Results for 'Ramón Macho Román'

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  1.  5
    DERRIDA, J.: "Seminario La bestia y el soberano. Volumen II" (2002·2003), Buenos Aires, Manantial, 2011, 359 pp. [REVIEW]Ramón Macho Román - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:403-406.
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  2.  4
    El cambio de paradigma religioso: Lucrecio y la crítica a la religión como instrumento de poder.Ramón Román Alcalá - 1996 - Endoxa 1 (7):115.
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  3. El escepticismo de la nueva Academia:¿ Un platonismo débil?Ramón Román Alcalá - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  4.  8
    Identidad (especialización) y heterodoxia (mundanización): ¿dos formas de pensar la filosofía hoy?Ramón Román Alcalá - 2011 - Daimon: Revista Internacional de Filosofía 54:137-148.
    Ya Hesíodo hace más de 25 siglos escribía al principio de “Los trabajos y los días” [1] que el sustento, aquello que hace vivir a los hombres, los dioses lo han ocultado, pues de otro modo con trabajar un solo día, podríamos tener todo el año para no hacer prácticamente nada. Si fuera igual de fácil descubrir con la filosofía la explicación de las cosas, con pensarlas un rato sería suficiente y podríamos dedicar el resto del año a no pensar (...)
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  5.  3
    Love and Persuasion: Strategies Essential to Philosophy as a Way of Life.Ramón Román-Alcalá - 2015 - Philosophy Study 5 (4).
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  6.  3
    La invención de una “escuela escéptica” pirrónica y radical.Ramón Román Alcalá - 2012 - Revista de Filosofía (Madrid) 37 (2).
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  7.  2
    Meliso de Samos: la corrección de la ontología parmenídea y sus inevitables consecuencias escépticas.Ramón Román Alcalá - 1994 - Endoxa 1 (3):179.
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  8.  73
    Pyrrho of Elis and Indifference as Therapy From Philosophy.Ramón Román-Alcalá - 2009 - Philosophical Inquiry 31 (3-4):103-119.
  9.  13
    Repensar el hedonismo: De la felicidad en epicuro a la sociedad hiperconsumista de Lipovetsky.Ramón Román Alcalá & María Del Mar Montero Ariza - 2013 - Endoxa 31.
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  10.  11
    Repensar El Hedonismo : De la Felicidad En Epicuro a la Sociedad Hiperconsumista de Lipovetsky = Re-Thinking Hedonism : An Approach to Epicurus’ Conception of Happiness From the Point of View of Hyperconsumer Society.Ramón Román Alcalá & María del Mar Montero Ariza - 2013 - Endoxa 31:191.
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  11.  74
    The Skepticism of the New Academy.Ramón Román Alcalá - 2003 - Philosophical Inquiry 25 (3-4):199-216.
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  12. Evidencias del excepticismo de Diógenes Laercio en el libro IX de sus Vidas.Ramón Román Alcalá - 2012 - Estudios Filosóficos 61 (176):69-82.
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  13.  12
    El escéptico Pirrón de Élide: el último presocrático y su conexión con la escuela de abdera.Ramón Román Alcalá - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):321-334.
    Siempre se ha reconocido en Pirrón de Élide el inicio puntual del escepticismo griego. Sabemos ya hoy que esta información, sesgada, proviene más de la necesidad de Enesidemo de refundar el movimiento, que de la realidad filosófica. En este artículo demostramos que Pirrón, ni tuvo consciencia de ser un escéptico, ni, en rigor, inició ninguna nueva corriente. Su deslizamiento, y posterior reconocimiento, hacia el escepticismo, debe más bien encuadrarse en el natural desarrollo de la filosofía abderita, a través de Metrodoro (...)
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  14.  58
    Enesidemo: la recuperación de la tradición escéptica griega.Ramón Román Alcalá - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:79.
