Results for 'Rafael Morales-S��nchez'

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  1.  25
    Transmitting the Sage's "Heart" : Unsealing Moral Autonomy—Intellectual Intuition and Mou Zongsan's Reconstruction of the "Continuity of the Way".Rafael Suter - 2017 - Philosophy East and West 68 (1):223-241.
    A major figure in New Confucianism,1 Mou Zongsan 牟宗三 is often considered one of the most important thinkers of twentieth-century China. His philosophical work he labeled "moral metaphysics," a caption inspired by Kant's term "moral theology," marking, at one and the same time, both an homage to and a disapproval of the German philosopher's work. In Mou's view, Kant, unable to come up with a convincing solution to the problem of integrating practical and theoretical philosophy, fails to provide a viable (...)
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  2. Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In Analyomen / Analyomen: Proceedings of the 1st Conference. De Gruyter. pp. 719-729.
    This is the abbreviated and slightly revised English version of my paper “Moralische Urteile als Beschreibungen institutioneller Tatsachen. Unterwegs zu einer Theorie moralischer Urteile“, in: Archiv für Rechts- und Sozialphilosophie 79, 1993, 372-392. It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character (...)
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  3.  81
    Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In Georg Meggle & Ulla Wessels (eds.), Analyomen 1, Proceedings of the 1st Conference ”Perspectives in Analytical Philosophy. Berlin: de Gruyter. pp. 719-729.
    Abstract: It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character of moral judgments that consists in the recommending or condemning element and in the fact that normative statements are derived from moral judgments. However, cognitivism and emotivism or “normativism” are contradictory theories: (...)
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  4.  70
    On Floridi’s Metaphysical Foundation of Information Ecology.Rafael Capurro - 2008 - Ethics and Information Technology 10 (2-3):167-173.
    The paper presents a critical appraisal of Floridi’s metaphysical foundation of information ecology. It highlights some of the issues raised by Floridi with regard to the axiological status of the objects in the “infosphere,” the moral status of artificial agents, and Floridi’s foundation of information ethics as information ecology. I further criticise the ontological conception of value as a first order category. I suggest that a weakening of Floridi’s demiurgic information ecology is needed in order not to forget the limitations (...)
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  5.  14
    Transmitting the Sage's "Heart" : Instructing Absolute Practice—The Perfection of the Perfect Teaching in Mou Zongsan's Reconstruction of the Confucian Daotong.Rafael Suter - 2018 - Philosophy East and West 68 (2):516-538.
    Mou Zongsan, one of the main representatives of New Confucianism in twentieth-century China, has presented, under the designation of a moral metaphysics, an ambitious philosophical reconstruction of Confucianism drawing both on Kantian critique and Buddhist scholasticism. I have argued elsewhere that this "philosophized" Confucianism can be understood as a reformulation of the daotong, the traditional view that the correct transmission of the Confucian Way proceeds from a master to his disciples. Unlike what Mou's prominent academic standing, at least in his (...)
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  6.  1
    Reply to Wilson Mendonça’s “Supervenience Arguments Against Robust Moral Realism”.Rafael Graebin Vogelmann - 2019 - Filosofia Unisinos 20 (3).
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  7. Towards an Ontological Foundation of Information Ethics.Rafael Capurro - 2006 - Ethics and Information Technology 8 (4):175-186.
    The paper presents, firstly, a brief review of the long history\nof information ethics beginning with the Greek concept of parrhesia\nor freedom of speech as analyzed by Michel Foucault. The recent concept\nof information ethics is related particularly to problems which arose\nin the last century with the development of computer technology and\nthe internet. A broader concept of information ethics as dealing\nwith the digital reconstruction of all possible phenomena leads to\nquestions relating to digital ontology. Following Heidegger{\textquoteright}s\nconception of the relation between ontology and metaphysics, (...)
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  8. Moral Tomista en odres kantianos: del primer principio de la razón práctica a los bienes básicos en la obra filosófica de Grisez.Rafael Ramis Barceló - 2011 - Ciencia Tomista 138 (446):511-544.
