Results for 'Raimon Ribera'

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  1.  26
    Code oF ethIcs FoR PoLItIcIaNs.Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  2. Code of Ethics for Politicians.A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  3. Dr. Ruth Givens Values and Ethics in Education, EDU 6085 July 28, 2003 Ethics Synthesis Paper.Daniel Ribera - forthcoming - Ethics.
     
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  4. De cuerpos, culturas y educaciones: una mirada antropológica.Jordi Planella Ribera - 2006 - Estudios Filosóficos 55 (160):503-530.
    En el presenteartículo revisamos las formas de interacción de los cuerpos con los discursos y la praxis pedagógica. Para ello revisamos, desde la pedagogía hermenéutica las formas de ocultación y emancipación de los cuerpos educandos. Partiendo de la idea original que habitualmente se ha objetivizado a los cuerpos educandos a través de la mirada hermenéutica es posible hablar de corporalidad o subjetividad de los cuerpos.
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  5. Una Lectura Del "Discurso Del Método" Desde la Perspectiva Del Reconocimiento.Diego Antonio Pineda Ribera - 2008 - Universitas Philosophica 25 (50):41-62.
     
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  6. La filosofía y su vocación educadora. A propósito de Sócrates.Diego Antonio Pineda Ribera - 1989 - Universitas Philosophica 13:57-68.
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  7. Para una verdad que se halla en la superficie: el pensamiento analítico en los Crímenes de la calle Morgue de Edgar Allan Poe.Diego Antonio Pineda Ribera - 1995 - Universitas Philosophica 25:101-124.
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  8. A propósito de la 'sensibilidad común' en Aristóteles.Diego Antonio Pineda Ribera - 1998 - Universitas Philosophica 31:115-144.
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  9. Code of Ethics for Politicians.Norbert Bilbeny 2 Antonio Argandoña 1 - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  10. Retórica, democracia y filosofía.Diego Antonio Pineda Ribera - 2006 - Universitas Philosophica 47:83-102.
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  11. Sobre Enseñar y Aprender En Filosofía.Diego Antonio Pineda Ribera - 2001 - Universitas Philosophica 37:129-146.
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  12.  5
    Giorgio Bongiovanni, Giovanni Sartor, and Chiara Valentini (Eds.), Reason-Ableness and Law, Law & Philosophy Library 86. New York: Springer, 2009. Pp. Xvii 484. Marie Gottschalk, The Prison and the Gallows: The Politics of Mass Incarceration in America. New York: Cambridge University Press, 2009. Pp. Xiii. [REVIEW]Rickie Solinger, Paula C. Johnson, Martha L. Raimon & Tina Reynolds - 2010 - Criminal Justice Ethics 29 (1):70.
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  13. Identidad, cultura y amistad.Hoan Ribera - 2004 - Critica 54 (918):66-68.
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  14.  5
    Pensar problemáticamente. Ensayo sobre Gilles Deleuze, per Julien Canavera.Raimon Ribera Añó - 2019 - Quaderns de Filosofia 6 (1):121.
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  15.  12
    "Ecosofía": hacia una comprensión de la sabiduría de la tierra desde la noción de "ritmo del ser" de Raimon Pannikar.Jéssica Sepúlveda Pizarro - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:263-278.
    El presente artículo expone algunas ideas relevantes de la noción de ecosofía de Raimon Panikkar y con ello profundiza en la _sabiduría del oikos_. Se pretende destacar la originalidad del planteamiento ecosófico de Panikkar, cuyo pensamiento es fruto de un fecundo diálogo interculturalinterreligioso. Si bien el autor no desarrolló de forma sistemática la noción ecosofía, su ontología de madurez, expresada en la noción del _ritmo del ser_, nos puede aproximar a comprender de manera novedosa esta sabiduría que se manifiesta (...)
