Results for 'Ramendra Kumar Sen'

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  1. Realism, Responses and Reactions: Essays in Honour of Pranab Kumar Sen.Pranab Kumar Sen & D. P. Chattopadhyaya (eds.) - 2000 - Sole Distributor, Munshiram Manoharlal.
     
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  2. Imagination in Coleridge and Abhinavagupta: A Critical Analysis of Christian and Saiva Standpoints.Ramendra Kumar Sen - 1965 - Journal of Aesthetics and Art Criticism 24 (1):97-107.
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  3. Aesthetic Enjoyment; its Background in Philosophy and Medicine.Ramendra Kumar Sen - 1966 - [Calcutta]University of Calcutta.
     
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  4. Philosophical Concepts Relevant to Sciences in Indian Tradition.Pranab Kumar Sen & Prabal Kumar Sen (eds.) - 2006 - Motilal Banarsidass.
     
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  5.  18
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  6.  11
    An Analytical Study on Social Responsibility Performance Evaluation as an Accounting Measure of Management Efficiency.Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala - 2007 - AI and Society 21 (3):251-266.
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  7.  30
    Nyāyabhāskara — a Lost Nyāya Work.Prabal Kumar Sen - 1978 - Journal of Indian Philosophy 5 (3):267-274.
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  8.  49
    Thinking and Speaking in the Philosophy of K. C. Bhattacharya.Sanat Kumar Sen - 1980 - Journal of Indian Philosophy 8 (4):337-347.
    Although the following essay does not strictly fall within the discipline of classical Indian philosophy, in which our Journal specializes, we publish it here for two reasons: (1) K. C. Bhattacharya was an outstanding philosopher of India in the past generation, and his thought was deeply influenced by his thorough study of classical Indian Vedanta and Jainism, as well as by the study of Kant (four of our consulting editors were his direct students). (2) His view about the notion of (...)
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  9.  17
    Time in Sānkhya-Yoga.Sanat Kumar Sen - 1968 - International Philosophical Quarterly 8 (3):406-426.
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  10. Review: Logic, Language and Reality by B. K. Matilal. [REVIEW]Pranab Kumar Sen - 1989 - Mind 98 (389):150-154.
     
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  11.  2
    Śruti as a Means of Establishing Ajñāna.Prabal Kumar Sen - 2016 - Sophia 55 (4):477-489.
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  12.  17
    Logic and Truth : Some Logics Without Theorems.Jayanta Sen & Mihir Kumar Chakraborty - 2008 - Studia Philosophica Estonica 1 (1):104-117.
    Two types of logical consequence are compared: one, with respect to matrix and designated elements and the other with respect to ordering in a suitable algebraic structure. Particular emphasis is laid on algebraic structures in which there is no top-element relative to the ordering. The significance of this special condition is discussed. Sequent calculi for a number of such structures are developed. As a consequence it is re-established that the notion of truth as such, not to speak of tautologies, is (...)
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  13.  11
    Daya Krishna on Some Indian Theories of Negation: A Critique.Prabal Kumar Sen - 2013 - Philosophy East and West 63 (4):543-561.
    Contrary Thinking, an anthology of selected essays by Daya Krishna, contains, among others, two essays that deal with problems pertaining to negation: “Negation: Can Philosophy Ever Recover from It?” and “Some Problems Regarding Thinking about Abhāva in the Indian Tradition.” These essays comprise part 5 of this book, and the editorial introduction to this part concludes with the following remark:With characteristic philosophical irony, Daya Krishna raises the problem that non-being itself is non-existent and that negation is nothing at all.In both (...)
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  14.  8
    Is Singular Proposition Categorical?Amrr Kumar Sen - 1998 - Indian Philosophical Quarterly 25:79-84.
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  15.  7
    Nyāy Abhāskara—a Lost Nyāya Work (II).Prabal Kumar Sen - 1979 - Journal of Indian Philosophy 7 (1):267-274.
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  16.  1
    People and Politics in Early Mediaeval India.L. S. & Asit Kumar Sen - 1968 - Journal of the American Oriental Society 88 (2):379.
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  17. A Study of the Metaphysics of Spinoza.Sanat Kumar Sen - 1966 - Santiniketan, Centre of Advanced Study in Philosophy, Visva-Bharati.
     
