Results for 'Rafael Ojeda'

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  1.  31
    Posmodernidad, diatopía y multicentrismo: Mariátegui en la encrucijada.Rafael Ojeda - 2010 - Utopía y Praxis Latinoamericana 15 (48):87-95.
    La sensación de que habitamos un período de crisis, apertura una conciencia nueva, de fluctuaciones múltiples entre pasado y presente y entre dos paradigmas sociales, ante una noción de simultaneidad que ha inaugurado el debate entre lo moderno y lo posmoderno. En este contexto, evaluar la vigencia ..
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  2. PDF [Es] HTML [Es] Traducciones automáticas [Es].Álvaro B. Márquez-Fernández, Stefan Gandler, Gerardo Oviedo, Graciela Maturo, Andrés Donoso Romo, Lino Morán-Beltrán, Johan Méndez-Reyes, Alejandro Herrero, Rafael Ojeda & Antonio Tinoco Guerra - 2006 - Utopía y Praxis Latinoamericana 11 (35).
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  3.  8
    Unpublished Documents Relating to Rafael Bombelli in the Archives of Bologna.S. A. Jayawardene & Rafael Bombelli - 1963 - Isis 54 (3):391-395.
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  4.  8
    The Semantics of Collectives and Distributives in Papago.Almerindo E. Ojeda - 1998 - Natural Language Semantics 6 (3):245-270.
    The purpose of this paper is to propose a satisfying model-theoretic account of the notions of singularity, collective plurality, and distributive plurality expressed by both the nouns and the verbs of Papago according to Mathiot (1983). The approach will be algebraic in the sense of Link (1983). Informally, our proposal is that while English has only one form of plurality, Papago has two: one based on identity and the other on equivalence. The identity-based plural is one that Papago shares with (...)
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  5.  9
    Rafael Gutierrez Girardot.Rafael Gutiérrez Girardot - 2005 - Ideas Y Valores 54 (128).
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  6.  11
    A Multimodal Logic for Closeness.M. Ojeda-Aciego, E. Muñoz-Velasco & A. Burrieza - 2017 - Journal of Applied Non-Classical Logics 27 (3-4):225-237.
    We introduce a multimodal logic for order of magnitude reasoning which considers a new logic-based alternative to the notion of closeness, we provide an axiom system and prove its soundness and completeness.
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  7.  50
    Definite Descriptions and Definite Generics.Almerindo E. Ojeda - 1991 - Linguistics and Philosophy 14 (4):367 - 397.
  8.  25
    A Linear Precedence Account of Cross-Serial Dependencies.Almerindo E. Ojeda - 1988 - Linguistics and Philosophy 11 (4):457 - 492.
  9.  1
    The Gongsun Longzi and Other Neglected Texts: Aligning Philosophical and Philological Perspectives.Rafael Suter, Lisa Indraccolo & Wolfgang Behr (eds.) - 2020 - De Gruyter.
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  10.  10
    Capital social y clientelismo: otra limitación para el control social.Mauricio García Ojeda - 2011 - Polis: Revista Latinoamericana 29.
    En contraste a los efectos positivos del capital social, diversos autores llaman la atención sobre su “lado oscuro”. En este artículo exploramos una de sus manifestaciones. Proponemos que el capital social puede ser utilizado por políticos en relaciones clientelares para coaccionar a los ciudadanos, condicionando la continuidad de estas relaciones si los ciudadanos utilizan mecanismos de control social para sancionarlos. Proponemos entonces que el capital social puede limitar el ejercicio del control social. Luego de realizar distinciones analíticas sobre el capital (...)
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  11.  18
    The Influence of Practical Arithmetics on the Algebra of Rafael Bombelli.S. A. Jayawardene & Di Rafael Bombelli - 1973 - Isis 64 (4):510-523.
    Lists the practical problems found in the manuscript of Book III of the Algebra which were not included in the printed text. The author believes that their omission reflects the influence of Bombelli's discovery of Diophantus.
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  12.  8
    César Ojeda Figueroa. Martín Heidegger y el Camino hacia el Silencio: Ensayo de crítica filosófica.Jorge Acevedo Guerra - 2008 - Revista de filosofía (Chile) 64.
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  13.  7
    Correspondence between researcher onto-epistemological and teleological approach and his method of research in heritage.Alejandra Ojeda & Marco Sifuentes - 2014 - Cinta de Moebio 51:156-170.
