Results for 'Raphaël Ramos'

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  1.  7
    Temporalités sociales.Raphaël Ramos - 2016 - Temporalités 23.
    Dans le cadre de ses activités, l’Institut de Recherches Sociologiques et Anthropologiques de l’université Paul-Valéry a organisé un séminaire sur les temporalités sociales qui s’est tenu le 21 avril 2016, à Montpellier.Voici le compte rendu de cette journée. Comme le rappelle Jean-Bruno Renard dans sa présentation, l’IRSA est l’un des laboratoires partenaires de Temporalités. Cette équipe soutient en effet la revue depuis l’origine, poursuivant ainsi ce qu’elle avait déjà fait dans les année...
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  2. J. S. Mill's Proof of the Principle of Utility: D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):55-63.
    In the introductory chapter of his essay on Utilitarianism, John Stuart Mill says his aim is to contribute towards the understanding of utilitarianism and towards ‘such proof as it is susceptible of’. He immediately adds that ‘this cannot be proof in the ordinary and popular meaning of the term’ because ‘ultimate ends are not amenable to direct proof’. A proof that something is good has to show that it is ‘a means to something admitted to be good without proof’. But, (...)
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  3.  37
    Philosophy and Sociology: D. D. Raphael.D. D. Raphael - 1970 - Royal Institute of Philosophy Supplement 4:91-104.
    We hear nowadays in literary criticism of a type of novel that is an ‘anti-novel’ and of a type of hero who is an ‘anti-hero’. I recently read an article which argued, rather well in my opinion, that the later philosophy of Wittgenstein is an anti-philosophy. One could say the same of the philosophie positive of Auguste Comte, who is often called the father of sociology. The principle with which Comte starts off his philosophy, ‘the fundamental law of mental development’, (...)
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  4.  23
    Interview: D.D. Raphael.D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  5.  25
    Liberty and Authority: D. D. Raphael.D. D. Raphael - 1983 - Royal Institute of Philosophy Supplement 15:1-15.
    Everybody supports freedom—even authoritarians, though what they call freedom looks suspiciously like bondage. Rousseau begins The Social Contract with a flourish: ‘Man is born free, and everywhere he is in chains.’ He ends up by trying to persuade us that the chains, the restraints of law and organized society, are necessary for true freedom. He wants us to believe that true freedom, the freedom essential for human existence, is not the happy-go-lucky freedom of Liberty Hall, do as you like, but (...)
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  6.  25
    Alexander Marr, Between Raphael and Galileo: Mutio Oddi and the Mathematical Culture of Late Renaissance Italy. Chicago and London: The University of Chicago Press, 2011. Pp. Xvii+359. ISBN 978-0-226-50628-9. £29.00. [REVIEW]Renée Raphael - 2012 - British Journal for the History of Science 45 (1):126-128.
  7.  24
    Adam Smith: Philosophy, Science, and Social Science: D. D. Raphael.D. D. Raphael - 1978 - Royal Institute of Philosophy Supplement 12:77-93.
    What darkness was the ‘Enlightenment’ supposed to have removed? The answer is irrational forms of religion. Most of the ‘enlightened’ took the view that revealed religion was irrational and that natural religion could be rational; but some were sceptical about natural religion too. Hume was the most honest and the most penetrating thinker of the latter group. His biographer, Professor E. C. Mossner, is not alone in believing that the Dialogues concerning Natural Religion is ‘his philosophical testament’.
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  8.  19
    Maurice Cranston : D. D. Raphael.D. D. Raphael - 1994 - Utilitas 6 (1):1-7.
    Professor Maurice Cranston, who died suddenly on 5 November 1993, was a man of many talents. Pre-eminent as a biographer of Locke and Rousseau, he was also distinguished for his own contribution to political philosophy and for his capacity to expound the political thought of others in clear, simple language. He did this with great success not only in the lecture room but also in numerous broadcast talks and discussions, notably on the Third Programme of the BBC. In his academic (...)
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  9. En la Jubilación Del Prof. Dr. Felipe Fernández Ramos: Bio-Bibliografía.Ff Ramos - 1999 - Salmanticensis 46 (1):5-11.
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  10. Inscripción de obras ilegales prescritas (resoluciones de la DGRN de 17 de enero y 5 de marzo de 2012). Anexo sobre inscripción registral de las obras antiguas prescritas tras el RD Ley 8/2011: Resumen y comentarios por Joaquín Delgado Ramos[REVIEW]Joaquín Delgado Ramos - 2012 - Aletheia: Cuadernos Críticos Del Derecho 2:100 - 117.
