Results for 'Rainer Br��mer'

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  1.  8
    Trouble du rythme chez un patient schizophrène.Sement Dominique - forthcoming - Rhuthmos.
    Respirer! Invisible poème Pur échange perpétuel de l'être qui m'est propre Contre l'espace du monde Dans lequelmoi-même rythmiquement j'adviens...Vague unique dont je suis la mer successive Rainer maria Rilke, Sonnets à Orphée Ou comment l'ergothérapeute peut mettre en forme une dysharmonie rythmique dans un espace transitionnel faisant office de tenant-lieu chez un patient schizophrène dont l'immuabilité de sa vie quotidienne viendrait en contrepoint de son chaos psychique. Le rythme n'est - Psychanalyse et psychothérapie – Nouvel article.
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  2. Rainer Maria Rilke's 'Sonnets to Orpheus': A New English Version, With a Philosophical Introduction.Rainer Maria Rilke & Rick Anthony Furtak (eds.) - 2007 - University of Scranton Press.
     
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  3.  34
    The Right to Justification by Rainer Forst. [REVIEW]Rainer Forst, Matthias Fritsch, Jeffrey Flynn & Seyla Benhabib - 2015 - Political Theory 43 (6):777-837.
  4.  30
    Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer.Yvonne Rainer & Catherine Delaruelle - 2004 - Rue Descartes 44 (2):80.
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  5.  5
    Das Risiko der Ethik Rainer.Rainer Maria Kiesow - 2003 - In Katja Becker, Eva-Maria Engelen & Milos Vec (eds.), Ethisierung - Ethikferne: Wie Viel Ethik Braucht Die Wissenschaft? De Gruyter. pp. 153-156.
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  6. Return to Moral Twin Earth.David Merli - 2002 - Canadian Journal of Philosophy 32 (2):207-240.
    Terence Horgan and Mark Timmons's ' moral twin earth argument' raises doubts about the naturalistic realist's ability to make sense of genuine disagreement. I offer three arguments the realist's behalf. First, I argue that the example at the heart of their argument is underdescribed; when fully developed, it loses its intuitive force. Second, I suggest that taking the stipulations of the Horgan-Timmons example seriously gives us reason to revise our initial judgments. Third, I propose combining naturalistic realism about moral judgments (...)
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  7. Possessing Moral Concepts.David Merli - 2009 - Philosophia 37 (3):535-556.
    Moral discourse allows for speakers to disagree in many ways: about right and wrong acts, about moral theory, about the rational and conative significance of moral failings. Yet speakers’ eccentricities do not prevent them from engaging in moral conversation or from having (genuine, not equivocal) moral disagreement. Thus differences between speakers are compatible with possession of moral concepts. This paper examines various kinds of moral disagreements and argues that they provide evidence against conceptual-role and informational atomist approaches to understanding our (...)
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  8.  38
    Imagination and Judgment in John Dewey's Philosophy: Intelligent Transactions in a Democratic Context.Thomas Aastrup Rømer - 2012 - Educational Philosophy and Theory 44 (2):133-150.
    In this essay, I attempt to interpret the educational philosophy of John Dewey in a way that accomplishes two goals. The first of these is to avoid any reference to Dewey as a propagator of a particular scientific method or to any of the individualist and cognitivist ideas that is sometimes associated with him. Secondly, I want to overcome the tendency to interpret Dewey as a naturalist by looking at his concept of intelligence. It is argued that ‘intelligent experience’ is (...)
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  9.  52
    Moral Realism: A Defence.David Merli - 2004 - Mind 113 (452):778-782.
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  10. Noumenal Power.Rainer Forst - 2015 - Journal of Political Philosophy 23 (2):111-127.
  11.  45
    Coherence Between Emotion and Facial Expression: Evidence From Laboratory Experiments.Rainer Reisenzein, Markus Studtmann & Gernot Horstmann - 2013 - Emotion Review 5 (1):16-23.
    Evidence on the coherence between emotion and facial expression in adults from laboratory experiments is reviewed. High coherence has been found in several studies between amusement and smiling; low to moderate coherence between other positive emotions and smiling. The available evidence for surprise and disgust suggests that these emotions are accompanied by their “traditional” facial expressions, and even components of these expressions, only in a minority of cases. Evidence concerning sadness, anger, and fear is very limited. For sadness, one study (...)
