Results for 'Rafael N����ez'

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  1.  52
    M.-M. Mactoux, E. Geny : Mélanges Pierre Lévêque, 7. Anthropologie et société. Pp. xxix+355. Paris: Les Belles Lettres/Université de Besançon, 1993. Paper. [REVIEW]J. M. Alonso-NɐɁez - 1995 - The Classical Review 45 (1):192-193.
  2.  14
    Corticostriatal Field Potentials Are Modulated at Delta and Theta Frequencies During Interval-Timing Task in Rodents.Eric B. Emmons, Rafael N. Ruggiero, Ryan M. Kelley, Krystal L. Parker & Nandakumar S. Narayanan - 2016 - Frontiers in Psychology 7.
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  3.  4
    Latîfe Ez-Zeyy'tın El-B'bul-Meftûh Adlı Romanında Birey ve Ulusun Bağımsızlık Mücadelesi.Yusuf KÖŞELİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1865-1865.
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  4.  9
    I Misteri: Saggio di una Teoria storico-religiosa.A. D. N. & Rafaele Pettazoni - 1924 - Journal of Hellenic Studies 44:289.
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  5.  26
    Ramón Guerrero, Rafael. Averroes. Sobre filosofía y religión,(Introducción y selección de textos por), en Cuadernos de Anuario filosófico, nº 8. [REVIEW]Montserrat Abumalham Mas - 1999 - 'Ilu. Revista de Ciencias de Las Religiones 4:404.
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  6.  9
    C. Panti - N. Polloni , "Vedere nell’ombra. Studi su natura, spiritualità e scienze operative offerti a Michela Pereira", Firenze, Sismel-Edizioni del Galluzzo, 2018, 430 pp. [REVIEW]Rafael Ramis Barceló - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (3):873-875.
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  7.  6
    Adelardo de Bath: Cuestiones naturales. Traducción (a partir de la edición latina de Charles Burnett) José Luis Cantón. Estudio introductorio y notas, Pedro Mantas España, (Colección de pensamiento medieval y renacentista, nº 2), Pamplona, Eunsa, 2009. [REVIEW]Rafael Ramón Guerrero - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):169-170.
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  8.  6
    M. T. Ciceró, Les Lleis. Edición bilingüe de N. Gómez Llauger.Rafael Ramis Barceló - 2014 - Endoxa 34:471.
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  9.  10
    I Misteri: Saggio di una Teoria storico-religiosa. By Rafaele Pettazoni Pp. xxi + 353. Bologna: Nicola Zanichelli, 1923. L.20. [REVIEW]D. N. A. - 1924 - Journal of Hellenic Studies 44 (2):289-290.
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  10. Macintyre y el liberalismo: la correlación entre la ausencia de moral compartida y la proliferación legislativa.Rafael Ramis Barceló - 2011 - Anales de la Cátedra Francisco Suárez 45:333 - 348.
    Thi s pape r trie s t o sh o w th e b e ginning s o f th e l e ga l philosop h y o f Alasdair MacIntyr e befor e th e pu b licatio n o f Afte r V irtue . MacIntyr e claim s i n libera l societie s r e gulatio n i s a substitut e fo r moralit y w he n societie s d o no t h (...)
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  11.  73
    Differential Vulnerability of Substantia Nigra and Corpus Striatum to Oxidative Insult Induced by Reduced Dietary Levels of Essential Fatty Acids.Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues & Belmira L. S. Andrade da Costa - 2012 - Frontiers in Human Neuroscience 6.
  12.  24
    Quantifier Elimination for Elementary Geometry and Elementary Affine Geometry.Rafael Grimson, Bart Kuijpers & Walied Othman - 2012 - Mathematical Logic Quarterly 58 (6):399-416.
    We introduce new first-order languages for the elementary n-dimensional geometry and elementary n-dimensional affine geometry , based on extending equation image and equation image, respectively, with new function symbols. Here, β stands for the betweenness relation and ≡ for the congruence relation. We show that the associated theories admit effective quantifier elimination.