    The aim is to show that study objects that address social problems , should be analysed with a consistent method to it complexity, i.e. critical dialectical, because it not only explains the problem, but transforms the current conditions with the intention of enhancing its constituent elements. The first section shows the onto-epistemological and teleological assumptions of the study object, the second the explanation of an epistemic matrix that displays the location of the problem, thus establishing the right process for its (...)
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  14. Ojeda-aciego Manuel 1, Brewka Gerhard 2, de Guzman inma P. 1, Pereira Luis moniz 3.Logica Studia - 2002 - Studia Logica 72 (1):3-5.
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  15.  12
    A Semantics for the Counting Numerals of Latin.A. Ojeda - 1997 - Journal of Semantics 14 (2):143-171.
    In this paper we present a precise semantics for the two series of counting numerals of Latin: the cardinals and the collectives. Couched in the framework of mereological model-theoretic semantics, the proposal is that while a cardinal denotes a set of equinumerous combinations of elements of an individualisation of the model, a collective denotes a set of equinumerous combinations of elements of a partition of the model. Crucial to the success of this simple proposal will be a number of nontrivial (...)
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  16.  23
    Dwelling and Hospitality: Heidegger and Hölderlin.Rafael Winkler - 2017 - Research in Phenomenology 47 (3):366-387.
    _ Source: _Volume 47, Issue 3, pp 366 - 387 In this article, I focus on Heidegger’s conception of hospitality in his first and final lectures on Hölderlin’s _Germania_, _Remembrance_, and _The Ister_. I argue that the hospitality of the foreigner for Heidegger is the condition of possibility of dwelling understood as the happening of history.In the first section I analyze the notions of hospitality in Levinas and Derrida. The second section unpacks some of the senses of the earth in (...)
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  17.  27
    Heidegger and the Question of Man’s Poverty in World.Rafael Winkler - 2007 - International Journal of Philosophical Studies 15 (4):521 – 539.
    This article offers a new reading of Heidegger's thesis of the animal in The Fundamental Concepts of Metaphysics. Framing Heidegger's text through a brief analysis of Protagoras' genetic story of nature and of man's nature in Plato's eponymous dialogue, our reading brings out three key elements common to both texts: living nature as a normative rather than a physical order, the poverty of man's world in relation to the animal, and the attempted redemption of the latter through the acquisition of (...)
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  18.  2
    The Mystery of Mammalian Puberty: How Much More Do We Know?Sergio R. Ojeda - 1991 - Perspectives in Biology and Medicine 34 (3):365.
  19.  5
    Emotion Regulation in Everyday Life: The Role of Goals and Situational Factors.Rafael Wilms, Ralf Lanwehr & Andreas Kastenmüller - 2020 - Frontiers in Psychology 11.
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  20.  14
    Transmitting the Sage's "Heart" : Instructing Absolute Practice—The Perfection of the Perfect Teaching in Mou Zongsan's Reconstruction of the Confucian Daotong.Rafael Suter - 2018 - Philosophy East and West 68 (2):516-538.
    Mou Zongsan, one of the main representatives of New Confucianism in twentieth-century China, has presented, under the designation of a moral metaphysics, an ambitious philosophical reconstruction of Confucianism drawing both on Kantian critique and Buddhist scholasticism. I have argued elsewhere that this "philosophized" Confucianism can be understood as a reformulation of the daotong, the traditional view that the correct transmission of the Confucian Way proceeds from a master to his disciples. Unlike what Mou's prominent academic standing, at least in his (...)
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  21.  15
    Is There Really an Evolved Capacity for Number?Rafael E. Núñez - 2017 - Trends in Cognitive Sciences 21 (6):409-424.
  22.  49
    With the Future Behind Them: Convergent Evidence From Aymara Language and Gesture in the Crosslinguistic Comparison of Spatial Construals of Time.Rafael E. Núñez & Eve Sweetser - 2006 - Cognitive Science 30 (3):401-450.
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  23. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  24.  62
    The Tangle of Space and Time in Human Cognition.Rafael Núñez & Kensy Cooperrider - 2013 - Trends in Cognitive Sciences 17 (5):220-229.
  25.  22
    Transmitting the Sage's "Heart" : Unsealing Moral Autonomy—Intellectual Intuition and Mou Zongsan's Reconstruction of the "Continuity of the Way".Rafael Suter - 2017 - Philosophy East and West 68 (1):223-241.
    A major figure in New Confucianism,1 Mou Zongsan 牟宗三 is often considered one of the most important thinkers of twentieth-century China. His philosophical work he labeled "moral metaphysics," a caption inspired by Kant's term "moral theology," marking, at one and the same time, both an homage to and a disapproval of the German philosopher's work. In Mou's view, Kant, unable to come up with a convincing solution to the problem of integrating practical and theoretical philosophy, fails to provide a viable (...)
