Results for 'Ragnar Franc��n Olinder'

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  1.  62
    Some Varieties of Metaethical Relativism.Ragnar Francén Olinder - 2016 - Philosophy Compass 11 (10):529-540.
    This opinionated survey article discusses a relativist view in metaethics that we can call Appraiser-standard Relativism. According to this view, the truth value of moral judgments varies depending on the moral standard of the appraiser – that is, someone who makes or assesses the judgments. On this view, when two persons judge that, say, lying is always morally wrong; one of the judgments might be true and the other false. The paper presents various forms of this view, contrasts it against (...)
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  2.  85
    Non-Cognitivism and the Classification Account of Moral Uncertainty.John Eriksson & Ragnar Francén Olinder - 2016 - Australasian Journal of Philosophy 94 (4):719-735.
    ABSTRACTIt has been objected to moral non-cognitivism that it cannot account for fundamental moral uncertainty. A person is derivatively uncertain about whether an act is, say, morally wrong, when her certainty is at bottom due to uncertainty about whether the act has certain non-moral, descriptive, properties, which she takes to be wrong-making. She is fundamentally morally uncertain when her uncertainty directly concerns whether the properties of the act are wrong-making. In this paper we advance a new reply to the objection (...)
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  3. Moral Relativism, Error Theory, and Ascriptions of Mistakes.Ragnar Francén Olinder - 2013 - Journal of Philosophy 110 (10):564-580.
    Moral error-theorists and relativists agree that there are no absolute moral facts, but disagree whether that makes all moral judgments false. Who is right? This paper examines a type of objection used by moral error-theorists against relativists, and vice versa: objections from implausible ascriptions of mistakes. Relativists (and others) object to error-theory that it implausibly implies that people, in having moral beliefs, are systematically mistaken about what exists. Error-theorists (and others) object to relativism that it implausibly implies that people are (...)
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  4.  94
    Moral and Metaethical Pluralism: Unity in Variation.Ragnar Francén Olinder - 2012 - Southern Journal of Philosophy 50 (4):583-601.
    The most basic argument for moral relativism is that different people are disposed to apply moral terms, such as ‘morally right’ and ‘morally wrong’, and the corresponding concepts, to different acts. In this paper, I argue that the standard forms of moral relativism fail to account for certain instances of fundamental variation, namely, variation in metaethical intuitions, and I develop a form of relativism—pluralism—that does account for them. I identify two challenges that pluralism faces. To answer the challenges, I first (...)
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  5.  87
    Rescuing Doxastic Normativism.Ragnar Francén Olinder - 2012 - Theoria 78 (4):293-308.
    According to doxastic normativism, part of what makes an attitude a belief rather than another type of attitude is that it is governed by a truth-norm. It has been objected that this view fails since there are true propositions such that if you believed them they would not be true, and thus the obligation to believe true propositions cannot hold for these. I argue that the solution for doxastic normativists is to find a norm that draws the right distinction between (...)
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  6. Enoch’s Defense of Robust Meta-Ethical Realism.Gunnar Björnsson & Ragnar Francén Olinder - 2016 - Journal of Moral Philosophy 13 (1):101–112.
    Taking Morality Seriously is David Enoch’s book-length defense of meta-ethical and meta-normative non-naturalist realism. After describing Enoch’s position and outlining the argumentative strategy of the book, we engage in a critical discussion of what we take to be particularly problematic central passages. We focus on Enoch’s two original positive arguments for non-naturalist realism, one argument building on first order moral implications of different meta-ethical positions, the other attending to the rational commitment to normative facts inherent in practical deliberation. We also (...)
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  7.  85
    Svavarsdóttir’s Burden.Ragnar Francén Olinder - 2012 - Philosophia 40 (3):577-589.