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  13. Identifying the Default-Mode Component in Spatial IC Analyses of Patients with Disorders of Consciousness.Christophe Phillips & Rafael Malach - unknown
    Objectives: Recent fMRI studies have shown that it is possible to reliably identify the defaultmode network (DMN) in the absence of any task, by resting-state connectivity analyses in healthy volunteers. We here aimed to identify the DMN in the challenging patient population of disorders of consciousness encountered following coma. Experimental design: A spatial independent component analysis-based methodology permitted DMN assessment, decomposing connectivity in all its different sources either neuronal or artifactual. Three different selection criteria were introduced assessing anticorrelation-corrected connectivity with (...)
     
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  14.  10
    La humanidad es bíblica. Emmanuel Lévinas.Rafael Stockebrand Gómez - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):557-566.
    La presente traducción fue realizada del original “Die Menschheit ist biblisch”, publicado en _Jüdisches Denken in Frankreich. Gespräche mit Pierre Vidal-Naquet, Jacques Derrida, Rita Thalmann, Emmanuel Lévinas, Léon Poliakov, Jean-François Lyotard, Luc Rosenzweig_ por Jüdischer Verlag. Frankfurt am Main en 1994, páginas 117-131. Agradezco a la profesora Elisabeth Weber, editora y traductora de la obra, por la autorización para publicar esta traducción. Asimismo agradezco a Sara Bertschik por sus agudos comentarios. Esta traducción fue realizada en el marco del proyecto Fondecyt (...)
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  15.  9
    Verdad y mentira en sentido judío.Rafael Herrera Guillén - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):715-727.
    The author of the Visión deleytable practiced the ironic-esoteric art of writing. This article demonstrates basically two thesis: Alfonso de la Torre was without question a Jewish writer, and his books constitutes a magnificent and insuperable expression of literary and philosophical marranism. Alfonso de la Torre was a Jewish master of the secret and irony. Marranism and secret are likewise both touchstone in Maimonides’ thought, whose influence in Alfonso de la Torre’s work became decisive, mostly regarding the philosophical-political sphere. For (...)
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  16.  10
    Conversación con Emmanuel Levinas. 20 de Julio de 1992 en Paris.Rafael Stockebrand Gómez - 2018 - Ideas Y Valores 67 (168):345-353.
    La presente traducción fue realizada del original “Gespräch mit Emmanuel Levinas am 20. Juli 1992 in Paris”, publicado en Emmanuel Levinas- eine Herausforderung für die christliche Theologie por Schöningh en 1999, páginas 231-237. Agradezco al profesor Josef Wohlmuth, editor de la obra, por la autorización para publicar esta traducción. Asimismo agradezco a Sara Bertschik por sus agudos comentarios. Esta traducción fue realizada en el marco del proyecto Fondecyt n. 1160479 id 150811071.
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  17. İmam Zeynulâbi̇dîn’İn Es-Sahîfetu’s-Seccâdi̇yye İsi̇mli̇ Eseri̇ Etrafinda Geli̇şen Edebi̇yat.Cumali Çakmak & Abdulhadi Ti̇murtaş - 2021 - van İlahiyat Dergisi 9 (14):1-22.
    Şia anlayışında dördüncü imam olarak kabul edilen Ali b. Huseyn Zeynulabidîn’in yazdığı iddia edilen es-Sahifetu’s-Seccadiyye isimli dua konulu eser, Şia âleminde Kur’an-ı Kerîm ve Hz. Ali’ye atf edilen Nehcu’l-Belağa kitabından sonra gelen üçüncü önemli kitaptır. Toplam 54 dua metninden oluşan bu eser, sadece bir dua kitabı olarak ele alınmamış aynı zamanda ahlak, akide, fıkıh, sosyoloji, psikoloji ve edebiyat alanlarına da kaynaklık etmiştir. Eser üzerine onlarca şerh, haşiye, makale, akademik araştırmalar yapılmış ve eser, Türkçe, İngilizce, Farsça, Urduca gibi birçok dile çevrilmiştir. (...)
