Results for 'Rajan Khanna'

116 found
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  1.  12
    Electronic Health Record Reviews to Measure Diagnostic Uncertainty in Primary Care.Viraj Bhise, Suja S. Rajan, Dean F. Sittig, Viralkumar Vaghani, Robert O. Morgan, Arushi Khanna & Hardeep Singh - 2018 - Journal of Evaluation in Clinical Practice 24 (3):545-551.
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  2.  6
    Rajeswari Sunder Rajan. Real and Imagined Women: Gender, Culture and Postcolonialism. London and New York: Routledge, 1993. [REVIEW]Rajeswari Sunder Rajan - 1994 - Oxford Literary Review 16 (1):273-285.
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  3.  37
    Dark Continents: Psychoanalysis and Colonialism.Ranjana Khanna - 2003 - Duke University Press.
    Genealogies -- Psychoanalysis and archaeology -- Freud in the sacred grove -- Colonial rescriptings -- War, decolonization, psychoanalysis -- Colonial melancholy -- Haunting and the future -- The ethical ambiguities of transnational feminism -- Hamlet in the colonial archive.
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  4.  15
    Attention Training Normalises Combat-Related Post-Traumatic Stress Disorder Effects on Emotional Stroop Performance Using Lexically Matched Word Lists.Maya M. Khanna, Amy S. Badura-Brack, Timothy J. McDermott, Alex Shepherd, Elizabeth Heinrichs-Graham, Daniel S. Pine, Yair Bar-Haim & Tony W. Wilson - 2016 - Cognition and Emotion 30 (8).
  5.  14
    Cluster Synchronization for T-S Fuzzy Complex Networks Using Pinning Control with Probabilistic Time-Varying Delays.Rajan Rakkiyappan & Natarajan Sakthivel - 2016 - Complexity 21 (1):59-77.
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  6.  10
    Stability Analysis of Memristor-Based Complex-Valued Recurrent Neural Networks with Time Delays.Rajan Rakkiyappan, Gandhi Velmurugan, Fathalla A. Rihan & Shanmugam Lakshmanan - 2016 - Complexity 21 (4):14-39.
  7.  17
    Relationship Between Triguna Theory and Well-Being Indicators.Pulkit Khanna, Kamlesh Singh, Surbhi Singla & Vivek Verma - 2013 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 1 (2):69.
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  8.  53
    Ethical Issues for Autonomous Trading Agents.Michael P. Wellman & Uday Rajan - 2017 - Minds and Machines 27 (4):609-624.
    The rapid advancement of algorithmic trading has demonstrated the success of AI automation, as well as gaps in our understanding of the implications of this technology proliferation. We explore ethical issues in the context of autonomous trading agents, both to address problems in this domain and as a case study for regulating autonomous agents more generally. We argue that increasingly competent trading agents will be capable of initiative at wider levels, necessitating clarification of ethical and legal boundaries, and corresponding development (...)
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  9.  18
    Asymptotic Synchronization of Continuous/Discrete Complex Dynamical Networks by Optimal Partitioning Method.Rajan Rakkiyappan & Rathinasamy Sasirekha - 2016 - Complexity 21 (2):193-210.
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  10.  28
    Evolution and its Resistances: Transferences Between Disciplines in Schelling’s and Hegel’s Systems.Tilottama Rajan - 2015 - Symposium 19 (1):153-175.
    According to Novalis the "encyclopedization" of a field occurs when it is not just fitted into a larger architectonic of knowledge, but also reconfigures this whole. This paper begins with Hegel's encyclopedic ambitions and Schellin's parallel—if less systematic—project in his 1803/4 lectures on the method of academic study. It takes up Schelling's First Outline of a System of the Philosophy of Nature, so as to look at the encyclopedic effects of the life sciences on a philosophy that has inevitably become (...)
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  11. Delusions as Forensically Disturbing Perceptual Inferences.Jakob Hohwy & Vivek Rajan - 2012 - Neuroethics 5 (1):5-11.
    Bortolotti’s Delusions and Other Irrational Beliefs defends the view that delusions are beliefs on a continuum with other beliefs. A different view is that delusions are more like illusions, that is, they arise from faulty perception. This view, which is not targeted by the book, makes it easier to explain why delusions are so alien and disabling but needs to appeal to forensic aspects of functioning.
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  12.  5
    Intersections: Nineteenth-Century Philosophy and Contemporary Theory.Tilottama Rajan & David L. Clark (eds.) - 1995 - State University of New York Press.