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  12.  38
    The Cognitive‐Evolutionary Model of Surprise: A Review of the Evidence. [REVIEW]Rainer Reisenzein, Gernot Horstmann & Achim Schützwohl - 2019 - Topics in Cognitive Science 11 (1):50-74.
    Research on surprise relevant to the cognitive-evolutionary model of surprise proposed by Meyer, Reisenzein, and Schützwohl is reviewed. The majority of the assumptions of the model are found empirically supported. Surprise is evoked by unexpected events and its intensity is determined by the degree if schema-discrepancy, whereas the novelty and the valence of the eliciting events probably do not have an independent effect. Unexpected events cause an automatic interruption of ongoing mental processes that is followed by an attentional shift and (...)
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  13.  25
    John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich, Celina A. Lertora Mendoza.John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich & Celina A. Lertora Mendoza - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:616-617.
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  14. Expressivism and the Limits of Moral Disagreement.David Merli - 2008 - The Journal of Ethics 12 (1):25-55.
    This paper argues that expressivism faces serious difficulties giving an adequate account of univocal moral disagreements. Expressivist accounts of moral discourse understand moral judgments in terms of various noncognitive mental states, and they interpret moral disagreements as clashes between competing attitudes. I argue that, for various reasons, expressivists must specify just what mental states are involved in moral judgment. If they do not, we lack a way of distinguishing moral judgments from other sorts of assessment and thus for identifying narrowly (...)
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  15. Towards a Critical Theory of Transnational Justice.Rainer Forst - 2001 - Metaphilosophy 32 (1-2):160-179.
  16. Toleration in Conflict: Past and Present.Rainer Forst - 2012 - Cambridge University Press.
    The concept of toleration plays a central role in pluralistic societies. It designates a stance which permits conflicts over beliefs and practices to persist while at the same time defusing them, because it is based on reasons for coexistence in conflict - that is, in continuing dissension. A critical examination of the concept makes clear, however, that its content and evaluation are profoundly contested matters and thus that the concept itself stands in conflict. For some, toleration was and is an (...)
     
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  17. The Limits of Toleration.Rainer Forst - 2004 - Constellations 11 (3):312-325.
  18.  30
    Noumenal Power.Rainer Forst - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (14):161-185.
    The same as with many other concepts, once one considers the concept of power more closely, fundamental questions arise, such as whether a power relation is necessarily a relation of subordination and domination, a view that makes it difficult to identify legitimate forms of the exercise of power. To contribute to conceptual as well as normative clarification, I suggest a novel way to conceive of power. I argue that we only understand what power is and how it is exercised once (...)
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  19.  91
    A Kantian Republican Conception of Justice as Nondomination.Rainer Forst - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican Democracy: Liberty, Law and Politics. Edinburgh University Press.
    This chapter explores the relationship between republican democracy and justice by comparing Philip Pettit's notion of neo-republicanism with that of Immanuel Kant. It begins by describing a republican, political conception of justice as nondomination and explaining why the discourse of republicanism and that of theories of justice often remain at odds with one another. It then considers the basis of a republican conception of justice as nondomination and locates it within the principle of justification, along with Pettit's idea of autonomy (...)
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  20. Emotional Experience in the Computational Belief–Desire Theory of Emotion.Rainer Reisenzein - 2009 - Emotion Review 1 (3):214-222.
    Based on the belief that computational modeling (thinking in terms of representation and computations) can help to clarify controversial issues in emotion theory, this article examines emotional experience from the perspective of the Computational Belief–Desire Theory of Emotion (CBDTE), a computational explication of the belief–desire theory of emotion. It is argued that CBDTE provides plausible answers to central explanatory challenges posed by emotional experience, including: the phenomenal quality,intensity and object-directedness of emotional experience, the function of emotional experience and its relation (...)
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  21.  57
    Corporate Motives for Social Initiative: Legitimacy, Sustainability, or the Bottom Line? [REVIEW]Peggy Simcic Brønn & Deborah Vidaver-Cohen - 2009 - Journal of Business Ethics 87 (1):91 - 109.
