Results for 'Ramadan Alatrsh'

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  1.  45
    In the Footsteps of the Prophet: Lessons From the Life of Muhammad.Tariq Ramadan - 2007 - Oxford University Press.
    Named by Time magazine as one of the 100 most important innovators of the century, Tariq Ramadan is a leading Muslim scholar, with a large following especially among young European and American Muslims. Now, in his first book written for a wide audience, he offers a marvelous biography of the Prophet Muhammad, one that highlights the spiritual and ethical teachings of one of the most influential figures in human history. Here is a fresh and perceptive look at Muhammad, capturing (...)
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  2.  29
    Ramadan Experience and Behavior: Relationships with Religious Orientation Among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and (...)
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  3.  4
    Statistical Inference of Odd Fréchet Inverse Lomax Distribution with Applications.Ramadan A. ZeinEldin, Muhammad Ahsan ul Haq, Sharqa Hashmi, Mahmoud Elsehety & M. Elgarhy - 2020 - Complexity 2020:1-20.
    In this article, we propose and study a new three-parameter distribution, called the odd Fréchet inverse Lomax distribution, derived by combining the odd Fréchet-G family and the inverse Lomax distribution. Since Fréchet is a continuous distribution with wide applicability in extreme value theory, the new model contains these properties as well as the characteristics of the inverse Lomax distribution which make it more flexible and provide a good alternative for some well-known lifetime distributions. We initially present a linear representation of (...)
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  4. .Inṣāf Ramaḍān - 2004
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  5. Ramadan and Strengthening of the Social Capital of Indonesian Muslim Communities.Nurus Shalihin, Firdaus Firdaus, Yulia Yulia & Ujang Wardi Uje - 2020 - HTS Theological Studies 76 (3).
    This study aims to examine the relationship between Ramadan and social capital, that is, social solidarity and philanthropy, in Muslim communities in Indonesia. The data waere collected through a questionnaire that was distributed to 600 respondents in six districts or cities in two provinces. Respondents were randomly selected at the village level. The results showed that social solidarity during Ramadan was high with values of the spirit of togetherness, collective consciousness and cooperation. In addition, philanthropy was included in (...)
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  6.  10
    Does Ramadan Affect Happiness? Evidence From Turkey.Zeynep B. Ugur - 2018 - Archive for the Psychology of Religion 40 (2-3):163-175.
    The lunar month of Ramadan is an important time period for Muslims around the world. In this study, we examine whether Ramadan brings happiness to individuals. For this purpose, we conducted a survey once before Ramadan, three times during Ramadan, and once after Ramadan. Our results show that with every week in Ramadan, a small boost of happiness is reported. Yet, two weeks after Ramadan, people seem to return to their baseline level of (...)
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  7.  1
    Tariq Ramadan Vs. Daniel Cohn-Bendit or Why a European Model of Society Based on Weak Citizenship Is Not Such a Good Idea.Liana Giorgi - 2009 - European Journal of Social Theory 12 (4):465-481.
    The boundaries, openness and character of the future European society will crucially depend on the degree and scope of identity politics. Religion, culture and nationality remain strong reference frameworks for individuals in their inter-personal but also political relations and tend, in practice, to favour weak rather than strong forms of citizenship. Whether this is a viable model for large and diverse democratic societies is an old debate known primarily from the discussions and theory on multiculturalism. How this debate is played (...)
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  8.  1
    Ramadan and Strengthening of the Social Capital of Indonesian Muslim Communities.Nurus Shalihin, Firdaus Firdaus, Yulia Yulia & Ujang Wardi - 2020 - HTS Theological Studies 76 (3).
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  9.  81
    The Challenges and Future of Applied Islamic Ethics Discourse: A Radical Reform?Tariq Ramadan - 2013 - Theoretical Medicine and Bioethics 34 (2):105-115.
    In this paper, I explore the concept of applied Islamic ethics, the facts, its challenges, and its future. I aim to highlight some of the deep-rooted issues that Muslims have faced historically and continue to experience today as they apply religious guidance to their daily lives. I consider the causes and rationale behind the current situation and look beyond to suggest ways in which this may evolve, calling for a radical reform. Muslims throughout the world are experiencing a deepening crisis (...)
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  10.  84
    Reading Tariq Ramadan: Political Liberalism, Islam, and "Overlapping Consensus".Andrew F. March - 2007 - Ethics and International Affairs 21 (4):399-413.
