Results for 'Rajan Bhattacharyya'

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  1.  18
    Complementary Learning Systems.Randall C. O.’Reilly, Rajan Bhattacharyya, Michael D. Howard & Nicholas Ketz - 2014 - Cognitive Science 38 (6):1229-1248.
    This paper reviews the fate of the central ideas behind the complementary learning systems (CLS) framework as originally articulated in McClelland, McNaughton, and O’Reilly (1995). This framework explains why the brain requires two differentially specialized learning and memory systems, and it nicely specifies their central properties (i.e., the hippocampus as a sparse, pattern-separated system for rapidly learning episodic memories, and the neocortex as a distributed, overlapping system for gradually integrating across episodes to extract latent semantic structure). We review the application (...)
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  2. Investigation of Biases and Compensatory Strategies Using a Probabilistic Variant of the Wisconsin Card Sorting Test.Alexis B. Craig, Matthew E. Phillips, Andrew Zaldivar, Rajan Bhattacharyya & Jeffrey L. Krichmar - 2016 - Frontiers in Psychology 7.
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  3. Search for the Absolute in Neo-Vedanta: K. C. Bhattacharyya.Sengaku Mayeda, George Bosworth Burch & K. C. Bhattacharyya - 1977 - Journal of the American Oriental Society 97 (3):375.
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  4. Implications of Kant's Philosophy: Kantadarsaner Tatparyya.Krishnachandra Bhattacharyya, Mohanty & Tara Chatterjea - 2011 - Oxford University Press India.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya. It discusses tenets of Kant's philosophy and other Western ideas through Indian philosophical traditions. The introduction by J.N. Mohanty locates Bhattacharyya's writings in the context of developments in modern Indian philosophy.
     
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  5. Implications of the Philosophy of Kant.Krishnachandra Bhattacharyya - 2011 - Oxford University Press.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya . Bhattacharyya combines the basic tenets of Kant to present it in terms of Indian philosophical traditions. The introduction discusses the need for the translation, the challenges involved, and the context of Bhattacharyya's interpretations and thought. The detailed notes and annotations to the translation guide the reader through a variety of concepts in Western and Indian philosophy, as well as comments on the Bengali text. (...)
     
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  6. Delusions as Forensically Disturbing Perceptual Inferences.Jakob Hohwy & Vivek Rajan - 2012 - Neuroethics 5 (1):5-11.
    Bortolotti’s Delusions and Other Irrational Beliefs defends the view that delusions are beliefs on a continuum with other beliefs. A different view is that delusions are more like illusions, that is, they arise from faulty perception. This view, which is not targeted by the book, makes it easier to explain why delusions are so alien and disabling but needs to appeal to forensic aspects of functioning.
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  7.  41
    Choice, Internal Consistency and Rationality.Aditi Bhattacharyya, Prasanta K. Pattanaik & Yongsheng Xu - 2011 - Economics and Philosophy 27 (2):123-149.
    The classical theory of rational choice is built on several important internal consistency conditions. In recent years, the reasonableness of those internal consistency conditions has been questioned and criticized, and several responses to accommodate such criticisms have been proposed in the literature. This paper develops a general framework to accommodate the issues raised by the criticisms of classical rational choice theory, and examines the broad impact of these criticisms from both normative and positive points of view.
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  8. After Midnight's Children: Some Notes on the New Indian Novel in English.Rajeswari Sunder Rajan - 2011 - Social Research: An International Quarterly 78 (1):203-230.
    The preoccupation with the nation that marks much postcolonial writing, especially the Anglophone novel in India following the appearance of Salman Rushdie's Midnight's Children, has been widely remarked. In this essay I am interested in tracing how this interest in the nation-thematic has persisted into—or changed in the course of-the first decade of the new century in the fiction that has appeared since the 1980s, in response to both socio-political developments as well as changing literary trends.
     
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  9. Classical Philosophies of India and the West.Kalidas Bhattacharyya - 1958 - Philosophy East and West 8 (1/2):17-36.
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  10.  32
    Introduction: Schelling After Theory.Tilottama Rajan & Sean J. McGrath - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1):1-12.
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  11. The Nyāya-Vaiśeṣika Doctrine of Qualities.S. Bhattacharyya - 1961 - Philosophy East and West 11 (3):143-151.
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  12.  82
    The Ethical Implications of Sea-Level Rise Due to Climate Change.Sujatha Byravan & Sudhir Chella Rajan - 2010 - Ethics and International Affairs 24 (3):239-260.
    Does humanity have a moral obligation toward the estimated millions of individuals who will be displaced from their homes over the course of this century primarily due to sea-level rise as the Earth’s climate warms? If there are indeed sound reasons for the world to act on their behalf, what form should these actions take? -/- This paper argues that migration and permanent resettlement would be the only possible “adaptation” strategy available to millions. While existing international law provides no solution (...)
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  13.  1
    A Phase-Field Model for Elastically Anisotropic Polycrystalline Binary Solid Solutions.Tae Wook Heo, Saswata Bhattacharyya & Long-Qing Chen - 2013 - Philosophical Magazine 93 (13):1468-1489.
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  14. Property, Rights, and the Constitution of Contemporary Indian Biomedicine: Notes From the Gleevec Case.Kaushik Sunder Rajan - 2011 - Social Research: An International Quarterly 78 (3):975-998.
    Drawing upon an exemplary case surrounding a patent on the anti-cancer drug Gleevec, I trace how intellectual property regimes drive the re-institutionalization of pharmaceutical development in India today in unsettled and contested ways. I am interested in how this case resolves, in an apparent purification, into technical and constitutional components; how the technical components are entirely unsettled; and how the constitutional components open up questions regarding the relationship between biocapital and issues of constitutionalism, rights, and corporate social responsibility.
     