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  11. Samuel Ramos Trayectoria Filosófica y Antología de Textos.Samuel Ramos & Agustín Basave Fernández del Valle - 1965 - Centro de Estudios Humanísticos de la Universidad de Nuevo León.
  12.  93
    The Impartial Spectator: Adam Smith's Moral Philosophy.D. D. Raphael - 2007 - Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
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  13.  50
    Concepts of Justice.D. D. Raphael - 2001 - Oxford University Press.
    In this fascinating exploration of justice, eminent philosopher D. D. Raphael presents the culmination of a lifetime's study of its evolution, from ancient times to the late twentieth century. His aim is not just historical but philosophical: to illuminate our true understanding of justice. His unique approach examines not only classic texts by such philosophers as Plato, Aristotle, Hume, Mill, and Rawls but also the Bible and Greek tragedy, as well as some neglected but important thought from the modern era. (...)
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  14. Moral Philosophy.D. D. Raphael - 1994 - Oxford University Press.
    In this new and enlarged edition of a standard introduction to moral philosophy, Raphael shows in clear and simple language the connections between abstract ethics and practical problems in law, government, medicine, and the social sciences in general. Moral Philosophy deals with six main areas. First, it looks at the two opposed traditions of naturalism and rationalism, and considers more recent discussion in terms of logic and language. Next, it explores the attractions and defects of Utilitarianism, and then turns to (...)
     
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  15. British Moralists, 1650-1800 (2 Vols.).D. D. Raphael - 1991 - Hackett.
    Selected and edited with comparative notes and analytical index by Raphael. The British Moralists of the seventeenth and eighteenth centuries form a remarkable tradition of continuous philosophical debate, reaching its high point in the ethical writings of Hume. Many of the works included in this collection are unavailable in modern editions, and those that are available can be seen to better advantage here, in the context of their historical development. This new selection differs appreciable from its predecessor, Selby-Bigge's British Moralists, (...)
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  16.  61
    Perceived Emotional Intelligence Facilitates Cognitive-Emotional Processes of Adaptation to an Acute Stressor.Natalia S. Ramos, Pablo Fernandez-Berrocal & Natalio Extremera - 2007 - Cognition and Emotion 21 (4):758-772.
  17. Problems of Political Philosophy.D. D. Raphael - 1970 - Humanities Press.
    This book introduces the student to active philosophical thinking about political ideas, offering a more stimulating approach to the subject than traditional chronological surveys. The first edition was hailed by The Times Literary Supplement as 'the best introduction to political philosophy for a long time'. This thoroughly revised second edition brings its coverage up-to-date for the 1990s, with material reorganised to be fully accessible for the beginner.
     
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  18.  25
    The Logic of Liberty.D. Daiches Raphael & Michael Polanyi - 1953 - Philosophical Quarterly 3 (10):86.
  19.  81
    From Fibring to Cryptofibring. A Solution to the Collapsing Problem.Carlos Caleiro & Jaime Ramos - 2007 - Logica Universalis 1 (1):71-92.
    . The semantic collapse problem is perhaps the main difficulty associated to the very powerful mechanism for combining logics known as fibring. In this paper we propose cryptofibred semantics as a generalization of fibred semantics, and show that it provides a solution to the collapsing problem. In particular, given that the collapsing problem is a special case of failure of conservativeness, we formulate and prove a sufficient condition for cryptofibring to yield a conservative extension of the logics being combined. For (...)
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  20.  18
    Twist-Structures Semantics for the Logics of the Hierarchy InPk.Fernando M. Ramos & Víctor L. Fernández - 2009 - Journal of Applied Non-Classical Logics 19 (2):183-209.
    In this work we define, in a general way, an algebraic semantics for the logics of the hierarchy InPk. This semantics is defined by means of an alternative construction, with respect to the usual algebraic semantics, and it is known in the literature as Twist-structures semantics. Besides that, we modify such construction, defining the so-called ω-Twist-structures here. This adaptation allows us to prove adequacy theorems for every logic of the hierarchy InPk.
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  21. New Books. [REVIEW]L. J. Russell, D. Daiches Raphael, John Laird & G. C. Field - 1944 - Mind 53 (209):86-91.
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  22. British Moralists 1650-1800.D. D. Raphael - 1969 - Clarendon Press.
  23.  20
    Transgênicos e ética: a ameaça à imparcialidade científica.Pablo Rubén Mariconda & Maurício de Carvalho Ramos - 2003 - Scientiae Studia 1 (2):245-261.
