Results for 'Raimundo Frei'

221 found
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  1.  2
    El enfoque de las prácticas: . un aporte a la teoría del desarrollo.Pedro Güell, Raimundo Frei & Stefano Palestini - 2009 - Polis: Revista Latinoamericana 23.
    Los problemas del desarrollo que enfrenta Chile desde aproximadamente una década son cualitativamente diferentes a los que enfrentó en etapas anteriores. El artículo propone una perspectiva conceptual que sea adecuada al tipo específico de desafíos que tiene actualmente el país. Para ello justifica y define la pertinencia de la perspectiva de las prácticas en relación al análisis del desarrollo. En el pasado el principal desafío de la política y de las políticas públicas consistió en cómo diseñar las transformaciones institucionales y (...)
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  2.  3
    Moral Distress in Nurses at an Acute Care Hospital in Switzerland: Results of a Pilot Study.M. Kleinknecht-Dolf, I. A. Frei, E. Spichiger, M. Muller, J. S. Martin & R. Spirig - 2015 - Nursing Ethics 22 (1):77-90.
  3.  10
    Heart Rate Variability Analysis by Chaotic Global Techniques in Children with Attention Deficit Hyperactivity Disorder.Rubens Wajnsztejn, Tatiana Dias De Carvalho, David M. Garner, Luiz Carlos Marques Vanderlei, Moacir Fernandes Godoy, Rodrigo Daminello Raimundo, Celso Ferreira, Vitor E. Valenti & Luiz Carlos De Abreu - 2016 - Complexity 21 (6):412-419.
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  4.  1
    Early ERPs to Faces: Aging, Luminance, and Individual Differences.Magdalena M. Bieniek, Luisa S. Frei & Guillaume A. Rousselet - 2013 - Frontiers in Psychology 4.
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  5. The Redundancy Objection, and Why Scanlon is Not a Contractualist.Tamra Frei - 2009 - Journal of Political Philosophy 17 (1):47-65.
  6.  3
    The German Version of the Assessment of Chronic Illness Care: Instrument Translation and Cultural Adaptation.Claudia Steurer‐Stey, Anja Frei, Gabriela Schmid‐Mohler, Sibylle Malcolm‐Kohler, Marco Zoller & Thomas Rosemann - 2012 - Journal of Evaluation in Clinical Practice 18 (1):1-4.
  7. Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations.Maia Neto, José Raimundo & Richard H. Popkin (eds.) - 2004 - Humanity Books.
     
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  8.  76
    The Methodology of Political Risk Assessment: An Overview.Daniel Frei & Dieter Ruloff - 1988 - World Futures 25 (1):1-24.
  9.  10
    Academic Skepticism in Early Modern Philosophy.Maia Neto & José Raimundo - 1997 - Journal of the History of Ideas 58 (2):199-220.
  10.  23
    Stress E Estratégias de Coping Em Crianças E Adolescentes Em Contexto Escolar.Raquel Catarina Proença Raimundo & Maria Alexandra Penedo Marques Pinto - 2006 - Aletheia 24:09-19.
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  11.  3
    Zerstreuung, Verschließung, Hingabe. Zur Figur des Transzendierens Bei Jan Patočka.Jan Frei - 2017 - Labyrinth 19 (1):48-70.
    To get distracted, to enclose and to give oneself. The Gesture of Transcendence in Jan Patočka The problem of transcendence can be traced throughout the whole work of Jan Patočka. The appeal to transcend our bonds to mere objectivity is a constant issue of his thought. It finds a new substantiation in the 1960s in his studies focusing on the meaning of the other as human being. The relation to the other person offers a special "occasion" or "place" of transcendence (...)
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  12.  6
    Pierre Bayle dans la Republique des Lettres: Philosophie, Religion, Critique (review).Maia Neto & José Raimundo - 2006 - Journal of the History of Philosophy 44 (3):476-478.
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  13.  15
    Review of Sophie Botros, Hume, Reason and Morality: A Legacy of Contradiction[REVIEW]Tamra Frei - 2006 - Notre Dame Philosophical Reviews 2006 (9).
