Results for 'Ragnar Franc��n Olinder'

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  1. Conclusion. Kjellén's life and work: tensions between opposites.Ragnar Björk & Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  2. Introduction.Ragnar Björk & Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  3. Moral Relativism, Error Theory, and Ascriptions of Mistakes.Ragnar Francén Olinder - 2013 - Journal of Philosophy 110 (10):564-580.
    Moral error-theorists and relativists agree that there are no absolute moral facts, but disagree whether that makes all moral judgments false. Who is right? This paper examines a type of objection used by moral error-theorists against relativists, and vice versa: objections from implausible ascriptions of mistakes. Relativists (and others) object to error-theory that it implausibly implies that people, in having moral beliefs, are systematically mistaken about what exists. Error-theorists (and others) object to relativism that it implausibly implies that people are (...)
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  4.  84
    Some Varieties of Metaethical Relativism.Ragnar Francén Olinder - 2016 - Philosophy Compass 11 (10):529-540.
    This opinionated survey article discusses a relativist view in metaethics that we can call Appraiser-standard Relativism. According to this view, the truth value of moral judgments varies depending on the moral standard of the appraiser – that is, someone who makes or assesses the judgments. On this view, when two persons judge that, say, lying is always morally wrong; one of the judgments might be true and the other false. The paper presents various forms of this view, contrasts it against (...)
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  5. Moral and Metaethical Pluralism: Unity in Variation.Ragnar Francén Olinder - 2012 - Southern Journal of Philosophy 50 (4):583-601.
    The most basic argument for moral relativism is that different people are (fundamentally) disposed to apply moral terms, such as ‘morally right’ and ‘morally wrong’, and the corresponding concepts, to different (types of) acts. In this paper, I argue that the standard forms of moral relativism fail to account for certain instances of fundamental variation, namely, variation in metaethical intuitions, and I develop a form of relativism—pluralism—that does account for them. I identify two challenges that pluralism faces. To answer the (...)
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  6.  94
    Rescuing Doxastic Normativism.Ragnar Francén Olinder - 2012 - Theoria 78 (4):293-308.
    According to doxastic normativism, part of what makes an attitude a belief rather than another type of attitude is that it is governed by a truth-norm. It has been objected that this view fails since there are true propositions such that if you believed them they would not be true, and thus the obligation to believe true propositions cannot hold for these. I argue that the solution for doxastic normativists is to find a norm that draws the right distinction between (...)
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  7.  99
    Non-Cognitivism and the Classification Account of Moral Uncertainty.John Eriksson & Ragnar Francén Olinder - 2016 - Australasian Journal of Philosophy 94 (4):719-735.
    ABSTRACTIt has been objected to moral non-cognitivism that it cannot account for fundamental moral uncertainty. A person is derivatively uncertain about whether an act is, say, morally wrong, when her certainty is at bottom due to uncertainty about whether the act has certain non-moral, descriptive, properties, which she takes to be wrong-making. She is fundamentally morally uncertain when her uncertainty directly concerns whether the properties of the act are wrong-making. In this paper we advance a new reply to the objection (...)
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  8.  94
    Svavarsdóttir’s Burden.Ragnar Francén Olinder - 2012 - Philosophia 40 (3):577-589.
    It is sometimes observed that the debate between internalists and externalists about moral motivation seems to have reached a deadlock. There are those who do, and those who don’t, recognize the intuitive possibility of amoralists: i.e. people having moral opinions without being motivated to act accordingly. This makes Sigrun Svavarsdóttir’s methodological objection to internalism especially interesting, since it promises to break the deadlock through building a case against internalism (construed as a conceptual thesis), not on such intuitions, but on a (...)
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  9. Internalists Beware—we Might all be Amoralists!Gunnar Björnsson & Ragnar Francén Olinder - 2013 - Australasian Journal of Philosophy 91 (1):1-14.
    Standard motivational internalism is the claim that by a priori or conceptual necessity, a psychological state is a moral opinion only if it is suitably related to moral motivation. Many philosophers, the authors of this paper included, have assumed that this claim is supported by intuitions to the effect that amoralists—people not suitably related to such motivation—lack moral opinions proper. In this paper we argue that this assumption is mistaken, seeming plausible only because defenders of standard internalism have failed to (...)
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  10. Enoch’s Defense of Robust Meta-Ethical Realism.Gunnar Björnsson & Ragnar Francén Olinder - 2016 - Journal of Moral Philosophy 13 (1):101–112.
    Taking Morality Seriously is David Enoch’s book-length defense of meta-ethical and meta-normative non-naturalist realism. After describing Enoch’s position and outlining the argumentative strategy of the book, we engage in a critical discussion of what we take to be particularly problematic central passages. We focus on Enoch’s two original positive arguments for non-naturalist realism, one argument building on first order moral implications of different meta-ethical positions, the other attending to the rational commitment to normative facts inherent in practical deliberation. We also (...)