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  15.  23
    Evolution and its Resistances: Transferences Between Disciplines in Schelling’s and Hegel’s Systems.Tilottama Rajan - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1):153-175.
    According to Novalis the "encyclopedization" of a field occurs when it is not just fitted into a larger architectonic of knowledge, but also reconfigures this whole. This paper begins with Hegel's encyclopedic ambitions and Schellin's parallel—if less systematic—project in his 1803/4 lectures on the method of academic study. It takes up Schelling's First Outline of a System of the Philosophy of Nature, so as to look at the encyclopedic effects of the life sciences on a philosophy that has inevitably become (...)
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  16.  16
    Religious Perspectives on Embryo Donation and Research.I. H. Kerridge, C. F. C. Jordens, R. Benson, R. Clifford, R. A. Ankeny, D. Keown, B. Tobin, S. Bhattacharyya, A. Sachedina, L. S. Lehmann & B. Edgar - 2010 - Clinical Ethics 5 (1):35-45.
    The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...)
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  17.  14
    Uses, Values, and Use Values of the Sundarbans.Jnanabrata Bhattacharyya - 1990 - Agriculture and Human Values 7 (2):34-39.
    The decimation of the Sundarbans has resulted from attempts to satisfy short-term demands by exhausting the chances of satisfying future demands. The forest cannot be preserved by a policy that under-valorizes the urgency of the short-term needs or by a policy that is imposed from above, but it may be by social forestry. Social forestry augments the supply of forest products from non-forest lands, and, most significantly, includes the users in developing appropriate forest policies.
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  18.  6
    Epistemology of Testimony and Authority: Some Indian Themes and Theories.Sibajiban Bhattacharyya - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 69--97.
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  19.  1
    Intersections: Nineteenth-Century Philosophy and Contemporary Theory.Tilottama Rajan & David L. Clark (eds.) - 1995 - State University of New York Press.
    This is a study of the relationship between postmodernism and post-enlightenment German thought reading the contemporary theoretical scene through its nineteenth-century counterpart and examining the intersections.
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  20.  2
    The Crisis of Secularism in India.Anuradha Dingwaney Needham, Rajeswari Sunder Rajan & Neelam Srivastava - 2010 - Modern Intellectual History 7 (3):653-666.
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  21. Carnegie Council.John Kelsay, Sujatha Byravan, Sudhir Chella Rajan, Damning Souls, Toni Erskine, Thomas E. Doyle, Anne Schwenkenbecher, On Amartya Sen & Chris Brown - 2010 - Ethics and International Affairs 24.
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  22. Doubt, Belief, and Knowledge.Sibajiban Bhattacharyya - 1987 - Indian Council of Philosophical Research in Association with Allied Publishers.
     
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  23. Studies in Philosophy.Krishnachandra Bhattacharyya - 1956 - Motilal Banarsidass.
     
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  24. Women's Human Rights in the Third World'.Rajeswari Sunder Rajan - 2005 - In Nicholas Bamforth (ed.), Sex Rights: The Oxford Amnesty Lectures 2002. Oxford University Press.
  25.  4
    Book Review: Sovereignty, Property and Empire 1500-2000, by Andrew Firtzmaurice. [REVIEW]D. Bhattacharyya - forthcoming - Political Theory.
  26.  8
    Disaster, Development and Governance: Reflections on the 'Lessons' of Bhopal.S. R. Rajan - 2002 - Environmental Values 11 (3):369-394.
    The paper firstly uses the case study of the Bhopal gas disaster to understand why many scholars and activists seek alternatives to 'big' development. Secondly, it critically examines the claims that have been made in this regard in the literature in political ecology, science and technology studies and environmental governance, and in doing so, articulates a framework of questions for the next generation of research and advocacy.
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  27. ANALYSIS Problem No. 14 If I Carefully Examine a Visual After-Image, What Am I Looking at and Where is It.S. Bhattacharyya - 1958 - Analysis 19:97.
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  28. Shades of Confidentiality in Physician-Patient Relationship In the Context of Mental Health.Somdatta Bhattacharyya - 2007 - In Ratna Dutta Sharma & Sashinungla (eds.), Patient-Physician Relationship. D.K. Printworld. pp. 135.
     