    This article presents results of exploratory research conducted with managers from over 500 Norwegian companies to examine corporate motives for engaging in social initiatives. Three key questions were addressed. First, what do managers in this sample see as the primary reasons their companies engage in activities that benefit society? Second, do motives for such social initiative vary across the industries represented? Third, can further empirical support be provided for the theoretical classifications of social initiative motives outlined in the literature? Previous (...)
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  22. The Right to Justification: Elements of a Constructivist Theory of Justice.Rainer Forst - 2011 - Columbia University Press.
    Introduction: the foundation of justice -- Practical reason and justifying reasons: on the foundation of morality -- Moral autonomy and the autonomy of morality : toward a theory of normativity after Kant -- Ethics and morality -- The justification of justice: Rawls's political liberalism and Habermas's discourse theory in dialogue -- Political liberty: integrating five conceptions of autonomy -- A critical theory of multicultural toleration -- The rule of reasons: three models of deliberative democracy -- Social justice, justification, and power (...)
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  23. Affective Resonance and Social Interaction.Rainer Mühlhoff - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1001-1019.
    Interactive social cognition theory and approaches of developmental psychology widely agree that central aspects of emotional and social experience arise in the unfolding of processes of embodied social interaction. Bi-directional dynamical couplings of bodily displays such as facial expressions, gestures, and vocalizations have repeatedly been described in terms of coordination, synchrony, mimesis, or attunement. In this paper, I propose conceptualizing such dynamics rather as processes of affective resonance. Starting from the immediate phenomenal experience of being immersed in interaction, I develop (...)
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  24. The Basic Right to Justification: Towards a Constructivist Conception of Human Rights.Rainer Forst - 1999 - Constellations 6 (1):35-60.
  25.  61
    Mental-Threshold Egalitarianism: How Not to Ground Full Moral Status.Rainer Ebert - 2018 - Social Theory and Practice 44 (1):75-93.
    Mental-threshold egalitarianism, well-known examples of which include Jeff McMahan’s two-tiered account of the wrongness of killing and Tom Regan’s theory of animal rights, divides morally considerable beings into equals and unequals on the basis of their individual mental capacities. In this paper, I argue that the line that separates equals from unequals is unavoidably arbitrary and implausibly associates an insignificant difference in empirical reality with a momentous difference in moral status. In response to these objections, McMahan has proposed the introduction (...)
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  26.  90
    Innocent Threats and the Moral Problem of Carnivorous Animals.Rainer Ebert & Tibor R. Machan - 2012 - Journal of Applied Philosophy 29 (2):146-159.
    The existence of predatory animals is a problem in animal ethics that is often not taken as seriously as it should be. We show that it reveals a weakness in Tom Regan's theory of animal rights that also becomes apparent in his treatment of innocent human threats. We show that there are cases in which Regan's justice-prevails-approach to morality implies a duty not to assist the jeopardized, contrary to his own moral beliefs. While a modified account of animal rights that (...)
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  27. Contexts of Justice: Political Philosophy Beyond Liberalism and Communitarianism.Rainer Forst - 2002 - University of California Press.
    _Contexts of Justice,_ highly acclaimed when it was published in Germany, provides a significant new intervention into the important debate between communitarianism and liberalism. Rainer Forst argues for a theory of "contexts of justice" that leads beyond the narrow confines of this debate as it has been understood until now and posits the possibility of a new conception of social and political justice. This book brings refreshing clarity to a complex topic as it provides a synthesis of traditions and (...)
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  28.  92
    The Rule of Reasons. Three Models of Deliberative Democracy.Rainer Forst - 2001 - Ratio Juris 14 (4):345-378.
  29.  42
    Nature, Education and Things.Thomas Aastrup Rømer - 2013 - Studies in Philosophy and Education 32 (6):641-652.
    In this essay it is argued that the educational philosophy of John Dewey gains in depth and importance by being related to his philosophy of nature, his metaphysics. The result is that any experiental process is situated inside an event, an existence, a thing, and I try to interpret this “thing” as schools or major cultural events such as the French revolution. This basic view is correlated to Dewey’s concept of transaction, of experience and finally, it is related to a (...)