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  11. Evolución del pensamiento francés de la escolástica, a la Revolución.Marta Cuevas de León - 1953 - [Guatemala]:
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  12. Rudolf Kjellén : academic, publicist, politician.Ragnar Björk, Bert Edströmand & Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  13. Introducción a una filosofía de la educación: en la perspectiva del gran filósofo católico francés Maurice Blondel.Morales Flórez & Martín Carlos - 1986 - Bogotá, Colombia: Universidad de la Salle.
     
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  14.  1
    La prescription de médicaments n'ayant pas l'amm en France n'est pas nécessairement fautive.Philippe Biclet - 2001 - Médecine et Droit 2001 (47):28-.
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  15. Recent Work on Motivational Internalism.Fredrik Björklund, Gunnar Björnsson, John Eriksson, Ragnar Francén Olinder & Caj Strandberg - 2012 - Analysis 72 (1):124-137.
    Reviews work on moral judgment motivational internalism from the last two decades.
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  16.  2
    François Châtelet, un philosophe au présent.François Châtelet, Franck Jedrzejewski & Nathalie Périn (eds.) - 2022 - Paris: L'Harmattan.
    Philosophe hors du commun, François Châtelet (1925-1985) a profondément marqué le paysage intellectuel français du XXe siècle. Cofondateur, avec Michel Foucault et Gilles Deleuze, du département de philosophie du Centre universitaire expérimental de Vincennes, aujourd'hui Université Paris VIII, il a dirigé ce département jusqu'à sa mort. Les textes réunis ici se composent de quatre articles de François Châtelet devenus introuvables et une série de textes de philosophes qui mettent en valeur, tant ses talents d'historien de la philosophie, de pédagogue que (...)
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  17.  56
    Motivational Internalism, edited by Gunnar Björnsson, Strandberg Caj, Ragnar Francén Olinder, John Eriksson, and Fredrik Björkland: New York: Oxford University Press, 2015, pp. ix + 306, £44.49. [REVIEW]Derek Baker - 2016 - Australasian Journal of Philosophy 94 (4):814-816.
  18. Motivational internalism and folk intuitions.Gunnar Björnsson, John Eriksson, Caj Strandberg, Ragnar Francén Olinder & Fredrik Björklund - 2015 - Philosophical Psychology 28 (5):715-734.
    Motivational internalism postulates a necessary connection between moral judgments and motivation. In arguing for and against internalism, metaethicists traditionally appeal to intuitions about cases, but crucial cases often yield conflicting intuitions. One way to try to make progress, possibly uncovering theoretical bias and revealing whether people have conceptions of moral judgments required for noncognitivist accounts of moral disagreement, is to investigate non-philosophers' willingness to attribute moral judgments. A pioneering study by Shaun Nichols seemed to undermine internalism, as a large majority (...)
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  19. Motivational Internalism: Contemporary Debates.Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund - 2015 - In Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund (eds.), Motivational Internalism. Oxford University Press. pp. 1–20.
    Motivational internalism—the idea that moral judgments are intrinsically or necessarily connected to motivation—has played a central role in metaethical debates. In conjunction with a Humean picture of motivation, internalism has provided a challenge for theories that take moral judgments to concern objective aspects of reality, and versions of internalism have been seen as having implications for moral absolutism, realism, and rationalism. But internalism is a controversial thesis, and the apparent possibility of amoralists and the rejection of strong forms of internalism (...)
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  20. Motivational Internalism.Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund (eds.) - 2015 - New York: Oxford University Press.
    Motivational internalism—the idea that there is an intrinsic or necessary connection between moral judgment and moral motivation—is a central thesis in a number of metaethical debates. In conjunction with a Humean picture of motivation, it provides a challenge for cognitivist theories that take moral judgments to concern objective aspects of reality. Versions of internalism have potential implications for moral absolutism, realism, non-naturalism, and rationalism. Being a constraint on more detailed conceptoins of moral motivation and moral judgment, it is also directly (...)
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  21.  18
    LVAD-DT: Culture of Rescue and Liminal Experience in the Treatment of Heart Failure.Frances K. Barg, Katherine Kellom, Tali Ziv, Sarah C. Hull, Selena Suhail-Sindhu & James N. Kirkpatrick - 2017 - American Journal of Bioethics 17 (2):3-11.
    The purpose of this article is to investigate how cultural meanings associated with the left ventricular assist device inform acceptance and experience of this innovative technology when it is used as a destination therapy. We conducted open-ended, semistructured interviews with family caregivers and patients who had undergone LVAD-DT procedures at six U.S. hospitals. A grounded theory approach was used for the analysis. Thirty-nine patients and 42 caregivers participated. Participants described a sense of obligation to undergo the procedure because of its (...)
