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Ralph McInerny [70]Ralph M. McInerny [47]
  1. Aquinas on Human Action: A Theory of Practice.Ralph McInerny - 1992 - Catholic University Press.
     
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  2.  43
    On Behalf of Natural Theology.Ralph McInerny - 1980 - Proceedings and Addresses of the American Philosophical Association 54:63.
  3.  27
    Saint Thomas Aquinas.Ralph McInerny - 2008 - Stanford Encyclopedia of Philosophy.
  4.  40
    Aquinas and Analogy: Where Cajetan Went Wrong.Ralph McInerny - 1992 - Philosophical Topics 20 (2):103-124.
  5. Thomas Aquinas.Ralph McInerny & John O'Callaghan - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  6.  34
    Reflections on Faith and History in Kierkegaard.Ralph M. McInerny - 1986 - Proceedings and Addresses of the American Philosophical Association 60:111.
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  7. Commentary on Aristotle's Posterior Analytics.Thomas Aquinas & Ralph McInerny - 2008 - St. Augustines Dumb Ox Books.
  8.  31
    Twenty-Eighth Award of the Aquinas Medal to Jean T. Oesterle.Ralph M. McInerny - 1984 - Proceedings and Addresses of the American Philosophical Association 58:15.
  9.  26
    Philosophizing in Faith.Ralph McInerny - 1972 - Proceedings and Addresses of the American Philosophical Association 46:1.
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  10. Aquinas.Ralph McInerny - 2003 - Polity.
    This lively and highly accessible introduction to the thought of Thomas Aquinas focuses on his philosophy while making clear its openness to theology as reflection on Revelation. Introduces students this great philosopher of the middle ages in one short book. Brings together alternative approaches to Aquinas’ thought. Uses key texts to describe the trajectory of Aquinas’ philosophy and the legacy it left behind. This is the first title in a new Polity series, Classic Thinkers.
     
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  11.  34
    The Priority of Prudence: Virtue and Natural Law in Thomas Aquinas and the Implications for Modern Ethics.Ralph McInerny - 1994 - Ethics 104 (2):401-402.
  12. Aquinas Against the Averroists : On There Being Only One Intellect.Ralph M. Mcinerny - 1993 - Tijdschrift Voor Filosofie 57 (2):386-386.
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  13.  22
    Some Reflections on Aristotle and Elitism.Ralph McInerny - 2008 - Review of Metaphysics 61 (3):489-502.
  14.  28
    Aquinas's Moral Theory.Ralph McInerny - 1987 - Journal of Medical Ethics 13 (1):31-33.
  15.  29
    Boethius and Aquinas.Ralph McInerny - 1990 - Catholic University of America Press.
    In this study of the relationship between Boethius and Thomas Aquinas,.
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  16.  39
    Albert on Universals.Ralph McInerny - 1979 - Southwestern Journal of Philosophy 10 (3):3-18.
  17.  30
    Kierkegaard and Heidegger: The Ontology of Existence. [REVIEW]Ralph McInerny - 1956 - New Scholasticism 30 (2):244-246.
  18.  26
    How I Became a Christian Philosopher.Ralph McInerny - 1998 - Faith and Philosophy 15 (2):144-146.
  19.  23
    The Structure of Political Thought: A Study in the History of Political Ideas. [REVIEW]Ralph M. McInerny - 1965 - New Scholasticism 39 (3):405-407.
  20.  38
    Presentation of the Aquinas Medal.Ralph McInerny - 1994 - Proceedings of the American Catholic Philosophical Association 68:17-18.
  21. William Barrett, Irrational Man: A Study of Existential Philosophy. [REVIEW]Ralph M. Mcinerny - 1959 - The Thomist 22:279.
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  22.  18
    Notes on Being and Predication.Ralph McInerny - 1959 - Laval Théologique et Philosophique 15 (2):236.
  23. Thomism in an Age of Renewal.Ralph M. Mcinerny - 1966 - University of Notre Dame Press.
     
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  24.  19
    La Foi Philosophique Chez Jaspers Et Saint Thomas D’Aquin. [REVIEW]Ralph M. McInerny - 1960 - New Scholasticism 34 (2):237-243.
  25.  22
    Calgary Aquinas Studies. Anthony Parel.Ralph McInerny - 1980 - Speculum 55 (2):386-388.
  26.  44
    La Doctrine de L’Analogie de I’Être D’Après Saint Thomas D’Aquin.Ralph McInerny - 1964 - New Scholasticism 38 (3):396-399.
  27.  26
    Situation de la Philosophic Contemporaine.Ralph M. McInerny - 1960 - Philosophical Studies (Dublin) 10 (10):300-300.
    This little book, which grew out of lectures given by the author in Tunis, is divided into three parts. In the first part, the author seeks a meaning for the phrase ‘contemporary philosophy’ which can serve him as a guide in the task he has set himself. His efforts to assign a meaning to the term ‘philosophy’ as if he had just set foot on the planet with an unexplained competence in earthly languages is, if obviously forced, not wholly lacking (...)
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  28.  41
    Thomas Reid and Common Sense.Ralph McInerny - 2000 - American Catholic Philosophical Quarterly 74 (3):345-355.
  29.  42
    Metaphysics and Subjectivity.Ralph M. McInerny - 1958 - Proceedings of the American Catholic Philosophical Association 32:172-182.
  30.  82
    The Logic of Analogy: An Interpretation of St. Thomas.Ralph M. McInerny - 1961 - The Hague: Martinus Nijhoff.
    CHAPTER I THE PROBLEM OF ANALOGY "Let lu start with a review of the theories of other thinkers; for the proofs of a theory are difficulties for the contrary ...
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  31.  6
    Charles De Koninck: A Philosopher of Order.Ralph M. McInerny - 1965 - New Scholasticism 39 (4):491-516.
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  32.  16
    Charles De Koninck.Ralph M. McInerny - 1965 - New Scholasticism 39 (4):491-516.
  33. A First Glance at St. Thomas Aquinas: A Handbook for Peeping Thomists.Ralph McInerny - 1989 - University of Notre Dame Press.
    Thomism is solidly based on the assumption that we know the world first through our senses and then through concepts formed on the basis of our sense experience. In this informally discursive introduction to St. Thomas Aquinas, Ralph McInerny shows how this basic assumption contrasts with dominant modern alternative views and is developed by Thomas into a coherent view of ourselves, of knowledge, and of God. McInerny first places Thomism in context within philosophical inquiry, discussing the relationship between philosophy and (...)
     