    It is sometimes observed that the debate between internalists and externalists about moral motivation seems to have reached a deadlock. There are those who do, and those who don’t, recognize the intuitive possibility of amoralists: i.e. people having moral opinions without being motivated to act accordingly. This makes Sigrun Svavarsdóttir’s methodological objection to internalism especially interesting, since it promises to break the deadlock through building a case against internalism (construed as a conceptual thesis), not on such intuitions, but on a (...)
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  8. Internalists Beware—We Might All Be Amoralists!Gunnar Björnsson & Ragnar Francén Olinder - 2013 - Australasian Journal of Philosophy 91 (1):1 - 14.
    Standard motivational internalism is the claim that by a priori or conceptual necessity, a psychological state is a moral opinion only if it is suitably related to moral motivation. Many philosophers, the authors of this paper included, have assumed that this claim is supported by intuitions to the effect that amoralists?people not suitably related to such motivation?lack moral opinions proper. In this paper we argue that this assumption is mistaken, seeming plausible only because defenders of standard internalism have failed to (...)
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  9. Motivational Internalism.Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund (eds.) - 2015 - Oxford University Press.
    Motivational internalism—the idea that there is an intrinsic or necessary connection between moral judgment and moral motivation—is a central thesis in a number of metaethical debates. In conjunction with a Humean picture of motivation, it provides a challenge for cognitivist theories that take moral judgments to concern objective aspects of reality. Versions of internalism have potential implications for moral absolutism, realism, non-naturalism, and rationalism. Being a constraint on more detailed conceptoins of moral motivation and moral judgment, it is also directly (...)
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  10. Recent Work on Motivational Internalism.Fredrik Björklund, Gunnar Björnsson, John Eriksson, Ragnar Francén Olinder & Caj Strandberg - 2012 - Analysis 72 (1):124-137.
    Reviews work on moral judgment motivational internalism from the last two decades.
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  11.  88
    Motivational Internalism: Contemporary Debates.Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund - 2015 - In Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund (eds.), Motivational Internalism. Oxford University Press. pp. 1–20.
    Motivational internalism—the idea that moral judgments are intrinsically or necessarily connected to motivation—has played a central role in metaethical debates. In conjunction with a Humean picture of motivation, internalism has provided a challenge for theories that take moral judgments to concern objective aspects of reality, and versions of internalism have been seen as having implications for moral absolutism, realism, and rationalism. But internalism is a controversial thesis, and the apparent possibility of amoralists and the rejection of strong forms of internalism (...)
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  12. Motivational Internalism and Folk Intuitions.Gunnar Björnsson, John Eriksson, Caj Strandberg, Ragnar Francén Olinder & Fredrik Björklund - 2015 - Philosophical Psychology 28 (5):715-734.
    Motivational internalism postulates a necessary connection between moral judgments and motivation. In arguing for and against internalism, metaethicists traditionally appeal to intuitions about cases, but crucial cases often yield conflicting intuitions. One way to try to make progress, possibly uncovering theoretical bias and revealing whether people have conceptions of moral judgments required for noncognitivist accounts of moral disagreement, is to investigate non-philosophers' willingness to attribute moral judgments. A pioneering study by Shaun Nichols seemed to undermine internalism, as a large majority (...)
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  13.  12
    LVAD-DT: Culture of Rescue and Liminal Experience in the Treatment of Heart Failure.Frances K. Barg, Katherine Kellom, Tali Ziv, Sarah C. Hull, Selena Suhail-Sindhu & James N. Kirkpatrick - 2017 - American Journal of Bioethics 17 (2):3-11.
    The purpose of this article is to investigate how cultural meanings associated with the left ventricular assist device inform acceptance and experience of this innovative technology when it is used as a destination therapy. We conducted open-ended, semistructured interviews with family caregivers and patients who had undergone LVAD-DT procedures at six U.S. hospitals. A grounded theory approach was used for the analysis. Thirty-nine patients and 42 caregivers participated. Participants described a sense of obligation to undergo the procedure because of its (...)