    Enesidemo ha sido considerado, tradicionalmente, como figura mediadora entre el escepticismo pirroniano y el escepticismo académico. En el Códice 212 de su Bibliotheca, Focio proporciona alguna infonnación fundamental para reconocer a Enesidemo como figura clave del escepticismo entre Timón de Filunte y Sexto Empírico. Así, es corriente hablar de la pertenencia de Enesidemo a la academia platónica, y de su separación, cuando Filón de Larisa y su sucesor Clitx5maco empiezan a renunciar a los principios académicos y adoptan principios estoicos2, A (...))
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  15.  36
    La invención de una “escuela escéptica” pirrónica y radical.Ramón Román Alcalá - 2012 - Revista de Filosofía (Madrid) 37 (2):111-130.
    la historia del escepticismo es oscura. Si bien se reconoce la existencia, misteriosa y discutida, de un escepticismo académico platónico, hay algunas dudas de la realidad inequívoca de una escuela pirrónica radical. En este artículo vamos a discutir, primero, hasta qué punto puede hablarse de escuela, secta o grupo filosófico pirrónico, y, segundo, si, como veremos, hay dudas del reconocimiento de este homogéneo grupo ¿por qué se habla de ella de ‘escuela’, ‘secta’ o ‘sistema’ pirrónico?
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  16.  19
    ¿Son los ágrapha dógmata las lecciones no escritas de Platón?Ramón Román Alcalá - 1999 - Anales Del Seminario de Historia de la Filosofía 16:85-108.
    Parece que Platón enseñó en la Academia otras doctrinas diferentes de las expuestas por él en los diálogos. Además, parece también que voluntariamente se abstuvo de consignarlas por escrito al creer que la palabra, la enseñanza oral, era un medio más eficaz que la escritura para transmitir aquello que "tenía importancia". Dicho así, puede resultar una paradoja que el mejor prosista griego, sea un detractor, al menos en parte, de la prosa escrita. A partir de aquí, las interpretaciones novedosas que (...)
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  17.  3
    ROMÁN ALCALÁ, Ramón: El Enigma de la Academia de Platón: Escépticos Contra Dogmáticos En la Grecia Clásica, Berenice, Córdoba, 2007, 206p. [REVIEW]Ignacio Pajón Leyra - 2012 - Agora 31 (1).
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  18.  7
    George Santayana and Emotional Distance in Philosophy and Politics.John Christian Laursen & Ramón Román Alcalá - 2015 - Revista de Filosofía (Madrid) 40 (1):7-28.
    George Santayana appears emotionally distant and personally uncommitted in many of his writings. In what may have been a related phenomenon, he does not seem to have committed to any school of philosophy, but rather to draw from many of the available schools when it suited him. In this article, we assess his constantly changing use of different philosophies and its implications for both philosophy and politics.
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  19.  21
    El Enigma de la Academia de Platón: Escépticos Contra Dogmáticos En la Grecia Clásica. Por Ramón Román Alcalá.Carlos Lévy - 2012 - International Journal for the Study of Skepticism 2 (2):153-156.
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  20.  9
    Ethics in Caregiving Services for People with Serious Intellectual Disabilities.Begoña Román - 2010 - Ramon Llull Journal of Applied Ethics 1 (1):121-142.
    This article questions the reason behind ethics in caregiving services for people with serious intellectual disabilities, the reasons changes have taken place in medicine, in the kinds of illnesses, social changes and changes in how hospitality is envisioned, which lead us to reconsider the usual way of doing things, the traditional morals on which their treatment has been based. However, the traditional ways of dealing with those disabled individuals have also become obsolete and are ethically reproachable: based on charity and (...)
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  21.  39
    Code oF ethIcs FoR PoLItIcIaNs.Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román & Ferran Sàez - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
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  22. Code of Ethics for Politicians.A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  23.  38
    Other Voices: Readings in Spanish Philosophy.John R. Welch (ed.) - 2010 - Notre Dame, USA: University of Notre Dame Press.
