Results for 'Ram��n A. Feenstra'

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  1.  42
    Britain's New Preimplantation Tissue Typing Policy: An Ethical Defence.N. R. Ram - 2006 - Journal of Medical Ethics 32 (5):278-282.
    The UK Human Fertilisation and Embryology Authority was right to permit tissue typing preimplantation genetic diagnosisOn July 21 2004, the Human Fertilisation and Embryology Authority , Britain’s regulatory agency for reproductive technologies, revised its policy on preimplantation genetic diagnosis for tissue typing.1,2 The authority of the HFEA to enact such a policy was affirmed by the UK’s highest court, the House of Lords, on April 28 2005.3 Preimplantation genetic diagnosis combines in vitro fertilisation with genetic testing. In PGD, embryos generally (...)
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  2.  4
    Weighted Nodes and RAM-Nets: A Unified Approach.K. N. Gurney - 1992 - Journal of Intelligent Systems 2 (1-4):155-186.
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  3.  3
    A Model for the Behaviour of N-Tuple RAM Classifiers in Noise.C. Flanagan, M. A. Rahman & E. McQuade - 1992 - Journal of Intelligent Systems 2 (1-4):187-224.
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  4.  16
    A Transfer Matrix Analysis of Quaternary Diffusion.K. N. Kulkarni, A. M. Girgis, L. R. Ram-Mohan & M. A. Dayananda - 2007 - Philosophical Magazine 87 (6):853-872.
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  5. Knowledge and the 'Real' World: Śrī Har $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />a and Thepramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{N} $}}{N} " />As. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2).
     
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  6.  5
    Bradley and Bergson: A Comparative Study. By Ram Murti Loomba M.A., With a Foreword by Narenda N. S. Gupta M.A., Ph.D., (Lucknow: The Upper India Publishing House Ltd. 1937. Pp. Xi + 187. Price Rs. 2.8 Net.). [REVIEW]R. E. Stedman - 1939 - Philosophy 14 (54):251-.
  7.  18
    Knowledge and the ‘Real’ World: Śrī Har $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ a and thePramā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N} $$ As. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2):169-203.
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  8.  29
    A Note on Propositional Proof Complexity of Some Ramsey-Type Statements.Jan Krajíček - 2011 - Archive for Mathematical Logic 50 (1-2):245-255.
    A Ramsey statement denoted ${n \longrightarrow (k)^2_2}$ says that every undirected graph on n vertices contains either a clique or an independent set of size k. Any such valid statement can be encoded into a valid DNF formula RAM(n, k) of size O(n k ) and with terms of size ${\left(\begin{smallmatrix}k\\2\end{smallmatrix}\right)}$ . Let r k be the minimal n for which the statement holds. We prove that RAM(r k , k) requires exponential size constant depth Frege systems, answering a problem (...)
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  9. VESEY, G. N. A. - "The Embodied Mind". [REVIEW]A. G. N. Flew - 1966 - Mind 75:602.
     
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  10. Introducción a Platón.Ramon Alcoberro I. Pericay - 2022 - Barcelona: Gredos.
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  11. Konfut͡sianskiĭ Rat͡sionalizm Kak Dukhovnyĭ Resurs T͡sivilizat͡sionnogo Razvitii͡a.N. A. Abramova - 2005 - Chitinskiĭ Gos. Universitet.
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  12. Voli͡a K Sakralʹnomu.N. A. Khrenov - 2006 - Aleteĭi͡a.
     
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  13. N.A. Vasilʹev I Ego Voobrazhaemai͡a Logika ; Voskreshenie Odnoĭ Zabytoĭ Idei.V. A. Bazhanov - 2009
  14. Človek a Stroj.(Problém Sociológie a Metafyziky Techiky).N. A. Berďajev - forthcoming - Filozofia.
     