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  14.  5
    Jean-Louis Ven Belle, with the Collaboration of R. Peetroons, R. Warroux, R. Andriaenssens, and R. Sansen, Dictionnaire des Signes Lapidaires: Belgique Et Nord de la France. N.P.: Ciaco, 1984. Paper. Pp. Xlviii, 701; Tables, Map, Illustrations. [REVIEW]Clark Maines - 1987 - Speculum 62 (1):213-214.
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  15.  1
    La prescription de médicaments n'ayant pas l'amm en France n'est pas nécessairement fautive.Philippe Biclet - 2001 - Médecine et Droit 2001 (47):28-.
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  16.  52
    Motivational Internalism, Edited by Gunnar Björnsson, Strandberg Caj, Ragnar Francén Olinder, John Eriksson, and Fredrik Björkland: New York: Oxford University Press, 2015, Pp. Ix + 306, £44.49. [REVIEW]Derek Baker - 2016 - Australasian Journal of Philosophy 94 (4):814-816.
  17.  22
    Les Usages De L'intentionnalité: Recherches Sur Le Première Réception De Husserl En France.N. Monseu - 2005 - Peeters.
    Ce livre apporte un nouvel eclairage sur ce qu'il conviendrait d'appeler les commencements de la phenomenologie en France et donc, plus particulierement, sur la ...
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  18.  7
    Bridging Psychiatric and Anthropological Approaches: The Case of “Nerves” in the United States.Britt Dahlberg, Frances K. Barg, Joseph J. Gallo & Marsha N. Wittink - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (3):282-313.
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  19.  5
    Bridging Psychiatric and Anthropological Approaches: The Case of “Nerves” in the United States.Britt Dahlberg, Frances K. Barg, Joseph J. Gallo & Marsha N. Wittink - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (3):282-313.
  20.  4
    The Existential Function of Some Symbols.Malcolm N. France & Alexander M. Piatigorsky - 1976 - Semiotica 16 (2).
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  21.  56
    Non-Cognitivism and Fundamental Moral Certitude: Reply to Eriksson and Francén Olinder.Krister Bykvist & Jonas Olson - 2017 - Australasian Journal of Philosophy 95 (4):794-799.
    Accommodating degrees of moral certitude is a serious problem for non-cognitivism about ethics. In particular, non-cognitivism has trouble accommodating fundamental moral certitude. John Eriksson and Ragnar Francén Olinder [2016] have recently proposed a solution. In fact, Eriksson and Francén Olinder offer two different proposals—one ‘classification’ account and one ‘projectivist’ account. We argue that the classification account faces the same problem as previous accounts do, while the projectivist account has unacceptable implications. Non-cognitivists will have to look elsewhere for (...)
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  22.  14
    Si'n REYNOLDS, France Between the Wars : Gender and Politics, London/New York, Routledge, 1996, 280 Pages. [REVIEW]Françoise Thébaud - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 10.
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  23. Si'n REYNOLDS, France Between the Wars : Gender and Politics, London/New York, Routledge, 1996, 280 Pages. [REVIEW]Françoise Thébaud - 1999 - Clio 10.
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  24. France Fin de Siècle : Eugen Weber, , X + 295, N.P. [REVIEW]Charles Tilly - 1988 - History of European Ideas 9 (4):508-509.
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  25.  5
    A Telephone Conversation: Fragments. [REVIEW]Franc Schuerewegen & Marvin N. Richards - 1994 - Diacritics 24 (4):30.
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  26.  15
    Leonard N. Rosenband. Papermaking in Eighteenth‐Century France: Management, Labor, and Revolution at the Montgolfier Mill, 1761–1805. Xvi + 210 Pp., Illus., Tables, App., Bibl., Index. Baltimore: Johns Hopkins University Press, 2000. $39.95. [REVIEW]Augustí Nieto‐Galan - 2003 - Isis 94 (2):384-385.
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  27.  21
    France Le Corsu: Plutarque et les femmes dans les Vies parallèles. (Confluents.) Pp. 284. Paris: Les Belles Lettres, 1981. Paper. [REVIEW]N. R. E. Fisher - 1984 - The Classical Review 34 (02):314-.
