Results for 'Raimon Ribera'

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  1.  15
    Pensar problemáticamente. Ensayo sobre Gilles Deleuze, per Julien Canavera.Raimon Ribera Añó - 2019 - Quaderns de Filosofia 6 (1):121.
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  2.  41
    Code oF ethIcs FoR PoLItIcIaNs.Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  3. Code of Ethics for Politicians.A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  4. Code of Ethics for Politicians.Norbert Bilbeny 2 Antonio Argandoña 1 - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  5.  7
    A Reduction in Pain Intensity Is More Strongly Associated With Improved Physical Functioning in Frustration Tolerant Individuals: A Longitudinal Moderation Study in Chronic Pain Patients.Carlos Suso-Ribera, Laura Camacho-Guerrero, Jorge Osma, Santiago Suso-Vergara & David Gallardo-Pujol - 2019 - Frontiers in Psychology 10.
  6.  21
    Movement as Efficient Cause in Aristotle’s Generation of Animals.Ignacio De Ribera-Martin - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (2):296-326.
    In this article, I present in a systematic way Aristotle’s understanding of movement (kinêsis) as efficient cause in the Generation of Animals. This aspect of movement is not disclosed in the approach to movement as an incomplete activity in contrast to energeia, which has been extensively discussed in the literature. I explain in which sense movement is the efficient cause of generation and how this movement is related to the other factors, in particular the source of movement, the seminal fluid, (...)
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  7.  13
    Seed (Sperma) and Kuêma in Aristotle’s Generation of Animals.Ignacio De Ribera-Martin - 2019 - Journal of the History of Biology 52 (1):87-124.
    There are two different notions of seed at work in the Generation of Animals: seed as the spermatic residue, which concerns only the male and the female generative contributions, and seed as the kuêma and first mixture of the two generative contributions. The latter is a notion of seed common to plants and animals. The passage in GA I.18, 724b12–22 where Aristotle distinguishes between these two notions of seed has been mistakenly discredited as inauthentic or simply as irrelevant for understanding (...)
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  8.  55
    Religión, Filosofía y Cultura.Raimon Panikkar - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:125.
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  9.  69
    Freeness in Classes Without Equality.Raimon Elgueta - 1999 - Journal of Symbolic Logic 64 (3):1159-1194.
    This paper is a continuation of [27], where we provide the background and the basic tools for studying the structural properties of classes of models over languages without equality. In the context of such languages, it is natural to make distinction between two kinds of classes, the so-called abstract classes, which correspond to those closed under isomorphic copies in the presence of equality, and the reduced classes, i.e., those obtained by factoring structures by their largest congruences. The generic problem described (...)
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  10. ¿ Aprender de la paraciencia? Contra el reduccionismo epistémico.Raimon Panikkar - 2008 - In Diego Bermejo (ed.), En Las Fronteras de la Ciencia. Anthropos Editorial. pp. 209--216.
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  11.  8
    Algebraic Characterizations for Universal Fragments of Logic.Raimon Elgueta - 1999 - Mathematical Logic Quarterly 45 (3):385-398.
    In this paper we address our efforts to extend the well-known connection in equational logic between equational theories and fully invariant congruences to other–possibly infinitary–logics. In the special case of algebras, this problem has been formerly treated by H. J. Hoehnke [10] and R. W. Quackenbush [14]. Here we show that the connection extends at least up to the universal fragment of logic. Namely, we establish that the concept of universal theory matches the abstract notion of fully invariant system. We (...)
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  12.  45
    Loving Without Understanding: Raimon Panikkar’s Ontological Pluralism. [REVIEW]Anselm K. Min - 2010 - International Journal for Philosophy of Religion 68 (1-3):59-75.
    Raimon Panikkar is one of the most sophisticated and most profound among contemporary pluralists of religion. His pluralism is radical because it is rooted in the very nature of things, in the pluralism of being itself, beyond all perspectivalism and indeed beyond truth and falsity taken as intellectual categories. I discuss several issues regarding his position. Is he indeed a pluralist or a monist in disguise? Does he do justice to the uniqueness of each religion? Is he not prematurely (...)
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  13.  10
    The Rise of Yahwism: The Roots of Israelite Monotheism.Josep Ribera-Florit & J. C. de Moor - 1999 - Journal of the American Oriental Society 119 (4):688.
  14.  15
    Raimon Panikkar, Xabier Zubiri y Amor Ruibal. Un pensamiento marcado por la relación: del "correlacionismo ontológico" y la "respectividad" a la "perspectiva cosmoteándrica".Victorino Pérez Prieto - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:217-238.
    This year we celebrate Raimon Panikkar’s centenary; one of the most important Spanish thinkers and, undoubtedly, one of those who had the widest international repercussion, together with the other three big philosophers of the 20th century: Unamuno, Ortega and Zubiri. The present work explores the relationship between his thinking and Xabier Zubiri’s, a well-known thinker in the History of Spanish Philosophy, and that of Amor Ruibal, a Galician thinker not so wellknown outside specialized circles. This connection among the three (...)