    "Much of the disagreement and controversy over Ramadan's significance arguably stems not from a disagreement over what he is on record as having asserted or done but from unexamined or unarticulated assumptions about liberal principles and what they demand of Muslims.".
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  11.  29
    The Quest for Meaning: Developing a Philosophy of Pluralism.Tariq Ramadan - 2010 - Allen Lane.
    How different do our various religions, philosophies and traditions of thought make us? And can we see past what divides us to discover what we have in common?
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  12.  4
    KANE, PATRICK. The Politics of Art in Modern Egypt: Aesthetics, Ideology, and Nation‐Building. New York: I.B. Tauris, 2013, Xxvi + 247 Pp., 59 B&W Illus., $80.00 Cloth. [REVIEW]Dina A. Ramadan - 2015 - Journal of Aesthetics and Art Criticism 73 (2):220-222.
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  13.  9
    Zur Entstehung des Ramadāns.F. Goitein - 1929 - Der Islam: Journal of the History and Culture of the Middle East 18 (1):189-195.
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  14.  19
    Law as a Vanishing Mediator in the Theological Ethics of Tariq Ramadan.Andrew F. March - 2011 - European Journal of Political Theory 10 (2):177-201.
    Tariq Ramadan’s recent book, Radical Reform: Islamic Ethics and Liberation, boldly proclaims the need for Muslims to completely rethink the very meaning of Islamic law, traditionally the preeminent Islamic normative discourse and a primary distinguishing feature of Islam from other religions, replacing it with a more ecumenical applied ethics. He begins the book by rejecting the moderate reformist methods adopted in his previous books as insufficient for the ‘radical reform’ of their epistemologies and mentalities which he believes contemporary Muslims (...)
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  15.  17
    Ralph Ghadban: Tariq Ramadan und die Islamisierung Europas.Johannes Twardella - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (1):99-101.
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  16. Religious Beliefs and Work Conscience of Muslim Nurses in Iraq During the COVID-19 Pandemic.Dinh Tran Ngoc Huy, Nawroz Ramadan Khalil, Kien Le, Ahmed B. Mahdi & Laylo Djuraeva - 2022 - HTS Theological Studies 78 (4):1-6.
    Religious beliefs are defined as thinking, feeling and behaving in accordance with the beliefs and teachings of a religious system. In other words, religious beliefs are indicative of the role of religion in the individual and social life of people, as well as adherence to values and beliefs in daily life, performing religious practices and rituals and participating in activities of religious organisations. Religious beliefs are a set of dos and don’ts, and values are considered one of the most important (...)
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  17.  6
    Ethical Conflicts in the Treatment of Fasting Muslim Patients with Diabetes During Ramadan.Ilhan Ilkilic & Hakan Ertin - 2017 - Medicine, Health Care and Philosophy 20 (4):561-570.
    Background: For an effective treatment of patients, quality-assured safe implementation of drug therapy is indispensable. Fasting during Ramadan, an essential religious practice for Muslims, affects Muslim diabetics’ drug use in a number of different ways. Objectives: Ethical problems arising from fasting during the month of Ramadan for practicing Muslim patients are being discussed on the basis of extant research literature. Relevant conflicts of interest originating in this situation are being analysed from an ethical perspective. Material and methods: A (...)
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  18.  24
    Loss of Control is Not Necessary to Induce Behavioral Consequences of Deprivation: The Case of Religious Fasting During Ramadan.Mostafa Salari Rad & Jeremy Ginges - 2017 - Behavioral and Brain Sciences 40.
    Pepper & Nettle argue that the more present-oriented behavior associated with a low socioeconomic status is an adaptive response to having relatively little control over the future. However, a study of fasters during Ramadan shows that self-imposed deprivation, which carries no implications regarding the ability to realize deferred rewards, is associated with loss and risk aversion.
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  19.  19
    La taqiyya et le jeûne du Ramadan: quelques réflexions ismaéliennes sur le sens ésotérique de la charia.Daniel De Smet - 2013 - Al-Qantara 34 (2):357-386.
    En cet article nous analysons les notions de taqiyya et kitmān telles qu’elles ont été élaborées par des auteurs ismaéliens des 10e et 11e siècles. Tout au long du présent « cycle d’occultation », la « science véritable » est voilée sous la lettre des textes révélés et des lois qui en découlent. Seuls les imāms et leurs disciples ont accès à cette science, mais ils n’ont pas le droit de la divulguer au tout venant. Cette obligation de garder le (...)