    En este artículo se pretende explicar las líneas generales de la obra filosófica de Germain G. Grisez desde el primer principio de la razón práctica de Santo Tomás hasta la construcción de los bienes básicos. Grisez, a través de sus artículos, intenta una lectura radical de Santo Tomás y pretende mostrar que la inclinación teleológica aristotélica puede ser también entendida deontológicamente, siguiendo la obra de Kant, y que el primer principio de la razón práctica permite que la ley natural proteja (...)
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  9.  5
    The Benefits of Auditors’ Sustained Ethical Behavior: Increased Trust and Reduced Costs.Rafael Morales-Sánchez, Manuel Orta-Pérez & M. Ángeles Rodríguez-Serrano - 2020 - Journal of Business Ethics 166 (2):441-459.
    Studies demonstrating the benefits of ethical behavior at an individual level are scarce. The business ethics literature centers its analysis on unethical behaviors and their consequences, rather than ethical behaviors and their benefits. There is now considerable debate on the role of auditors in society and the function of accounting firms in the free market capitalist system. Specifically, the eminently ethical nature of the auditor’s work has been highlighted. Therefore, the aim of our paper is to show the impact of (...)
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  10.  16
    A Problem for Moral Naturalism: Outsourcing Moral Judgments.Rafael Vogelmann - 2017 - Manuscrito 40 (3):1-27.
    ABSTRACT Moral Naturalism is the view that moral judgments aim at describing moral facts and that these are ordinary garden-variety natural facts. Moral Naturalism has trouble accounting for the intuition that we cannot outsource moral judgments, i.e., we cannot ground a moral conviction that p on the fact that a reliable moral adviser holds that p. There have been, however, several attempts to explain this intuition away or to discredit the intuition pumps that bring it forward. I argue that moral (...)
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  11.  20
    Macintyre y el liberalismo: la correlación entre la ausencia de moral compartida y la proliferación legislativa.Rafael Ramis Barceló - 2011 - Anales de la Cátedra Francisco Suárez 45:333 - 348.
    Thi s pape r trie s t o sh o w th e b e ginning s o f th e l e ga l philosop h y o f Alasdair MacIntyr e befor e th e pu b licatio n o f Afte r V irtue . MacIntyr e claim s i n libera l societie s r e gulatio n i s a substitut e fo r moralit y w he n societie s d o no t h (...)
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  12.  81
    Toward a Comparative Theory of Agents.Rafael Capurro - 2012 - AI and Society 27 (4):479-488.
    The purpose of this paper is to address some of the questions on the notion of agent and agency in relation to property and personhood. I argue that following the Kantian criticism of Aristotelian metaphysics, contemporary biotechnology and information and communication technologies bring about a new challenge—this time, with regard to the Kantian moral subject understood in the subject’s unique metaphysical qualities of dignity and autonomy. The concept of human dignity underlies the foundation of many democratic systems, particularly in Europe (...)
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  13.  15
    Moral Dilemmas Faced by Hospitals in Time of War: The Rambam Medical Center During the Second Lebanon War. [REVIEW]Yaron Bar-El, Shimon Reisner & Rafael Beyar - 2014 - Medicine, Health Care and Philosophy 17 (1):155-160.
    Rambam Medical Center, the only tertiary care center and largest hospital in northern Israel, was subjected to continuous rocket attacks in 2006. This extreme situation posed serious and unprecedented ethical dilemmas to the hospital management. An ambiguous situation arose that required routine patient care in a tertiary modern hospital together with implementation of emergency measures while under direct fire. The physicians responsible for hospital management at that time share some of the moral dilemmas faced, the policy they chose to follow, (...)
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  14.  11
    Compromisos e integridad en J. S. Mill. (Ideas para una fundamentación utilitarista de las decisiones políticas de compromiso). [REVIEW]Rafael Cejudo Córdoba - 2012 - Telos: Critical Theory of the Contemporary 18 (1-2):45-61.
    Mill was not only a philosopher but also a public intellectual, and it is difficult to make compatible an active role in politics with the search of personal and intellectual integrity. This article deals with that problem and in this way with Mill’s approach to the relation between ethics and politics. Mill devised a set of rules to make morally acceptable compromise decisions in politics. I study how this compromise rules are coherent with his general outlook on the science and (...)
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  15.  12
    Tracing Global Inequality in Eco-Space: A Comment on Tim Hayward's Proposal.Rafael Ziegler - 2007 - Journal of Moral Philosophy 4 (1):117-124.