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  15.  18
    Einheit Und Vielfalt: Das Verstehen der Kulturen.Notker Schneider, R. A. Mall & Dieter Lohmar (eds.) - 1998 - Rodopi.
    Inhalt: I. Logik, Methodologie und Hermeneutik der Interkulturalität. Ram ADHAR MALL: Einheit angesichts der Vielfalt. Bernhard WALDENFELS: Kulturelle und soziale Fremdheit. Gerhard PASTERNACK: Hermeneutik als Daseinsanalytik. Intrakulturelle Explikationen des interkulturellen Verstehens. Franz WIMMER: Identität und Kulturbrüche. Hans P. STURM: Die vierfache Negationslogik im östlichen und westlichen Denken. Jayandra SONI: Einheit und Vielfalt aus der Sicht der siebenstufigen Prädikationslogik. Gregor PAUL: Logik, Verstehen und Kulturen. Michael KRAUSZ: Two Aims of Cultural Interpretation: Explaining and Healing. Thierry LENAIN: Understanding the Past: History as (...)
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  16.  29
    Indian Philosophy: A Note on Some Characteristics.N. A. Nikam - 1953 - Review of Metaphysics 6 (4):665 - 678.
    1. Philosophy, or the nature of philosophical knowledge, is defined as darsana, which means "seeing" or "vision." Seeing is, perhaps, the best instance of what we mean by "direct experience"; in this sense, Indian philosophy is "empirical." Its empiricism is, however, an "empiricism without limits." I shall not discuss here whether "seeing," "hearing," etc., are instances of immediate experience, or of mediate knowledge. If we see with the eyes, or through them, it may be argued that seeing and hearing, etc., (...)
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  17. Logiko-Sintaksicheskie Mekhanizmy Kodirovanii͡a Vozmozhnykh Kulʹturnykh Smyslov V Tekste.N. A. Bozhenkova - 2005 - Vysshai͡a Shkola.
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  18. Increases in Post-Emergence Damping-Ofe of Agrostis Castellana and Po a Pratensis Following Treatment with Benomyl.N. A. Baldwin - 1988 - Emergence: Complexity and Organization 1988 (1988).
     
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  19. HT401. A36 Women's Reactions to Job Loss: The Moral Dilemmas of a Plant Closing. Smith, S. Gainesville, Fla.: Humanities and Agriculture, University of Florida. [REVIEW]N. A. L. Call No - 1991 - Agriculture and Human Values 8 (3):33-45.
     
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  20.  2
    I͡azykovye Znachenii͡a: Metody Issledovanii͡a I Print͡sipy Opisanii͡a--Pami͡ati O.N. Seliverstovoĭ.O. N. Seliverstova & N. A. Kosakovskai͡a (eds.) - 2004 - Moskovskiĭ Gorodskoĭ Pedagog. Universitet.
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  21.  38
    A Metalinguistic Interpretation of Counterfactual Conditionals.N. A. Blue - 1981 - Journal of Philosophical Logic 10 (2):179 - 200.
  22. A Phenomenological Model for Analysis of Social Representations of Death.N. A. Borisov - 2017 - RUDN Journal of Philosophy 21 (4):582-591.
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  23. Metaontologii︠a︡ i ontologii︠a︡ v analiticheskoĭ filosofii XX-XXI vekov.N. A. Blokhina - 2021 - Moskva: Kanon-Pli︠u︡s.
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  24.  9
    Semantic Algorithms of Bioethics.N. A. Ageeva, N. L. Wiegel & G. N. Shapoval - 2019 - Theoretical Bioethics 24 (2):6-11.
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  25. Potustoronniĭ drug: istorii︠a︡ li︠u︡bvi Lʹva Shestova i Varvary Malakhievoĭ-Mirovich v pisʹmakh i dokumentakh.N. A. Gromova - 2021 - Moskva: Redakt︠s︡ii︠a︡ Eleny Shubinoĭ.
     