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  20.  47
    Nietzsche's Stinking Thigh and the Footsteps of Tariq Ramadan.James Winchester - 2011 - Comparative and Continental Philosophy 3 (2):207-224.
    Even while proclaiming that God is dead, Nietzsche often praises Islam and explicitly endorses the Laws of Manu. His praise of Islam and the Laws of Manu is usually tied to a critique of Christianity. Nietzsche’s own social ethic, based in Will to Power, advocates the exploitation of the weak. Tariq Ramadan often speaks appreciatively of Nietzsche, but his vision of social justice seems very similar to the Christian social ethic that Nietzsche constantly attacks. This essay examines the role (...)
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  21.  17
    La Déesse Neith de SaïsLa Deesse Neith de Sais.Robert S. Bianchi & Ramadan El-Sayed - 1985 - Journal of the American Oriental Society 105 (1):139.
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  22.  3
    The Lattice Structures of Approximation Operators Based on L-Fuzzy Generalized Neighborhood Systems.Qiao-Ling Song, Hu Zhao, Juan-Juan Zhang, A. A. Ramadan, Hong-Ying Zhang & Gui-Xiu Chen - 2021 - Complexity 2021:1-10.
    Following the idea of L -fuzzy generalized neighborhood systems as introduced by Zhao et al., we will give the join-complete lattice structures of lower and upper approximation operators based on L -fuzzy generalized neighborhood systems. In particular, as special approximation operators based on L -fuzzy generalized neighborhood systems, we will give the complete lattice structures of lower and upper approximation operators based on L -fuzzy relations. Furthermore, if L satisfies the double negative law, then there exists an order isomorphic mapping (...)
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  23. Islamic Scholar and Religious Leader: Shaikh Muhammad Saʻid Ramadan Al-Buti.Andreas Christmann - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
  24.  29
    Transcranial Direct Current Stimulation of Prefrontal Cortex: An Event-Related Potential and Proton Magnetic Resonance Spectroscopy Study.Knechtel Lilly, Schall Ulrich, Cooper Gavin, Jolly Todd, Stanwell Peter, Ramadan Saalladah & Thienel Renate - 2015 - Frontiers in Human Neuroscience 9.
  25. 5. Concluding Notes On Politics And Religion: Jürgen Habermas, Tariq Ramadan and Michael Walzer in a Dialogue on Politics and Religion.Volker Kaul - 2010 - Philosophy and Social Criticism 36 (3-4):505-516.
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  26.  9
    Hand Function in Female Patients with Hand Osteoarthritis: Relation with Radiological Progression.Esma Ceceli, Sebahat Gül, Pınar Borman, Selma Ramadan Uysal & Müyesser Okumuş - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 335-340.
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  27. Handling Imbalance Classification Virtual Screening Big Data Using Machine Learning Algorithms.Sahar K. Hussin, Salah M. Abdelmageid, Adel Alkhalil, Yasser M. Omar, Mahmoud I. Marie & Rabie A. Ramadan - 2021 - Complexity 2021:1-15.
    Virtual screening is the most critical process in drug discovery, and it relies on machine learning to facilitate the screening process. It enables the discovery of molecules that bind to a specific protein to form a drug. Despite its benefits, virtual screening generates enormous data and suffers from drawbacks such as high dimensions and imbalance. This paper tackles data imbalance and aims to improve virtual screening accuracy, especially for a minority dataset. For a dataset identified without considering the data’s imbalanced (...)
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  28. Religious Symbol on Determining the Beginning and End of Ramadan in Indonesia.Ridwan Ridwan & Muhammad Fuad Zain - 2021 - HTS Theological Studies 77 (4):1-9.
    The fasting and Eid al-Fitr celebration has a strong public dimension for their traditional characteristics in Islamic communal celebrations. This study used field research from interviews with the two largest mass organisations in Indonesia, Nahdlatul Ulama and Muhammadiyah, and the statements of mass media. This research shows that contestation of religious symbols is not something that needs to be debated but it should broaden the understanding of the differences that must be respected in order to build brotherhood not, division. Contestation (...)
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  29. Minima Philosophica: De vuile handen van professor Ramadan.Ingrid Robeyns - 2009 - Filosofie En Praktijk 30 (5):30.
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  30.  5
    Surgical Glue in Laparoscopic Sleeve Gastrectomy: An Initial Experience and Cost-Effectiveness Analysis.Gregoire Mercier, Marcelo Loureiro, Vera Georgescu, El Mehdi Skalli, Marius Nedelcu, Mohamed Ramadan, Jean Michel Fabre, Patrick Lefebvre & David Nocca - 2017 - Journal of Evaluation in Clinical Practice 23 (3):614-619.