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  15.  37
    Raimon Panikkar, and What 'Philosophy' is Comparative Philosophy Comparing?Ralph Weber - unknown
  16.  3
    Morte e ressurreição da Teologia.Raimon Panikkar - 2005 - Horizonte 4 (7):15-29.
    Esta aula inaugural, proferida por Raimon Panikkar no Institut Superior de Ciènces Religioses de Vic, em 2002, analisa o problema da irrelevância a que está condenada a teologia nos dias atuais, a marginalização do teólogo e das faculdades de teologia. O texto procura investigar as causas desta lamentável situação e se pergunta pela possibilidade de mudança deste quadro. Organizada a reflexão nestes três pontos, o escrito diagnostica um desvio da rota evangélica como uma das possíveis causas da perda de (...)
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  17.  7
    Raimon Panikkar: A Peripatetic Hindu Hermes.Purushottama Bilimoria & Devasia Muruppath Antony - 2019 - Researcher. European Journal of Humanities and Social Sciences 2 (3):9-29.
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  18.  6
    Raimon Panikkar (1918-2010): Life and Legacy.J. Abraham Vélez de Cea - 2011 - Buddhist-Christian Studies 31:215-219.
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  19. Raimon Panikkar's Diatopical Hermeneutics and the Discourse of Disclosure:'The Silent Look'as a Symbol of the Ultimate Reality and Meaning in a Muslim-Hindu Encounter.J. F. Duggan - 1996 - Ultimate Reality and Meaning 19 (2):115-131.
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  20.  15
    Review of Protoalgebraic Logics by J. Czelakowski. [REVIEW]Raimon Elgueta - 2003 - Studia Logica 74 (1-2):313 - 342.
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  21. PANIKKAR, Raimon (2004). Pau i interculturalitat. Una reflexió filosòfica. Barcelona: Proa.Paula Kuffer - 2008 - Enrahonar 40 (41):197.
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  22.  4
    Panikkar, Raimon. La religión, el mundo y el cuerpo.Nicolás Martínez Bejarano - 2016 - Ideas Y Valores 65.
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  23. Antropofanía intercultural.Raimon Panikkar - 1999 - Thémata: Revista de Filosofía 23:19-29.
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  24. Hermeneutics of Comparative Religion: Paradigms and Models.Raimon Panikkar - 1980 - Journal of Dharma 1:38-51.
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  25. IAM Expected to Give a Philosophical Introduction. An Introduction It Will Be, Because It Will Not Enter Into the Profundities of These Three Words. It is Philosophical—in the Real Sense of the Word: Philosophy is as Much the Love Of. [REVIEW]Raimon Panikkar - 2005 - In Bettina Baumer & John R. Dupuche (eds.), Void and Fullness in the Buddhist, Hindu, and Christian Traditions: Sunya-Purna-Pleroma. D.K. Printworld. pp. 11.
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  26. Religión, filosofía y cultura.Raimon Pannikar - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:125-148.
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  27.  10
    Soleil levant et soleil couchant.Raimon Panikkar - 2002 - Diogène 200 (4):5.
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  28. The Experience of God: Icons of the Mystery.Raimon Panikkar - 2006
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  29. Rising Sun and Setting Sun.Raimon Panikkar - 2003 - Diogenes 50 (4):5-13.
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  30.  20
    External Figure (Schêma) and Homonymy in Aristotle.Ignacio De Ribera-Martin - 2018 - International Philosophical Quarterly 58 (4):389-406.
    According to Aristotle’s homonymy principle, when we use a common name to refer to wholes and parts that lack the capacity to carry out the function signified by the name, we are using the name in a homonymous way. For example, pictures and statues of a man, or a dead eye, are called “man” and “eye” only homonymously because they cannot carry out their proper function, i.e., to live and to see. This principle serves well Aristotle’s purposes in natural philosophy, (...)
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  31.  20
    Unity and Continuity in Aristotle.Ignacio De Ribera-Martin - 2017 - Apeiron 50 (2):225-246.
    Journal Name: Apeiron Issue: Ahead of print.
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  32.  2
    Els professors de filosofia i l'Ensenyament Secundari Obligatori.Pilar Fibla Ribera - 1993 - Enrahonar: Quaderns de Filosofía 20:119-124.
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  33. Els professors de filosofia i 1'Ensenyament Secundari Obligatori.Pilar Fibla I. Ribera - 1993 - Enrahonar: Quaderns de Filosofía 20:119-124.
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  34. A propósito de la 'sensibilidad común' en Aristóteles.Diego Antonio Pineda Ribera - 1998 - Universitas Philosophica 31:115-144.
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  35. De cuerpos, culturas y educaciones: una mirada antropológica.Jordi Planella Ribera - 2006 - Estudios Filosóficos 55 (160):503-530.