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  26.  10
    The Concept of Method. [REVIEW]A. G. N. - 1962 - Review of Metaphysics 15 (3):524-524.
    An imaginative, though at times obscure, inquiry into the nature of method. The setting is dialectical: Buchler elucidates what is methodic about method by examining the views of Bentham, Coleridge, Descartes, Bacon, Dewey, and Whitehead. The concluding exposition of method as "a power of manipulating natural complexes, purposively and recognizably, within a reproducible order of utterance" is suggestive but vague.--N. A. G.
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  27.  27
    Rembrandt and Spinoza. [REVIEW]A. G. N. - 1962 - Review of Metaphysics 16 (2):392-392.
    Both Rembrandt and Spinoza are discussed as representatives of materialistic, nonreligious Holland in the 17th Century, and are contrasted with the painters and philosophers of "absolutism."--N. A. G.
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  28.  19
    Boston Studies in the Philosophy of Science. [REVIEW]A. G. N. - 1963 - Review of Metaphysics 17 (2):311-311.
    Topics include the interpretation of quantum mechanics, philosophical tangents of linguistics, and the legitimacy of modal logic. Several contributers use quite novel approaches. Among the authors are E. H. Lenneberg, A. R. Anderson and O. K. Moore, and A. Grünbaum.--N. A. G.
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  29. MAXWELL, W. N. -A Psychological Retrospect of the Great War. [REVIEW]C. A. M. C. A. M. - 1924 - Mind 33:345.
     
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  30.  8
    On a Finitary Version of Mathematical Analysis.N. A. Shanin - 2001 - Annals of Pure and Applied Logic 113 (1-3):261-295.
    An approach to constructing counterparts of some fields of mathematical analysis in the frames of Pilbert's “finitary standpoint” is sketched in this paper. This approach is based on certain results of functional spaces theory development in classical mathematics.
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  31.  25
    A Multilevel Trust-Based Model of Ethical Public Leadership.N. A. Mozumder - 2018 - Journal of Business Ethics 153 (1):167-184.
    I develop and test a multilevel trust-based model of ethical public leadership, which links ethical leadership, trust and leadership outcomes both within and across organizational levels. I examine how both ethical leadership and trust relate to employee well-being and satisfaction, group organizational citizenship behaviour and perceived organizational performance. The findings, based on data collected from an online quantitative survey conducted in three local councils of the north east of England, provide evidence in support of positive relationships between ethical leadership and (...)
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  32. Benchmark Pashto Handwritten Character Dataset and Pashto Object Character Recognition (OCR) Using Deep Neural Network with Rule Activation Function.Imran Uddin, Dzati A. Ramli, Abdullah Khan, Javed Iqbal Bangash, Nosheen Fayyaz, Asfandyar Khan & Mahwish Kundi - 2021 - Complexity 2021:1-16.
    In the area of machine learning, different techniques are used to train machines and perform different tasks like computer vision, data analysis, natural language processing, and speech recognition. Computer vision is one of the main branches where machine learning and deep learning techniques are being applied. Optical character recognition is the ability of a machine to recognize the character of a language. Pashto is one of the most ancient and historical languages of the world, spoken in Afghanistan and Pakistan. OCR (...)
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  33.  5
    N.A. Berdyaev and M. Scheler: Philosophical and Anthropological Approaches to the Problem of Theodicy.Kirill A. Martemianov - 2020 - Russian Journal of Philosophical Sciences 63 (8):143-159.
    The article considers the approaches to theodicy’s problem of Russian and German philosophers with clear religious orientation: Nikolai Alexandrovich Berdyaev and Max Scheler. However, for more explicit insight into our topic we found, the article provides the general overview of theodicy tradition. Standpoints of these thinkers living in different epochs are linked by the steady belief in a reasonability of the world created by God. The main obstacle to acceptance of this argumentation is the problem of evil’s existence. The way (...)
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  34. Sāṅkhyakārikā. Īśvarakr̥ṣṇa - 1905 - New Delhi: Gyan Publishing House.
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  35.  22
    A Note on the Individual and His Status in Indian Thought.N. A. Nikam - 1952 - Philosophy East and West 2 (3):254-258.
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  36.  10
    Thinking, Relating and Choosing: Resolving the Issue of Faith, Ethics and the Existential Responsibility.N. A. Soggie - 2009 - Indo-Pacific Journal of Phenomenology 9 (2).
    Which is worse: Doing evil or being evil? If we are free to define ourselves through our choices, as existentialism posits, then the latter is worse. This paper attempts to resolve the issue of the difference between religious (group) ethics and the ethics of a person of faith that embraces individuals with an existential understanding. In the existential view, the individual (whether the self or the other) is the primary concern, and so the issue of personal relational morality supersedes religious (...)
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  37.  11
    Lacan's Mirror Stage and Its Visual Significance.N. A. N. Ye - 2012 - Journal of Aesthetic Education (Misc) 2:015.
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  38. Uchenie Kundakundy V Filosofsko-Religioznoĭ Tradit͡sii Dzhaĭnizma.N. A. Zheleznova - 2005 - Izdatelʹskai͡a Firma "Vostochnai͡a Literatura" Ran.
     
