Results for 'Ramin Farahmandpur'

87 found
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  1.  38
    Critical Pedagogy, Postmodernism and the Retreat from Class.Peter Mclaren & Ramin Farahmandpur - 1999 - Theoria 46 (93):83-115.
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  2.  91
    Richard Rorty: Education, Philosophy, and Politics.Michael A. Peters, Paulo Ghiraldelli, Steven Best, Ramin Farahmandpur, Jim Garrison, Douglas Kellner, James D. Marshall, Peter McLaren, Michael Peters, Björn Ramberg, Alberto Tosi Rodrigues, Juha Suoranta & Kenneth Wain - 2001 - Rowman & Littlefield Publishers.
    This distinctive collection by scholars from around the world focuses upon the cultural, educational, and political significance of Richard Rorty's thought. The nine essays which comprise the collection examine a variety of related themes: Rorty's neopragmatism, his view of philosophy, his philosophy of education and culture, Rorty's comparison between Dewey and Foucault, his relation to postmodern theory, and, also his form of political liberalism.
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  3.  11
    Talking Philosophy: Richard Sorabji in Conversation with Ramin Jahanbegloo.Ramin Jahanbegloo - 2015 - New Delhi, India: Oxford University Press India. Edited by Ramin Jahanbegloo.
    Talking Philosophy is as much a recollection of Sorabjis childhood and his scholarly life at Oxford as it is a philosophical reflection on issues as varied and complex as whether animals have reason or whether Gandhi could be considered an ethical role model.
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  4.  31
    On Margins, Marginals, and Marginalities: A Conversation with Ramin Jahanbegloo.Ramin Jahanbegloo, Costica Bradatan & Aurelian Craiutu - 2012 - The European Legacy 17 (6):731-743.
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  5.  14
    Talking Environment: Vandana Shiva in Conversation with Ramin Jahanbegloo.Ramin Jahanbegloo & Vandana Shiva - 2013 - Oxford University Press India.
    Iranian scholar Ramin Jahanbegloo interviews one of the most well-known environment activists of our time, Vandana Shiva, and in the process, addresses issues ranging from nature and spiritualism, the Chipko Movement and the birth of Navdanya, 'earth democracy', and 'seed globalization' to the functioning of neoliberal paradigm in India, swadeshi and village governance, corruption in India, the future of Indian farmers, and the relevance of Gandhi in the twenty-first century.
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  6.  11
    (1 other version)Talking Politics: Bhikhu Parekh in Conversation with Ramin Jahanbegloo.Ramin Jahanbegloo & Bhikhu Parekh - 2011 - New Delhi: Oxford University Press India. Edited by Ramin Jahanbegloo.
    Iranian scholar Ramin Jahanbegloo interviews one of the leading political thinkers of our time, Bhikhu Parekh, and in the process, addresses issues ranging from cultural diversity, religion, and global ethics to identity politics, liberal democracy, Islam and Europe, Gandhi's role as a political thinker and social reformer, and the significance of multiculturalism and pluralism in the twenty-first century.
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  7.  13
    Interview with Ramin Golestanian: Living Matter, or What Is Life?Michael Friedman, Ramin Golestanian & Karin Krauthausen - 2021 - In Peter Fratzl, Michael Friedman, Karin Krauthausen & Wolfgang Schäffner (eds.), Active Materials. De Gruyter. pp. 157-172.
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  8.  11
    Bayn-i guz̲ashtah va āyandah.Ramin Jahanbegloo - 2005 - Tihrān: Nashr-i Nay.
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  9.  9
    The Revolution of Values: The Origins of Martin Luther King Jr.'s Moral and Political Philosophy.Ramin Jahanbegloo - 2018 - Lexington Books.
    Ramin Jahanbegloo elucidates the central concepts in the moral and political thought of Martin Luther King Jr., bringing out the subtlety, potency, and universal importance of his concepts of Agape love and non-violence, the Beloved Community and revolution of values, and his view of the relation between justice and compassion in politics.
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  10.  6
    India Analysed: Sudhir Kakar in Conversation with Ramin Jahanbegloo.Sudhir Kakar & Ramin Jahanbegloo - 2015 - Oxford University Press India.
    India Analysed recounts the life and ideas of Sudhir Kakar in his own words and, in the process, gives readers an insight into the psychological make-up of modern Indian.
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  11.  8
    Talking India: Ashis Nandy in Conversation with Ramin Jahanbegloo.Ashis Nandy & Ramin Jahanbegloo - 2006 - Oxford University Press India.