  16.  21
    Decision Making in Compromise Situations: Guidelines Based on J. S. Mill's Doctrine of Political Half‐Measures.Rafael Cejudo - 2014 - Business Ethics: A European Review 23 (4):364-374.
    The purpose of this article is to offer guidelines to deal with hard choices, specifically in situations where some compromise among opposing values is inescapable. The guidelines are intended to help ethicists and practitioners to delineate different alternatives and to dismiss some of them as morally unacceptable. This article explores the view that compromises arise from negotiations but from ethical predicaments as well. For this reason, I distinguish between strategic and moral compromises. Both managers and employees are individual moral agents (...)
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  17.  31
    Mario Bunge: A Centenary Festschrift.Mario Augusto Bunge, Michael R. Matthews, Guillermo M. Denegri, Eduardo L. Ortiz, Heinz W. Droste, Alberto Cordero, Pierre Deleporte, María Manzano, Manuel Crescencio Moreno, Dominique Raynaud, Íñigo Ongay de Felipe, Nicholas Rescher, Richard T. W. Arthur, Rögnvaldur D. Ingthorsson, Evandro Agazzi, Ingvar Johansson, Joseph Agassi, Nimrod Bar-Am, Alberto Cupani, Gustavo E. Romero, Andrés Rivadulla, Art Hobson, Olival Freire Junior, Peter Slezak, Ignacio Morgado-Bernal, Marta Crivos, Leonardo Ivarola, Andreas Pickel, Russell Blackford, Michael Kary, A. Z. Obiedat, Carolina I. García Curilaf, Rafael González del Solar, Luis Marone, Javier Lopez de Casenave, Francisco Yannarella, Mauro A. E. Chaparro, José Geiser Villavicencio- Pulido, Martín Orensanz, Jean-Pierre Marquis, Reinhard Kahle, Ibrahim A. Halloun, José María Gil, Omar Ahmad, Byron Kaldis, Marc Silberstein, Carolina I. García Curilaf, Rafael González del Solar, Javier Lopez de Casenave, Íñigo Ongay de Felipe & Villavicencio-Pulid (eds.) - 2019 - Springer Verlag.
    This volume has 41 chapters written to honor the 100th birthday of Mario Bunge. It celebrates the work of this influential Argentine/Canadian physicist and philosopher. Contributions show the value of Bunge’s science-informed philosophy and his systematic approach to philosophical problems. The chapters explore the exceptionally wide spectrum of Bunge’s contributions to: metaphysics, methodology and philosophy of science, philosophy of mathematics, philosophy of physics, philosophy of psychology, philosophy of social science, philosophy of biology, philosophy of technology, moral philosophy, social and political (...)
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  18.  20
    Abraham y la Ética del Silencio en el Pensamiento de Søren A. Kierkegaard.Cătălina Elena Dobre & Rafael García Pavón - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:515-526.
    This paper presents an interpretation of the paradoxical decision of Abraham done by Søren A. Kierkegaard in his work Fear and Trembling as an ethics of silence. The main idea is to understand ethics not as moral standards or specific duties, but as the responsibility of becoming a single individual in time; singularity as the intimate and personal relationship with the calling of love. In such a way, that silence is the experience of the encounter with the paradox that being (...)
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  19. Identity and Difference.Rafael Winkler (ed.) - 2017 - London, New York: Routledge.
    This collection reflects recent discussions on the relation between identity and difference in metaphysics, and in moral and political theory in both the analytic and continental traditions. The contributions to the volume tackle such issues as the role and place of the concept of identity in Hegel’s _Science of Logic_; the question of personal identity in Parfit, Riceour and Schechtman; the problem of inclusion and exclusion in Heidegger’s reading of the history of philosophy; Heidegger’s conception of the relation between philosophy (...)
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  20.  29
    Voluntarismo E Cognitivismo: A Crítica de Michael Sandel Ao Contratualismo de Rawls.Rafael Rodrigues Pereira - 2017 - Kriterion: Journal of Philosophy 58 (136):185-202.