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  16.  8
    Raimon Panikkar, Xabier Zubiri y Amor Ruibal. Un pensamiento marcado por la relación: del "correlacionismo ontológico" y la "respectividad" a la "perspectiva cosmoteándrica".Victorino Pérez Prieto - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:217-238.
    Celebramos este año el centenario de Raimon Panikkar; uno de los más grandes pensadores españoles e, indudablemente, de los que más repercusión internacional ha tenido, al lado de los otros tres grandes filósofos del siglo XX: Unamuno, Ortega y Zubiri. Este trabajo busca la relación entre su pensamiento con el de Xabier Zubiri, pensador bien conocido en la Historia de la Filosofía Española, y Amor Ruibal, pensador gallego menos conocido fuera de ámbitos especializados. Esta conexión entre los tres pensadores (...)
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  17.  27
    Loving Without Understanding: Raimon Panikkar’s Ontological Pluralism. [REVIEW]Anselm K. Min - 2010 - International Journal for Philosophy of Religion 68 (1-3):59-75.
    Raimon Panikkar is one of the most sophisticated and most profound among contemporary pluralists of religion. His pluralism is radical because it is rooted in the very nature of things, in the pluralism of being itself, beyond all perspectivalism and indeed beyond truth and falsity taken as intellectual categories. I discuss several issues regarding his position. Is he indeed a pluralist or a monist in disguise? Does he do justice to the uniqueness of each religion? Is he not prematurely (...)
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  18.  3
    A Catholic Muslim Prophet Agustín de Ribera,“the Boy Who Saw Angels”.Mercedes García-Arenal - 2012 - Common Knowledge 18 (2):267-291.
    This contribution to a symposium “on the consequence of blur” deals with the case of Agustín de Ribera and his followers in sixteenth-century Castile. Inquisition trial records report the appearance, around 1535 among the Moriscos (Catholic converts of Muslim origin) in Toledo, of a boy who had ecstasies and visions in which he traveled to the Hereafter and received revelations. Though considered by his followers and also by the Inquisition a prophet of Muhammad, Agustin and his visions appear to (...)
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  19.  9
    Review of Raimon Panikkar, Religion and Religions, Opera Omnia, Volume II. [REVIEW]Joshua Samuel - 2016 - Sophia 55 (2):281-283.
  20.  34
    Self-Definition in the Poetry of Raimon de Miraval.H. Jay Siskin - 1985 - Semiotics:759-773.
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  21.  4
    Song Personified: The Tornadas of Raimon de Miraval.Anne Adele Levitsky - 2018 - Mediaevalia 39 (1):17-57.
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  22. PANIKKAR, Raimon (2004). Pau i interculturalitat. Una reflexió filosòfica. Barcelona: Proa.Paula Kuffer - 2008 - Enrahonar 40 (41):197.
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  23.  35
    Raimon Panikkar, and What 'Philosophy' is Comparative Philosophy Comparing?Ralph Weber - unknown
  24.  16
    Historia del interés anglosajón por la geología de España. Estanislao Ribera i Faig.Alberto Elena - 1990 - Isis 81 (2):320-321.
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  25.  14
    The "Cansos" of Raimon de Miraval: A Study of Poems and MelodiesMargaret Louis Switten.Robert Labaree - 1986 - Speculum 62 (2):480-484.
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  26.  3
    Panikkar, Raimon. La religión, el mundo y el cuerpo.Nicolás Martínez Bejarano - 2016 - Ideas Y Valores 65.
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  27. El Mediterráneo y El Difícil Pacto de Civilizaciones: Reflexiones Desde Esta Ribera Del Mar= The Mediterranean and the Difficult Alliance of Civilizations: Reflections From This Side of the Sea.Eduard Mira - 2006 - Contrastes: Revista Cultural 46:137-145.
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  28.  7
    Il Trovatore raimon Jordan.Raimon Jordan, Stefano AspertiIl Canzoniere Provenzale H : Struttura, Contenuto e fonti.Maria Careri.Patricia Stäblein - 1994 - Speculum 69 (1):238-241.