    Other Voices: Readings in Spanish Philosophy represents high points of nearly two millennia of Spanish philosophy, from first-century thinkers in Roman Hispania to those of the twentieth century. John R. Welch has selected, and in several cases translated, excerpts from the works of thirteen philosophers: Seneca, Quintilian, Isidore of Seville, Ibn Rushd (Averroës), Moses Maimonides, Ramón Llull, Juan Luis Vives, Francisco de Vitoria, Bartolomé de Las Casas, Francisco Suárez, Benito Jerónimo Feijóo, Miguel de Unamuno, and José Ortega y Gasset. (...)
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  24.  5
    Second-Order Animals: Cultural Techniques of Identity and Identification.T. Macho - 2013 - Theory, Culture and Society 30 (6):30-47.
    This paper explores the thesis that the concept of cultural techniques should be strictly limited to symbolic technologies that allow for self-referential recursions. Writing enables one to write about writing itself; painting itself can be depicted in painting; films may feature other films. In other words, cultural techniques are defined by their ability to thematize themselves; they are second-order techniques as opposed to first-order techniques like cooking or tilling a field. To illustrate his thesis, Macho discusses a sequence of (...)
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  25. Code of Ethics for Politicians.Norbert Bilbeny 2 Antonio Argandoña 1 - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  26. Ramon Llull: A Contemporary Life.Ramon Llull - 2010 - Tamesis.
  27.  19
    For Roman Ingarden Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
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  28.  14
    XIRAU, Ramon. Graons.Ramon Alcoberro I. Pericay - 1984 - Enrahonar: Quaderns de Filosofía 10:202-205.
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  29. Ambassador Ramon Del Rosario, Sr.: A Lifetime Legacy.Ramon R. del Rosario Jr, Oscar J. Hilado & Jocelyn Perez - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):125-130.
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  30. Doctor Illuminatus: A Ramon Llull Reader.Ramón Llull - 1994 - Princeton University Press.
  31.  41
    A Closer Look at Some Subintuitionistic Logics.Ramon Jansana & Sergio Celani - 2001 - Notre Dame Journal of Formal Logic 42 (4):225-255.
    In the present paper we study systematically several consequence relations on the usual language of propositional intuitionistic logic that can be defined semantically by using Kripke frames and the same defining truth conditions for the connectives as in intuitionistic logic but without imposing some of the conditions on the Kripke frames that are required in the intuitionistic case. The logics so obtained are called subintuitionistic logics in the literature. We depart from the perspective of considering a logic just as a (...)
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  32.  28
    Chesterton pour mémoire: textes de Ramon Fernandez, Gabriel Marcel et Georges Cattaui.Ramon Fernandez, Gabriel Marcel & Georges Cattaui - 2007 - Pierre D'Angle 13:109-128.
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  33.  77
    Bad News for Moral Error Theorists: There Is No Master Argument Against Companions in Guilt Strategies.Ramon Das - 2017 - Australasian Journal of Philosophy 95 (1):58-69.
    A ‘companions in guilt’ strategy against moral error theory aims to show that the latter proves too much: if sound, it supports an implausible error-theoretic conclusion in other areas such as epistemic or practical reasoning. Christopher Cowie [2016 Cowie, C. 2016. Good News for Moral Error Theorists: A Master Argument Against Companions in Guilt Strategies, Australasian Journal of Philosophy 94/1: 115–30.[Taylor & Francis Online], [Web of Science ®] [Google Scholar]] has recently produced what he claims is a ‘master argument’ against (...)
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  34.  30
    Roman Culture - Wallace-Hadrill Rome's Cultural Revolution. Pp. Xxiv + 502, Ills, Maps, Colour Pls. Cambridge: Cambridge University Press, 2008. Paper, £29.99, US$49 . ISBN: 978-0-521-72160-8. [REVIEW]Roman Roth - 2010 - The Classical Review 60 (1):224-227.
  35. The Nature of Value: Axiological Investigations.Ramon M. LEMOS - 1995
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  36.  30
    Los Grandes Momentos Del Indigenismo En Mexico.Ramon Xirau - 1953 - Philosophy and Phenomenological Research 13 (4):588-589.
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  37. Evolutionary Debunking of Morality: Epistemological or Metaphysical?Ramon Das - 2016 - Philosophical Studies 173 (2):417-435.