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  30.  6
    Imagination and Judgment in John Dewey's Philosophy: Intelligent Transactions in a Democratic Context.Thomas Aastrup Rømer - 2012 - Educational Philosophy and Theory 44 (2):133-150.
    In this essay, I attempt to interpret the educational philosophy of John Dewey in a way that accomplishes two goals. The first of these is to avoid any reference to Dewey as a propagator of a particular scientific method or to any of the individualist and cognitivist ideas that is sometimes associated with him. Secondly, I want to overcome the tendency to interpret Dewey as a naturalist by looking at his concept of intelligence. It is argued that ‘intelligent experience’ is (...)
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  31.  3
    Expressivism and the Limits of Moral Disagreement.David Merli - 2007 - The Journal of Ethics 12 (1):25-55.
    This paper argues that expressivism faces serious difficulties giving an adequate account of univocal moral disagreements. Expressivist accounts of moral discourse understand moral judgments in terms of various noncognitive mental states, and they interpret moral disagreements as clashes between competing attitudes. I argue that, for various reasons, expressivists must specify just what mental states are involved in moral judgment. If they do not, we lack a way of distinguishing moral judgments from other sorts of assessment and thus for identifying narrowly (...)
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  32. Radical Justice: On Iris Marion Young's Critique of the “Distributive Paradigm”.Rainer Forst - 2007 - Constellations 14 (2):260-265.
  33.  17
    Reconceiving the Therapeutic Obligation.D. Merli & J. A. Smith - 2014 - Journal of Medicine and Philosophy 39 (1):55-74.
    The “therapeutic obligation” is a physician’s duty to provide his patients with what he believes is the best available treatment. We begin by discussing some prominent formulations of the obligation before raising two related considerations against those formulations. First, they do not make sense of cases where doctors are permitted to provide suboptimal care. Second, they give incorrect results in cases where doctors are choosing treatments in challenging epistemic environments. We then propose and defend an account of the therapeutic obligation (...)
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  34.  72
    The Ground of Critique: On the Concept of Human Dignity in Social Orders of Justification.Rainer Forst - 2011 - Philosophy and Social Criticism 37 (9):965-976.
    In the practice of social criticism, the concept of human dignity has played and still plays an important role. In philosophical debates, however, we find widely divergent accounts of that concept, ranging from views based on a conception of human needs to religious approaches trying to explain the ‘inviolability’ of the person. The view presented here reconstructs the basic claim of human dignity historically and normatively as resting on the moral status of the person as a reason-giving, reason-demanding and reason-deserving (...)
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  35. The Justification of Human Rights and the Basic Right to Justification: A Reflexive Approach.Rainer Forst - 2010 - Ethics 120 (4):711-740.
  36.  8
    Thought and Action in Education.Thomas Aastrup Rømer - 2015 - Educational Philosophy and Theory 47 (3):1-16.
    In much theory there is a tendency to place thought above action, or the opposite, action over thought. The consequence of the first option is that philosophy or scientific evidence gains the upper hand in educational thinking. The consequence of the second view is that pragmatism and relativism become the dominant features. This article discusses how different branches of the Aristotelian tradition can mediate between these two views. I argue, contrary to some other Aristotelian approaches, that thinking and action are (...)
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  37.  8
    Justifying the Evidential Use of Linguistic Intuitions.Karen Brøcker - 2020 - Synthese 198 (9):8167-8189.
    Linguistic intuitive judgements are the de facto data source of choice within generative linguistics. But why we are justified in relying on intuitive judgements as evidence for grammars? In the philosophy of linguistics, this question has been hotly debated. I argue that the three most prominent views of that debate all have their problems. Devitt’s Modest Explanation accounts for the wrong kind of intuitive judgements. The Voice of Competence view and Rey’s account both lack independent evidence. I introduce and defend (...)
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  38. grandesertão.br, de Willi Bolle.Sandra S. F. Erickson - 2006 - Princípios 13 (19):204-215.
    Resenha do livro de Willi Bolle. grandesertáo.br . Sáo Paulo: Duas Cidades/Editora 34, 2004, 478 páginas. [Coleçáo Espírito Crítico].
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  39. La Mer Ou la Montagne?Jacques Robion - 2004 - Dialogue 4:87-96.
