Search results for 'Rainer Goldt' (try it on Scholar)

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  1.  21
    Rainer Goldt (2009). Das Personalitätskonzept Pavel Florenskijs. Studies in East European Thought 61 (2/3):145 - 152.
    Pavel Florenskij's (1882-1937/summarily executed in GULAG) conception of the personality is connected to considerations of antinomies. The personality remains trapped in contradictions and gains completion only in relation to the Absolute, whereas the individual, the sociological entity, is metaphysically neutral. Florenskij attempts to link the individual and the personality by means of the concept of substance (ousia). "In man oύσiα and ύπόστασις exist together. Ousia (...) posits the Individual and in society endows him with form as a selfsufficient centre. The (...)
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  2.  11
    Yvonne Rainer & Catherine Delaruelle (2004). Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer. Rue Descartes 44 (2):80.
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  3. A. C. A. Rainer (1949). Necessity and God: A Reply to Professor Findlay. Mind 58 (229):75-77.
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  4.  58
    A. C. A. Rainer (1950). New Books. [REVIEW] Mind 59 (234):271-272.
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  5.  53
    A. C. A. Rainer (1947). Critical Notices. Mind 56 (224):364-373.
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  6.  51
    A. C. A. Rainer (1929). The Field of Æsthetics. Mind 38 (150):161-183.
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  7. Kristina Nielsen & Gregor Rainer, Neural Encoding of Species Dependent Face-Categories in the Macaque Temporal Cortex.
    When perceiving a face, we can easily decide whether it belongs to a human or non-human primate. It is thought that face information is represented by neurons in the macaque temporal cortex. However, the precise encoding mechanisms used by these neurons remain unclear. Here we use face stimuli of humans, monkeys and monkey-human hybrids (morphs) to gain a better understanding of these mechanisms, in particular of the categorization of faces into different species, and how learning affects representation of these stimuli.
     
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  8.  2
    J. Michael Rainer (2004). Jan H.A. Lokin/Roos Meijering, Anatolius and the Excerpta Vaticana Et Laurentiana. Byzantinische Zeitschrift 97 (1).
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  9.  16
    J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.
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  10.  11
    Valina Rainer (1987). Physicalism, Realism and Education: A Functionalist Approach. Educational Philosophy and Theory 19 (2):47–56.
  11. Jayakrishnan Nair, Marlene Topka, Abbas Khani, Manuela Isenschmid & Gregor Rainer (2014). Tree Shrews Exhibit Novelty Preference in the Novel Location Memory Task with 24-H Retention Periods. Frontiers in Psychology 5.
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  12. A. C. A. Rainer (1950). PATON, H. J. - The Moral Law or Kant's Groundwork of the Metaphysics of Morals. [REVIEW] Mind 59:271.
     
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  13. Forst Rainer (1997). ""Review Essay: Hannah Arendt" S Political Phenomenology. Maurizio Passerin D" Entreves, the Political Philosophy of Hannah Arendt (London and New York: Routledge, 1994. Philosophy and Social Criticism 23 (3).
     
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  14. A. C. A. Rainer (1947). SMITH, A. H. - Kantian Studies. [REVIEW] Mind 56:364.
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  15. Timothy Rainer (2002). Time and Event: Reflections on September 11. Theory and Event 5 (4):2002.
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  16. J. D. Rainer (1962). The Concept of Mind in the Framework of Genetics. In Jordan M. Scher (ed.), Theories of the Mind. Free Press of Glencoe 1.
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  17. A. C. A. Rainer (2010). Zorunluluk Ve Tanri J. N. Findlay'a Bir Yanit. Felsefe Tartismalari 44:141-144.
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  18. Fernando Suárez Müller (2013). Justifying the Right to Justification: An Analysis of Rainer Forst's Constructivist Theory of Justice. Philosophy and Social Criticism 39 (10):0191453713507012.
