Results for 'Ramón Crespo Pereira'

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  1.  3
    Review: Ramon Crespo Pereira, Sobre el Algebra de la Logica de Schroder. [REVIEW]Alonzo Church - 1952 - Journal of Symbolic Logic 17 (2):154-154.
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  2. Pereira Ramón Crespo. Sobre El Álgebra de la Lógica de Schröder. Revista Matemática Hispano-Americana, Ser. 4 Vol. 11 , Pp. 222–239. [REVIEW]Alonzo Church - 1952 - Journal of Symbolic Logic 17 (2):154-154.
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  3.  9
    Algunas consideraciones sobre los signos y los símbolos.Ramón Crespo Pereira - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):103-105.
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  4. Los coloquios de Zurich de 1938.Ramón Crespo Pereira - 1953 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (3):149-153.
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  5. Sobre la Matemática de los babilonios.Ramón Crespo - 1952 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (1):10-11.
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  6.  5
    Otto Bauer: The Idea of Nation as a Plural Community and the Question of Territorial and Non-Territorial Autonomy.Ramón Máiz & María Pereira - 2020 - Filozofija I Društvo 31 (3):287-300.
    This article presents a detailed analysis of the concept of nation in the work of Austro-Marxist Otto Bauer. In his view, the nation is conceived as an evolutionary process of political, open and plural construction. His work also unravels the connections of nation with a plurinational democratic state, which was at the time a novel political and institutional vision. The article argues that his work is very relevant today, with rising complexity of the new contexts of global society and the (...)
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  7.  21
    Pregação e cavalaria no processo de expansão da cristandade latina: o papel da Ordem da Milícia de Ramon Llull.André Luis Pereira Miatello - 2017 - Horizonte 15 (48):1151.
    Este artigo reexamina o posto de Ramon Llull na história da pregação da Baixa Idade Média ocidental, tendo em vista as novas abordagens sobre o tema da pregação e sua relação com o espaço do político. Discute-se também o projeto luliano de fundação de uma Ordem militar unificada cuja finalidade era dar suporte à pregação e conversão do infiel consoante a função eclesial da cavalaria cristã. O estudo da concepção luliana de conversão do muçulmano exige uma posição metodológica cuidadosa, uma (...)
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  8.  5
    Lavori in corso. Gli studi lulliani a partire dalla Raimundi Opera Latina.Michela Pereira - 2015 - Doctor Virtualis 13.
    A partire da una sintetica ricostruzione storiografica degli studi su Raimondo Lullo, si mette in evidenza l'intreccio fra lavoro di documentazione, di edizione e di interpretazione che in questo ambito si è verificato nel corso del Novecento a partire da tre momenti essenziali: la fondazione della Maioricensis Schola Lullistica, che ha costituito il primo contesto istituzionale promotore dell'edizione critica dei testi latini; l' internazionalizzazione del progetto editoriale con l'attività del Raimundus-Lullus-Institut all'università di Freiburg i.Br.; l'ulteriore ampliamento della ricerca a partire (...)
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  9. Vedere nell’ombra. Studi su natura, spiritualità e scienze operative offerti a Michela Pereira.Nicola Polloni & Cecilia Panti - 2018 - Firenze FI, Italia: SISMEL.
    The volume collects twenty-eight original essays by colleagues and friends of Michela Pereira offered on the occasion of her seventieth birthday. As a pioneer of the re-evaluation of fundamental areas of the Western philosophical and scientific tradition, starting with alchemy, Michela Pereira has dedicated important studies to Hildegard of Bingen, Roger Bacon, Ramon Llull, in addition to being one of the most authoritative interpreters of the feminist movement in the modern world. «Seeing in the shadow», the title of (...)
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  10.  73
    Thinking About the Financial and Economic Crisis: Some Brief Notes on its Causes and Remedies: Crespo Thinking About the Financial and Economic Crisis.Ricardo F. Crespo - 2009 - Think 8 (23):97-103.
