Results for 'Rajab Ali Rukn al-din Mas ud Shirazi'

999 found
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  1. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  2. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  3. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  4. The Elixir of the Gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Brigham Young University Press.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic (...)
     
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  5. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
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  6. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  7. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"Ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  8.  8
    Aḥmad B. ʿAlī B. Masʿūd on Arabic Morphology, Marāḥ Al-Arwāḥ, Part 1: The Strong Verb, Aṣ-ṢaḥīḥAhmad B. Ali B. Masud on Arabic Morphology, Marah Al-Arwah, Part 1: The Strong Verb, As-Sahih. [REVIEW]William Smyth, Joyce Åkesson & Joyce Akesson - 1992 - Journal of the American Oriental Society 112 (4):711.
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  9. .Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2011
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  10. Le Livre des Pénétrations Métaphysiques =.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1988
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  11. Risalah- I Sih Asl.Muhammad ibn Ibrahim Sadr al-din Shirazi & Seyyed Hossein Nasr - 1998
     
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  12. .Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2009
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  13. Addenda on the Commentary on the Philosophy of Illumination.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2010 - Mazda Publishers.
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  14.  14
    Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy: Volumes Viii and Ix of the Asfar.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Icas.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  15.  25
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Mas'ūdī's Commentary on the Ishārāt. By Ayman Shihadeh.McGinnis Jon - 2017 - Philosophy East and West 67 (2):599-601.
    While the little-known thinker Sharaf al-Dīn al-Mas'ūdī may have had doubts concerning the Ishārāt of the great Persian philosopher Avicenna, no one should have doubts concerning Ayman Shihadeh's brilliant Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Mas'ūdī's Commentary on the Ishārāt. Professor Shihadeh's volume is a rich study of Mas'ūdī's alMabāḥith wa-l-shukūk 'alā Kitāb al-Ishārāt, which additionally offers the first critical edition of that work. Doubts on Avicenna affords the reader a snapshot of the middle period of (...)
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  16. Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt.Ayman Shihadeh - 2015 - Brill.
    In _Doubts on Avicenna_, Ayman Shihadeh offers an extended study and critical edition of Sharaf al-Dīn al-Masʿūdī’s _al-Mabāḥith wa-l-Shukūk_, a key and hitherto unstudied source for twelfth-century Arabic philosophy. This text inaugurates the long commentarial tradition on Avicenna’s _Ishārāt_.
     
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  17. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was (...)
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  18.  15
    Doubts on Avicenna: A Study and Edition of Sharaf Al-Dīn Al-Masʿūdī’s Commentary on the Ishārāt. By Ayman Shihadeh. [REVIEW]Andreas Lammer - 2018 - Journal of Islamic Studies 29 (2):254-262.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...Historians of philosophy are broadly agreed that Arabic or Islamic philosophy is intellectually intriguing and historically significant; that Avicenna stands out as its towering figure in that tradition; and that it did not die out in the twelfth century after (...)
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  19.  10
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  20.  30
    "Apologética racionalista" de Abu Qurrah en el "Maymar fi WuÞud al-Haliq wa-l-din al-qawim" II/2, 12-14.Juan Pedro Monferrer Sala - 2005 - Anales Del Seminario de Historia de la Filosofía 22:41-56.
    Traducción y estudio de la sección 11,2,12-14 del Maymar fi "wupud al-Haliq wa-l-din al-qawim" de Teodoro Abu Qurrah. Buscando demostrar que el cristianismo es la única religión verdadera, Abu Qurrah plantea un método analítico de corte apologético que desarrolla a partir de criterios racionalistas de naturaleza comparatista, adoptando para ello un discurso expositivo, moralista o escriturista en cada caso, de acuerdo con sus necesidades.
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  21.  12
    2. Die Biographie des Saʿd ad-Dīn Masʿūd at-Taftāzānī.Thomas Würtz - 2016 - In Islamische Theologie Im 14. Jahrhundert: Auferstehungslehre, Handlungstheorie Und Schöpfungsvorstellungen Im Werk von Sa´D Ad-Din at-Taftazani. De Gruyter. pp. 17-36.
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  22. Al-Ghazālī and Schopenhauer on Knowledge and Suffering.Zain Imtiaz Ali - 2007 - Philosophy East and West 57 (4):409-419.
    : The "major Islamic philosophers," writes Deborah Black, "produced no works dedicated to aesthetics, although their writings do address issues that contemporary philosophers might study under that heading." The emergent theme in this essay is that classical Islamic philosophy may be studied within a framework of aesthetics. To achieve this goal, the metaphysics of Abu Hamid al-Ghazālī (1058–1111) and the aesthetics of Arthur Schopenhauer (1788–1860) will be brought together.
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  23.  17
    Ibn Al-ʿArabī and Islamic Intellectual Culture: From Mysticism to Philosophy By Caner K. Dagli.Mukhtar Ali - 2018 - Journal of Islamic Studies 29 (3):449-451.
    Ibn al-ʿArabī and Islamic Intellectual Culture: From Mysticism to Philosophy By DagliCaner K., x + 158 pp. Price HB £90.00. EAN 978–1138780019.
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  24.  8
    Blesseth Him That Gives and Not Him That Takes: Buṭrus Al-Bustānī and the Mercy of Debt.Nadia Bou Ali - 2019 - Modern Intellectual History 16 (2):443-469.
    This article discusses Nahda intellectual Buṭrus al-Bustānī’s public and pedagogic writings. It focuses on the nationalist pamphlets, the Nafīr Sūrriya, written in the wake of the first sectarian–civil war, and his translation of Defoe's Robinson Crusoe, both published in Beirut in 1860. I analyze Bustānī’s politico-theological and economic thought by looking at the nexus of debt, guilt, love, and mercy that he draws out in the Nafīr. The article argues that Bustānī’s nation is inaugurated into a “guilt-history” and eternally faced (...)
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  25. The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī).Fazlur Rahman - 1975 - State University of New York Press.
  26.  29
    John Walbridge, "The Science of Mystic Lights: Qutb Al-Din Shirazi and the Illuminationist Tradition in Islamic Philosophy". [REVIEW]Oliver Leaman - 1995 - Journal of the History of Philosophy 33 (2):337.
  27.  11
    The Science of Mystic Lights--Qutb Al Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1994 - Philosophy East and West 44 (3):591-591.
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  28. Dissolving the Unity of Metaphysics: From Fakhr Al-Dīn Al-Rāzī to Mullā Ṣadrā Al-Shīrāzī.Heidrun Eichner - 2007 - Medioevo 32:139-197.
     