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  18. Introduction to Concepts Relevant to Formal Sciences.Prabal Kumar Sen - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 349.
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  19. Knowledge, Truth, and Realism: Essays in Philosophical Analysis.Pranab Kumar Sen - 2007 - Munshiram Manoharlal Publishers.
     
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  20. Logical Form, Predication, and Ontology.Pranab Kumar Sen (ed.) - 1982 - Macmillan India.
     
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  21. Logic, Induction, and Ontology: Essays in Philosophical Analysis.Pranab Kumar Sen - 1980 - Macmillan.
  22. Nyayabhaskara - A Lost Nyaya Work.Prabal Kumar Sen - 1977 - Journal of Indian Philosophy 5:267.
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  23. Reference and Truth.Pranab Kumar Sen - 1991 - Indian Council of Philosophical Research in Association with Allied Publishers.
     
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  24. Radhakrishnan's View of Life.Sanat Kumar Sen - 1997 - In Dilip Kumar Chakraborty (ed.), Perspectives in Contemporary Philosophy. Ajanta Publications.
     
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  25. The Concept of Rationality.Pranab Kumar Sen - 1989 - In Krishna Roy & Chhanda Gupta (eds.), Essays in Social and Political Philosophy. Indian Council of Philosophical Research in Association with Allied Publishers.
     
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  26. The Philosophy of P.F. Strawson.Pranab Kumar Sen, Roop Rekha Verma & Indian Council of Philosophical Research - 1995
     
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  27.  44
    Symposium on Amartya Sen's Philosophy: 4 Reply.Amaryta Sen - 2001 - Economics and Philosophy 17 (1):51-66.
    I am most grateful to Elizabeth Anderson (2000), Philip Pettit (2000) and Thomas Scanlon (2000) for making such insightful and penetrating comments on my work and the related literature. I have reason enough to be happy, having been powerfully defended in some respects and engagingly challenged in others. I must also take this opportunity of thanking Martha Nussbaum, for not only chairing the session in which these papers were presented followed by a splendid discussion (which she led), but also for (...)
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  28. Viii the Impossibility of a Paretian Liberal* Amartya Sen.Amartya Sen - 1979 - In Frank Hahn & Martin Hollis (eds.), Philosophy and Economic Theory. Oxford University Press. pp. 78--127.
     
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  29.  15
    Prof. Bimalendra Kumar.Bimalendra Kumar - unknown
    Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that they (...)
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  30.  12
    Sur l'économie de marché. Entretien avec Amartya Sen.Amartya Sen, Arjo Klamer & Pierre Lurbe - 2000 - Cités 1:179-201.
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  31. Money and Value: On The Ethics and Economics of Finance: Amartya Sen.Amartya Sen - 1993 - Economics and Philosophy 9 (2):203-227.
    I feel deeply honored and privileged to have the opportunity of giving the first Baffi Lecture at the Bank of Italy. Paolo Baffi was not only a distinguished banker and financial expert, he was also a remarkable economist and a visionary social thinker. He had outstanding technical expertise in many different fields, but combined his intellectual eminence with a profound sense of values. As Governor Ciampi put it at the general meeting of the Bank of Italy last May, Paolo Baffi (...)
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  32.  5
    Amartya Kumar Sen, La démocratie des autres. Pourquoi la liberté n'est pas une invention de l'Occident, traduit de l'américain par Monique Bégot, Paris, Payot et Rivages (Manuels Payot), 85 p., 10 euros. [REVIEW]Muriel Gilardone - 2006 - Astérion 4.
    La démocratie est certainement le fil conducteur de l’ensemble de l’œuvre – a priori épars – de l’économiste et philosophe Amartya Sen. D’une part, sa foi en la démocratie apparaît comme la raison première de sa volonté de défier le « théorème d’impossibilité » établi par Kenneth Arrow au début des années cinquante, et comme une ligne directrice dans sa recherche en théorie du choix social. D’autre part, dans ses analyses de problèmes sociaux plus empiriques, comme la famine ou les (...)
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  33. Compromisos sociales, democracia y método en la obra de Amartya Kumar Sen.Francisco Álvarez - 1998 - Revista Internacional de Filosofía Política 12:5-17.
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  34.  11
    Compromisos sociales, democracia y método en la obra de Amartya Kumar Sen.J. Francisco Álvarez - 1998 - Revista Internacional de Filosofía Política 12:5-17.
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  35. Realism, Responses and Reactions. Essays in Honour of Pranab Kumar Sen.D. P. Chattopadhyaya, S. Basu, M. N. Mitra & R. Mukhopadhyay (eds.) - 2000 - Indian Council of Philosophical Research.
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  36. Sanat Kumar Sen, "A Study of the Metaphysics of Spinoza". [REVIEW]Robert J. Mulvaney - 1975 - Journal of the History of Philosophy 13 (3):408.
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  37.  9
    Desigualdades de bienestar y axiomática rawlsiana.Amartya K. Sen - 1996 - Telos: Critical Theory of the Contemporary 5 (1).
    Este artículo trata de las comparaciones ordinales de desigualdad de bienestar y su uso en los juicios de bienestar social, especialmente en el contexto del "principio de diferencia" de Rawls. En la sección 1 se desarrolla el concepto de comparaciones de desigualdad ordinales y se presenta un teorema sobre las comparaciones de desigualdad de bienestar para problemas de distribución. La sección 2 se dedicaa la discusión de Harsanyi (1955) de que la preocupación por reducir las desigualdades de bienestar entre las (...)
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  38.  9
    Funciones de bienestar social no lineales: una réplica al profesor Harsanyi.Amartya K. Sen - 1996 - Telos: Critical Theory of the Contemporary 5 (1).
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  39. The Idea of Justice.Amartya Sen - 2009 - Belknap Press of Harvard University Press.
    And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political ...
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  40. Amartya Sen's Capability View Insightful Sketch or Diistorted Picture?Mozaffar Qizilbash - 2001 - School of Economic and Social Studies, University of East Anglia.
     