    An economic crisis is an unexpected phenomenon with strong consequences for nations, institutions and people's wealth, habits, and behaviors. It departs from the ‘normal’ evolution of the affairs foreseen by economic theory. It makes the claim for new theoretical explanations. It surprises the economic agents that try to ascertain what kind of phenomenon they are facing in order to decide the appropriate actions to undertake. It calls for revisions of theory, plans and expectations. Overall, a crisis calls for an explanation (...)
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  11. Ramon Llull: A Contemporary Life.Ramon Llull - 2010 - Tamesis.
  12.  7
    How Much Would You Like to Pay? Reframing and Expanding the Notion of Translation Quality Through Crowdsourcing and Volunteer Approaches.Miguel A. Jiménez-Crespo - 2017 - Perspectives 25 (3):478-491.
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  13.  28
    The Jesuits and the Sino-Russian Treaty of Nerchinsk : The Diary of Thomas Pereira, S. J.B. Szczesniak, Thomas Pereira & Joseph Sebes - 1963 - Journal of the American Oriental Society 83 (1):162.
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  14.  14
    XIRAU, Ramon. Graons.Ramon Alcoberro I. Pericay - 1984 - Enrahonar: Quaderns de Filosofía 10:202-205.
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  15. Ambassador Ramon Del Rosario, Sr.: A Lifetime Legacy.Ramon R. del Rosario Jr, Oscar J. Hilado & Jocelyn Perez - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):125-130.
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  16. Doctor Illuminatus: A Ramon Llull Reader.Ramón Llull - 1994 - Princeton University Press.
  17.  23
    Bādarāyana: Creator of Systematic Theology: JOSÉ PEREIRA.JosÉ Pereira - 1986 - Religious Studies 22 (2):193-204.
    It is sometimes asserted that Philo of Alexandria is the creator of systematic theology – not because he created systematics , that is, a body of doctrine classified and integrated by a set of principles defined in philosophical terms, but because he created theology , that is, a mode of philosophizing which derives its main categories from a supernatural revelation. Such a mode was pursued by Philo's Christian disciples, among whom was Origen , one of the first of his faith (...)
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  18. Consciousness and Cosmos: Building an Ontological Framework.Alfredo Pereira Jr, Chris Nunn, Greg Nixon & Massimo Pregnolato - 2018 - Journal of Consciousness Studies 25 (3-4):181-205.
    Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of consciousness indicated by the phrase “the feeling of what happens” (the title of a book by Antonio Damásio), we attempt to build a framework capable of supporting and resolving divergent views. We picture consciousness in terms of Reality experiencing itself from the perspective of cognitive agents. Each conscious experience is (...)
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  19.  11
    The Projective Theory of Consciousness: From Neuroscience to Philosophical Psychology.Alfredo Pereira Jr - 2018 - Trans/Form/Ação 41 (s1):199-232.
    : The development of the interdisciplinary areas of cognitive, affective and action neurosciences contributes to the identification of neurobiological bases of conscious experience. The structure of consciousness was philosophically conceived a century ago as consisting of a subjective pole, the bearer of experiences, and an objective pole composed of experienced contents. In more recent formulations, Nagel refers to a “point of view”, in which qualitative experiences are anchored, while Velmans understands that phenomenal content is composed of mental representations “projected” to (...)
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  20.  28
    Chesterton pour mémoire: textes de Ramon Fernandez, Gabriel Marcel et Georges Cattaui.Ramon Fernandez, Gabriel Marcel & Georges Cattaui - 2007 - Pierre D'Angle 13:109-128.
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  21.  41
    A Closer Look at Some Subintuitionistic Logics.Ramon Jansana & Sergio Celani - 2001 - Notre Dame Journal of Formal Logic 42 (4):225-255.