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  26.  8
    The Semantics of the Italian Double Plural.Almerindo E. Ojeda - 1995 - Journal of Semantics 12 (3):213-237.
    The purpose of this paper is to endow the Italian double plural with a precise interpretation. Our main point will bethat collective and distributive plurals denote algebras of the same type and that, in certain cases, the algebra denoted by a collective plural is a subalgebra of the one denoted by its distributive counterpart. 1 In such cases, the collective plural will be, semantically, a homomorphic image of its distributive counterpart. If correct, these interpretations will support the claim that nouns (...)
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  27.  58
    Intercultural Information Ethics.Rafael Capurro - 2008 - In Elizabeth A. Buchanan (ed.), Case Studies in Library and Information Science Ethics. Mcfarland & Co.. pp. 10.
  28.  45
    Contours of Time: Topographic Construals of Past, Present, and Future in the Yupno Valley of Papua New Guinea.Rafael Núñez, Kensy Cooperrider, D. Doan & Jürg Wassmann - 2012 - Cognition 124 (1):25-35.
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  29.  93
    Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara.Rafael E. Núñez & Carlos Cornejo - 2012 - Cognitive Science 36 (6):965-991.
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano Andino (...)
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  30.  86
    Privacy. An Intercultural Perspective.Rafael Capurro - 2005 - Ethics and Information Technology 7 (1):37-47.
    This paper deals with intercultural aspects of privacy, particularly with regard to differences between Japanese and Western conceptions. It starts with a reconstruction of the genealogy of Western subjectivity and human dignity as the basic assumptions underlying Western views on privacy. An analysis of the Western concept of informational privacy is presented. The Japanese topic of ‘‘denial of self” (Musi) as well as the concepts of Seken, Shakai and Ikai (as analyzed by the authors of the companion piece on privacy (...)
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  31.  22
    Opinions of Nurses Regarding Conscientious Objection.Rafael Toro-Flores, Pilar Bravo-Agüi, María Victoria Catalán-Gómez, Marisa González-Hernando, María Jesús Guijarro-Cenisergue, Margarita Moreno-Vázquez, Isabel Roch-Hamelin & Tamara Raquel Velasco-Sanz - 2019 - Nursing Ethics 26 (4):1027-1038.
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  32.  31
    Reliability of Cortical Activity During Natural Stimulation.David J. Heeger Uri Hasson, Rafael Malach - 2010 - Trends in Cognitive Sciences 14 (1):40.
  33.  49
    Corporate Social Responsibility as a Vehicle to Reveal the Corporate Identity: A Study Focused on the Websites of Spanish Financial Entities. [REVIEW]Rafael Bravo, Jorge Matute & José M. Pina - 2012 - Journal of Business Ethics 107 (2):129-146.
    This study explores the relevance of corporate social responsibility (CSR) as an element of the corporate identity of Spanish financial institutions. Specifically, it aims to analyze the CSR actions developed by financial entities through the analysis of all the available information disclosed in their websites. A content analysis applied to 82 banking institutions, followed by different quantitative analyses, reveals the multidimensionality of CSR. Findings show that, while the number of entities institutionalizing CSR values as core elements of their identities is (...)
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  34. Towards an Ontological Foundation of Information Ethics.Rafael Capurro - 2006 - Ethics and Information Technology 8 (4):175-186.
    The paper presents, firstly, a brief review of the long history\nof information ethics beginning with the Greek concept of parrhesia\nor freedom of speech as analyzed by Michel Foucault. The recent concept\nof information ethics is related particularly to problems which arose\nin the last century with the development of computer technology and\nthe internet. A broader concept of information ethics as dealing\nwith the digital reconstruction of all possible phenomena leads to\nquestions relating to digital ontology. Following Heidegger{\textquoteright}s\nconception of the relation between ontology and metaphysics, (...)
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  35.  17
    El Giro Epistemológico Hermenéutico En la Última Tradición Científica Moderna.Rafael Vidal - 2011 - Cinta de Moebio 40:22-46.
    Nowadays there are many practical-discursive signs of the need to adopt, in our historic context, a decisive epistemological turn towards interpretive-comprehensive approaches, more adequate to the new conditions of the possibility of knowledge as construction of sense. If we are in conditions to de..