    This is a study of the relationship between postmodernism and post-enlightenment German thought reading the contemporary theoretical scene through its nineteenth-century counterpart and examining the intersections.
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  13.  9
    Non-Fragile Synchronization Control for Complex Networks with Additive Time-Varying Delays.Natarajan Sakthivel, Rajan Rakkiyappan & Ju H. Park - 2016 - Complexity 21 (1):296-321.
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  14. Women's Human Rights in the Third World'.Rajeswari Sunder Rajan - 2005 - In Nicholas Bamforth (ed.), Sex Rights: The Oxford Amnesty Lectures 2002. Oxford University Press.
  15.  20
    Ethical Perceptions in the Retail Buyer-Seller Dyad.Rajan Nataraajan, Wen-Yeh Huang & Alan J. Dubinsky - 2006 - Business and Professional Ethics Journal 25 (1):19-38.
    Extensive empirical work has examined ethical perceptions of different occupational groups in marketing. Additionally, researchers have explored ethical apperceptions of industrial customers and retail consumers. Minimal effort, though, has been directed at investigating differences in ethical perceptions between buyers and sellers, notwithstanding considerable theoretical arguments for doing so. This paper reports the results of a study that focused on differences between retail customers’ and retail salespeople’s perceptions of questionable buying and selling behaviors. Findings indicate that the two groups differ in (...)
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  16.  17
    Automobility, Liberalism, and the Ethics of Driving.Sudhir Chella Rajan - 2007 - Environmental Ethics 29 (1):77-90.
    Automobility, or the myriad institutions that foster car culture, has rarely if ever been put under the lens of liberal political theory, even though driving is one of the most common and widely accepted features of daily life in modern societies. When its implied promise of guaranteeing both freedom and equality is examined more closely, however, it appears that the ethical implications of driving may be darker than initially supposed. Automobility may indeed be in violation of both the Kantian categorical (...)
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  17.  17
    Disaster, Development and Governance: Reflections on the 'Lessons' of Bhopal.S. R. Rajan - 2002 - Environmental Values 11 (3):369-394.
    The paper firstly uses the case study of the Bhopal gas disaster to understand why many scholars and activists seek alternatives to 'big' development. Secondly, it critically examines the claims that have been made in this regard in the literature in political ecology, science and technology studies and environmental governance, and in doing so, articulates a framework of questions for the next generation of research and advocacy.
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  18.  5
    Counterfactual State Explanations for Reinforcement Learning Agents Via Generative Deep Learning.Matthew L. Olson, Roli Khanna, Lawrence Neal, Fuxin Li & Weng-Keen Wong - 2021 - Artificial Intelligence 295:103455.
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  19.  33
    Pious Words, Puny Deeds: The "International Community" and Mass Atrocities.Rajan Menon - 2009 - Ethics and International Affairs 23 (3):235-246.
    Most of the large-scale violence in the world will continue to occur within societies rather than between or among states. Yet the international community still has not developed the ethical-legal consensus or the institutions required to manage this terrible problem.
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  20. Philosophy as Geo-Philia: Towards the Recovery of the Idea of the Earth.R. Sundara Rajan - 1995 - Indian Philosophical Quarterly 22:353-372.
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  21. Studies in Phenomenology, Hermeneutics, and Deconstruction.R. Sundara Rajan - 1991 - Allied Publishers.
  22. The Humanization of Transcendental Philosophy: Studies on Husserl, Heidegger, and Merleau-Ponty.R. Sundara Rajan - 1997 - Tulika.
  23. The Primacy of the Political.R. Sundara Rajan - 1991 - Indian Council of Philosophical Research in Association with Oxford University Press.
    The core of the work is a lengthy hermeneutically-oriented discussion of political judgment, which projects the notion of political competence as a language mediated capacity of human subjects to recognize the common good by way of discourse. This discursive conception of the political which is mediated on the one hand by a relationship to the moral and on the other to the conception which can be contrasted with the modern paradigm of politics as the episteme of power relations. The earlier (...)
     
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  24.  6
    Practical Aspects of Using Hertzian Ring Crack Initiation to Measure Surface Flaw Densities in Glasses: Influence of Humidity, Friction and Searched Areas.Rajan Tandon, Bhasker Paliwal & Cory Gibson - 2013 - Philosophical Magazine 93 (21):2847-2863.