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  28.  3
    France Le Corsu: Plutarque et les femmes dans les Vies parallèles. Pp. 284. Paris: Les Belles Lettres, 1981. Paper.N. R. E. Fisher - 1984 - The Classical Review 34 (2):314-314.
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  29.  21
    Metalanguage and Category Acquisition.M. N. France - 1976 - Philosophy and Phenomenological Research 37 (2):165-180.
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  30.  4
    N. Zemon Davis, Essai sur le don dans la France du 16e siècle.Ludovic Frobert - 2003 - Astérion 1.
    Lors d’un entretien récent Natalie Zemon Davis soulignait opportunément : « […] the study of the past provides rewards for moral sensibility and tools for critical understanding. No matter how evil the times, no matter how immense the cruelty, some elements of opposition or kindness and godness emerge. No matter how bleak and constrained the situation, some forms of improvisation and coping take place. No matter what happens, people go on telling stories about it and bequeath them to the futu..
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  31. Pourquoi le fascisme n'a-t-il pas "pris" en France?Henr Brugmans - 1965 - Res Publica 7 (1):77-85.
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  32. Philosophie, France, XIXe siècle, « Le Livre de poche » coll. « Classiques de la philosophie », n° 4609.Stéphane Douailler, Roger-pol Droit & Patrice Vermeren - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (3):428-428.
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  33.  45
    Björnsson and Olinder on Motivational Internalism.Emma Wood - 2014 - Australasian Journal of Philosophy 92 (2):379-383.
    I respond to an argument made by Gunnar Björnsson and Ragnar Francén Olinder against motivational internalism. Björnsson and Olinder present a hypothesis in which all of us are selfishly motivated to act in accordance with our moral judgments. The conceivability of such a possibility, they argue, rules out motivational internalism. I argue that this is not the case, and that, according to one dominant view about moral judgments, the agents in the hypothesis do not make genuine moral (...)
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  34.  5
    [Medical Instruction in Academic Handbooks in France in the Seventeenth and Eighteenth Centuries.].N. Piepenbrock, M. Dürr, V. Malquarti & R. Toellner - 1990 - Revue d'Histoire des Sciences 44 (3-4):447-456.
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  35.  11
    France. Fasc. 25. Musee du Louvre, 16. [REVIEW]J. N. Coldstream, Corpus Vasorum Antiquorum & A. Kauffmann-Samaras - 1975 - Journal of Hellenic Studies 95:290-291.
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  36.  3
    Le monastère franc de Notre-Dame d'Isova.Nicolas Moutsopoulos N. - 1956 - Bulletin de Correspondance Hellénique 80 (1):76-94.
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  37.  2
    Imago. (Vol. II, 1913, N Os 1-4).N. Kostyleff - 1914 - Revue Philosophique de la France Et de l'Etranger 77:108 - 111.
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  38.  14
    WHITE, R. J.-"The Anti-Philosophers: A Study of the Philosophes in Eighteenth Century France". [REVIEW]N. T. Phillipson - 1971 - Philosophy 46:172.
  39.  25
    Ethnic Identity (P.) Funke, (N.) Luraghi (Edd.) The Politics of Ethnicity and the Crisis of the Peloponnesian League. (Hellenic Studies 32.) Pp. X + 258, Map. Cambridge, MA and London: Harvard University Press, Center for Hellenic Studies, 2009. Paper, £22.95, €27, US$29.95. ISBN: 978-0-674-03199-9. [REVIEW]Frances Pownall - 2011 - The Classical Review 61 (2):534-536.
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  40.  9
    Concordance of the Resting State Networks in Typically Developing, 6-to 7-Year-Old Children and Healthy Adults.Shalini Narayana, Cody L. Thornburgh, Roozbeh Rezaie, Bella N. Bydlinski, Frances A. Tylavsky, Andrew C. Papanicolaou, Asim F. Choudhri & Eszter Völgyi - 2017 - Frontiers in Human Neuroscience 11.
