Results for 'Raja Azimah Ainuddin'

268 found
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  1.  20
    Selected Ethical Issues in the Analysis and Reporting of Research: Survey of Business School Faculty in Malaysia. [REVIEW]June M. L. Poon & Raja Azimah Ainuddin - 2011 - Journal of Academic Ethics 9 (4):307-322.
    This study reports the perceptions of business school faculty on ethical behaviors related to data analysis and research reporting as well as the prevalence of such behaviors in their academic environment. Survey data for the study were obtained from a sample of 102 business school faculty from five government-funded universities in Malaysia. Study results showed that a majority of the respondents considered practices such as fabrication, manipulation, and distortion of data to be ethically unacceptable, and these behaviors were reported to (...)
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  2.  30
    The Problem of Universals in Indian Philosophy.Raja Ram Dravid - 1972 - Motilal Banarsidass Publishers.
    The author gives a critical and comprehensive study of the fundamental problem of universals in Indian Philosophy. The centre of the study is the controversy between the Nyaya-Vaisesika and the Mimamsa realists on the one hand and the Buddhist nominalists on the other. The author discusses not only the epistemological and metaphysical approach to the problem of universals but also the semantic approach made by the various systems of Indian Philosophy. In this context the view of the Grammarions with special (...)
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  3.  3
    Indian Theories of Meaning.K. Kunjunni Raja - 1969 - Agents, Theosophical Publishing House.
    Theories of meaning according to various schools of Indic philosophy.
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  4. Raja Yoga Secreto.José Ramon Molinero - 1971 - São Paulo, Mandála.
     
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  5.  12
    Resonance and Radical Embodiment.Vicente Raja - 2020 - Synthese 199 (Suppl 1):113-141.
    One big challenge faced by cognitive science is the development of a unified theory that integrates disparate scales of analysis of cognitive phenomena. In this paper, I offer a unified framework that provides a way to integrate neural and behavioral scales of analysis of cognitive phenomena—typically addressed by neuroscience and experimental psychology, respectively. The framework is based on the concept of resonance originated in ecological psychology and aims to be the foundation for a unified theory for radical embodiment; that is, (...)
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  6.  52
    A Theory of Resonance: Towards an Ecological Cognitive Architecture.Vicente Raja - 2018 - Minds and Machines 28 (1):29-51.
    This paper presents a blueprint for an ecological cognitive architecture. Ecological psychology, I contend, must be complemented with a story about the role of the CNS in perception, action, and cognition. To arrive at such a story while staying true to the tenets of ecological psychology, it will be necessary to flesh out the central metaphor according to which the animal perceives its environment by ‘resonating’ to information in energy patterns: what is needed is a theory of resonance. I offer (...)
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  7.  23
    Into the Wild: Neuroergonomic Differentiation of Hand-Held and Augmented Reality Wearable Displays During Outdoor Navigation with Functional Near Infrared Spectroscopy.Ryan McKendrick, Raja Parasuraman, Rabia Murtza, Alice Formwalt, Wendy Baccus, Martin Paczynski & Hasan Ayaz - 2016 - Frontiers in Human Neuroscience 10.
  8.  87
    How Ethical Leadership Shapes Employees’ Job Performance: The Mediating Roles of Goal Congruence and Psychological Capital.Usman Raja, Asma Zafar & Dave Bouckenooghe - 2015 - Journal of Business Ethics 129 (2):251-264.
    Drawing from research on ethical leadership, psychological capital, and social learning theory, this study investigated the mediating effects of goal congruence and psychological capital in the link between supervisors’ ethical leadership style and followers’ in-role job performance. Data captured from 171 employees and 24 supervisors showed that ethical leadership has a positive effect on followers’ in-role job performance, yet this effect is explained through the role of psychological capital and follower–leader goal congruence, providing evidence of mediation. These findings have significant (...)
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  9. Impact of Islamic Work Ethics on Organizational Citizenship Behaviors and Knowledge-Sharing Behaviors.Ghulam Murtaza, Muhammad Abbas, Usman Raja, Olivier Roques, Afsheen Khalid & Rizwan Mushtaq - 2016 - Journal of Business Ethics 133 (2):325-333.
    This study examines the impact of Islamic Work Ethic on organizational citizenship behaviors and knowledge-sharing behaviors among university employees in Pakistan. A total of 215 respondents from public sector educational institutions participated in this research. The findings suggest that IWE has a positive effect on OCBs. In other words, individuals with high IWE demonstrate more citizenship behaviors than those with low IWE. The findings also suggest a positive effect of IWE on KSBs. Individuals with high IWE exhibit more KSBs than (...)
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  10.  25
    Raja-Yoga, or Occultism.H. P. Blavatsky - 1931 - Bombaytheosophy Co..
    The articles published in this volume will bring that knowledge which alone fortifies a student against wrong or fanciful occultism, as against the perils of ...
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  11. Raja Yoga, Asceticism, and the Ramananda Sampraday.Ramdas Lamb - 2005 - In Knut A. Jacobsen (ed.), Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Leiden, Netherlands: Brill. pp. 317-331.
    The chapter focuses on the yogic and other ascetic practices of the sadhus of the Ramananda Sampraday, the largest renunciant order in the world.
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  12.  27
    Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
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  13. Suddha Rāja Yoga.Haṃsa Yogī - 1946 - Mylapore, Suddha Dharma Office.
     