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  29.  20
    John Dewey's Instrumentalism, Democratic Ideal and Education.N. C. Bhattacharyya - 1968 - Educational Theory 18 (1):60-72.
  30.  25
    Cassirer and Wittgenstein.R. Sundara Rajan - 1967 - International Philosophical Quarterly 7 (4):591-610.
  31.  19
    Some Features of Navya-Nyāya Logic.Sibajiban Bhattacharyya - 1974 - Philosophy East and West 24 (3):329-342.
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  32.  28
    The Concept of Existence and Nāgārjuna's Doctrine of Śūnyatā.Bhaswati Bhattacharyya - 1979 - Journal of Indian Philosophy 7 (4):335-344.
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  33.  2
    Stabilization of Coherent Precipitates in Nanoscale Thin Films.Pooja Rani, Arun Kumar, B. Vishwanadh, Somnath Bhattacharyya, R. Tewari & Anandh Subramaniam - 2015 - Philosophical Magazine 95 (36):4130-4142.
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  34.  32
    Student Evaluations and Moral Hazard.Nalinaksha Bhattacharyya - 2004 - Journal of Academic Ethics 2 (3):263-271.
    Most universities solicit feedback from students at the end of a course in order to assess student perceptions of the course. This feedback is used for various objectives, including for evaluating teaching by academic administrators. One would therefore expect faculty to rationally take this into account while formulating their teaching strategy. In certain cases, such strategic considerations can give rise to moral hazard. I have modelled the situation using the well-known Prisoners Dilemma game and found that in equilibrium, the teaching (...)
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  35.  9
    Inflammatory Bowel Disease: Maladaptation of the Vigilant Genotype in a Hyper-Clean World?T. V. Rajan - 2006 - Perspectives in Biology and Medicine 49 (2):171-177.
  36.  9
    The Mask of Death - Foucault, Derrida, the Human Sciences and Literature.Tilottama Rajan - 2000 - Angelaki 5 (2):211 – 221.
  37.  7
    Of Awareness, Still It Can't Be Regarded as a Meaningless Word. It.Kc Bhattacharyya - 1981 - Indian Philosophical Quarterly 7 (4).
  38. Studies in Philosophy.Hari Mohan Bhattacharyya - 1933 - Motilal Banarsidass.
     
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  39.  24
    Some Features of the Technical Language of Navya-Nyāya.Sibajiban Bhattacharyya - 1990 - Philosophy East and West 40 (2):129-149.
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  40.  20
    The Status of the Individual in Indian Philosophy.Kalidas Bhattacharyya - 1964 - Philosophy East and West 14 (2):131-144.
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  41.  16
    Symmetry, Transitivity and Reflexivity.S. Bhattacharyya - 1958 - Analysis 19 (4):93 - 96.
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  42.  7
    In the Wake of Cultural Studies: Globalization, Theory, and the University.Tilottama Rajan - 2001 - Diacritics 31 (3):67-88.
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  43.  7
    Superficial? Not Us--We Men Are Born Molecular Geneticists!Thiruchandurai V. Rajan - 2004 - Perspectives in Biology and Medicine 47 (3):422-429.
  44. Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya - 1970 - In The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  45.  5
    Genesis of an Academic Research Program.Gautam Bhattacharyya - 2008 - Journal of Research Practice 4 (1):Article D1.
    As students progress towards their PhD degrees, they will become more independent and practitioner-like; for those moving into academia, it is often assumed the programs of their PhD mentors will serve as prototypes for their own successful research programs. However, the author's research program as an Assistant Professor led him in directions never considered as a graduate student. The author had to make significant decisions in choosing a primary audience, finding an overarching theme, defining the individual problems, and developing these (...)
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  46.  1
    The Indian Buddhist Iconography, Mainly Based on the Sadhanamala and Other Cognate Tantric Texts of Rituals.Ananda K. Coomaraswamy & B. Bhattacharyya - 1926 - Journal of the American Oriental Society 46:187.
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  47.  1
    History of the Tantric Religion: An Historical, Ritualistic and Philosophical Study.E. G. & N. N. Bhattacharyya - 2002 - Journal of the American Oriental Society 122 (1):193.
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  48.  5
    Nature and Freedom.Kalidas Bhattacharyya - 1976 - Dialectics and Humanism 3 (3-4):53-72.
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  49.  8
    Automobility, Liberalism, and the Ethics of Driving.Sudhir Chella Rajan - 2007 - Environmental Ethics 29 (1):77-90.
    Automobility, or the myriad institutions that foster car culture, has rarely if ever been put under the lens of liberal political theory, even though driving is one of the most common and widely accepted features of daily life in modern societies. When its implied promise of guaranteeing both freedom and equality is examined more closely, however, it appears that the ethical implications of driving may be darker than initially supposed. Automobility may indeed be in violation of both the Kantian categorical (...)
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  50.  11
    Gadādhara Bha $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " /> $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />Ācārya's VI $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ayataāvāda. [REVIEW]Sibajiban Bhattacharyya - 1986 - Journal of Indian Philosophy 14 (2).
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