    RESUMO O objetivo deste artigo é o de ilustrar a oposição dos comunitaristas ao contratualismo, a partir da análise de um caso específico: a crítica de Michael Sandel ao voluntarismo contido na teoria de Rawls. Sandel chama de "voluntarismo" a tese pela qual princípios políticos e morais se legitimam a partir de um exercício da vontade individual, sob a forma da "escolha" ou do "consentimento". Esta tese, como procuraremos argumentar, está na base do contratualismo moderno, embora somente em Rawls ela (...)
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  21.  5
    Rafael Braun.Leiser Madanes - 2017 - Revista Latinoamericana de Filosofia 43 (2):303-305.
    En este trabajo critico la interpretación moralizada de la obligación política en Hobbes que defiende Luciano Venezia. Exploro una lectura diferente que evita una dicotomía tajante entre las razones prudenciales y las razones morales y subraya en cambio la discontinuidad entre la normatividad subjetiva de la ley natural y la normatividad objetiva de la ley positiva. Sostengo que el contrato de sujeción política establece obligaciones objetivas recién cuando el soberano exige el cumplimiento de los contratos. La obligación política es (...)
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  22. La pretensión de verdad del cristianismo a la luz del pensamiento de Joseph Ratzinger.Rafael Pascual - 2010 - Alpha Omega 13 (3):377-391.
    La questione sulla verità del cristianesimo è fondamentale e ineludibile. In essa si trova uno dei filoni fondamentali del pensiero di Joseph Ratzinger – Benedetto XVI. In fondo si trovano coinvolti una serie di argomenti che si possono riassumere nel rapporto tra fede e ragione, tra il Dio della fede e il Dio dei filosofi. Nella visione cristiana ambedue non si contrappongono, ma s’incontrano. La “distinzione mosaica” s’incontra con la “distinzione socratica” . La pretesa di verità del cristianesimo conduce a (...)
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  23. Unifying Morality’s Influence on Non-Moral Judgments: The Relevance of Alternative Possibilities.Jonathan Phillips, Jamie B. Luguri & Joshua Knobe - 2015 - Cognition 145:30-42.
    Past work has demonstrated that people’s moral judgments can influence their judgments in a number of domains that might seem to involve straightforward matters of fact, including judgments about freedom, causation, the doing/allowing distinction, and intentional action. The present studies explore whether the effect of morality in these four domains can be explained by changes in the relevance of alternative possibilities. More precisely, we propose that moral judgment influences the degree to which people regard certain alternative possibilities as relevant, which (...)
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  24.  6
    Demographic and Health Patterns in a Rural Community From the Basque Area in Spain.Miguel A. Alfonso S.??Nchez, Victoria Panera Mendieta, Jos?? A. Pe??A. & Rosario Calder??N. - 2002 - Journal of Biosocial Science 34 (4):541-558.
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  25.  85
    Morality's Progress: Essays on Humans, Other Animals, and the Rest of Nature.Dale Jamieson - 2002 - Oxford University Press.
    The twenty-two papers here are invigoratingly diverse, but together tell a unified story about various aspects of the morality of our relationships to animals and to nature.
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  26. Morality’s Dark Past.Kim Sterelny - 2012 - Analyse & Kritik 34 (1):95-115.
    Philip Kitcher’s The Ethical Project tries to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. From this view of the (...)
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  27.  52
    The Role of Four Universal Moral Competencies in Ethical Decision-Making.Rafael Morales-Sánchez & Carmen Cabello-Medina - 2013 - Journal of Business Ethics 116 (4):717-734.
    Current frameworks on ethical decision-making process have some limitations. This paper argues that the consideration of moral competencies, understood as moral virtues in the workplace, can enhance our understanding of why moral character contributes to ethical decision-making. After discussing the universal nature of four moral competencies (prudence, justice, fortitude and temperance), we analyse their influence on the various stages of the ethical decision-making process. We conclude by considering the managerial implications of our findings and proposing further research.
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  28. Morality's Progress: Essays on Humans, Other Animals and the Rest of Nature.Dale Jamieson - 2004 - Environmental Values 13 (2):261-263.
     
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  29.  8
    Unpublished Documents Relating to Rafael Bombelli in the Archives of Bologna.S. A. Jayawardene & Rafael Bombelli - 1963 - Isis 54 (3):391-395.