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  31.  24
    Review: Western Muslims and the Future of Islam * Tariq Ramadan: Western Muslims and the Future of Islam. [REVIEW]M. W. Hofmann - 2004 - Journal of Islamic Studies 15 (3):386-391.
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  32.  1
    François Georgeon, Le Mois le Plus Long. Ramadan À Istanbul de l'Empire Ottoman À la Turquie Contemporaine.Ataa Denkha - 2018 - Revue des Sciences Religieuses 92:144.
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  33.  18
    Constructing the Space of Testimony.Nicholas Tampio - 2011 - Political Theory 39 (5):600-629.
    How do we conceptualize distinctions between religious —political territories in the contemporary world when old categories—such as Islam and the West, or dar al-Islam and dar al-harb—precipitate misunderstandings and conflicts? In this essay, I consider Tariq Ramadan's argument that Muslims must enact an intellectual transformation along the lines of Kant's Copernican revolution and thence create concepts—such as the space of testimony —to facilitate interreligious dialogue, cooperation, and respectful contestation. The essay aims to illuminate the nature of Ramadan's political (...)
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  34.  52
    A Case Study From the Perspective of Medical Ethics: Refusal of Treatment in an Ambulance.H. Erbay, S. Alan & S. Kadioglu - 2010 - Journal of Medical Ethics 36 (11):652-655.
    This paper will examine a sample case encountered by ambulance staff in the context of the basic principles of medical ethics.An accident takes place on an intercity highway. Ambulance staff pick up the injured driver and medical intervention is initiated. The driver suffers from a severe stomach ache, which is also affecting his back. Evaluating the patient, the ambulance doctor suspects that he might be experiencing internal bleeding. For this reason, venous access, in the doctor's opinion, should be achieved and (...)
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  35.  5
    Kantian Courage:Advancing the Enlightenment in Contemporary Political Theory: Advancing the Enlightenment in Contemporary Political Theory.Nicholas Tampio - 2012 - Fordham University Press.
    How may progressive political theorists advance the Enlightenment after Darwin shifted the conversation about human nature in the nineteenth century, the Holocaust displayed barbarity at the historical center of the Enlightenment, and 9/11 showed the need to modify the ideals and strategies of the Enlightenment? Kantian Courage considers how several figures in contemporary political theory--including John Rawls, Gilles Deleuze, and Tariq Ramadan--do just this as they continue Immanuel Kant's legacy.
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  36. Why We Talk To Terrorists.Scott Atran & Robert Axelrod - unknown
    NOT all groups that the United States government classifies as terrorist organizations are equally bad or dangerous, and not all information conveyed to them that is based on political, academic or scientific expertise risks harming our national security. Unfortunately, the Supreme Court, which last week upheld a law banning the provision of “material support” to foreign terrorist groups, doesn't seem to consider those facts relevant.... The two of us are social scientists who study and interact with violent groups in order (...)
     
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  37.  15
    Islamic Medical Ethics in the 20th Century.V. Rispler-Chaim - 1989 - Journal of Medical Ethics 15 (4):203-208.
    While the practice of Western medicine is known today to doctors of all ethnic and religious groups, its standards are subject to the availability of resources. The medical ethics guiding each doctor is influenced by his/her religious or cultural background or affiliation, and that is where diversity exists. Much has been written about Jewish and Christian medical ethics. Islamic medical ethics has never been discussed as an independent field of ethics, although several selected topics, especially those concerning sexuality, birth control (...)
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  38.  19
    Christians, Muslims (and Jews) Before the One God: Jean Daniélou on Mission Revisited.David Burrell - 2007 - Interpretation: A Journal of Bible and Theology 61 (1):34-41.
    The reflections of Jean Daniélou on the relationship of Christianity to non-Christian religions, in light of missionary activity; offer a means to assess our current situation. Using a key insight of Bernard Lonergan, this essay offers a reprise of nearly sixty years of theological practice. Recent reflections by Tariq Ramadan help us to see ways of bringing these to an institutional focus.
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  39.  75
    Fiqh Al-Aqalliyy't and the Arab Spring: Modern Islamic Theorizing.Zaid M. Eyadat - 2013 - Philosophy and Social Criticism 39 (8):733-753.