    This book brings together a series of interviews conducted by noted Iranian social scientist Ramin Jahanbagloo. These interviews cover the ideas of Indian-ness, Indian thought, religion, politics, secularism, and pluralism, as well as Gandhi, India and Pakistan, democracy, globalization and culture.
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  12. (1 other version)Acting under Tyranny: Hannah Arendt and the Foundations of Democracy in Iran.Ramin Jahanbegloo & Nojang Khatami - 2013 - Constellations 20 (2):328-346.
    Amidst the ongoing turmoil in the Middle East and the reshaping of political systems in the region, the Iranian people remain mired in difficulties on their path to democratization. Much of this can be blamed on the gradual decline in activity within Iranian civil society and the stagnation of political imagination. If Iran is to have a future built on the solid foundation of a viable and legitimate political authority, Iranian civic actors must reimagine and revisit the notion of constitution-making (...)
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  13.  68
    New trends of short-term humanitarian medical volunteerism: professional and ethical considerations.Ramin Asgary & Emily Junck - 2013 - Journal of Medical Ethics 39 (10):625-631.
    Short-term humanitarian medical volunteerism has grown significantly among both clinicians and trainees over the past several years. Increasingly, both volunteers and their respective institutions have faced important challenges in regard to medical ethics and professional codes that should not be overlooked. We explore these potential concerns and their risk factors in three categories: ethical responsibilities in patient care, professional responsibility to communities and populations, and institutional responsibilities towards trainees. We discuss factors increasing the risk of harm to patients and communities, (...)
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  14.  2
    Making and transcending boundaries: the effect of ritual on nationalism.Ramin Jabbarli - forthcoming - Theory and Society:1-26.
    In explaining national identity as an indicator of subjective belonging to the nation-state, researchers have examined factors such as occupational structure, economic discrimination, competition, and political recognition. However, the influence of cultural factors has often been neglected. By investigating the moderating effect of Shia and Sunni rituals on national identification, I find that the nature of rituals significantly influences the strength of national identity among subordinate ethnic groups. In Shia culture, the solidarity generated through ritual practices extends into national identity, (...)
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  15.  7
    The courage to exist: a philosophy of life and death in the age of Coronavirus.Ramin Jahanbegloo - 2020 - Hyderabad, Telangana, India: Orient BlackSwan.
  16.  18
    Cylindromatosis and the CYLD gene: new lessons on the molecular principles of epithelial growth control.Ramin Massoumi & Ralf Paus - 2007 - Bioessays 29 (12):1203-1214.
    Analysing cylindromatosis and the associated defects in the CYLD gene is providing novel insights into the molecular principles of epithelial growth control and carcinogenesis in, and beyond, the skin. In this review, we summarize the histopathology and histogenesis of cylindromas, and the available genetic information on patients with these skin appendage tumors. Focusing on recent data concerning the normal functions and signaling interactions of the CYLD gene product, we explain how CYLD interferes with TNF‐α or TLR‐mediated signaling as well as (...)
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  17.  31
    (1 other version)The attitude of scholars has not changed towards plagiarism since the medieval period: Definition of plagiarism according to Shams-e-Qays, thirteenth-century Persian literary scientist.Ramin Sadeghi - 2016 - Research Ethics 15 (2):1-3.
    Almost all researchers are familiar with the concept of plagiarism these days. However, many scholars allege that plagiarism and its ethical ramifications are new western concepts that have not exi...
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  18.  5
    Politik der Ungewissheit: Grenzen Postmoderner Sozialphilosophie in Anschluss an Richard Rorty, Zygmunt Bauman Und Oliver Marchart.Lucas von Ramin - 2022 - Transcript Verlag.
    Unsicherheit und Kontingenz sind zu paradigmatischen Kategorien für die Interpretation des sozialen und politischen Raumes geworden. Sie wecken Hoffnung auf Veränderung, werden aber auch für gegenwärtige Herausforderungen wie die sogenannte Postfaktizität und den Populismus verantwortlich gemacht. Lucas von Ramin legt den Kern einer postmodernen Sozialphilosophie frei und rekonstruiert damit, wie aus der Kontingenz der Welt doch Zuversicht geschöpft werden kann. Er zeigt auf, dass der normative Anspruch einer solchen Philosophie nicht hoch genug geschätzt werden kann, ihre Grenzen jedoch an (...)
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  19.  39
    Ethical and Professional Considerations Providing Medical Evaluation and Care to Refugee Asylum Seekers.Ramin Asgary & Clyde L. Smith - 2013 - American Journal of Bioethics 13 (7):3-12.