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  30.  13
    Morality's Demands and Their Limits.Samuel Scheffler - 1986 - Journal of Philosophy 83 (10):531.
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  31.  18
    The Influence of Practical Arithmetics on the Algebra of Rafael Bombelli.S. A. Jayawardene & Di Rafael Bombelli - 1973 - Isis 64 (4):510-523.
    Lists the practical problems found in the manuscript of Book III of the Algebra which were not included in the printed text. The author believes that their omission reflects the influence of Bombelli's discovery of Diophantus.
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  32.  1
    Morality’s Dark Past.Kirn Sterelny - 2012 - Analyse & Kritik 34 (1).
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  33. Morality's Place: Kierkegaard and Frankfurt.Christian Piller - 2008 - Revista Portuguesa de Filosofia 64 (2/4):1207 - 1219.
    The aim of this paper is to look at Søren Kierkegaard's defence of an ethical way of life in the light of Harry Frankfurt's work. There are salient general similarities connecting Kierkegaard and Frankfurt: Both are sceptical towards the Kantian idea of founding morality in the laws of practical reason. They both deny that the concerns, which shape our lives, could simply be validated by subject-independent values. Furthermore, and most importantly, they both emphasize the importance of reflective endorsement of one's (...)
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  34. Morality's Demands and Their Limits.Samuel Scheffler - 1986 - Journal of Philosophy 83 (10):531-537.
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  35. Determining the Common Morality's Norms in the Sixth Edition of Principles of Biomedical Ethics.Peter N. Herissone-Kelly - 2011 - Journal of Medical Ethics 37 (10):584-587.
    Tom Beauchamp and James Childress have always maintained that their four principles approach (otherwise known as principlism) is a globally applicable framework for biomedical ethics. This claim is grounded in their belief that the principles of respect for autonomy, non-maleficence, beneficence and justice form part of a 'common morality', or collection of very general norms to which everyone who is committed to morality subscribes. The difficulty, however, has always been how to demonstrate, at least in the absence of a full-blooded (...)
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  36.  24
    On Morality's Dethronement.Ishtiyaque Haji - 1998 - Philosophical Papers 27 (3):161-180.
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  37.  27
    On Morality's Having a Point.D. Z. Phillips & H. O. Mounce - 1965 - Philosophy 40 (154):308 - 319.
    In 1958, moral philosophers were given rather startling advice. They were told that their subject was not worth pursuing further until they possessed an adequate philosophy of psychology. What is needed, they were told, is an enquiry into what type of characteristic a virtue is, and, furthermore, it was suggested that this question could be resolved in part by exploring the connection between what a man ought to do and what he needs : perhaps man needs certain things in order (...)
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  38.  7
    Human Morality’s Authority.Stephen Darwall - 1995 - Philosophy and Phenomenological Research 55 (4):941-948.
    A central theme of Samuel Scheffler’s impressive Human Morality is that “a considered view of the relation between morality and the individual” requires distinguishing frequently confused issues concerning morality’s content, scope, authority, and deliberative role, and appreciating interrelations among these. He suggests a nice example of the latter. Some are inclined to believe morality lacks the overriding authority others claim it to have because they assume that morality’s content is stringent. They may think, for instance, that morality gives no weight (...)
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  39.  41
    Integrating Character in Management: Virtues, Character Strengths, and Competencies.Rafael Morales-Sánchez & Carmen Cabello-Medina - 2015 - Business Ethics: A European Review 24 (S2):156-174.
    In recent years, character traits in general and virtue-related concepts in particular have been of considerable interest to philosophers, psychological researchers, and practitioners in the business ethics field. Three approaches to character traits can be used to incorporate ethics into organizations: virtues, character strengths, and competencies. The aim of this article is to clarify the concept of character traits, or virtues, and provide a unified operational version of it for incorporation into management. To this end, we first discuss the analogy (...)
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  40.  18
    Human Morality's Authority.Review author[S.]: Stephen Darwall - 1995 - Philosophy and Phenomenological Research 55 (4):941-948.
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  41. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  42.  65
    “Here's My Dilemma”. Moral Case Deliberation as a Platform for Discussing Everyday Ethics in Elderly Care.S. Dam, T. A. Abma, M. J. M. Kardol & G. A. M. Widdershoven - 2012 - Health Care Analysis 20 (3):250-267.