    Due to the current shifting regional paradigms in the Middle East brought on by the series of popular uprisings known as the Arab Spring, this article focuses on the issue of minority rights within modern Islamic theorizing. Evaluating the writings of Islamic intellectuals such as Tariq Ramadan, Abdullah Ahmed An-Na’im and Rashid Al-Ghannushi, the article finds that there are indeed constructs available within modern Islamic theorizing that can help resolve current minority problems within Arab societies, albeit with the addition (...)
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  40. Female Critics of Islamism: Liberal or Secular Islam?Paul Cliteur - 2011 - Feminist Theology 19 (2):154-167.
    The author distinguishes between two types of criticism of Islamism: ‘liberal Islam’ and ‘secular Islam’. The meaning and consequences of this difference in approach is analyzed with reference to the work of Chadortt Djavann, Irshad Manji, Mina Ahadi and Taslima Nasreen. The difference of approach is especially relevant in the way one looks at ‘interpretation’. This will be illustrated by analyzing a discussion between Tariq Ramadan and Ayaan Hirsi Ali.
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  41.  74
    Coming to Grips with the Queer Festival and Deeper Concerns.Rory J. Conces - 2008 - Bosnia Daily (September 8):9.
    There has been a great deal of talk about the upcoming Queer Festival in Sarajevo. However, the discussion has taken on a bitter tone because some have made much of the fact that the organizers plan to hold the festival during the month of Ramadan. To hold the festival during that time, according to some pious Muslims, is a blasphemous act, one that is rude and disrespectful towards those of the faith. Of course, we must not forget that this (...)
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  42. İnanç Müzi̇ği̇ Etnoloji̇si̇ Perspekti̇fi̇nde Bi̇r Şehri̇n İlâhi̇si̇ "Ya Hannân Ya Mennan".Mustafa Dağdevi̇ren - 2021 - van İlahiyat Dergisi 9 (15):84-98.
    Faith music has existed with the emergence of belief since the archaic period and has been a tool in showing devotion to the sacred in almost all beliefs. Music is sometimes used individually, sometimes together with collective rituals, sometimes only with human voices, sometimes only with instruments and sometimes with musical accompaniment, in order to spread the belief, convey religious information and reinforce the teachings, purify, communicate with the spirits and present their devotion to them. In the study, the hymn (...)
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  43. Kantian Courage: Advancing the Enlightenment in Contemporary Political Theory.Nicholas Tampio - 2022 - Fordham University Press.
    How may progressive political theorists advance the Enlightenment after Darwin shifted the conversation about human nature in the 19th century, the Holocaust displayed barbarity at the historical center of the Enlightenment, and 9/11 showed the need to modify the ideals and strategies of the Enlightenment? Kantian Courage considers how several figures in contemporary political theory--including John Rawls, Gilles Deleuze, and Tariq Ramadan--do just this as they continue Immanuel Kant's legacy. Rather than advocate specific Kantian ideas, the book contends that (...)
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  44.  4
    The Inheritance Conceptual of Muhammad Sa’Id Ramadhan Al-Buthi and its Implication in Gender Issue: An Analysis of Kitab Al-Mar’Ah Bayna Thughyan Al-Nizam Al-Gharbi Wa Lata’If Al-Tashri’ Al-Rabbani.Rahmatullah Rahmatullah - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (1):99-119.
    This paper examines the debate on gender equality which is considered by some groups to be in conflict with Q.S. An-Nisa [4]: ​​11. With a philosophical approach and referring to the concept of inheritance of Sa'id Ramadan al-Buthi in the _Kitab_ _al-Mar'ah Bayna Thughyan al-Nizam al-Gharbi wa Lata'if al-Tashri' al-Rabbani_, this paper tries to refute these allegations and offers a more gender-friendly interpretation. For al-Buthi, the verse has actually liberated women because the provisions are caused by the responsibilities imposed (...)
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  45.  3
    The Theology of Non-Violenct Islamic Education Based on Al-Sira Al-Nabawiyya.Bambang Qomaruzzaman - 2021 - HTS Theological Studies 77 (4):1-11.
    Al-Sira Al-Nabawiyya is often used as a reference to violence in Islam, mainly because war narration is so dominantly displayed. The tendency of using Al-Sira Al-Nabawiyya as the basis of violence conception in Islam drives Islamic teaching practices to become violence-oriented. This article presents a re-reading of Al-Sira Al-Nabawiyya by Wakhiduddin Khan, Tariq Ramadan and Satha-Anand, with a mimetic anthropology framework. The reading on Al-Sira resulted in three conclusions. Firstly, there are many non-violence stories at all stages in the (...)
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