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  22.  1
    Å oversette Spinozas Etikk: filologi kontra filosofisk tradisjon?Ragnar H. Næss - 2003 - Agora Journal for metafysisk spekulasjon 21 (2-3):297-311.
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  23.  3
    Territory, state and nation: the geopolitics of Rudolf Kjellén.Ragnar Björk & Thomas Lundén (eds.) - 2021 - New York: Berghahn Books.
    Rudolf Kjellén, regularly referred to as "the father of geopolitics," developed in the first decade of the twentieth century an analytical model for calculating the capabilities of great-power states and promoting their interests in the international arena. It was an ambitious intellectual project that sought to bring politics into the sphere of social science. Bringing together experts on Kjellén from across the disciplines, Territory, State and Nation explores the century-long international impact, analytical model, and historical theories of a figure immensely (...)
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  24. Si'n REYNOLDS, France Between the Wars : Gender and Politics, London/New York, Routledge, 1996, 280 pages. [REVIEW]Françoise Thébaud - 1999 - Clio 10.
    Couvert par de nombreux travaux, l'entre-deux-guerres est aujourd'hui une période fréquemment enseignée et bien dotée de manuels synthétiques qui organisent notre perception commune et privilégient ce qu'on appelle l'histoire politique, récemment renouvelée et branche reine de la discipline historique. Dans ce contexte, France Between the Wars impressionne le lecteur par son propos et le tableau qu'il dresse de la France des années vingt et trente. Historienne britannique, spécialiste...
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  25.  15
    Si'n REYNOLDS, France Between the Wars : Gender and Politics, London/New York, Routledge, 1996, 280 pages. [REVIEW]Françoise Thébaud - 1999 - Clio 10.
    Couvert par de nombreux travaux, l'entre-deux-guerres est aujourd'hui une période fréquemment enseignée et bien dotée de manuels synthétiques qui organisent notre perception commune et privilégient ce qu'on appelle l'histoire politique, récemment renouvelée et branche reine de la discipline historique. Dans ce contexte, France Between the Wars impressionne le lecteur par son propos et le tableau qu'il dresse de la France des années vingt et trente. Historienne britannique, spécialiste...
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  26. Rudolf Kjellén's great power studies : the editions.Ragnar Björk - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  27. Rudolf Kjellén's great power studies : examining Germany, USA, Russia, Japan.Ragnar Björk - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  28. Jean-François Revel: un liberal y su imposible revolución.Romeo Pérez - 1983 - Montevideo, Uruguay: CLAEH.
     
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  29.  22
    France Le Corsu: Plutarque et les femmes dans les Vies parallèles. (Confluents.) Pp. 284. Paris: Les Belles Lettres, 1981. Paper. [REVIEW]N. R. E. Fisher - 1984 - The Classical Review 34 (02):314-.
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  30.  22
    Metalanguage and category acquisition.M. N. France - 1976 - Philosophy and Phenomenological Research 37 (2):165-180.
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  31.  5
    France Le Corsu: Plutarque et les femmes dans les Vies parallèles. (Confluents.) Pp. 284. Paris: Les Belles Lettres, 1981. Paper. [REVIEW]N. R. E. Fisher - 1984 - The Classical Review 34 (2):314-314.
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  32.  5
    N. Zemon Davis, Essai sur le don dans la France du 16e siècle.Ludovic Frobert - 2003 - Astérion 1.
    Lors d’un entretien récent Natalie Zemon Davis soulignait opportunément : « […] the study of the past provides rewards for moral sensibility and tools for critical understanding. No matter how evil the times, no matter how immense the cruelty, some elements of opposition or kindness and godness emerge. No matter how bleak and constrained the situation, some forms of improvisation and coping take place. No matter what happens, people go on telling stories about it and bequeath them to the futu..
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  33.  2
    France Fin de Siècle : Eugen Weber, , x + 295, n.p. [REVIEW]Charles Tilly - 1988 - History of European Ideas 9 (4):508-509.
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  34.  7
    The existential function of some symbols.Malcolm N. France & Alexander M. Piatigorsky - 1976 - Semiotica 16 (2).
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  35.  6
    A Telephone Conversation: Fragments. [REVIEW]Franc Schuerewegen & Marvin N. Richards - 1994 - Diacritics 24 (4):30.
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  36. Philosophie, France, XIXe siècle, « Le Livre de poche » coll. « Classiques de la philosophie », n° 4609.Stéphane Douailler, Roger-pol Droit & Patrice Vermeren - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (3):428-428.
     
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  37. Introducción a la ética (profesional).Omar França - 1992 - Montevideo: Universidad Católica del Uruguay Damaso A. Larrañaga. Edited by Javier Galdona.