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  24.  63
    Philosophy, Politics and Society: Third Series.D. D. Raphael, Peter Laslett & W. G. Runciman - 1969 - Philosophical Quarterly 19 (75):185.
  25.  34
    Moral Deliberation and Nursing Ethics Cases: Elements of a Methodological Proposal.D. G. Schneider & F. R. S. Ramos - 2012 - Nursing Ethics 19 (6):764-776.
    A qualitative study with an exploratory, descriptive and documentary design that was conducted with the objective of identifying the elements to constitute a method for the analysis of accusations of and proceedings for professional ethics infringements. The method is based on underlying elements identified inductively during analysis of professional ethics hearings judged by and filed in the archives of the Regional Nursing Board of Santa Catarina, Brazil, between 1999 and 2007. The strategies developed were based on the results of an (...)
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  26.  82
    Introdução da Ciência na infância: o caso da série "De onde vem?" // Introduction of Science in childhood: the case of series "De onde vem?".Flávia Brocchetto Ramos & Marcelo Prado Amaral Rosa - 2013 - Conjectura: Filosofia E Educação 18 (3):41-59.
    O objetivo do estudo é analisar a série De onde vem? , a qual introduz o conhecimento científico na infância, identificando aspectos que justifiquem o seu emprego como um recurso pedagógico adequado para a introdução de conceitos de Ciência de forma lúdica e dinâmica na infância. Os resultados apresentam aspectos gerais dos episódios da Série, além da descrição estrutural dos episódios de forma generalizada de acordo com as categorias sugeridas por Gomes (2008). A Série introduz conceitos científicos, presentes no cotidiano, (...)
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  27. Los derechos sociales de la Unión Europea: mercado o justicia.María Luisa Espada Ramos - 2001 - Anales de la Cátedra Francisco Suárez 35:23-58.
    Los derechos sociales no han estado incorporados en las Comunidades Europeas, sino como consecuencias de la libre circulación de personas. Poco a poco a través de la política social se han ido asumiendo exigencias sociales que han desembocado en la formulación de derechos sociales denominados hoy "derechos de la solidaridad" en la Carta de Derechos Fundamentales de la Unión. No obstante, su efectividad y su justicialidad continúan siendo un interrogante y expresión del déficit de la U.E.
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  28.  17
    O modelo liberal e republicano de liberdade: uma escolha disjuntiva?Cesar Augusto Ramos - 2011 - Trans/Form/Ação 34 (1):43-66.
    Este artigo tem por objetivo apresentar duas maneiras de compreender a liberdade: a liberdade negativa do liberalismo, definida como a esfera do livre agir do indivíduo pela ausência de impedimentos externos, e que se norteia pelo paradigma jurídico dos direitos individuais; e a liberdade política do republicanismo, que se define como não-dominação e se orienta pelo paradigma das virtudes cívicas da cidadania. Um outro propósito consiste em mostrar que a oposição entre o ponto de vista jurídico-liberal e o republicanismo não (...)
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  29.  14
    Vegetações artificiais: palingênese, árvores metálicas e plasmogenia.Maurício de Carvalho Ramos - 2011 - Scientiae Studia 9 (4):821-846.
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  30. New Books. [REVIEW]Desmond Paul Henry, J. P. Day, Antony Flew, H. D. Sluga, Francis Jacobs, D. D. Raphael & Anthony Palmer - 1966 - Mind 75 (300):598-615.
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  31.  31
    Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73:87 - 103.
  32.  35
    Justice and Liberty.D. D. Raphael - 1980 - Humanities Press.
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  33.  66
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil.Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  34. Hobbes on Justice.D. D. Raphael - 1988 - In G. A. J. Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
  35.  33
    ¿Existe Una Identidad Latinoamericana? Mitos, Realidades y la Versátil Persistencia de Nuestro Ser Continental.Víctor H. Ramos - 2003 - Utopía y Praxis Latinoamericana 8 (21):117-126.
    In this article, Latin American identity is analyzed from an anthropological and holistic perspective. Dynamic contradictions are offered as a contribution towards understanding the process of construction-deconstruction of our identity, within the global historical context of its emergence an..
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  36.  81
    Anselm on Truth.Alice Ramos - 2009 - Proceedings of the American Catholic Philosophical Association 83:183-197.
    St. Anselm provides us with a metaphysics of the Logos, whereby things are true in relation to the Divine Intellect, or by the one first truth. Anselm will, as Aquinas after him, consider whether things are more true in the Divine Word than they are in themselves. This question seems to be closely related to the human person’s desire for God, a desire which makes possible the person’s return to God and which involves not only being created true but also (...)