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  25.  12
    Superficial? Not Us--We Men Are Born Molecular Geneticists!Thiruchandurai V. Rajan - 2004 - Perspectives in Biology and Medicine 47 (3):422-429.
  26.  14
    The Eye Does Not See What the Mind Does Not Know: The Bacterium in the Worm.Thiruchandurai V. Rajan - 2005 - Perspectives in Biology and Medicine 48 (1):31-41.
  27.  15
    Inflammatory Bowel Disease: Maladaptation of the Vigilant Genotype in a Hyper-Clean World?T. V. Rajan - 2006 - Perspectives in Biology and Medicine 49 (2):171-177.
  28.  4
    Blossoming of Human Excellence.Bjkl Khanna - 1990 - In Kishor Gandhi (ed.), The Odyssey of Science, Culture, and Consciousness. Abhinav Publications. pp. 159.
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  29.  8
    Disclosure of Operating Practices by Managed-Care Organizations to Consumers of Healthcare: Obligations of Informed Consent.Vikram Khanna, H. Silverman & J. Schwartz - 1998 - Journal of Clinical Ethics 9 (3):291.
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  30.  19
    Frames, Contexts, Community, Justice.Ranjana Khanna - 2003 - Diacritics 33 (2):11-41.
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  31. R̥ta, the Cosmic Order.Madhu Khanna (ed.) - 2004 - D.K. Printworld in Association with Indira Gandhi National Centre for the Arts.
     
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  32. Touching, Unbelonging, and the Absence of Affect.Ranjana Khanna - 2012 - Feminist Theory 13 (2):213-232.
    This article argues that psychoanalytic notions of affect – including ideas of anxiety and melancholia, as well as deconstructive concepts of auto-affection – offer a feminist ethico-politics and a notion of affect as interface. Beyond the confines of the experiential and the positivist, both psychoanalysis and deconstruction provide insights into affect as a technology that understands the subject as porous. I consider works by Derek Jarman and Shirin Neshat to demonstrate the importance of the ethico-politics of affect as interface in (...)
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  33.  6
    Vajranŕtyam: A Phenomenological Look at the Cham or Lama Dance as a Meditative Experience.Dipankar Khanna & J. Shashi Kiran Reddy - 2020 - Journal of Dharma Studies 3 (1):175-191.
    Across cultures, in most parts of the world, one come across traditions that employ unique and unusual pedagogies as skilful means to powerfully craft and re-craft our lives and in realizing the self. Using creative meaning-making, individuals evoke wholesome ideas and then motivate their personal selves to perform to them. The Vajranŕtyam or Cham is one of the unique expressions that has been employed from immemorial times to holistically convey the phenomenon of the dance form as a skilful spiritual tool. (...)
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  34.  9
    The Crisis of Secularism in India.Anuradha Dingwaney Needham, Rajeswari Sunder Rajan & Neelam Srivastava - 2010 - Modern Intellectual History 7 (3):653-666.
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  35.  3
    Rajan Gurukkal on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das - 2017 - Tattva - Journal of Philosophy 9 (2):43-56.
    Rajan Gurukkal is a leading social scientist and is currently the Sundararajan Visiting Professor at Centre for Contemporary Studies, Indian Institute of Science. He has been the former Vice Chancellor, M. G. University, Kottayam, Kerala. An avid reader, critical theorist and a prolific writer, he has authored several monographs, research articles and has been actively engaged with several projects in association with UGC, the Ford Foundation to name a few. His research interests explore the historiographic dimensions and dialectical processes (...)
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  36.  17
    Resting-State Neurophysiological Abnormalities in Posttraumatic Stress Disorder: A Magnetoencephalography Study.Amy S. Badura-Brack, Elizabeth Heinrichs-Graham, Timothy J. McDermott, Katherine M. Becker, Tara J. Ryan, Maya M. Khanna & Tony W. Wilson - 2017 - Frontiers in Human Neuroscience 11.
  37. Rajan , editor. The Prison and the Pinnacle, Papers to commemorate the tercentenary of Paradise Regained and Samson Agonistes, 1671-1971. [REVIEW]John Arthos - 1976 - Revue Belge de Philologie Et D’Histoire 54 (1):206-208.
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  38.  17
    A New Proposal Combining Quantum Mechanics and the Special Theory of Relativity.Rajan Dogra - 2002 - Apeiron 9 (2):20.