    The work of Rainer Forst constitutes the third generation of the Habermasian School. In Das Recht auf Rechtfertigung [The right to justification] (2007) Forst develops a constructivist approach to justice in a serious effort to find a systematic basis for ‘critical theory’. In this article the relevant arguments of this approach are critically analysed. The position developed in the work of Forst appears to be characterized by a fundamental ambiguity because it oscillates between two irreconcilable points. On the one (...)
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  19.  5
    Rainer Forst, Matthias Fritsch, Jeffrey Flynn & Seyla Benhabib (2015). The Right to Justification by Rainer Forst. [REVIEW] Political Theory 43 (6):777-837.
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  20.  10
    Simone Chambers (2015). Democracy and Critique Comments on Rainer Forst’s Justification and Critique: Towards a Critical Theory of Politics. Philosophy and Social Criticism 41 (3):213-217.
    In this article I challenge Rainer Forst’s model of critical theory from the point of view of democratic theory. I suggest that his approach is too abstract and hypothetical to address the real world challenges facing democratic polities today.
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  21.  7
    Františka + Tim Gilman (2011). Rainer Ganahl's S/L. Continent 1 (1):15-20.
    The greatest intensity of “live” life is captured from as close as possible in order to be borne as far as possible away. Jacques Derrida. Echographies of Television . Rainer Ganahl has made a study of studying. As part of his extensive autobiographical art practice, he documents and presents many of the ambitious educational activities he undertakes. For example, he has been videotaping hundreds of hours of solitary study that show him struggling to learn Chinese, Arabic and a host (...)
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  22.  5
    Tim Heysse (2010). Toleration and Political Conflict: A Comment on Rainer Forst's Analysis of Toleration. Bijdragen 71 (4):391-406.
    In Toleranz im Konflikt and in other works the German philosopher Rainer Forst presents an intricate interpretation of tolerance as a moral-political virtue. His aim is to resolve many of the well-known paradoxes by distinguishing different components of tolerance and distinguishing the reasons that we may have for objecting, accepting or rejecting certain practices and views. Good ethical reasons for objecting to certain practices and views do not morally justify their suppression by legal means and state power. In this (...)
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  23.  10
    H. Paetzold (2008). Review Essay: Respect and Toleration Reconsidered (Under Consideration: Rainer Forst's Toleranz Im Konflikt: Geschichte, Gehalt, Und Gegenwart Eines Umstrittenen Begriffs (Frankfurt Am Main: Suhrkamp, 2003) (English Translation Forthcoming, Cambridge University Press)). Philosophy and Social Criticism 34 (8):941-954.
    Toleration and respect belong to those concepts that in contemporary political debates are very frequently used, but also misused. This review article is an attempt to enter these discussions and clarify the meaning of the concepts. It is done through reference to the most advanced theory on toleration today, by the German philosopher Rainer Forst. Since his approach allows for ill-considered implications, in the final part of my article I introduce arguments that question some of them. It seems too (...)
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  24.  1
    Alex Moldovan (2010). Volker Harlan, Rainer Rappman, Peter Schata – Plastica sociala/ Social Plasticity. Journal for the Study of Religions and Ideologies 2 (4):191-193.
    Volker Harlan, Rainer Rappman, Peter Schata – Plastica sociala. Materiale despre Joseph Beuys Editura IDEA, Cluj-Napoca, 2002, 159 p.
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  25. Adile Aslan Almond (2016). Reading Rainer Fassbinder’s Adaptation Fontane Effi Briest. Cultura 13 (2):83-102.
    Fontane Effi Briest by the German director Rainer Werner Fassbinder is arguably one of the greatest adaptations from literature to screen, and the best Effi Briest adaptation. Although the first reception of the movie, when it appeared in 1974, was not without unmixed reviews, most scholars nowadays share the conviction that it is a masterpiece. Elke Siegel defines the film as a success both at the Berlinale and at the box office. Kreft Wetzel, however, in an interview with Fassbinder (...)