  41.  19
    What Counts as the Evidence for Three-Dimensional and Four-Dimensional Spatial Representations?Ranxiao Frances Wang & Whitney N. Street - 2013 - Behavioral and Brain Sciences 36 (5):567 - 568.
    The dimension of spatial representations can be assessed by above-chance performance in novel shortcut or spatial reasoning tasks independent of accuracy levels, systematic biases, mosaic/segmentation across space, separate coding of individual dimensions, and reference frames. Based on this criterion, humans and some other animals exhibited sufficient evidence for the existence of three-dimensional and/or four-dimensional spatial representations.
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  42.  6
    Corpus Vasorum Antiquorum: France 14 = Paris, Musée du Louvre 9. By N. Plaoutine. Pp. 64; Pl. 48. Paris: Champion, 1938. [REVIEW]D. B. J. - 1939 - Journal of Hellenic Studies 59 (2):304-304.
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  43.  3
    Corpus Vasorum Antiquorum: France 15. Palais des Beaux-Arts de la Ville de Paris , Collection Dutuit. By N. Plaoutine. Pp. 56, 48 Pll. Paris: Champion, 1941. [REVIEW]D. B. J. - 1952 - Journal of Hellenic Studies 72:156-156.
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  44.  7
    Corpus Vasorum Antiquorum: France 7 = Paris, Bibliothèque Nationale 1. By Madame S. Lambrino . Paris: Champion, N.D. [1928]. 17s. 6d. [REVIEW]D. B. J. - 1928 - Journal of Hellenic Studies 48 (2):256-257.
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  45.  7
    Andre du Ryer and Oriental Studies in Seventeenth-Century France (Review).N. I. Matar - forthcoming - Common Knowledge 12 (3):520-521.
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  46.  23
    The Budé Nonnus B. Gerlaud (Ed., Tr.): Nonnos de Panopolis, Les Dionysiaques, Tome VI, Chants XIV-XVII: Texte Établi Et Traduit. (Collection des Universités de France.) Pp. Xviii+271 (Texte Double). Paris, Les Belles Lettres, 1994. Cased. [REVIEW]N. Hopkinson - 1995 - The Classical Review 45 (01):14-15.
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  47.  15
    Pascal Boulhol, Grec langaige n’est pas doulz au françois: Étude et enseignement du grec dans la France ancienne . Aix-en-Provence: Presses Universitaires de Provence, 2014. Paper. Pp. 425; 8 black-and-white and color figures. €36. ISBN: 978-2-85399-929-8. [REVIEW]Megan Moore - 2015 - Speculum 90 (3):780-781.
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  48.  2
    Care Labor in VAD Therapy: Some Feminist Concerns.Georgina D. Campelia, Frances K. Barg, James N. Kirkpatrick & Sarah C. Hull - 2019 - Perspectives in Biology and Medicine 62 (4):640-656.
    Though many argue over root causes, few dispute the existence of gender disparities across our societal landscape. Patriarchal norms consistently obstruct the flourishing of those who identify themselves as women, those who are identified by others as women, and generally those who gender-identify in ways that challenge the norms of heterosexual cis-gender male privilege. Acknowledging the limits of our analysis, here we focus on some of the disparities faced by women in particular.1 From the persistent wage gap despite women's steadily (...)
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  49. Watteau and the Cultural Politics of Eighteenth-Century France. By Julie Anne Plax.N. Meeker - 2004 - The European Legacy 9 (5):694-695.
  50.  30
    Tacitus, Annals XIII Pierre Wuilleumier: Tacite, Annales, Livre Xiii. Édition, Introduction Et Commentaire. (Collection Érasme.) Pp.104. Paris: Presses Universitaires de France, 1964. Paper, 8 Fr. [REVIEW]N. P. Miller - 1965 - The Classical Review 15 (03):306-307.
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