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Profile: Randi Rashkover (George Mason University)
  1.  26
    A Jewish Modified Divine Command Theory.Kavka Martin & Rashkover Randi - 2004 - Journal of Religious Ethics 32 (2):387 - 414.
    We claim that divine command metaethicists have not thought through the nature of the expression of divine love with sufficient rigor. We argue, against prior divine command theories, that the radical difference between God and the natural world means that grounding divine command in divine love can only ground a formal claim of the divine on the human; recipients of revelation must construct particular commands out of this formal claim. While some metaethicists might respond to us by claiming that this (...)
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  2.  16
    Back to the City.Randi Rashkover - 2006 - Philosophy Today 50 (1):104-116.
  3.  6
    Judaism, Multiculturalism, and the Power of Politics: Reconsidering Judaism's Role in the Public Square.Randi Rashkover - 2010 - Interpretation: A Journal of Bible and Theology 64 (3):270-283.
    It is the central argument of this essay that the profile of persons as ordered and affirmed by the difference between the divine and the human presents a different conception of power than that presupposed by multiculturalism.
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  4.  3
    Theology, Political Theory, and Pluralism: Beyond Tolerance and Difference – By Kristen Deede Johnson.Randi Rashkover - 2009 - Modern Theology 25 (1):135-137.
  5.  3
    Cultural Transformation and Religious Practice – By Graham Ward.Randi Rashkover - 2007 - Modern Theology 23 (3):479-482.
  6.  5
    Rosenzweig's Return to Biblical Theology: An Encounter Between the Star of Redemption and Jon Levenson's Sinai and Zion.Randi Rashkover - 2002 - Journal of Jewish Thought and Philosophy 11 (1):75-88.
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  7.  1
    Introducing the Work of Peter Ochs.Randi Rashkover - 2008 - Modern Theology 24 (3):439-445.
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  8. Rosenzweig's Return to Biblical Theology: An Encounter Between the Star of Redemption and Jon Levenson's Sinai and Zion.Randi Rashkover - 2002 - Journal of Jewish Thought and Philosophy 11 (1):75-88.
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