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  34.  39
    Why I Am a Thomist.Ralph McInerny - 2009 - American Catholic Philosophical Quarterly 83 (3):323-330.
    Like any other product of human thought, a philosophical system is conditioned by the contingent circumstances of its origins, and especially by sense experience, the origin of all human cognition. Catholic philosophy, moreover, is conditioned by the doctrine of the Church. Because both sense experience and the Catholic faith are true to their respective objects, and because truth for one is truth for all, the conditioning of Catholic philosophy by its contingent origins does not entail a lack of universal validity. (...)
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  35.  29
    In Memoriam.John A. Oesterle & Ralph M. McInerny - 1972 - New Scholasticism 46 (3):285-285.
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  36.  22
    Alain de Libera, L'unité de l'intellect: Commentaire du “De unitate intellectus contra Averroistas” de Thomas d'Aquin. (Études & Commentaires.) Paris: J. Vrin, 2004. Paper. Pp. 559; black-and-white figures. €32. [REVIEW]Ralph McInerny - 2006 - Speculum 81 (1):229-230.
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  37.  8
    Away from the Poet!Ralph McInerny - 1993 - Tópicos: Revista de Filosofía 5:103-111.
    Contrario a lo que algunos lectores opinan, el autor sostiene que El Punto de Vista es un texto tan importante y autoritario como todos los demás escritos de Kierkegaard y que es de especial interés analizar la llave interpretativa que ahí se ofrece para los textos seudónimos cara a los Discursos de 1843. Se analiza aquí la sensualidad, lo estético y lo poético como posible modo de existencia descartado por el cristianismo para concluir con la postura kierkegaardiana de que la (...)
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  38.  35
    Second Hand Straw.Ralph McInerny - 1993 - Proceedings of the American Catholic Philosophical Association 67:21-25.
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  39.  20
    Reply to a Critic.Ralph M. McInerny - 1965 - Modern Schoolman 43 (1):65-71.
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  40.  14
    Jorge J. E. Garcia, "Introduction to the Problem of Individuation in the Early Middle Ages". [REVIEW]Ralph Mcinerny - 1987 - Journal of the History of Philosophy 25 (2):293.
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  41.  23
    "Søren Kierkegaard," by Peter Rhode, Trans. With an Introduction by Alan Moray Williams.Ralph M. McInerny - 1966 - Modern Schoolman 43 (2):193-194.
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  42.  30
    Kierkegaard and Speculative Thought.Ralph M. McInerny - 1966 - New Scholasticism 40 (1):23-35.
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  43.  38
    Introduction to the Problem of Individuation in the Early Middle Ages.Ralph M. McInerny - 1987 - Journal of the History of Philosophy 25 (2):293-294.
  44.  32
    The Science We Are Seeking.Ralph McInerny - 1993 - Review of Metaphysics 47 (1):3 - 18.
    WHEN IN BOOK 3 of Aristotle's Metaphysics we come upon the phrase that supplies my title, epizëtoumenën epistëmen, it does not yet have a haunting tone. Clearly Aristotle is engaged in an exceptionally long windup, but those who imagine that the methodology of the Posterior Analytics can be exemplified only in Euclidean discourse, and who thus have trouble with all the treatises, will already have thrown up their hands. Indeed, after the prolonged aporetic discussions of book 3 comes the firm (...)
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  45.  29
    Can God Be Named by Us? Prolegomena to Thomistic Philosophy of Religion.Ralph McInerny - 1978 - Review of Metaphysics 32 (1):53 - 73.
    The context is the first part of the Summa theologiae, and it is question 13 of that part which takes up the topic of the names of God. Since God has been the subject of discussion throughout the preceding twelve questions, we might think that the concerns of question 13 are tardily introduced. Should not problems associated with talking about God preface the Summa? Does not my subtitle, by suggesting that we are concerned with matters on the threshold of philosophy (...)
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  46.  26
    The Golden Rule and Natural Law.Ralph McInerny - 1992 - Modern Schoolman 69 (3-4):421-430.
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  47. St. Thomas Aquinas.Ralph M. McInerny - 1977 - University of Notre Dame Press.
  48.  26
    Being and Becoming.John A. Oesterle & Ralph M. McInerny - 1967 - New Scholasticism 41 (1):1-2.
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  49.  18
    The Philosophy of Karl Jaspers.Ralph McInerny - 1961 - New Scholasticism 35 (4):544-546.
  50.  24
    St. Thomas Aquinas on Analogy.Ralph M. McInerny - 1962 - New Scholasticism 36 (1):128-134.
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