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Ramon Das
Victoria University of Wellington
  1.  85
    Bad News for Moral Error Theorists: There Is No Master Argument Against Companions in Guilt Strategies.Ramon Das - 2017 - Australasian Journal of Philosophy 95 (1):58-69.
    A ‘companions in guilt’ strategy against moral error theory aims to show that the latter proves too much: if sound, it supports an implausible error-theoretic conclusion in other areas such as epistemic or practical reasoning. Christopher Cowie [2016 Cowie, C. 2016. Good News for Moral Error Theorists: A Master Argument Against Companions in Guilt Strategies, Australasian Journal of Philosophy 94/1: 115–30.[Taylor & Francis Online], [Web of Science ®] [Google Scholar]] has recently produced what he claims is a ‘master argument’ against (...)
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  2. Evolutionary Debunking of Morality: Epistemological or Metaphysical?Ramon Das - 2016 - Philosophical Studies 173 (2):417-435.
    It is widely supposed that evolutionary debunking arguments against morality constitute a type of epistemological objection to our moral beliefs. In particular, the debunking force of such arguments is not supposed to depend on the metaphysical claim that moral facts do not exist. In this paper I argue that this standard epistemological construal of EDAs is highly misleading, if not mistaken. Specifically, I argue that the most widely discussed EDAs all make key and controversial metaphysical claims about the nature of (...)
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  3. Why Companions in Guilt Arguments Still Work: Reply to Cowie.Ramon Das - forthcoming - Philosophical Quarterly:pqv078.
  4.  85
    Has Industrialization Benefited No One? Climate Change and the Non-Identity Problem.Ramon Das - 2014 - Ethical Theory and Moral Practice 17 (4):747-759.
    Within the climate justice debate, the ‘beneficiary pays’ principle holds that those who benefit from greenhouse emissions associated with industrialization ought to pay for the costs of mitigating and adapting to their adverse effects. This principle constitutes a claim of inter-generational justice, and it is widely believed that the non-identity problem raises serious difficulties for any such claim. After briefly sketching the rationale behind ‘beneficiary pays,’ this paper offers a new way of understanding the claim that persons in developed societies (...)
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  5.  38
    Globalizing Justice: The Ethics of Poverty and Power – By Richard W. Miller; Politics as Usual: What Lies Behind the Pro‐Poor Rhetoric – By Thomas Pogge; The Life You Can Save: Acting Now to End World Poverty – By Peter Singer.Ramon Das - 2012 - Journal of Applied Philosophy 29 (1):79-83.
  6.  32
    Prerogatives Without Restrictions?Ramon Das - 2000 - Philosophical Studies 99 (3):347-371.
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  7. 美德伦理学和正确的行动.Ramon Das - 2003 - Australasian Journal of Philosophy 81 (3):324-339.
     
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  8.  5
    Book Review: Political Theory of Global Justice: A Cosmopolitan Case for the World State. [REVIEW]Ramon Das - 2006 - Journal of International Political Theory 2 (1):97-100.
  9.  2
    Garrett Cullity, Concern, Respect, & Cooperation.Ramon Das - 2020 - Journal of Moral Philosophy 17 (5):559-562.
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  10.  39
    Intergenerational Justice, Edited by Axel Gosseries and Lukas H. Meyer.Ramon Das - 2016 - Mind 125 (499):913-918.
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  11.  9
    Intergenerational Justice, Intra-Generational Counterfactuals, and the Non-Identity Problem.Ramon Das - 2020 - Intergenerational Justice Review 5 (2).
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  12.  21
    Prudence, Identity, and Value.Ramon Das - 2003 - In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers. pp. 27--39.
  13.  10
    Political Theory of Global Justice: A Cosmopolitan Case for the World State Luis Cabrera,Political Theory of Global Justice: A Cosmopolitan Case for the World State.Ramon Das - 2006 - Politics and Ethics Review 2 (1):97-100.
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  14.  3
    Political Theory of Global Justice: A Cosmopolitan Case for the World State Luis Cabrera, Political Theory of Global Justice: A Cosmopolitan Case for the World State.Ramon Das - 2006 - Journal of International Political Theory 2:97-100.
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  15.  65
    Suffering and Moral Responsibility. [REVIEW]Ramon Das - 2002 - Australasian Journal of Philosophy 80 (2):240 – 241.
    Book Information Suffering and Moral Responsibility. Suffering and Moral Responsibility Meyerfeld Jamie New York Oxford University Press ix + 237 Hardback £35 By Meyerfeld Jamie. Oxford University Press. New York. Pp. ix + 237. Hardback:£35.
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  16.  13
    Virtue Ethics and the Concept of Action.Ramon Das - 2020 - Revista Portuguesa de Filosofia 76 (1):61-74.
    This paper explores some parallels between the concept of action as it is deployed in two theoretical projects: constructing a virtue-ethical account of right action; and explaining human actions in causal terms. Although one project is normative and the other non-normative, I argue that they face essentially the same fundamental challenge: both have a difficult time dealing with the familiar fact that persons have the ability to act out of character. For virtue ethics, this fact threatens to undermine its most (...)
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  17.  2
    World Poverty and Human Rights.Ramon Das - 2003 - Australasian Journal of Philosophy 81 (3):449-451.
    Book Information World Poverty and Human Rights. World Poverty and Human Rights Thomas Pogge Cambridge Polity Press 2002 vii + 284 Paperback US$28, £18 By Thomas Pogge. Polity Press. Cambridge. Pp. vii + 284. Paperback:US$28, £18.
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  18.  35
    Ethics and International Affairs.Ramon Das - 2007 - Philosophical Books 48 (4):329-344.
  19.  40
    Sharing the Responsibility of Dealing with Climate Change: Interpreting the Principle of Common but Differentiated Responsibilities.Dan Weijers, David Eng & Ramon Das - 2010 - In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public Policy: Why Ethics Matters. ANU ePress. pp. 141-158.
    In this chapter we first discuss the main principles of justice and note the standard objections to them, which we believe necessitate a hybrid approach. The hybrid account we defend is primarily based on the distributive principle of sufficientarianism, which we interpret as the idea that each country should have the means to provide a minimally decent quality of life for each of its citizens. We argue that sufficientarian considerations give good reason to think that what we call the ‘ability (...)
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