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  29.  15
    The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1992 - Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
  30.  14
    Qutb Al-Dīn Al-Shīrāzī and the Configuration of the Heavens: A Comparison of Texts and Models.Damien Janos - 2015 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (3):184-187.
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  31. Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī.Sayeh Meisami - 2018 - Springer Verlag.
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  32. Sadr Al-Din Shirazi and His Transcendent Theosophy: Back Ground, Life and Works.Seyyed Hossein Nasr - 1978 - Institute for Humanities and Cultural Studies.
  33. The Political Thought of Qutb Al—Din Al—Shirazi.John Walbridge - 1992 - In Muhsin Mahdi & Charles E. Butterworth (eds.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press. pp. 345--78.
     
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  34.  14
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  35.  22
    Al-Qurʾān: A Contemporary TranslationThe Qurʾān: The First American VersionAl-Quran: A Contemporary TranslationThe Quran: The First American Version.Ismail K. Poonawala, Ahmed Ali & T. B. Irving - 1990 - Journal of the American Oriental Society 110 (1):166.
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  36.  23
    Strain-Induced Structural Transformation of Single-Phase Al–Cu–Fe Icosahedral Quasicrystal During Mechanical Milling.N. K. Mukhopadhyay, F. Ali, V. C. Srivastava, T. P. Yadav, M. Sakaliyska, K. B. Surreddi, S. Scudino, V. Uhlenwinkel & J. Eckert - 2011 - Philosophical Magazine 91 (19-21):2482-2490.
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  37.  13
    The Determination of the Coordinates of Cities: Al-Bīrūnī's Taḥdīd Al-AmākinThe Determination of the Coordinates of Cities: Al-Biruni's Tahdid Al-Amakin.Bernard R. Goldstein & Jamil Ali - 1969 - Journal of the American Oriental Society 89 (1):295.
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  38.  20
    Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets.Amir Mohammad Gamini & Hossein Masoumi Hamedani - 2013 - Arabic Sciences and Philosophy 23 (1):47-67.
    Ptolemy presents only one argument for the eccentricity in his models of the superior planets, while each one of them has two eccentricities: one for center of the uniform motion, the other for the center of the constant distance. To take into account the first eccentricity, he introduces the equant point, but he provides no argument for the eccentricity of the center of the deferent. Why is the second eccentricity different from the first one? The 13 th century astronomer Quṭb (...)
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  39.  7
    Cogno‐Cultural Issues in Translating Metaphors.Q. Al‐Zoubi Mohammad, N. Al‐Ali Mohammed & R. Al‐Hasnawi Ali - 2007 - Perspectives 14 (3):230-239.
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  40.  82
    Islamic Perspectives on Profit Maximization.Abbas J. Ali, Abdulrahman Al-Aali & Abdullah Al-Owaihan - 2013 - Journal of Business Ethics 117 (3):467-475.
    Ethical considerations, especially those religiously driven, play a significant role in shaping business conduct and priorities. Profit levels and earnings constitute an integral part of business considerations and are relevant and closely linked to prevailing ethics. In this paper, Islamic prescriptions on profit maximization are introduced. Islamic business ethics are outlined as well. It is suggested that while Islamic teaching treats profits as reward for engaging in vital activities necessary for serving societal interests, profit maximization is not sanctioned and therefore (...)
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  41. .Quṭb al-Shīrāzī & Maḥmūd ibn Masʻūd - 2006
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  42. The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History.Mehmet Karabela - 2011 - Dissertation, McGill University
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, poets, grammarians, philosophers (...)
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  43. An Enquiry Into Sufi Metaphysics.Ezgi Ulusoy Aranyosi - 2012 - British Journal for the History of Philosophy 20 (1):3-22.
    The fact that Sufi metaphysics is usually taken to be merely the writings of Islamic philosophers, like Ibn al-'Arabi, seems to underestimate the philosophical indications of literary texts in the Sufi tradition. When Sufi literary texts are examined for philosophical content, that content is sought within and through the traditional Sufist approach. However, there appears to be a lack of correspondence between the traditional approach on the main conceptions in Sufism and what literary texts can offer regarding those, when some (...)