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  41.  19
    Inequality Re-Examined.David Archard & Amartya Sen - 1995 - Philosophical Quarterly 45 (181):553.
    This book develops some of the most important themes of Sen's works over the last decade. He argues in a rich and subtle approach that we should be concerned with people's capabilities rather than their resources or welfare.
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  42. On Economic Inequality.Amartya Sen - 1973 - Oxford University Press UK.
    First published in 1973, this book presents a systematic treatment of the conceptual framework as well as the practical problems of measurement of inequality. Alternative approaches are evaluated in terms of their philosophical assumptions, economic content, and statistical requirements. In a new introduction, Amartya Sen, jointly with James Foster, critically surveys the literature that followed the r s1ication of this book, and also evaluates the main analytical issues in the appraisal of economic inequality and poverty.
     
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  43.  69
    Rationality and Morality: A Reply. [REVIEW]Amartya K. Sen - 1977 - Erkenntnis 11 (1):225 - 232.
    The paper examines problems for rationality and morality arising out of prisoners' dilemma. Section I criticizes a k sen's attempt to elimate, By variations of preference patterns, The clash between individual rationality and individual or social optimality. Section ii rejects sen's account of morality as a moral ordering of preferences over outcomes, Because it fails to resolve the conflict raised by prisoners' dilemma between individual and social optimality and creates a new conflict between rationality and individual optimality. Section iii sketches (...)
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  44. Economics, Law, and Ethics.Amartya Sen - 2009 - In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press.
  45.  6
    Objectivity and Position.Amartya Sen - unknown
    This is the text of The Lindley Lecture for 1992, given by Amartya Sen, an Indian philosopher.
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  46.  3
    13 Response.Amartya Sen - 2009 - In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press. pp. 297.
  47. Inequality Reexamined.Amartya Sen - 1992 - Oxford University Press UK.
    This book develops some of the most important themes of Sen's works over the last decade. He argues in a rich and subtle approach that we should be concerned with people's capabilities rather than their resources or welfare.
     
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  48. Response.Amartya Sen - 2009 - In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press.
     
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  49. Capabilities, Well-Being and Human Development.Mozaffar Qizilbash - 1995 - Department of Economics, University of Southampton.
  50. Incommensurability, Maximization and Resentment.Mozaffar Qizilbash - 2002 - School of Economic and Social Studies, University of East Anglia.
     
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