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  37.  37
    Obligations and Rights in Hobbes.D. D. Raphael - 1962 - Philosophy 37 (142):345 - 352.
  38.  61
    Aprender a filosofar ou aprender a filosofia: Kant ou Hegel?Cesar Augusto Ramos - 2007 - Trans/Form/Ação 30 (2):197-217.
    O presente artigo pretende mostrar uma dupla perspectiva do ensino da filosofia proposto de forma disjuntiva: aprender a filosofar ou aprender a filosofia, representada, respectivamente, por Kant e por Hegel. A análise dessa questão será desenvolvida dentro do contexto da filosofia kantiana, nela destacando três aspectos: a) o ideal de perfectibilidade do gênero humano; b) o preceito da Aufklärung do pensar por si mesmo e o exercício crítico da razão, e c) a necessidade da coação como instrumento para o cumprimento (...)
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  39. The Moral Sense.D. D. Raphael - 1947 - London: Oxford Univ. Press.
     
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  40.  12
    As mônadas físicas como unidades gerativas no Sistema da natureza de Maupertuis.Maurício de Carvalho Ramos - 2009 - Scientiae Studia 7 (3):461-472.
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  41.  39
    Technologies of the Self: Truth, Asceticism, and Autonomy.Alice Ramos - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (1-2):20-29.
  42.  52
    Rhetoric, Dialectic and Syllogistic Argument: Aristotle's Position in "Rhetoric" I-II.Sally Raphael - 1974 - Phronesis 19 (1):153-167.
  43.  32
    Anonymous Writings of David Hume.D. D. Raphael & Tatsuya Sakamoto - 1990 - Journal of the History of Philosophy 28 (2):271-281.
  44.  42
    Fallacies in and About Mill's "Utilitarianism".D. Daiches Raphael - 1955 - Philosophy 30 (115):344 - 357.
    Mill's Utilitarianism is widely used to introduce elementary students to Moral Philosophy. One reason for this, I trust, is a recognition that Mill's doctrines and interests have an immediate attraction for most people. But certainly another reason is the belief that Mill's arguments contain a number of obvious fallacies, which an elementary student can be led to detect, thereby learning to practise critical philosophy.
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  45.  90
    New Books. [REVIEW]Leon Roth, E. Gilman, R. J. Spilsbury, H. D. Lewis, Karl Britton, G. H. Bird, P. T. Geach, R. N. Smart, R. Rhees, Margaret Macdonald, Basil Mitchell, D. Daiches Raphael, A. M. MacIver, J. L. Ackrill, Martha Kneale & T. R. Miles - 1956 - Mind 65 (259):410-430.
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  46. ‘”The True Old Humean Philosophy” and its Influence on Adam Smith.D. D. Raphael - 1977 - In Morice (ed.), David Hume.
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  47.  63
    Sidgwick on Intuitionism.D. D. Raphael - 1974 - The Monist 58 (3):405-419.
    In The Methods of Ethics Sidgwick considers three ‘methods’, Egoistic Hedonism, Intuitionism, and Utilitarianism or Universalistic Hedonism. I propose to discuss his account of Intuitionism and its role in relation to the specific version of Utilitarianism that he himself adopts. To clear the decks I begin with some remarks on terminology.
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  48.  72
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil. [REVIEW]Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  49.  32
    Bishop Butler's View of Conscience.D. Daiches Raphael - 1949 - Philosophy 24 (90):219-238.
    In this article I propose to examine Bishop Butler's view of the nature of moral judgment, the epistemological problem which so greatly exercised some of the British moralists of his age. I have discussed the views of four of them in The Moral Sense. The problem seems to have been peculiarly lacking in interest for Butler. This may seem at first sight an odd statement: the moral faculty, or conscience, it would be said, is the chief subject of Butler's moral (...)
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  50.  41
    Síndome de Kabuki: estudo de caso a respeito das características comportamentais, cognitivas, sociais e fonoaudiológicas.Teresa H. Schoen-Ferreira, Juliana Mp Ramos, Maria Eb Ávila, Renata R. Dabbur, Thais A. Lima & Márcia Rf Marteleto - 2010 - Revista Aletheia 32:70-79.
    A Síndrome de Kabuki é um distúrbio bastante raro, com múltiplas anomalias congênitas. O objetivo do estudo foi descrever características comportamentais, cognitivas e sociais de uma criança com seis anos de idade com Síndrome de Kabuki, e suas implicações no processo escolar. Como resultados, verif..
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