    In the present paper we study systematically several consequence relations on the usual language of propositional intuitionistic logic that can be defined semantically by using Kripke frames and the same defining truth conditions for the connectives as in intuitionistic logic but without imposing some of the conditions on the Kripke frames that are required in the intuitionistic case. The logics so obtained are called subintuitionistic logics in the literature. We depart from the perspective of considering a logic just as a (...)
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  22.  25
    The Partisan Brain: An Identity-Based Model of Political Belief.Jay J. Van Bavel & Andrea Pereira - 2018 - Trends in Cognitive Sciences 22 (3):213-224.
  23.  42
    Abduction in Economics: A Conceptual Framework and its Model.Fernando Tohmé & Ricardo Crespo - 2013 - Synthese 190 (18):4215-4237.
    We discuss in this paper the scope of abduction in Economics. The literature on this type of inference shows that it can be interpreted in different ways, according to the role and nature of its outcome. We present a formal model that allows to capture these various meanings in different economic contexts.
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  24.  81
    ‘The Economic’ According to Aristotle: Ethical, Political and Epistemological Implications. [REVIEW]Ricardo Crespo - 2008 - Foundations of Science 13 (3-4):281-294.
    A renewed concern with Aristotle’s thought about the economic aspects of human life and society can be observed. Aristotle dealt with the economic issues in his practical philosophy. He thus considered ‘the economic’ within an ethical and political frame. This vision is coherent with a specific ontology of ‘the economic’ according to Aristotle. In a recent paper, I analysed this ontology and left its consequences, especially for Ethics and Politics, for another paper. In this article, I firstly summarise the reasoning (...)
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  25.  17
    Sensación y pintura en Deleuze.Paula Honorato Crespo - 2010 - Aisthesis 47.
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  26.  3
    A Corpus-Based Error Typology: Towards a More Objective Approach to Measuring Quality in Localization.Miguel A. Jimenez-Crespo - 2011 - Perspectives 19 (4):315-338.
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  27.  68
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  28.  35
    Forgiveness and its Healing Effects in the Face of Suffering and Death.Mariano Crespo - 2007 - American Catholic Philosophical Quarterly 81 (4):579-594.
    To consider that the nature of forgiveness consists in its healing effects on the forgiver overlooks the distinction between the nature of forgiveness and the question about its desirable effects. What I suggest is that the curing effect of forgiveness is an indirectly intended consequence of forgiveness. To forgive mywrongdoer only because this is the way to gain inner peace or to “heal my soul” shows a somewhat utilitarian view on forgiveness. By forgiving the wrongdoer, thevictim extends an attitude of (...)
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  29.  8
    Abducing the Crisis.Ricardo F. Crespo, Fernando Tohmé & Daniel Heymann - 2010 - In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. pp. 179--198.
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  30. Origin of Life: A Consequence of Cosmic Energy, Redox Homeostasis and Quantum Phenomenon.Contzen Pereira & J. Shashi Kiran Reddy - unknown
    Origin of life on earth transpired once and from then on, it emerges as an endless eternal process. Matter and energy are constants of the cosmos and the hypothesis is that the origin of life is a moment when these constants intertwined or interacted. Energy from the cosmos interacted with inorganic matter to support matter with retention of this riveted energy, as energy to be circulated within the primitive channelized structures to conserve energy by the materialization of the proton homeostasis (...)
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  31. Understanding Memories of a Near-Death Experience From the Perspective of Quantum Entanglement and in the Presence of the Supernatural.Contzen Pereira & Janice Harter - 2016 - Journal of Metaphysics and Connected Consciousness 2.
    Near-death experiences are a big challenge to the fields of science and philosophy; termed as hallucinatory by neurologists and “stuff of which fantasies are made off” by sceptics, there are some unique near-death experiences which defy these claims. Memories generated during these experiences are of specific interest as they are created without a body and can be recalled post the experience. Call it the mind, soul, psyche or consciousness, if deliberated as a form of quantum generated energy, a strong correlation (...)