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  14. Primitive Neuroectodermal Tumor of Hand and Forearm: A Rare Clinical Entity.Raja Tiwari, Satya S. Tripathy & Ramesh K. Sharma - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 1--5.
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  15.  36
    Philosophy of Love, Sex, and Marriage: An Introduction.Raja Halwani - 2010 - Routledge.
    How is love different from lust or infatuation? Do love and marriage really go together “like a horse and carriage”? Does sex have any necessary connection to either? And how important are love, sex, and marriage to a well-lived life? In this lively, lucid, and comprehensive textbook, Raja Halwani pursues the philosophical questions inherent in these three important aspects of human relationships, exploring the nature, uses, and ethics of romantic love, sexuality, and marriage. The book is structured in three (...)
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  16. AI4People—an Ethical Framework for a Good AI Society: Opportunities, Risks, Principles, and Recommendations.Luciano Floridi, Josh Cowls, Monica Beltrametti, Raja Chatila, Patrice Chazerand, Virginia Dignum, Christoph Luetge, Robert Madelin, Ugo Pagallo, Francesca Rossi, Burkhard Schafer, Peggy Valcke & Effy Vayena - 2018 - Minds and Machines 28 (4):689-707.
    This article reports the findings of AI4People, an Atomium—EISMD initiative designed to lay the foundations for a “Good AI Society”. We introduce the core opportunities and risks of AI for society; present a synthesis of five ethical principles that should undergird its development and adoption; and offer 20 concrete recommendations—to assess, to develop, to incentivise, and to support good AI—which in some cases may be undertaken directly by national or supranational policy makers, while in others may be led by other (...)
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  17.  67
    Care Ethics and Virtue Ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics. Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be regulated so as not to be become morally corrupt.
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  18. Raja Yoga; a Simplified and Practical Course.Victor Wallace Slater - 1968 - Wheaton, Ill., Theosophical Pub. House.
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  19. حول مفهوم عبور التخصصات.Raja Bahlul - manuscript
    محاضرة القيت في المركز العربي للدراسات وابحاث السياسات (الدوحة/قطر) في العام 2018. تعرض المحاضرة لمفاهيم مختلفة حول عبور التخصصات وتحاول ان تبين من منها يمكن ان يؤخذ بجدية ومن منها لا يصمد امام الامتحان النقدي. ينتهي المحاضر الى القول بان هناك عبور للتخصصات بمعني او معاني تتسم بالبراءة ويمكن التعايش معها، كما ان هناك مفاهيم أخرى ليست واضحة المعنى، واخرى معادية لفكرة وجود تخصصات في المقام الأول. يحاجج المحاضر ان ليس هناك مبرر قوي للتنكر للتخصصات ولا لمحو الحدود بينها، وان (...)
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  20. Pātañjala Rāja Yoga.Satya Prakash - 1975 - S. Chand.
     