  14.  2
    Michael Reder: Religion in Säkularer Gesellschaft. Über Die Neue Aufmerksamkeit Für Religion in der Politischen Philosophie.Jan Frei - 2017 - Human Studies 40 (4):599-602.
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  15. A Worldly Aim, a Transcendental Motive.Jan Frei - 2009 - Filosoficky Casopis 57 (4):507-521.
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  16. Johann Jakob Burckhardt zum 100. Geburtstag.Günther Frei - 2003 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 11 (3):194-195.
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  17. Remarks on Some Experiments with Snake-Venom.Walter Frei & A. Theiler - 1910 - Transactions of the Royal Society of South Africa 1 (2):335-341.
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  18. ceticismo de Bayle.Maia Neto & José Raimundo - forthcoming - Kriterion: Journal of Philosophy.
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  19.  44
    Skepticism in the Modern Age: Building on the Work of Richard Popkin.Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.) - 2009 - Brill.
    This book reassesses the role and impact of skepticism in early modern philosophy, revisiting and reinterpreting the positions of some of the main early modern ...
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  20. Skepticism: An Anthology.Richard H. Popkin, Maia Neto & José Raimundo (eds.) - 2007 - Prometheus Books.
    Plato -- Pyrrho -- The academics -- Sextus empiricus -- Augustine -- Erasmus -- Gianfrancesco Pico -- Hervet -- Montaigne -- Charron -- Sanchez -- Bacon -- Gassendi -- La Mothe le Vayer -- Descartes -- Pascal -- Glanvill -- Foucher -- Huet -- Locke -- Bayle -- Leibniz -- Crousaz -- Berkeley -- Ramsay -- Hume -- Voltaire -- Diderot -- Rousseau -- Kant -- Schulze -- Stäudlin -- Hegel -- Kierkegaard -- Nietzsche -- James -- Santayana -- Shestov (...)
     
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  21. Emergence of Glutaraldehyde-Resistant Pseudomonas Aeruginosa.Sarah Tschudin-Sutter, Reno Frei, Günter Kampf, Michael Tamm, Eric Pflimlin, Manuel Battegay & Andreas Franz Widmer - 2011 - Emergence: Complexity and Organization 32 (12):1173-1178.
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  22. Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology.Jason A. Springs - 2007 - Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s (...)
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  23.  58
    Freedom From the State in Rio: The Classical Liberal Ideals of Frei Caneca, Leader of the 1824 Confederation of the Equator Movement in Northeastern Brazil.Plínio de Góes Jr - unknown
    Latin American religious political thought includes colonial Spanish and Portuguese ideologies that preceded independence but have survived into the post-independence era, authoritarian ideologies supportive of military governments in the twentieth century, and progressive liberation theologies. In this article, I present a distinct tradition: a version of classical liberal thought. This tradition is skeptical of big government, opposed to caste systems, supportive of a high degree of federalism, uneasy with militarism, and supportive of democratic institutions while affirming religious social norms. This (...)
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  24.  26
    Freedom From the State in Rio: The Classical Liberal Ideals of Frei Caneca, Leader of the 1824 Confederation of the Equator Movement in Northeastern Brazil.Plínio de Góes Jr - 2016 - Libertarian Papers 8:193-210.
    Latin American religious political thought includes colonial Spanish and Portuguese ideologies that preceded independence but have survived into the post-independence era, authoritarian ideologies supportive of military governments in the twentieth century, and progressive liberation theologies. In this article, I present a distinct tradition: a version of classical liberal thought. This tradition is skeptical of big government, opposed to caste systems, supportive of a high degree of federalism, uneasy with militarism, and supportive of democratic institutions while affirming religious social norms. This (...)
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  25.  33
    Os silogismos e as suposições contraditórias de Raimundo Lúlio como métodos resolutivos de inconsistência.Guilherme Wyllie - 2012 - Trans/Form/Ação 35 (s1):209-224.
