, at one and the same time, both an homage to and a disapproval of the German philosopher's work. In Mou's view, Kant, unable to come up with a convincing solution to the problem of integrating practical and theoretical philosophy, fails to provide a viable (...)
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