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  26. Rainer Maria Kiesow (2003). Das Risiko der Ethik Rainer. In Katja Becker, Eva-Maria Engelen & Milos Vec (eds.), Ethisierung - Ethikferne: Wie Viel Ethik Braucht Die Wissenschaft? De Gruyter 153-156.
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  27. Rainer Maria Rilke & Rick Anthony Furtak (eds.) (2007). Rainer Maria Rilke's 'Sonnets to Orpheus': A New English Version, With a Philosophical Introduction. University of Scranton Press.
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  28.  73
    Edward Timms (1989). Reviews : Rainer Nägele, Reading After Freud: Essays on Goethe, Hölderlin, Habermas, Nietzsche, Brecht, Celan, and Freud, New York: Columbia University Press, 1987, $29.00, 225 Pp. [REVIEW] History of the Human Sciences 2 (1):117-118.
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  29. Walter Biemel (2003). „Sonetele cǎtre Orfeu“ de Rainer Maria Rilke. Studia Phaenomenologica 3 (Special):299-306.
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  30.  2
    Julian Nida-Rümelin (2016). Macht und Normativität – zur Konzeption noumenaler Macht bei Rainer Forst. Deutsche Zeitschrift für Philosophie 64 (4).
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  31. Seyla Benhabib (1997). On Reconciliation and Respect, Justice and the Good Life: Response to Herta Nagl-Docekal and Rainer Forst. Philosophy and Social Criticism 23 (5):97-114.
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  32.  20
    John McGuire (2016). Two Rawls Don't Make a Right: On Rainer Forst and the New Normativity. Constellations 23 (1):110-121.
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  33.  19
    Philippe Lemaire (1997). Jurgen Habermas, La Paix Perpétuelle. Le Bicentenaire d'Une Idée Kantienne. Traduit de l'Allemand Par Rainer Rochlitz. Revue Philosophique De Louvain 95 (1):170-172.
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  34.  10
    J. U. Powell (1932). More Rainer Papyri Mitteilungen aus der Papyrussamlung der Nationalbibliothek in Wien (Papyrus Erzherzog Rainer). Neue Serie redigiert von Hans Gerstinger; 1. Folge. Griechische literarische Papyri I, bearbeitet von Hans Gerstinger, Hans Oellacher, Kurt Vogel. Pp. 170; 5 photographs. Vienna: Oesterr. Staatsdruckerei, 1932. Paper, S.19.48. [REVIEW] The Classical Review 46 (06):262-263.
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  35.  7
    Alexander Agnello (2015). The Power of Tolerance: A Debate Wendy Brown and Rainer Forst Columbia University Press, 2014; 112 Pp.; $15.00. [REVIEW] Dialogue 54 (3):557-559.
  36.  55
    J. N. Findlay (1949). God's Non-Existence: A Reply to Mr. Rainer and Mr. Hughes. Mind 58 (231):352-354.
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  37.  7
    Hugh Feiss (2015). Rainer Berndt and Maura Zátonyi, Glaubensheil: Wegweisung ins Christentum gemäss der Lehre Hildegards von Bingen. Münster: Aschendorff, 2013. Pp. 363. €54. ISBN: 978-3-402-10437-8. [REVIEW] Speculum 90 (2):504-505.
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  38.  16
    Jayne Elisabeth Archer, Elizabeth Goldring & Sarah Knight (2012). Alejandro, Roberto. Nietzsche and the Drama of Historiobiography. Notre Dame, IN: University of Notre Dame Press, 2011. Pp. Xiii+ 377. Paper, $40.00. Allen, James, Eyjölfur Kjalar Emilsson, Wolfgang-Rainer Mann, Et Al., Editors. Essays in Memory of Micheal Frede. Oxford Studies in Ancient Philosophy, XL. Oxford-New York: Oxford University Press, 2011. Pp. Viii+ 420. Paper, $45.00. [REVIEW] Journal of the History of Philosophy 50 (1):149-151.