  39. History and Theory of Knowledge Production: An Introductory Outline.Rajan Gurukkal - 2019 - Oxford University Press India.
    This book seeks to provide an introductory outline of the history and theory of knowledge production, notwithstanding the vastness of the subject. It is a brief history of intellectual formation or history of ideas. One can see it as a textbook of historical epistemology, which in spatio-temporal terms historicises knowledge production and contextualises methodological development. It addresses the historical process of the social constitution of knowledge, that is, the social history of the making of knowledge.
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  40.  4
    What is Interdisciplinary? How is It Different From Multidisciplinary?Rajan Gurukkal - 2018 - Tattva - Journal of Philosophy 10 (2):15-29.
    Discipline based approach to knowledge and specialization goes back to the classical Graeco-Roman times. It was Isaac Newton’s Principia, which represented academic perfection of Renaissance inquiry, criticism, creativity and theorization. Principia set the epochal model of knowledge and led to the making of the Age of Enlightenment and the Age of Reason. August Comte heralded an era of Positivism in academic research and prepared the ground for the making of disciplines. As new knowledge accrued over centuries, specialization got diversified at (...)
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  41. Tilottama Rajan and Michael J. O'Driscoll, Eds., After Poststructuralism: Writing the Intellectual History of Theory Reviewed By. [REVIEW]James Kirwan - 2003 - Philosophy in Review 23 (3):206-208.
     
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  42. Tilottama Rajan and David L. Clark, Eds., Intersections: Nineteenth-Century Philosophy and Contemporary Theory Reviewed By. [REVIEW]Philip J. Maloney - 1995 - Philosophy in Review 15 (4):279-281.
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  43.  4
    Ameena: Gender, Crisis and National Identity.Rajeswari Sunder Rajan - 1994 - Oxford Literary Review 16 (1):147-176.
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  44.  5
    Against Institution.Tilottama Rajan - 2019 - Symploke 27 (1-2):419.
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  45. After Midnight's Children: Some Notes on the New Indian Novel in English.Rajeswari Sunder Rajan - 2011 - Social Research: An International Quarterly 78 (1):203-230.
    The preoccupation with the nation that marks much postcolonial writing, especially the Anglophone novel in India following the appearance of Salman Rushdie's Midnight's Children, has been widely remarked. In this essay I am interested in tracing how this interest in the nation-thematic has persisted into—or changed in the course of-the first decade of the new century in the fiction that has appeared since the 1980s, in response to both socio-political developments as well as changing literary trends.
     
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  46. Brain as a Complex System and the Emergence of Mind.Sahana Rajan - 2017 - Dissertation,
    The relationship between brain and mind has been extensively explored through the developments within neuroscience over the last decade. However, the ontological status of mind has remained fairly problematic due to the inability to explain all features of the mind through the brain. This inability has been considered largely due to partial knowledge of the brain. It is claimed that once we gain complete knowledge of the brain, all features of the mind would be explained adequately. However, a challenge to (...)
     
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  47.  8
    Becoming Urban or Bypassed in the Periurban? An Emerging Challenge for Global Ethics.Sudhir Chella Rajan - 2019 - Journal of Global Ethics 15 (1):6-20.
    ABSTRACTPeriurban bypasses are enclaves that appear to be left behind of conventional spatial and technological processes. With the focus on cities and their development, the hinterland serves as a resource that barely makes its appearance in mainstream policy debates. Hidden even further in the periurban are areas whose inhabitants are marginalised in many ways. Developing an ethical framework for assessing periurban bypasses is rendered difficult by the complexity of attribution of harm to particular agents. Nevertheless, by using multiple modes of (...)
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  48.  34
    Cassirer and Wittgenstein.R. Sundara Rajan - 1967 - International Philosophical Quarterly 7 (4):591-610.
  49. Consciousness: Proceedings of the Workshop Held at Melkote, 16-18 June 1987.M. A. S. Rajan (ed.) - 1988 - Academy of Sanskrit Research.
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  50.  59
    Complex Systems Approach to the Hard Problem of Consciousness.Sahana Rajan - manuscript
    Consciousness has been the bone of contention for philosophers throughout centuries. Indian philosophy largely adopted lived experience as the starting point for its explorations of consciousness. For this reason, from the very beginning, experience was an integral way of grasping consciousness, whose validity as a tool was considered self-evident. Thus, in Indian philosophy, the question was not to move from the brain to mind but to understand experience of an individual and how such an experience is determined through mental structures (...)
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