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  36.  25
    Visiones desde la tradición estética y filosófica para el mundo global –Diálogo entre Rafael Argullol y Tamara Djermanovic–.Tamara Djermanovic & Rafael Argullol Murgadas - 2014 - Universitas Philosophica 31 (62).
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  37.  29
    RESEÑA de : Moreno, César, Lorenzo, Rafael. Mingo, Alicia de . Filosofía y realidad virtual. Zaragoza : Instituto de Estudios Turolenses.Prensas Universitarias de Zaragoza, 2007. [REVIEW]Rafael Lorenzo Alquezar - 2008 - Investigaciones Fenomenológicas 6:465.
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  38. Bioethics in Puerto Rico Jorge J. Ferrer, Std Rafael Ruiz-Quijano, Md, Facs Elena Lugo, Ph. D. Leonides Santos Y Vargas, Ph. D. [REVIEW]Rafael Ruiz-Quijano - 1989 - Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 8 (6):392-397.
     
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  39.  98
    Numbers and Arithmetic: Neither Hardwired Nor Out There.Rafael Núñez - 2009 - Biological Theory 4 (1):68-83.
    What is the nature of number systems and arithmetic that we use in science for quantification, analysis, and modeling? I argue that number concepts and arithmetic are neither hardwired in the brain, nor do they exist out there in the universe. Innate subitizing and early cognitive preconditions for number— which we share with many other species—cannot provide the foundations for the precision, richness, and range of number concepts and simple arithmetic, let alone that of more complex mathematical concepts. Numbers and (...)
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  40.  8
    El papel de la ESAP en el desarrollo de capacidades institucionales para el postconflicto.Claudia Marisol Moreno Ojeda - 2017 - Nova Et Vetera: Bogotá 26:6.
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  41. Artículo convertido automáticamente ver artículo original.Juana Ojeda de López, Johana Quintero & Ineida Machado - 2007 - Telos: Critical Theory of the Contemporary 9 (2):345-357.
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  42.  1
    Acceptable Femininity? Gay Male Misogyny and the Policing of Queer Femininities.Tomás Ojeda & Sadie E. Hale - 2018 - European Journal of Women's Studies 25 (3):310-324.
    While it represents a common form of gender-based violence, misogyny is an often-overlooked concept within academia and the queer community. Drawing on queer and feminist scholarship on gay male misogyny, this article presents a theoretical challenge to the myth that the oppressed cannot oppress, arguing that specific forms of gay male subjectivities can be proponents of misogyny in ways that are unrecognised because of their sexually marginalised status. The authors’ interest in the doing of misogyny, and its effects on specific (...)
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  43.  9
    Arte En la Zona de Histéresis: Quebrada. Las Cordilleras En Andas de Guadalupe Santa Cruz.Cecilia Ojeda - 2007 - Alpha (Osorno) 25.
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  44. Discontinuous Constituents.Almerindo Ojeda - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 3--624.
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  45. Discontinuous Dependencies.A. Ojeda - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 624--630.
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  46.  13
    El estatuto epistemológico del discurso de la sustentabilidad.Alejandra Ojeda Sampson & Francisco Covarrubias Villa - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:142-183.
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  47.  1
    Intervención narrativa socioemocional para disminuir síntomas depresivos y ansiosos en adolescentes.María José Almela Ojeda & Angélica Quiroga-Garza - 2020 - Voces de la Educación 5 (10):114-131.
    Adolescence is a vital stage in a person´s development, stressful events within the most significant subsystems at this stage can lead to anxious-depressive symptomatology. The objective of this study was to design a socio-emotional narrative intervention program in order to decrease anxious-depressive symptoms in adolescents. We seek to strengthen emotional intelligence skills, such as: emotional awareness, self-image, self-concept, self-esteem and self-regulation. The research was quasi-experimental, pretest-post-test was carried out with control group and transverse temporality. The research approach was mixed. The (...)
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  48. Linguistic Individuals.Almerindo E. Ojeda - 1993
     
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  49.  31
    La potencialidad dialéctico-crítica de construcción de conciencia histórica.Alejandra Ojeda, Francisco Covarrubias & María Guadalupe Cruz - 2010 - Cinta de Moebio 39:170-185.
    La conciencia de un sujeto es condensación de la conciencia social del momento histórico de su constitución. La conciencia se forma con referentes de diversos modos de apropiación de lo real que se convierten en condición de incorporación de nuevos referentes, los cuales son traducidos a su lógica d..
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  50.  3
    Política, economía y ciencia en La condición humana de Arendt.Santiago Ojeda Couchoud - 2017 - Endoxa 39:411.
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