    It is widely supposed that evolutionary debunking arguments against morality constitute a type of epistemological objection to our moral beliefs. In particular, the debunking force of such arguments is not supposed to depend on the metaphysical claim that moral facts do not exist. In this paper I argue that this standard epistemological construal of EDAs is highly misleading, if not mistaken. Specifically, I argue that the most widely discussed EDAs all make key and controversial metaphysical claims about the nature of (...)
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  38.  6
    The Invention of Autonomy: A History of Modern Moral Philosophy.Ramon M. Lemos - 1998 - Philosophical and Phenomenological Research 62 (2):483-487.
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  39. Challenging Macho Values.Jonathan Salisbury - 1996 - Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  40.  5
    The Macho Magister Ludi : An Analysis of Ernest Gellner’s Thought-Style.Stefan Schubert - 2015 - History of European Ideas 41 (6):788-803.
    SummaryErnest Gellner was, by all accounts, one of the most unconventional thinkers of the twentieth century. Not only was the content of his theories often strikingly original, but he also arrived at them by use of a singularly personal thought-style. The article describes the most salient features of this thought-style: his quest for overviews, on the one hand, and for penetrating and unexpected insights, on the other, his opposition to what he perceived as humanistic complacency, his academic elitism, and much (...)
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  41.  35
    Macho Myths and Metaphors.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:22-33.
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  42. Díez Macho, Alejandro, El Targum: Introducción a las traducciones aramaicas de la Biblia.F. Vattioni - 1972 - Augustinianum 12 (2):367-368.
  43.  32
    Epistemic Entitlements and the Practice of Computer Simulation.John Symons & Ramón Alvarado - 2019 - Minds and Machines 29 (1):37-60.
    What does it mean to trust the results of a computer simulation? This paper argues that trust in simulations should be grounded in empirical evidence, good engineering practice, and established theoretical principles. Without these constraints, computer simulation risks becoming little more than speculation. We argue against two prominent positions in the epistemology of computer simulation and defend a conservative view that emphasizes the difference between the norms governing scientific investigation and those governing ordinary epistemic practices.
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  44.  11
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated From Polish by Łukasz Darowski SDS.Roman Darowski - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
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  45. Roman Dykast: Editor's Introduction.Roman Dykast - 2009 - Estetika 46 (2).
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  46.  32
    Can We Trust Big Data? Applying Philosophy of Science to Software.John Symons & Ramón Alvarado - 2016 - Big Data and Society 3 (2).
    We address some of the epistemological challenges highlighted by the Critical Data Studies literature by reference to some of the key debates in the philosophy of science concerning computational modeling and simulation. We provide a brief overview of these debates focusing particularly on what Paul Humphreys calls epistemic opacity. We argue that debates in Critical Data Studies and philosophy of science have neglected the problem of error management and error detection. This is an especially important feature of the epistemology of (...)
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  47. Why Companions in Guilt Arguments Still Work: Reply to Cowie.Ramon Das - forthcoming - Philosophical Quarterly:pqv078.
  48.  21
    De Bizancio a Constantinopla: el nacimiento de una capital religiosa.Ramón Teja - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  49.  39
    Selfextensional Logics with a Conjunction.Ramon Jansana - 2006 - Studia Logica 84 (1):63-104.
    A logic is selfextensional if its interderivability (or mutual consequence) relation is a congruence relation on the algebra of formulas. In the paper we characterize the selfextensional logics with a conjunction as the logics that can be defined using the semilattice order induced by the interpretation of the conjunction in the algebras of their algebraic counterpart. Using the charactrization we provide simpler proofs of several results on selfextensional logics with a conjunction obtained in [13] using Gentzen systems. We also obtain (...)
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  50. Risieri Frondizi. Pensamiento Axiológico. Antología ([Selección, Prólogo y Epílogo de José Ramón Fabelo].José Ramón Fabelo Corzo (ed.) - 1993 - Cali, La Habana: Biblioteca Americana, Universidad del Valle-Instituto Cubano del Libro.
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