    Our study presents an overview of the issues that were brought forward by participants of a moral case deliberation (MCD) project in two elderly care organizations. The overview was inductively derived from all case descriptions (N = 202) provided by participants of seven mixed MCD groups, consisting of care providers from various professional backgrounds, from nursing assistant to physician. The MCD groups were part of a larger MCD project within two care institutions (residential homes and nursing homes). Care providers are (...)
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  43.  38
    Review of Dale Jamieson, "Morality's Progress: Essays on Humans, Other Animals, and the Rest of Nature". [REVIEW]Gary L. Comstock - 2005 - Philosophical Review 114 (3):416-419.
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  44.  64
    “Here’s My Dilemma”. Moral Case Deliberation as a Platform for Discussing Everyday Ethics in Elderly Care.S. van der Dam, T. A. Abma, M. J. M. Kardol & G. A. M. Widdershoven - 2012 - Health Care Analysis 20 (3):250-267.
    Our study presents an overview of the issues that were brought forward by participants of a moral case deliberation (MCD) project in two elderly care organizations. The overview was inductively derived from all case descriptions (N = 202) provided by participants of seven mixed MCD groups, consisting of care providers from various professional backgrounds, from nursing assistant to physician. The MCD groups were part of a larger MCD project within two care institutions (residential homes and nursing homes). Care providers are (...)
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  45.  47
    Moral Enhancement Should Target Self-Interest and Cognitive Capacity.Rafael Ahlskog - 2017 - Neuroethics 10 (3):363-373.
    Current suggestions for capacities that should be targeted for moral enhancement has centered on traits like empathy, fairness or aggression. The literature, however, lacks a proper model for understanding the interplay and complexity of moral capacities, which limits the practicability of proposed interventions. In this paper, I integrate some existing knowledge on the nature of human moral behavior and present a formal model of prosocial motivation. The model provides two important results regarding the most friction-free route to moral enhancement. First, (...)
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  46.  4
    Book review of Rafael Winkler’s Philosophy of Finitude: Heidegger, Levinas, and Nietzsche: Rafael Winkler, Philosophy of Finitude: Heidegger, Levinas, and Nietzsche, Bloomsbury Academy, August 2018, 208, $102.60 ISBN: 1350059366. [REVIEW]Seth Daves - 2019 - Continental Philosophy Review 52 (4):415-418.
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  47. Moral Internalism and Moral Cognitivism in Hume’s Metaethics.Elizabeth S. Radcliffe - 2006 - Synthese 152 (3):353 - 370.
    Most naturalists think that the belief/desire model from Hume is the best framework for making sense of motivation. As Smith has argued, given that the cognitive state (belief) and the conative state (desire) are separate on this model, if a moral judgment is cognitive, it could not also be motivating by itself. So, it looks as though Hume and Humeans cannot hold that moral judgments are states of belief (moral cognitivism) and internally motivating (moral internalism). My chief claim is that (...)
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  48.  29
    Masaryk's Democracy. A Philosophy of Scientific and Moral Culture. [REVIEW]H. W. S. - 1941 - Journal of Philosophy 38 (17):475-475.
  49. Morality's Authority.Sarah Stroud - 1994 - Dissertation, Princeton University
    What is the nature and scope of morality's authority? How seriously ought we to take its demands? What would it be like to grant its requirements supreme importance in one's life? This dissertation addresses such questions by considering the nature and extent of morality's authority from several vantage points. ;The first two chapters discuss a charge made by Bernard Williams and others. According to this charge, commitment to modern moral theories would force us to devalue or suppress our personal projects (...)
     
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    Human Morality’s Authority.Stephen Darwall - 1995 - Philosophy and Phenomenological Research 55 (4):941 - 948.
    A central theme of Samuel Scheffler’s impressive Human Morality is that “a considered view of the relation between morality and the individual” requires distinguishing frequently confused issues concerning morality’s content, scope, authority, and deliberative role, and appreciating interrelations among these. He suggests a nice example of the latter. Some are inclined to believe morality lacks the overriding authority others claim it to have because they assume that morality’s content is stringent. They may think, for instance, that morality gives no weight (...)
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