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  39. Carroll, N.-A. Philosophy of Mass Art.R. J. Yanal - 1999 - Philosophical Books 40:200-201.
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  40.  19
    Communication and Consciousness: A Neural Network Conjecture.N. A. Schmajuk & E. Axelrad - 1995 - Behavioral and Brain Sciences 18 (4):695-696.
    The communicative aspects of the contents of consciousness are analyzed in the framework of a neural network model of animal communication. We discuss some issues raised by Gray, such as the control of the contents of consciousness, the adaptive value of consciousness, conscious and unconscious behaviors, and the nature of a model's consciousness.
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  41.  5
    The Relationship Between Corporate Social Responsibility Disclosure and Earnings Management: Is It a Complement Mechanism or a Substitute Mechanism?N. A. Faisal, Alif Rishal Prasetya, Anis Chariri & N. A. Haryanto - 2018 - International Journal of Business Governance and Ethics 13 (1):1.
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  42. Supposizione confusa tantum e descensus.N. A. Baccin - 1977 - Medioevo 3:285-300.
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  43. RESCHER, N. "A Theory of Possibility". [REVIEW]T. Baldwin - 1977 - Mind 86:622.
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  44. Jésus n'a jamais ri: histoire d'un lieu commun.Bernard Sarrazin - 1994 - Recherches de Science Religieuse 82 (2):217-222.
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  45.  18
    Eric Buffetaut. A Short History of Vertebrate Palaeontology. London: Croom Helm, 1987. Pp. 223. ISBN 0-7099-3962-0. £30.00. [REVIEW]N. A. Rupke - 1988 - British Journal for the History of Science 21 (1):131-132.
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  46. Scientific Text by A. E. Kulakovsky on the Etymology of the Word “Yakut” as an Object of Linguistic Study.N. A. Sivtseva - forthcoming - Liberal Arts in Russia.
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  47.  12
    Egoism as a Way Out of Existential Crisis for a Person in Disability Situation.N. A. Mrinskaya - 2020 - Anthropological Measurements of Philosophical Research 17:65-75.
    Purpose of the article is to establish the role of egoism in the life of a person faced with a disability situation, as a moment of self-determination in an existential crisis. I set the task to evaluate the influence of egoism and find out its significance in the prospect of the person’s further existence in the conditions of disability using the philosophical anthropology based on the meta-anthropology principle. Theoretical basis. Based on the fact that the role of egoism is perceived (...)
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  48. De Jure Coreference and Transitivity.N. A. Pinillos - unknown
    Following Kit Fine (2007), we can say that the de jure pair represent the referent as the same while the second one does not do so. There are roughly three ways of capturing this difference. One could say that de jure coreference between two expression occurrences happen because (a) the occurrences have identical meanings, (b) they have identical syntactic properties, or (c) they enter into a semantic relation not grounded in identity of meaning or syntax. In what follows, I give (...)
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  49.  11
    «Personne n’a été plus loin que Proust»: Le dernier Merleau-Ponty dans Ie miroir de la Recherche.Mauro Carbone - 2000 - Études Phénoménologiques 16 (31/32):35-66.
  50.  16
    Knowledge and Belief.N. A. G. - 1962 - Review of Metaphysics 16 (2):395-395.
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