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  32.  20
    ‘Practical Comparability’ and Ends in Economics.Ricardo F. Crespo - 2007 - Journal of Economic Methodology 14 (3):371-393.
    This paper endeavours to summarize a variety of arguments for a reconsideration of ends in Economics. The logical structure of the rationality of ends (practical rationality) differs from the one of means (instrumental rationality). The paper sets out to explain the differences between both rationalities and some of the implications of incorporating this new emphasis on ends, given that Economics adopts the means rationality. The emergence of the topics of incommensurability and incomparability of ends is presented and a possible way (...)
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  33. Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.I. Hipolito, Jorge Goncalves & J. Pereira - 2018 - Springer.
    Schizophrenia is usually described as a fragmentation of subjective experience and the impossibility to engage in meaningful cultural and intersubjective practices. Although the term schizophrenia is less than 100 years old, madness is generally believed to have accompanied mankind through its historical and cultural ontogeny. What does it mean to be “mad”? The failure to adopt social practices or to internalize cultural values of common sense? Despite the vast amount of literature and research, it seems that the study of schizophrenia (...)
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  34.  8
    Should I Kill or Rather Not?Luis Moniz Pereira - 2019 - AI and Society 34 (4):939-943.
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  35.  20
    Should I Kill or Rather Not?Luis Moniz Pereira - 2019 - AI and Society 34 (4):939-943.
  36.  25
    Normalization, Soundness and Completeness for the Propositional Fragment of Prawitz’ Ecumenical System.Luiz Carlos Pereira & Ricardo Oscar Rodriguez - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1153-1168.
    In 2015 Dag Prawitz proposed an Ecumenical system where classical and intuitionistic logic could coexist in peace. The classical logician and the intuitionistic logician would share the universal quantifier, conjunction, negation and the constant for the absurd, but they would each have their own existential quantifier, disjunction and implication, with different meanings. Prawitz’ main idea is that these different meanings are given by a semantical framework that can be accepted by both parties. The aim of the present paper is [1] (...)
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  37.  91
    Cytoskeleton and Consciousness: An Evolutionary Based Review.Contzen Pereira - 2015 - Neuroquantology 13 (2).
    The fields of quantum biology and physics are now starting to unite to solve the mysteries associated with the field of evolutionary biology. One such question is the origination and propagation of consciousness which has always been ambiguous and in order to understand this concept, many theories have been proposed by several philosophers and scientists. This review paper agrees with the idea, that evolution is not a random process but hypothesizes, that its succession was managed by the expanding level of (...)
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  38.  62
    Combining the Representational and the Relational View.Roberto Sá Pereira - 2016 - Philosophical Studies 173 (12):3255-3269.
    This paper tries to meet the three basic constraints in the metaphysics of perception—that, following Schellenberg, I call here the particularity constraint, the indistinguishable constraint, and the phenomenological constraint—by putting forward a new combination of the two well-known contradictory views in this field: the relational view and the content view. Following other compatibilists, I do think that it is possible to reconcile the two views, recognizing that experience has both a relational and a representational dimension. However, in opposition to the (...)
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  39. The Nature of Value: Axiological Investigations.Ramon M. LEMOS - 1995
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  40.  12
    The Singular Relational Plus Relativistic Content View.Roberto Horácio de Sá Pereira - 2018 - Dialogue 57 (1):93-114.
    My aim is to defend a peculiar epistemic version of the particularity thesis, which results from a sui generis combination of what I call the ‘singular relational view’ and what I call the ‘relativistic content view.’ Particulars are not represented as part of putative singular content. Instead, we are perceptually acquainted with them in the relevant sense that experience puts us in direct perceptual contact with them. And the content of experience is best modelled as a propositional function, that is, (...)
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  41.  30
    Los Grandes Momentos Del Indigenismo En Mexico.Ramon Xirau - 1953 - Philosophy and Phenomenological Research 13 (4):588-589.