    No início do século XIV, Raimundo Lúlio, contrapondo-se aos mestres em Artes por ele identificados como averroistae , desenvolveria não menos que dois métodos resolutivos de inconsistência, a fim de refutar aquelas teses filosóficas que divergem da fé cristã. Um deles serve-se de silogismos contraditórios capazes de expressar a estrutura de um argumento ad hominem , ao passo que o outro nada mais é do que uma reductio ad impossibile elaborada com base em suposições contraditórias.
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  26. Truth or Meaning: Ricoeur Versus Frei on Biblical Narrative.Gary Comstock - 1986 - Journal of Religion 66 (2):117-140.
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  27.  7
    Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective1: Paul Williams.Paul Williams - 1991 - Religious Studies 27 (4):511-521.
    The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by (...)
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  28. As Causas Eficiente E Final Do Poder Espiritual Na Visao de D. Frei Alvaro Pais.José Antonio C. R. De Souza - 2008 - Anales Del Seminario de Historia de la Filosofía 25:277-309.
    Neste estudo, com base nos principais escritos políticos de D. Frei Álvaro Pais O. Min. (c. 1270- c.1350) analisamos sua concepção a respeito da origem ou causa eficiente do poder espiritual e, igualmente, seu pensamento no tocante à finalidade ou causa final do referido poder. Quanto ao primeiro tópico, o Bispo de Silves quer principalmente refutar algumas das teses de Marsílio de Pádua contidas na 2ª Parte do seu Defensor da Paz, completamente opostas à teologia do sacerdócio católico e (...)
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  29.  20
    Ein Argument, Dass der Wille Des Menschen Frei Ist.Uwe Saint-Mont - 2007 - Philosophia Naturalis 44 (1):75-87.
    A new argument in favour of free will is given. It shows that our will is free in a comprehensive sense. The argument is developed in the context of a decision situation, which is paradigmatic for the discussion of free will and human action. German Eine schlüssige Begründung für die Willensfreiheit des Menschen wird vorgestellt. Sie zeigt, dass wir in einem sehr weit reichenden Sinne frei sind. Das Argument wird im Kontext einer Entscheidungssituation präsentiert, die für die Diskussion um (...)
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  30. Entre el tiempo y la eternidad: la idea de la eviternidad en el pensamiento de Raimundo Lulio.Klaus Reinhardt - 1998 - Revista Española de Filosofía Medieval 5:21-32.
    El objeto de este artículo lo constituye la idea luliana de la eviternidad que media entre la eternidad de la presencia del término en las obras Dios y la temporalidad del hombre. En el primer apartado se demuestra la presencia de Raimundo Lulio, de modo particular en su gran enciclopedia "Arbor scientae". Tras una breve exposición de la prehistoria de la idea luliana de la «eviternidad» o del «Evo» en el apartado segundo, en el tercero se destaca que Lulio, (...)
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  31. As Frei Betto Sees Us.Frei Betto - 1988 - New Blackfriars 69 (812):2-3.
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  32. El Árbol apostical, parte del Árbol de la ciencia, de Raimundo Lulio, es una versión castellana del siglo XV: Introducción y prólogo.Klaus Reinhart - 2003 - Revista Española de Filosofía Medieval 10:245-260.
    El manuscrito 21-7 de la biblioteca capitular de Toledo contiene una versión castellana medieval, del siglo XV, del Arbor apostolicalis, parte del Arbor scientiae, de Raimundo Lulio. El presente artículo estudia la versión, hasta ahora desconocida entre los historiadores del lulismo, añadiendo una edición del prólogo, dirigido por un lulista anónimo al arzobispo de Toledo, probablemente Alfonso Carrillo.The manuscript 21-7 of the Cathedral Library of Toledo contains a medieval translation of the Arbor apostolicalis, part of the Arbor scientiae, of (...)
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  33. O Tempo No Tomismo E Em Raimundo Lulio (1232-1316). Luz Para Situar.O. Eterno Retorno de Nietzsche - 2006 - Revista Española de Filosofía Medieval 13:143-158.
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  34.  76
    Book Review: Preaching Jesus: New Directions For Homiletics In Hans Frei's Postliberal Theology. [REVIEW]Dean K. Thompson - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):434-435.