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  40. Color Perception: From Grassmann Codes to a Dual Code for Object and Illumination Colors.Rainer Mausfeld - 1998 - In W. Backhaus, R. Kliegl & J. Werner (eds.), Color Vision. Perspectives from Different Disciplines. De Gruyter.
  41. Foundations of a Theory of Multicultural Justice.Rainer Forst - 1997 - Constellations 4 (1):63-71.
  42.  53
    Toleration and Democracy.Rainer Forst - 2014 - Journal of Social Philosophy 45 (1):65-75.
  43. Toleration.Rainer Forst - 2012 - Stanford Encyclopedia of Philosophy.
    The term “toleration”—from the Latin tolerare: to put up with, countenance or suffer—generally refers to the conditional acceptance of or non-interference with beliefs, actions or practices that one considers to be wrong but still “tolerable,” such that they should not be prohibited or constrained. There are many contexts in which we speak of a person or an institution as being tolerant: parents tolerate certain behavior of their children, a friend tolerates the weaknesses of another, a monarch tolerates dissent, a church (...)
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  44.  25
    The Practice of War: Production, Reproduction, and Communication of Armed Violence. Aparna Rao, Michael Bollig, and Monika Böck, Eds. New York, NY: Berghahn Books. 2007. Vii+340pp. [REVIEW]Claudia Merli - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (2):1-4.
  45.  70
    First Things First Redistribution, Recognition and Justification.Rainer Forst - 2007 - European Journal of Political Theory 6 (3):291-304.
    This article analyses the debate between Nancy Fraser and Axel Honneth in a dialectical fashion. Their controversy about how to construct a critical theory of justice is not just one about the proper balance between `redistribution' and `recognition', it also involves basic questions of social ontology. Differing both from Fraser's `twodimensional' view of `participatory parity' and from Honneth's `monistic' theory of recognition, the article argues for a third view of `justificatory monism and diagnosticevaluative pluralism', also called the `first-things-first' approach. According (...)
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  46.  2
    The Effects of Hormonal Contraceptives on the Brain: A Systematic Review of Neuroimaging Studies.Marita Kallesten Brønnick, Inger Økland, Christian Graugaard & Kolbjørn Kallesten Brønnick - 2020 - Frontiers in Psychology 11.
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  47.  16
    Exploring the Strength of Association Between the Components of Emotion Syndromes: The Case of Surprise.Rainer Reisenzein - 2000 - Cognition and Emotion 14 (1):1-38.
  48.  26
    Knowing Who Knows: Laypersons' Capabilities to Judge Experts' Pertinence for Science Topics.Rainer Bromme & Eva Thomm - 2016 - Cognitive Science 40 (1):241-252.
    Because modern societies are built on elaborate divisions of cognitive labor, individuals remain laypersons in most knowledge domains. Hence, they have to rely on others' expertise when deciding on many science-related issues in private and public life. Even children already locate and discern expertise in the minds of others. This study examines how far university students accurately judge experts' pertinence for science topics even when they lack proficient knowledge of the domain. Participants judged the pertinence of experts from diverse disciplines (...)
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  49.  38
    More on James and the Physical Basis of Emotion.Rainer Reisenzein & Achim Stephan - 2014 - Emotion Review 6 (1):35-46.
    We first present a reconstruction of James’s theory of emotion and then argue for four theses: Despite constructivist elements, James’s views are overall in line with basic emotions theory. JATE does not exclude an influence of emotion on intentional action even in its original formulation; nevertheless, this influence is quite limited. It seems possible, however, to repair this problem of the theory. Cannon’s theory of emotion is a centralized version of JATE that inherits from the latter theory a potentially fatal (...)
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  50. Colour Perception: Mind and the Physical World.Rainer Mausfeld & Dieter Heyer (eds.) - 2003 - Oxford University Press.
    Colour has long been a source of fascination to both scientists and philosophers. In one sense, colours are in the mind of the beholder, in another sense they belong to the external world. Colours appear to lie on the boundary where we have divided the world into 'objective' and 'subjective' events. They represent, more than any other attribute of our visual experience, a place where both physical and mental properties are interwoven in an intimate and enigmatic way. -/- The last (...)
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