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  21.  17
    A Negation-Free Proof of Cantor's Theorem.N. Raja - 2005 - Notre Dame Journal of Formal Logic 46 (2):231-233.
  22.  2
    La Diathèse Circonstancielle Et la Coprédication : L’Exemple de la Structure N0 Voit Inf N1 / N1 Inf (N2)1.Raja Gmir - 2020 - Corela. Cognition, Représentation, Langage 18.
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  23. Casual Sex, Promiscuity, and Objectification.Raja Halwani - 2017 - In The Philosophy of Sex: Contemporary Readings, 7th edition. pp. 401-420.
  24. Care Ethics and Virtue Ethics.Raja Halwani - 2003 - Hypatia 18 (3):161-192.
    : The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics (for example, its insistence on particularity, partiality, emotional engagement, and the importance of care to our moral lives). Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be (...)
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  25. Sex and Sexuality.Raja Halwani - 2018 - Stanford Encyclopedia of Philosophy.
  26.  4
    Detecting Threat-Related Intentional Actions of Others: Effects of Image Quality, Response Mode, and Target Cuing on Vigilance.Raja Parasuraman, Ewart de Visser, Ellen Clarke, W. Ryan McGarry, Elizabeth Hussey, Tyler Shaw & James C. Thompson - 2009 - Journal of Experimental Psychology: Applied 15 (4):275-290.
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  27.  17
    Embodiment and Cognitive Neuroscience: The Forgotten Tales.Vicente Raja - 2022 - Phenomenology and the Cognitive Sciences 21 (3):603-623.
    In this paper, I suggest that some tales developed in the literature of embodied and radical embodied cognitive science can contribute to the solution of two longstanding issues in the cognitive neuroscience of perception and action. The two issues are the fundamental problem of perception, or how to bridge the gap between sensations and the environment, and the fundamental problem of motor control, or how to better characterize the relationship between brain activity and behavior. In both cases, I am going (...)
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  28. Ethics in Robotics Research: CERNA Recommendations.Alexei Grinbaum & Raja Chatila - 2017 - IEEE Robotics and Automation Magazine (99):1-8.
    This article summarizes the recommendations concerning robotics as issued by the Commission for the Ethics of Research in Information Sciences and Technologies (CERNA), the French advisory commission for the ethics of information and communication technology (ICT) research. Robotics has numerous applications in which its role can be overwhelming and may lead to unexpected consequences. In this rapidly evolving technological environment, CERNA does not set novel ethical standards but seeks to make ethical deliberation inseparable from scientific activity. Additionally, it provides tools (...)
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  29. Older Adults` Sense of Dignity in Digitally Led Healthcare.Moonika Raja, Lisbeth Uhrenfeldt, Kathleen T. Galvin & Ingjerd G. Kymre - forthcoming - Nursing Ethics:096973302210951.
    Background Health ministries in Europe are investing increasingly in innovative digital technologies. Older adults, who have not grown up with digital innovation, are expected to keep up with technological shifts as much as other age groups. This is ethically challenging, as it may threaten a sense of dignity and well-being in older adults. Research objective To clarify the phenomenon of sense of dignity experienced in older adults, concerning how their expectations and needs are met within the context of digitally led (...)
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  30.  9
    In Favor of Impropriety.Vicente Raja & Anthony P. Chemero - 2020 - Constructivist Foundations 15 (3):213-216.
    Heras-Escribano argues against the normative character of affordances from a framework that relies on a Wittgensteinian notion of normativity and the incompatibility of direct perception, ….
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  31.  18
    Analyzing Base-of-the-Pyramid Research From a (Sustainable) Supply Chain Perspective.Stefan Seuring & Raja Khalid - 2019 - Journal of Business Ethics 155 (3):663-686.
    Research on the base-of-the-pyramid approach and the associated business case for deprived participants in informal markets now appears frequently in a range of business ethics and management-related journals. The present analysis of how supply chain management and sustainable supply chain management concepts are habitually used in base-of-the-pyramid research serves to strengthen the theoretical foundation of BoP research by addressing the related business case. Based on a content analysis of BoP papers published in English-speaking peer-reviewed journals between 2000 and 2014 from (...)
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  32. Raja Yoga.Selvarajan Yesudian - 1980 - Unwin Paperbacks.
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  33.  18
    Radical Embodied Cognitive Science and “Real Cognition”.Guilherme Sanches de Oliveira, Vicente Raja & Anthony Chemero - 2019 - Synthese 198 (Suppl 1):115-136.
    A persistent criticism of radical embodied cognitive science is that it will be impossible to explain “real cognition” without invoking mental representations. This paper provides an account of explicit, real-time thinking of the kind we engage in when we imagine counter-factual situations, remember the past, and plan for the future. We first present a very general non-representational account of explicit thinking, based on pragmatist philosophy of science. We then present a more detailed instantiation of this general account drawing on nonlinear (...)
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  34. Sexual Ethics.Raja Halwani - 2018 - In Nancy Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 680-699.
    The essay explores sexual temperance in Aristotle's work and connects it to issues in sexual ethics.
     