     
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  38.  16
    Leonard N. Rosenband. Papermaking in Eighteenth‐Century France: Management, Labor, and Revolution at the Montgolfier Mill, 1761–1805. xvi + 210 pp., illus., tables, app., bibl., index. Baltimore: Johns Hopkins University Press, 2000. $39.95. [REVIEW]Augustí Nieto‐Galan - 2003 - Isis 94 (2):384-385.
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  39.  49
    Björnsson and Olinder on Motivational Internalism.Emma Wood - 2014 - Australasian Journal of Philosophy 92 (2):379-383.
    I respond to an argument made by Gunnar Björnsson and Ragnar Francén Olinder against motivational internalism. Björnsson and Olinder present a hypothesis in which all of us are selfishly motivated to act in accordance with our moral judgments. The conceivability of such a possibility, they argue, rules out motivational internalism. I argue that this is not the case, and that, according to one dominant view about moral judgments, the agents in the hypothesis do not make genuine moral (...)
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  40. Hannah Arendt : la acción y lo dado.Françoise Collin - 1992 - In Fina Birulés & Celia Amorós (eds.), Filosofía y género: identidades femeninas. Pamiela.
  41. La profanación como ejercicio jurídico.François Loiret - 2022 - In Gerardo Muñoz (ed.), Giorgio Agamben: arqueología de la política. Almenara.
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  42.  7
    Care Labor in VAD Therapy: Some Feminist Concerns.Georgina D. Campelia, Frances K. Barg, James N. Kirkpatrick & Sarah C. Hull - 2019 - Perspectives in Biology and Medicine 62 (4):640-656.
    Though many argue over root causes, few dispute the existence of gender disparities across our societal landscape. Patriarchal norms consistently obstruct the flourishing of those who identify themselves as women, those who are identified by others as women, and generally those who gender-identify in ways that challenge the norms of heterosexual cis-gender male privilege. Acknowledging the limits of our analysis, here we focus on some of the disparities faced by women in particular.1 From the persistent wage gap despite women's steadily (...)
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  43.  1
    El proyecto de una antropología fenomenológica.Ramón Rodríguez & François Jaran (eds.) - 2021 - Madrid: Guillermo Escolar Editor.
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  44.  8
    Perinatal HIV Infection or Exposure Is Associated With Low N-Acetylaspartate and Glutamate in Basal Ganglia at Age 9 but Not 7 Years. [REVIEW]Frances C. Robertson, Martha J. Holmes, Mark F. Cotton, Els Dobbels, Francesca Little, Barbara Laughton, André J. W. van der Kouwe & Ernesta M. Meintjes - 2018 - Frontiers in Human Neuroscience 12.
  45.  2
    En Etikk med færre muligheter. Om Ragnar Næss’ oversettelse av Spinozas Ethica.Thomas A. Johnsen - 2003 - Agora Journal for metafysisk spekulasjon 21 (2-3):312-316.
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  46.  4
    Le monastère franc de Notre-Dame d'Isova.Nicolas Moutsopoulos N. - 1956 - Bulletin de Correspondance Hellénique 80 (1):76-94.
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  47.  26
    Ethnic Identity (P.) Funke, (N.) Luraghi (edd.) The Politics of Ethnicity and the Crisis of the Peloponnesian League. (Hellenic Studies 32.) Pp. x + 258, map. Cambridge, MA and London: Harvard University Press, Center for Hellenic Studies, 2009. Paper, £22.95, €27, US$29.95. ISBN: 978-0-674-03199-9. [REVIEW]Frances Pownall - 2011 - The Classical Review 61 (2):534-536.
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  48.  9
    Bridging Psychiatric and Anthropological Approaches: The Case of “Nerves” in the United States.Britt Dahlberg, Frances K. Barg, Joseph J. Gallo & Marsha N. Wittink - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (3):282-313.
  49.  2
    A. Supiot, Le Travail n’est pas une marchandise, Contenu et sens du travail au XXI e siècle, Paris, Éditions du collège de France, 2019 / A. Supiot, La Justice au travail. Quelques leçons de l’histoire, Paris, Seuil, 2022 / F. Ruffin, Je vous écris du front de la Somme, Paris, Les liens qui libèrent, 2022. [REVIEW]Barbara de Negroni - 2023 - Cahiers Philosophiques 4 (4):115-119.
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  50.  23
    The Budé Nonnus B. Gerlaud (ed., tr.): Nonnos de Panopolis, Les Dionysiaques, Tome VI, Chants XIV-XVII: Texte établi et traduit. (Collection des Universités de France.) Pp. xviii+271 (texte double). Paris, Les Belles Lettres, 1994. Cased. [REVIEW]N. Hopkinson - 1995 - The Classical Review 45 (01):14-15.
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