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  39.  13
    Helen Kohlen (2006). Rainer Wettreck (2001) „Am Bett ist alles anders“—Perspektiven professioneller Pflegeethik. Ethik in der Medizin 18 (2):201-205.
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  40.  15
    D. J. Dooley (1993). Charter Politics," by Rainer Knopff and F. L. Morton". The Chesterton Review 19 (3):393-395.
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  41.  9
    Frank Mathwig (2010). Klaus Gahl, Peter Achilles, Rainer-M. E. Jacobi (Hrsg) (2008) Gegenseitigkeit. Grundfragen medizinischer Ethik. Ethik in der Medizin 22 (4):365-366.
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  42.  14
    A. -M. Palmer (1984). Rainer Henke: Studien zum Romanushymnus des Prudentius. (Europäische Hochschulschriften, 15. Klassische Sprachen und Literaturen, 27.) Pp. 185. Frankfurt am Main: Peter Lang, 1983. Paper, Sw.frs.45. [REVIEW] The Classical Review 34 (02):327-328.
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  43. Shaun P. Young (2003). Rainer Forst, Contexts of Justice: Political Philosophy Beyond Liberalism and Communitarianism Reviewed By. Philosophy in Review 23 (1):18-20.
     
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  44.  3
    Harald Seubert (2015). Rainer Enskat: Urteil und Erfahrung. Kants Theorie der Erfahrung, Erster Teil. Philosophischer Literaturanzeiger 68 (4):326-330.
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  45.  13
    G. E. R. Lloyd (1967). Rainer Marten: Der Logos der Dialektik: eine Theorie zu Platons Sophistes. Pp. vi+260. Berlin: de Gruyter, 1965. Cloth, DM. 52. [REVIEW] The Classical Review 17 (01):110-111.
  46.  8
    Hartwig Wiedebach (2003). Rainer-M. E. Jacobi, Peter C. Claussen, Peter Wolf (Hrsg) (2001) Die Wahrheit der Begegnung. Anthropologische Perspektiven der Neurologie. Festschrift für Dieter Janz. [REVIEW] Ethik in der Medizin 15 (2):129-131.
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  47.  13
    Peter Stemmer (2010). Kritik und Antwort. Zu: Peter Stemmer: Normativität. Normativität, Ontologie, Gründe. Antworten auf Michael Esfeld, Thomas Schmidt, Marco Iorio und Rainer Forst. [REVIEW] Deutsche Zeitschrift für Philosophie 58 (1):161-169.
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  48.  12
    James Collins (1977). "Kants Logik: Eine Interpretation Auf der Grundlage von Vorlesungen, Veröffentlichten Werken Und Nachlass," by Rainer Stuhlmann-Laeisz. [REVIEW] Modern Schoolman 54 (3):311-312.
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  49.  11
    N. Gonis (1998). I.-M. Cervenka-Ehrenstrasser, J. Diethart (edd.): Lexikon der lateinischen Lehnwörter in den griechischsprachigen dokumentarischen Texten Ägyptens mit Berücksichtigung koptischer Quellen (Lex. Lat. Lehn.: Faszikel I (Alpha)). (Mitteilungen aus der Papyrussammlung der Österreichischen Nationalbibliothek (Papyrus Erzherzog Rainer), NS 27.) Pp. 132. Vienna: Hollinek/Österreichische Nationalbibliothek, 1996. Paper. ISBN: 3-85119-264-. [REVIEW] The Classical Review 48 (01):217-218.
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  50.  16
    Kevin Olson (2013). Judgment or Justification? Two Paths for Rethinking the Discursive Turn On Albena Azmanova, The Scandal of Reason: A Critical Theory of Political Judgment. New York: Columbia University Press, 2012 and Rainer Forst, The Right to Justification: Elements of a Constructivist Theory of Justice, Trans. Jeffrey Flynn. New York: Columbia University Press, 2012. [REVIEW] Constellations 20 (2):361-365.
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