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  35.  4
    Wann und warum erscheinen uns Entscheidungen als frei?Wolf Singer - 2005 - Deutsche Zeitschrift für Philosophie 53 (5).
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  36. Der Mensch ist nicht frei. Ein Gespräch.Wolfgang Prinz - 2004 - In Christian Geyer (ed.), Hirnforschung Und Willensfreiheit. Suhrkamp. pp. 20--26.
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  37.  23
    Wie frei sind wir eigentlich empirisch?Sven Walter - 2009 - Philosophia Naturalis 46 (1):8-35.
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  38.  21
    Um Novo Começo da Filosofia: A Filosofia Moderna E o Pensamento Pós-Moderno Vistos Através Do Pensamento de João Poinsot (Joannes a Sancto Thoma Ou Frei João de S. Tomás).John Deely - 1995 - Revista Portuguesa de Filosofia 51 (3/4):615 - 676.
  39.  15
    Wie frei ist die Theologie heute?Ernst Benz - 1977 - Zeitschrift für Religions- Und Geistesgeschichte 29 (1):1-6.
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  40.  14
    Naturerkenntnis gibt den Glauben frei- Abbruch einer Mauer.Pascual Jordan - 1963 - Zeitschrift für Religions- Und Geistesgeschichte 15 (2):154-164.
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  41. O tempo no tomismo e em Raimundo Lúlio (1232-1316): luz para situar o eterno retorno de Nietzsche.Esteve Jaulent - 2006 - Revista Española de Filosofía Medieval 13:143-158.
  42. Acuerdo y desacuerdo sobre la creacion entre Tomás de aquino y Raimundo Lulio.W. W. Artus - 1997 - Studia Lulliana 37 (93):105-114.
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  43. O Esse Na Ética de Raimundo Lúlio (Ramon Llull).Esteve Jaulent - forthcoming - Veritas – Revista de Filosofia da Pucrs.
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  44.  2
    Santidade Na Ordem Dos Pregadores: Frei Bartolomeu Dos Mártires E o Modelo Tridentino de Autoridade Episcopal.Juliana Torres Rodrigues Pereira - 2017 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 15 (48):1394-1422.
    Bartolomeu dos Mártires, O.P., Archbishop of Braga, became an important character to the Order of the Preachers as a model of the new archetype of episcopacy consolidated during the last period of the Council of Trent. Due to his protagonism in the tridentine debates, his published treatises about the episcopal pastorate, his ruling over Braga and his good reputation regarding common ecclesiastical sins, the friar was considered a model to be followed in the post-tridentine Church and soon turned into a (...)
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  45.  8
    Hans Frei as Theologian: The Quest for a Generous Orthodoxy.George Hunsinger - 1992 - Modern Theology 8 (2):103-128.
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  46.  15
    Of Milestones and Men Heinz E. Herzig, Regula Frei-Stolba (edd.): Labor Omnibus Unus: Gerold Walser zum 70. Geburstag dargebracht von Freunden, Kollegen und Schülern. (Historia Einzelschriften, 60.) Pp. xvi + 287; 14 illustrations. Stuttgart: Franz Steiner, 1989. Paper, DM 90. [REVIEW]Margaret M. Roxan - 1990 - The Classical Review 40 (02):408-409.
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  47.  2
    O discurso de Raimundo Nina Rodrigues acerca das religiões africanas na Bahia do século XIX.Vanda Fortuna Serafim - 2010 - Dialogos 14 (2).
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  48.  2
    O discurso de Raimundo Nina Rodrigues acerca das religiões africanas na Bahia do século XIX.Vanda Fortuna Serafim - 2010 - Diálogos (Maringa) 14 (2).
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  49.  9
    As Causas Eficiente E Final Do Poder Espiritual Na Visão de D. Frei Álvaro PaisThe Efficient and Final Cause of Spiritual Power. The Vision of D. Frei Álvaro Pais. [REVIEW]José Antônio de C. R. De Souza - 2008 - Cultura:77-111.
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  50. Naturaleza E Funçao Das Figuras Retóricas Nos Diálogos de Frei Amador Arraiz.Arnaldo do Espírito Santo - 2006 - Humanitas 58:411-422.
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