    A significant number of asylum seekers who largely survived torture live in the United States. Asylum seekers have complex social and medical problems with significant barriers to health care access. When evaluating and providing care for survivors, health providers face important challenges regarding medical ethics and professional codes. We review ethical concerns in regard to accountability, the patient–physician relationship, and moral responsibilities to offer health care irrespective of patient legal status; competing professional responsibility toward society and the judiciary system; concerns (...)
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  20.  13
    On comprehending adjectival antonyms and negation.Ramin Golshaie, Sara Incera & Samira Ghaffarzadeh - 2023 - Pragmatics and Cognition 30 (2):296-329.
    This study explores the extent to which comprehending negated antonyms in Persian involves the mitigation effect, whereby a negated word means less than its antonym. In two mouse-tracking experiments, participants rated sentences containing negated/non-negated scalar (e.g., tall-short) and complementary (e.g., dead-alive) antonymous adjectives on a continuous scale. Their reaction times and mouse movements were recorded by MouseTracker. The analysis of reaction times shows that negated adjectives are processed slower than their affirmative counterparts. Moreover, the analysis of mouse trajectories shows that (...)
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  21.  47
    Demokratie und Verschwörungstheorien.Lucas von Ramin - 2023 - Zeitschrift für Praktische Philosophie 9 (2):199-226.
    Gegenwärtig wird das Wiedererstarken von Verschwörungstheorien explizit als Gefahr für die westlichen Demokratien begriffen. Einerseits, weil Verschwörungstheoretiker*innen die heutige Demokratie als manipuliert betrachten. Für sie wird Demokratie nur vorgespielt, die eigentlichen Entscheidungen werden an anderer Stelle getroffen. Andererseits, weil die Verbreitung genau jenes Glaubens ein Kernelement von Demokratien verunmöglicht: den fairen Streit um das beste Argument. Dabei stehen Verschwörungstheorien der Idee von Demokratie nicht diametral gegenüber, sondern bedienen sich dieser bisweilen als Inspirationsquelle, beispielsweise wenn das Volk sich gegen die Machenschaften (...)
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  22.  48
    Legitimacy crisis and the future of democracy in iran.Ramin Jahanbegloo - 2009 - Constellations 16 (3):361-362.
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  23.  46
    Philosophical Interrogation and Creation of Democracy: Iran Confronts Modern Destiny.Ramin Jahanbegloo & David Ames Curtis - 1992 - Thesis Eleven 32 (1):103-107.
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  24.  23
    Heidegger’s philosophy of art and its relation to the doctrine of Muslim thinkers.Farah Ramin - 2020 - Asian Philosophy 30 (2):160-174.
    At this ‘needy time’ in which humanity has been deteriorated into just dominance over nature through modern technicity, Martin Heidegger introduced art as the only way to overcome this modernity cr...
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  25.  9
    Ein hanseatisch-persischer Handelsvertrag aus Istanbul von 1842.Ramin Shaghaghi & Gerd Gropp - 2009 - In Hendrik Fenz (ed.), Strukturelle Zwänge – Persönliche Freiheiten: Osmanen, Türken, Muslime: Reflexionen Zu Gesellschaftlichen Umbrüchen. Gedenkband Zu Ehren Petra Kapperts. Walter de Gruyter. pp. 183-210.
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  26.  10
    Politik der Gewissheit: zur Idee einer politischen Philosophie der Angst.Lucas von Ramin - 2017 - Würzburg: Königshausen & Neumann.
  27.  33
    Accountability and Public Health Policies Impacting Proper Ebola Response: Time for a Bioethics Oversight Board.Ramin Asgary - 2015 - American Journal of Bioethics 15 (4):72-74.
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  28.  14
    Chapter fourteen. Struggle for democracy and pluralism in the islamic world.Ramin Jahanbegloo - 2014 - In Johanna Seibt & Jesper Garsdal (eds.), How is Global Dialogue Possible?: Foundational Reseach on Value Conflicts and Perspectives for Global Policy. De Gruyter. pp. 309-322.
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  29.  20
    Foreword.Ramin Jahanbegloo - 2014 - Diogenes 61 (3-4):3-4.
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  30.  8
    Living in truth: the Gandhian paradigm.Ramin Jahanbegloo - 2022 - New Delhi: Rupa. Edited by Pooja Sharma.
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  31.  15
    Reading Either/Or in Tehran: Either Kierkegaard or Fundamentalism.Ramin Jahanbegloo - 2008 - Kierkegaard Studies Yearbook 2008 (1):14-23.