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  29.  6
    Disertaciones y opúsculos. Julián Ribera, Julián Tarragó.George Sarton - 1929 - Isis 12 (1):161-163.
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  30.  5
    El mundo rural sevillano en el siglo XV: Aljarafe y Ribera. Mercedes Borrero Fernandez.Clara Estow - 1984 - Speculum 59 (2):370-371.
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  31.  6
    Raimon Panikkar (1918-2010): Life and Legacy.J. Abraham Vélez de Cea - 2011 - Buddhist-Christian Studies 31:215-219.
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  32.  5
    Disertaciones y Opúsculos by Julián Ribera; Julián Tarragó. [REVIEW]George Sarton - 1929 - Isis: A Journal of the History of Science 12:161-163.
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  33.  3
    La Odisea al Paraíso. La peregrinación a Jerusalén de Don Fadrique Enriquez de Ribera.Pedro García Martín - 2005 - Arbor 180 (711/712):559-580.
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  34. San Juan de Ribera y la primera cuestión universitaria (1569-1572).Sebastián García Martínez - 1985 - Contrastes: Revista Interdisciplinar de Filosofía 1:3-50.
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  35. The Eco-Pneumatology of Raimon Panikkar-Spiritual Life in the Suburbs.Brad Bannon - 2006 - Journal of Dharma 31 (4):457-472.
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  36. Raimon Panikkar's Diatopical Hermeneutics and the Discourse of Disclosure:'The Silent Look'as a Symbol of the Ultimate Reality and Meaning in a Muslim-Hindu Encounter.J. F. Duggan - 1996 - Ultimate Reality and Meaning 19 (2):115-131.
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  37.  8
    Lo scandalo dell’unicità e le sue conseguenze. La proposta ontologica di Raimon Panikkar // The scandal of the uniqueness and its consequences. The ontological proposal of Raimon Panikkar.Stefano Santasilia & Paolo Calabrò - 2014 - Conjectura: Filosofia E Educação 19 (1):59-74.
    L’articolo si propone di analizzare, a partire dall’affermazione di Raimon Panikkar secondo la quale in natura non esistono due cose “uguali”, la proposta ontologia del pensatore catalano e le implicazioni che questa può avere nell’ambito degli studi di fisica. Si noterà, allora, che, focalizzando l’attenzione sulle relazioni come costitutive della stessa unicità di ogni ente, non si genererà alcun attrito tra il riconoscimento di un’unicità connotativa di qualsivoglia ente e le posizioni attuali della meccanica quantistica. In conclusione, la questione (...)
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  38.  3
    Intercultural Philosophical Wayfaring: An Autobiographical Account in Conversation with a Friend.Michiko Yusa - 2018 - Journal of World Philosophies 3 (1):123-134.
    The formation of the discipline of intercultural philosophy reveals its “karmic aspects,” in which dynamic encounters of scholars and students lay its future courses and clear unexpected paths. What was it like for a Japanese female Junior Year Abroad Exchange student to be in the American academic environment in the early 1970s, and her subsequent experience at the University of California Santa Barbara? A slice of her early memories, as well as her observations regarding the present and future of Japanese (...)
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  39.  2
    Morte e ressurreição da Teologia.Raimon Panikkar - 2005 - Horizonte 4 (7):15-29.
    Esta aula inaugural, proferida por Raimon Panikkar no Institut Superior de Ciènces Religioses de Vic, em 2002, analisa o problema da irrelevância a que está condenada a teologia nos dias atuais, a marginalização do teólogo e das faculdades de teologia. O texto procura investigar as causas desta lamentável situação e se pergunta pela possibilidade de mudança deste quadro. Organizada a reflexão nestes três pontos, o escrito diagnostica um desvio da rota evangélica como uma das possíveis causas da perda de (...)