    En el presenteartículo revisamos las formas de interacción de los cuerpos con los discursos y la praxis pedagógica. Para ello revisamos, desde la pedagogía hermenéutica las formas de ocultación y emancipación de los cuerpos educandos. Partiendo de la idea original que habitualmente se ha objetivizado a los cuerpos educandos a través de la mirada hermenéutica es posible hablar de corporalidad o subjetividad de los cuerpos.
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  36. Dr. Ruth Givens Values and Ethics in Education, EDU 6085 July 28, 2003 Ethics Synthesis Paper.Daniel Ribera - forthcoming - Ethics.
     
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  37.  16
    El género literario llamado Targum reflejado en el método Derás utilizado en el Targum de Ezequiel.Josep Ribera-Florit - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  38. Identidad, cultura y amistad.Hoan Ribera - 2004 - Critica 54 (918):66-68.
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  39. La filosofía y su vocación educadora. A propósito de Sócrates.Diego Antonio Pineda Ribera - 1989 - Universitas Philosophica 13:57-68.
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  40. Para una verdad que se halla en la superficie: el pensamiento analítico en los Crímenes de la calle Morgue de Edgar Allan Poe.Diego Antonio Pineda Ribera - 1995 - Universitas Philosophica 25:101-124.
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  41. Retórica, democracia y filosofía.Diego Antonio Pineda Ribera - 2006 - Universitas Philosophica 47:83-102.
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  42. Sobre Enseñar y Aprender En Filosofía.Diego Antonio Pineda Ribera - 2001 - Universitas Philosophica 37:129-146.
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  43. Una Lectura Del "Discurso Del Método" Desde la Perspectiva Del Reconocimiento.Diego Antonio Pineda Ribera - 2008 - Universitas Philosophica 25 (50):41-62.
     
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  44.  5
    El pensamiento advaítico de Raimon Panikkar.Óscar Carrera - 2019 - Revista de Filosofía 44 (2):211-230.
    Con motivo del centenario de su nacimiento, nos adentraremos en la compleja vida y pensamiento del filósofo catalán Raimon Panikkar, una de las principales figuras en el ámbito del diálogo interreligoso. Analizaremos su relación, a veces ambigua, con las diversas tradiciones religiosas que adoptó, examinando su cristología y comparando su ontología de inspiración budista con la del budismo Theravāda. Para concluir, nos gustaría sugerir la posibilidad de una aproximación _homeomórfica _al acto de crear filosofía.
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  45.  3
    El holismo cosmoteándrico de Raimon Panikkar y el holismo sustancial de Fernando Inciarte: ¿dos metafísicas de sistema?Zaida Espinosa - 2020 - Areté. Revista de Filosofía 32 (2):315-349.
    Este artículo se dirige a contrastar las metafísicas de Raimon Panikkar y Fernando Inciarte. Al examinar, en las dos primeras partes, sus formas de contestar a la pregunta metafísica fundamental por_ lo que es_, encontramos las respuestas aparentemente contrapuestas de una _metafísica_ de la _sustancia_ y una metafísica del sistema basada en la _intuición cosmoteándrica_ que tiene como categoría clave la _relación_. En la tercera parte se relacionan ambos planteamientos para indagar qué papel juega la noción de sistema en (...)
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  46.  32
    The Workers Opinions Have a Value in the Code of Ethics: Analysis of the Contributions of Workers in Virtual Forum Catalan Institute of Health.Eva Peguero, Anna Berenguera, Enriqueta Pujol-Ribera, Begoña Roman, Carmen M. Prieto & Núria Terribas - 2015 - BMC Medical Ethics 16 (1):1-18.
    BackgroundThe Catalan Institute of Health is the largest health services public provider in Catalonia. “CIH Code of Ethics Virtual Forum”, was created within the Intranet of the CIH to facilitate participation among their employees. The current study aims to: a) Analyse the CIH workers’ assessment of their own, their colleagues’ and the organization’s observance of ethical values; b) Identify the opinions, attitudes, experiences and practices related to the ethical values from the discourse of the workers that contributed voluntarily to the (...)
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  47. The Eco-Pneumatology of Raimon Panikkar-Spiritual Life in the Suburbs.Brad Bannon - 2006 - Journal of Dharma 31 (4):457-472.
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  48.  15
    The "Cansos" of Raimon de Miraval: A Study of Poems and MelodiesMargaret Louis Switten.Robert Labaree - 1986 - Speculum 62 (2):480-484.
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  49.  15
    Review of Raimon Panikkar, Religion and Religions, Opera Omnia, Volume II: Maryknoll: Orbis Books, 2015, ISBN: 978-1-62698-130-0, Hb, Xix+411pp. [REVIEW]Joshua Samuel - 2016 - Sophia 55 (2):281-283.
  50.  7
    Il Trovatore raimon Jordan.Raimon Jordan, Stefano AspertiIl Canzoniere Provenzale H : Struttura, Contenuto e fonti.Maria Careri.Patricia Stäblein - 1994 - Speculum 69 (1):238-241.
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