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  18.  41
    Justicia autosubversiva: ¿Fórmula de contingencia O de trascendencia Del derecho?Gunther Teubner - 2010 - Anales de la Cátedra Francisco Suárez 44:217-248.
    E n est e a r tícul o e l auto r s e pr e gunt a s i l a teorí a socia l de l derech o pued e apo r tar un a contribució n especí f ic a a u n concept o d e justici a via b l e h o y e n día , frent e a l o que sobr e ell a pued e deci r l a f ilosofí (...)
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  19. Democracia, participación Y representación: Presentación.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:7-10.
    Cuand o l a edició n d e est e númer o d e lo s Anale s d e l a Cáted r a F r ancisc o Suá r ez estab a a punt o d e ce r rars e no s so r prendi ó e l f allecimient o d e fo r m a repentin a e inesperad a d e Nicolá s Lópe z Calera , Directo r d e est a pu b (...)
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  20.  13
    Rafael Gutierrez Girardot.Rafael Gutiérrez Girardot - 2005 - Ideas Y Valores 54 (128).
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  21.  10
    Unpublished Documents Relating to Rafael Bombelli in the Archives of Bologna.S. A. Jayawardene & Rafael Bombelli - 1963 - Isis 54 (3):391-395.
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  22.  35
    RESEÑA de : Moreno, César, Lorenzo, Rafael. Mingo, Alicia de . Filosofía y realidad virtual. Zaragoza : Instituto de Estudios Turolenses.Prensas Universitarias de Zaragoza, 2007. [REVIEW]Rafael Lorenzo Alquezar - 2008 - Investigaciones Fenomenológicas 6:465.
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  23.  20
    The Influence of Practical Arithmetics on the Algebra of Rafael Bombelli.S. A. Jayawardene & Di Rafael Bombelli - 1973 - Isis 64 (4):510-523.
    Lists the practical problems found in the manuscript of Book III of the Algebra which were not included in the printed text. The author believes that their omission reflects the influence of Bombelli's discovery of Diophantus.
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  24.  23
    Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  25. Bioethics in Puerto Rico Jorge J. Ferrer, Std Rafael Ruiz-Quijano, Md, Facs Elena Lugo, Ph. D. Leonides Santos Y Vargas, Ph. D. [REVIEW]Rafael Ruiz-Quijano - 1989 - Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 8 (6):392-397.
     
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  26.  57
    With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time.Rafael E. Núñez & Eve Sweetser - 2006 - Cognitive Science 30 (3):401-450.
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  27.  9
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  28. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  29.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  30. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  31.  41
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  32. Ez. 20: Thematiek en literaire vormgeving in onderling verband.W. A. M. Beuken - 1972 - Bijdragen 33 (1):39-64.
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  33.  15
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  34.  26
    Visiones desde la tradición estética y filosófica para el mundo global –Diálogo entre Rafael Argullol y Tamara Djermanovic–.Tamara Djermanovic & Rafael Argullol Murgadas - 2014 - Universitas Philosophica 31 (62).
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  35.  98
    Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara.Rafael E. Núñez & Carlos Cornejo - 2012 - Cognitive Science 36 (6):965-991.
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano Andino (...)
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  36.  16
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - forthcoming - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  37.  12
    Hadi̇si̇n Tashîhi̇nde Sened Ve Metni̇n Sihhat İli̇şki̇si̇ne İllet Ve Şâz Bağlaminda Metodoloji̇k Bi̇r Yaklaşim.Engi̇n Sezai - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):141-141.
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  38.  11
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  39.  30
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  40.  4
    Sâi̇nüddîn Ali̇ Bi̇n Türke’de Varlik Mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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  41.  62
    Intercultural Information Ethics.Rafael Capurro - 2008 - In Elizabeth A. Buchanan (ed.), Case Studies in Library and Information Science Ethics. Mcfarland & Co.. pp. 10.
  42.  9
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  43. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  44.  43
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  45. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  46.  61
    Analytical Solutions of N‐Person Games.Miklos N. Szilagyi - 2012 - Complexity 17 (4):54-62.
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  47.  7
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  48. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  49.  34
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  50.  26
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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