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  42.  7
    Influence of Corporate Social Responsibility on Loyalty and Valuation of Services.Angel Herrero Crespo & Ignacio Rodríguez del Bosque - 2005 - Journal of Business Ethics 61 (4):369-385.
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  43.  4
    Specific Phobia Is an Ideal Psychiatric Kind.Alexander Pereira - 2020 - Philosophy, Psychiatry, and Psychology 27 (3):299-315.
    The causes and underlying natures of common mental disorders are, for the most part, quite mysterious. Our best taxonomies acknowledge this poverty of causal knowledge about minds, brains, society, and whatever else, to instead classify psychopathology based on clusters of detectable signs and symptoms: what it is to be, say, depressed, is simply to exhibit the minimum number of typical features for the right amount of time. Nothing in this approach references what causes and maintains a characteristic set of symptoms, (...)
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  44.  6
    The Invention of Autonomy: A History of Modern Moral Philosophy.Ramon M. Lemos - 1998 - Philosophical and Phenomenological Research 62 (2):483-487.
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  45. Electromagnetic Radiation, a Living Cell and the Soul: A Collated Hypothesis.Contzen Pereira - 2015 - Neuroquantology 13 (4).
    The soul is believed to be an immortal essence of living things in scores of philosophical and religious traditions but sparsely understood by science. The word ‘soul’ does not have a scientific definition but through this paper is hypothesized to be an indefinite, non-structured, massless energy made up of electromagnetic radiations that is confined in the cytoskeletal network of the biological cell. Electromagnetic radiations continually interact with the biological cell and propagate within the cell; by a pathway known as ‘Cell-Soul (...)
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  46.  23
    The Manifestation of Consciousness: Beyond & Within From Fundamental to Ubiquity.Contzen Pereira & J. Shashi Kiran Reddy - unknown
    Consciousness being the very source of subjective experience is needed for our life experiences, for the working of our body, to perceive, to cognize, and to express. Agreeing to a fundamental approach for consciousness is more about embracing the true understanding of consciousness rather than avoiding it. Consciousness can, therefore, be located anywhere and everywhere, but in a form that we do not understand until it takes shape within the limits of our reality. Monism related approaches to consciousness are an (...)
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  47.  22
    What is Consciousness?: Towards a Preliminary Definition.Alfredo Pereira Jr & H. Ricke - 2009 - Journal of Consciousness Studies 16 (5):28-45.
    There is little or no general agreement about what researchers should focus on when studying consciousness. The most active scientific studies often use the methods of Cognitive Neuroscience and focus mainly on vision. Other aspects and contents of consciousness, namely thoughts and emotions, are much less studied, possibly leading to a biased view of what consciousness is and how it works. In this essay we describe what we call a referential nucleus, implicit in much of consciousness research. In this context, (...)
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  48.  17
    Neuromodulation, Emotional Feelings and Affective Disorders.Alfredo Pereira & Fushun Wang - 2016 - Mens Sana Monographs 14 (1):5.
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  49. The Metaphysics of Cosmological Connectedness.Contzen Pereira - 2015 - Journal of Metaphysics and Connected Consciousness 2.
    Cosmological connectedness materializes when energy within the conscious cosmos connects one and all, an energy that wraps each and every being, living or non living, an energy that forms a labyrinth of intricate connections, an energy that transforms from one form to another with no control of itself. Matter created matter, but conserved the energy that created it, for the creator created matter and energy; to be connected eternally breathing life into beings. Cosmological energy trapped by matter is an exclusive (...)
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  50.  35
    On Science & the Perception of Reality.Contzen Pereira & J. Shashi Kiran Reddy - unknown
    The present mainstream science tackles the problem of Consciousness by embracing the objective or third person perspective; hence, it fails in understanding many fundamental aspects of life. Further, knowledge gained from science is not absolute in the sense that it is based on a human-centric view. This brings us to the question of how to access absolute reality? In this article, we consider the subjective aspect associated with the objective phenomena and explore a possible new science of subjective experience.
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