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  35. Ecological Psychology is Radical Enough: A Reply to Radical Enactivists.Miguel Segundo-Ortin, Manuel Heras-Escribano & Vicente Raja - 2019 - Philosophical Psychology 32 (7):1001-1023.
    Ecological psychology is one of the most influential theories of perception in the embodied, anti-representational, and situated cognitive sciences. However, radical enactivists claim that Gibsonians tend to describe ecological information and its ‘pick up’ in ways that make ecological psychology close to representational theories of perception and cognition. Motivated by worries about the tenability of classical views of informational content and its processing, these authors claim that ecological psychology needs to be “RECtified” so as to explicitly resist representational readings. In (...)
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  36.  12
    Japan's Bifurcated Modernity: Writing and Calligraphy in Japanese Public Schools, 1872--1943.Raja Adal - 2009 - Theory, Culture and Society 26 (2-3):233-247.
    Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as (...)
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  37.  5
    Postcolonial World Literature: Narration, Translation, Imagination.Dirk Wiemann, Shaswati Mazumdar & Ira Raja - 2021 - Thesis Eleven 162 (1):3-17.
    Postcolonial criticism has repeatedly debunked the ostensible neutrality of the ‘world’ of world literature by pointing out that and how the contemporary world – whether conceived in terms of cosmopolitan conviviality or neoliberal globalization – cannot be understood without recourse to the worldly event of Europe’s colonial expansion. While we deem this critical perspective indispensable, we simultaneously maintain that to reduce ‘the world’ to the world-making impact of capital, colonialism, and patriarchy paints an overly deterministic picture that runs the risk (...)
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  38.  4
    Japan's Bifurcated Modernity.Raja Adal - 2009 - Theory, Culture and Society 26 (2-3):233-247.
    Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as (...)
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  39. Racial Sexual Desires.Raja Halwani - 2017 - In Raja Halwani, Alan Soble, Sarah Hoffman & Jacob Held (eds.), The Philosophy of Sex: Contemporary Readings, 7th edition. Lanham, Md, USA: Rowman & Littlefield. pp. 181-199.
    The paper addresses the issue of whether there is something morally defective with someone who sexually prefers members of a particular race or ethnic group (or someone who does not sexually desire or prefer members of a particular race or ethnic group). People with such “racial desires” are often viewed as racists, but virtually no sustained arguments have been given in support of this view. The paper reconstructs three possible arguments—those based in discrimination, exclusion, and stereotypes—that might support the charge (...)
     
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  40. Islamic Law and Legal Positivism.Raja Bahlul - 2016 - Rivista di Filosofia Del Diritto [V, 2/2016, Pp. 245-266] 2 (V):245-266.
    The object of this paper is to elaborate an understanding of Islamic law and legal theory in terms of the conceptual framework provided by Legal Positivism. The study is not based on denying or contesting the claim of Islamic law to being of divine origin; rather, it is based on the historical reality of Islamic law as part of a (once) living legal tradition, with structure, method, and theory, regardless of claims of origin. It will be suggested that Ash‘arism may (...)
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  41.  14
    Dunayevskaya, Raja. The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx.Patricia A. Johnson - 2003 - Review of Metaphysics 57 (1):143-144.
  42. The Sāṅkhya Kārika of Īśvarakṛṣṇa.Chittenjoor Kunhan Raja - 1963 - Hoshiarpur, V. V. Research Institute.
     
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  43. Norwood Russell Hanson’s Account of Experience: An Untimely Defense.Raja Rosenhagen - 2019 - Synthese (6):1-26.
    Experience, it is widely agreed, constrains our thinking and is also thoroughly theory-laden. But how can it constrain our thinking while depending on what it purports to constrain? To address this issue, I revisit and carefully analyze the account of observation provided by Norwood Russell Hanson, who introduced the term ‘theory-ladenness of observation’ in the first place. I show that Hanson’s account provides an original and coherent response to the initial question and argue that, if suitably developed, his account provides (...)
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  44.  12
    Temperance and Eating Meat.Raja Halwani - 2020 - Journal of Agricultural and Environmental Ethics 33 (3-6):401-420.
    This paper provides an account of the Aristotelian virtue of temperance in regards to food, an account that revolves around the idea of enjoying the right objects and not enjoying the wrong ones. In doing so, the paper distinguishes between two meanings of “taking pleasure in something,” one that refers to the idea of the activity and one to the experience of the activity. The paper then connects this distinction to the temperate person’s attitude towards enjoying the right things and (...)
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  45.  34
    “Les sphères divisées”. D'Aristophane à Ibn Hazm.Raja Ben Slama - 2002 - Anales Del Seminario de Historia de la Filosofía 19:039-051.
    The author makes a study of the problem of love understood as meeting of the two parts of a soul-sphere. It is a Greek myth that has had a long tradition in the Arabic literature on love. The author is centered in Ibn Hazm of Cordoba.
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  46. Key Elements for Human-Robot Joint Action.Raja Chatila, Rachid Alami, Elisabeth Pacherie & Aurélie Clodic - 2017 - In Raul Hakli & Johanna Seibt (eds.), Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Springer.
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  47. Economics and Christian Faith A Personal Pilgrimage.Raja Chelliah - 1990 - Transformation: An International Journal of Holistic Mission Studies 7 (2):15-17.
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  48. The Impact of the Market Economy on the Poor.Raja Chelliah - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (3):1-4.
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  49. Rāja Karegā K̲h̲ālasa Te Hora Nibandha.Kapur Singh - 2007 - Siṅgha Bradaraza.
    Articles on Sikh ethos, history, and philosophy.
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  50. Rāja-Vidyā, the King of Knowledge.A. C. Bhaktivedanta Swami Prabhupāda - 1973 - New York: Bhaktivedanta Book Trust.
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