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  32.  8
    The clash of intolerances.Ramin Jahanbegloo - 2007 - New Delhi: Har-Anand Publications.
  33.  30
    Death in the philosophy of Mullā Sadrā and Schopenhauer.Farah Ramin - 2019 - Asian Philosophy 29 (4):322-332.
    ABSTRACTDeath as an inevitable reality is a subject of study in various philosophical schools. This concept can be reviewed within three realms: semantics, ontology, and epistemology. The objective of this article is to examine death within the ontological realm in the thoughts of Mullā Sadrā and Schopenhauer, and it attempts to answer the question whether philosophical discussions on the concept of death in Sadrā’s transcendental wisdom, despite differences in principles, methods, and objectives, are comparable to Schopenhauer’s intellectual framework. Using a (...)
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  34. Mahatma Gandhi: The Prophet of Tolerance.Ramin Jahanbegloo - 1996 - Diogenes 44 (176):115-119.
    Mahatma Gandhi was one of those rare human beings who was simultaneously a theoretician and practitioner of tolerance. Gandhi was possessed of an inner conviction that tolerance was not only one of the key words of his own century but of centuries still to come. It is in this sense that his ideas on non-violence and tolerance transcend the context of India itself, even though these ideas were initially conceived in relation to India's independence and future. Nevertheless, in spite of (...)
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  35.  32
    The revised International Code of Medical Ethics: an exercise in international professional ethical self-regulation.Ramin W. Parsa-Parsi, Raanan Gillon & Urban Wiesing - 2024 - Journal of Medical Ethics 50 (3):163-168.
    The World Medical Association (WMA), the global representation of the medical profession, first adopted the International Code of Medical Ethics (ICoME) in 1949 to outline the professional duties of physicians to patients, other physicians and health professionals, themselves and society as a whole. The ICoME recently underwent a major 4-year revision process, culminating in its unanimous adoption by the WMA General Assembly in October 2022 in Berlin. This article describes and discusses the ICoME, its revision process, the controversial and uncontroversial (...)
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  36.  19
    Mapping the individual and the community in Mahatma Gandhi and Martin Luther King, Jr.Ramin Jahanbegloo - 2021 - Philosophy and Social Criticism 47 (4):440-446.
    The protests which followed the death of Black citizens killed by White police officers in the United States show us clearly that the question of non-violent democratic theory is on the table as it was 60 years ago. Martin Luther King, Jr. was well aware of this issue when he became the most important leader of America’s Civil Rights Movement of the 1950s and 1960s. King’s recognition of Mahatma Gandhi’s legacy of non-violence helped him in his campaigns for integration and (...)
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  37.  9
    Gadflies in the Public Space: A Socratic Legacy of Philosophical Dissent.Ramin Jahanbegloo & Fred R. Dallmayr - 2016 - Lanham, Maryland: Lexington Books.
    This book suggests a link between the citizen-philosopher Socrates and the radical, disobedient, and nonviolent Socrates. Ramin Jahanbegloo explains how these two complementary characteristics were transmitted to nonviolent reformers and practitioners Henry David Thoreau, Mahatma Gandhi, Martin Luther King Jr., and Albert Camus.
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  38.  8
    Nonviolent resistance as a philosophy of life: Gandhi's enduring relevance.Ramin Jahanbegloo - 2021 - New York: Bloomsbury Academic.
    What do we mean by nonviolence? What can nonviolence achieve? Are there limits to nonviolence? These are the questions that Ramin Jahanbegloo tackles in his journey through the major political advocates of nonviolence during the 20th century. Focusing on examples of their way of thinking in different cultural, geographic and political contexts, from the Indian Independence Movement and US Civil rights and Anti-Apartheid movements to the Velvet Revolution in Czechoslovakia and nonviolent protests in Tunisia, Iran, Serbia and Hong-Kong, Jahanbegloo (...)
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  39. Ḥākimīyat va āzādī: darsʹhāyī dar zamīnah-ʼi falsafah-ʼi siyāsī-i mudirn.Ramin Jahanbegloo - 2004 - Tihrān: Nashr-i Nay.
     
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  40.  34
    Two concepts of pluralism: A comparative study of Mahatma Gandhi and Isaiah Berlin.Ramin Jahanbegloo - 2015 - Philosophy and Social Criticism 41 (4-5):383-391.