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  40.  14
    The Theatre of Pompey - A. Monterroso Checa Theatrum Pompei. Forma Y Arquitectura de la Génesis Del moDelo Teatral de Roma. Pp. 419, Ills, Maps, Colour Pls. Madrid: Consejo Superior de Investigaciones Científicas, 2010. Paper. Isbn: 978-84-00-09241-2. [REVIEW]Albert Ribera I. Lacomba - 2013 - The Classical Review 63 (1):245-247.
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  41.  6
    Movement as Efficient Cause in Aristotle’s Generation of Animals.Ignacio De Ribera-Martin - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science:000-000.
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  42.  10
    The Workers Opinions Have a Value in the Code of Ethics: Analysis of the Contributions of Workers in Virtual Forum Catalan Institute of Health.Eva Peguero, Anna Berenguera, Enriqueta Pujol-Ribera, Begoña Roman, Carmen M. Prieto & Núria Terribas - 2015 - BMC Medical Ethics 16 (1):1-18.
    BackgroundThe Catalan Institute of Health is the largest health services public provider in Catalonia. “CIH Code of Ethics Virtual Forum”, was created within the Intranet of the CIH to facilitate participation among their employees. The current study aims to: a) Analyse the CIH workers’ assessment of their own, their colleagues’ and the organization’s observance of ethical values; b) Identify the opinions, attitudes, experiences and practices related to the ethical values from the discourse of the workers that contributed voluntarily to the (...)
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  43.  4
    A Reduction in Pain Intensity Is More Strongly Associated With Improved Physical Functioning in Frustration Tolerant Individuals: A Longitudinal Moderation Study in Chronic Pain Patients.Carlos Suso-Ribera, Laura Camacho-Guerrero, Jorge Osma, Santiago Suso-Vergara & David Gallardo-Pujol - 2019 - Frontiers in Psychology 10.
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  44.  53
    Religión, Filosofía y Cultura.Raimon Panikkar - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:125.
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  45.  11
    External Figure and Homonymy in Aristotle.Ignacio De Ribera-Martin - 2018 - International Philosophical Quarterly 58 (4):389-406.
    According to Aristotle’s homonymy principle, when we use a common name to refer to wholes and parts that lack the capacity to carry out the function signified by the name, we are using the name in a homonymous way. For example, pictures and statues of a man, or a dead eye, are called “man” and “eye” only homonymously because they cannot carry out their proper function, i.e., to live and to see. This principle serves well Aristotle’s purposes in natural philosophy, (...)
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  46. Rising Sun and Setting Sun.Raimon Panikkar - 2003 - Diogenes 50 (4):5-13.
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  47.  68
    Freeness in Classes Without Equality.Raimon Elgueta - 1999 - Journal of Symbolic Logic 64 (3):1159-1194.
    This paper is a continuation of [27], where we provide the background and the basic tools for studying the structural properties of classes of models over languages without equality. In the context of such languages, it is natural to make distinction between two kinds of classes, the so-called abstract classes, which correspond to those closed under isomorphic copies in the presence of equality, and the reduced classes, i.e., those obtained by factoring structures by their largest congruences. The generic problem described (...)
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  48.  1
    Paternalism Vs. Autonomy: Are They Alternative Types of Formal Care?Rocío Fernández-Ballesteros, Macarena Sánchez-Izquierdo, Ricardo Olmos, Carmen Huici, José Manuel Ribera Casado & Alfonso Cruz Jentoft - 2019 - Frontiers in Psychology 10.
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  49.  52
    El género literario llamado Targum reflejado en el método Derás utilizado en el Targum de Ezequiel.Josep Ribera - Florit - 2000 - 'Ilu. Revista de Ciencias de Las Religiones:79.
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  50.  9
    The Rise of Yahwism: The Roots of Israelite Monotheism.Josep Ribera-Florit & J. C. de Moor - 1999 - Journal of the American Oriental Society 119 (4):688.
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