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  44.  6
    As Drops in Their Sea: Angelology Through Ontology in Faḫr Al-Dīn Al-Rāzī’s Al-Maṭālib Al-῾Āliya.Nora Jacobsen Ben Hammed - 2019 - Arabic Sciences and Philosophy 29 (2):185-206.
    In this article, I examine key passages from the Aš῾arite theologian Faḫr al- Dīn al-Rāzī’s final work, Al-Maṭālib al-῾āliya, in order to theorize Rāzī’s cosmology and angelology. In his attempt to prove the existence of these beings, Rāzī divides reality into material and intelligible realms. Angels, which signify the celestial intellects and spheres, exist as non-space-occupying beings and represent an aspect of the intelligible world. Of these, some are associated with celestial bodies, and others are entirely unassociated with materiality. I (...)
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  45.  20
    The Avicennan Aestimatio in Fakhr Al-Dīn Al-Rāzī’s Theory of Talismanic Action at a Distance.Michael Noble - 2018 - Bulletin de Philosophie Medievale 59:79-89.
    In al-Sirr al-Maktūm, a magisterial work on astral magic, the twelfth century Persian philosopher-theologian Fakhr al-Dīn al-Rāzī formulated one of the most sophisticated theories of talismanic action at a distance ever produced in the Islamic world. Al-Rāzī deployed Avicennan psychology to explain how a practitioner’s soul might connect with the celestial spheres, the principles of sublunary change, and ‘blend’ their forces into a talismanic metal idol; then, performing a ritual mimetic of his intended effect, could direct these forces to bring (...)
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  46. Le Calcul du Maximum Et la “Dérivée” Selon Sharaf Al-Dīn Al- Ūsī.Nicolas Farès - 1995 - Arabic Sciences and Philosophy 5 (2):219.
    The importance of the Treatise on equations by Sharaf al-Dīn al-Ṭūsī has been brought to our attention by R. Rashed, who underlined the analytical aspects of this essentially algebraic work. Following Rashed, this article concentrates on one of these analytical concepts, namely the maximum of a polynomial expression f of degree 3. The purpose is to clarify the techniques that led al-Ṭūsī, when computing the maximum of f, to systematically display algebraic equations equivalent to f = 0. By demonstrating that (...)
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  47.  15
    Early Exegetical Practice on Avicenna's Šifāʾ: Faḫr Al-Dīn Al-Rāzī’s Marginalia to Logic.Silvia Di Vincenzo - 2018 - Arabic Sciences and Philosophy 28 (1):31-66.
    Nine manuscripts preserving Avicenna's Kitāb al-Šifāʾ share a set of identical marginal glosses to the section of Logic. One of these manuscripts reports, at the end of each of the glosses, a certificate of transmission ascribing them to the theologian and philosopher Faḫr al-Dīn al-Rāzī (d. 606H/1210), which provides some material evidence of the existence of a flourishing exegetical activity on the Kitāb al-Šifāʾ during the twelfth-thirteenth century, in spite of the apparent lack of commentaries on the text in that (...)
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  48.  11
    L’Aperception de Soi Chez Shihāb Al-Dīn Al-Suhrawardī Et l'Héritage Avicennien.Roxanne D. Marcotte - 2006 - Laval Théologique et Philosophique 62 (3):529-551.
    Avicenna (d. 1037) bequeathed the Arabic philosophical tradition with an aporia : self-knowledge is conceived, at times, in terms of intellection, at other times, in terms of apperception. In his Book of Discussions and Book of Notes, Avicenna has lengthy discussions on apperception, defined as a direct ontological mode of knowledge. Heir to this tradition, Shihāb al-Dīn al-Suhrawardī (d. 1191) moved away from the first conception of self-knowledge as intellection to adopt the second conception of an apperception of the self (...)
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  49.  75
    The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal Al-Din Kashani.William C. Chittick - 2001 - Oxford University Press.
    This book introduces the work of an important medieval Islamic philosopher who is little known outside the Persian world. Afdal al-Din Kashani was a contemporary of a number of important Muslim thinkers, including Averroes and Ibn al-Arabi. Kashani did not write for advanced students of philosophy but rather for beginners. In the main body of his work, he offers especially clear and insightful expositions of various philosophical positions, making him an invaluable resource for those who would like to learn (...)
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  50.  28
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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