    This article argues that Mohandas K. Gandhi and Isaiah Berlin remain the two main thinkers of pluralism in the 20th century. Though the two never met and despite their essential differences, the two political thinkers can be read as complementary in order to hold on to the idea of a common human horizon. As such, Gandhi’s transformative conception of pluralism, exemplified by his universal method of transforming liberal citizenship into a civic friendship, offers definitely a way to enlarge the Berlinian (...)
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  41.  55
    Medical oath: use and relevance of the Declaration of Geneva. A survey of member organizations of the World Medical Association.Zoé Rheinsberg, Ramin Parsa-Parsi, Otmar Kloiber & Urban Wiesing - 2018 - Medicine, Health Care and Philosophy 21 (2):189-196.
    The Declaration of Geneva is one of the core documents of medical ethics. A revision process was started by the World Medical Association in 2016. The WMA has also used this occasion to examine how the Declaration of Geneva is used in countries throughout the world by conducting a survey of all WMA constituent members. The findings are highly important and raise urgent questions for the World Medical Association and its National Medical Associations : The Declaration of Geneva is only (...)
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  42.  31
    Camus et la critique de la violence.Ramin Jahanbegloo - 2021 - Cités 85 (1):95-100.
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  43.  9
    On forgiveness & revenge: lessons from an Iranian prisoner.Ramin Jahanbegloo - 2017 - Regina, Saskatchewan, Canada: University of Regina Press.
    A powerful and moving philosophical reflection on revenge and forgiveness in our contemporary, conflict-fuelled world.
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  44.  8
    Pedagogy of dissent.Ramin Jahanbegloo - 2021 - Hyderabad: Orient BlackSwan.
  45.  11
    Time Will Say Nothing: A Philosopher Survives an Iranian Prison.Ramin Jahanbegloo - 2014 - University of Regina Press.
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  46.  47
    Anti-Authoritarianism as a Liberal Culture: Richard Rorty Between Communitarian and Liberal Criticism.Lucas von Ramin - 2022 - Contemporary Pragmatism 19 (3):170-194.
    In recent years, Rorty’s anti-authoritarianism has been repeatedly associated with the loss of truth and a post-factual age. At the same time, Rorty is presented as a strict opponent of such positions. How is it that the same thinker who is held responsible for a postmodern decline is also to be understood as the most severe critic? To answer this question, this paper reconstructs Rorty’s anti-authoritarianism as a practice of solidarity by referring to his theory of recognition and virtue of (...)
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  47.  19
    Edward Said’s Conception of the Public Intellectual as “Outsider”.Ramin Jahanbegloo - 2005 - Radical Philosophy Review 8 (1):29-34.
    Edward Said's mode of intellectual thinking cannot be categorized in terms of concepts such as liberal, socialist or anarchist. In this sense, Said remained all his life, through his work and his action, an "outsider. " This "outsiderhood" created in him an acute awareness of the world and a critical sense of resistance to all forms of political and intellectual domination. In consequence, Said detects a particularly revealing relationship between a deep-seated commitment to the secular principles of humanism andoutsiderhood as (...)
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  48.  22
    Globalization as a Symbolic Form: Ernst Cassirer’s Philosophy of Symbolic Form as the Basis for a Theory of Globalization.Lucas von Ramin - 2018 - In Johannes Rohbeck, Daniel Brauer & Concha Roldán (eds.), Philosophy of Globalization. Boston: De Gruyter. pp. 379-394.
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  49.  83
    An invitation to model-theoretic galois theory.Alice Medvedev & Ramin Takloo-Bighash - 2010 - Bulletin of Symbolic Logic 16 (2):261 - 269.
    We carry out some of Galois' work in the setting of an arbitrary first-order theory T. We replace the ambient algebraically closed field by a large model M of T, replace fields by definably closed subsets of M, assume that T codes finite sets, and obtain the fundamental duality of Galois theory matching subgroups of the Galois group of L over F with intermediate extensions F ≤ K ≤ L. This exposition of a special case of [10] has the advantage (...)
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  50.  35
    The revised International Code of Medical Ethics: responses to some important questions.Ramin W. Parsa-Parsi, Raanan Gillon & Urban Wiesing - 2024 - Journal of Medical Ethics 50 (3):179-180.
    We thank our commentators for their thoughtful responses to our paper1 covering among other issues the relationships of ethics law and professional codes, the tensions between ethical universalism and cultural relativism and the phenomenon of moral judgement required when ethical norms conflict, including the norms of patient care versus obligations to others both now and in the future. Although the comments deserve more extensive discussion, in what follows we respond briefly to specific aspects of each commentary and remind readers that (...)
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