36 found
Order:
  1.  32
    Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen.Raquel Bouso, Adam Loughnane & Ralf Müller (eds.) - 2022 - Heidelberg, Deutschland: Springer.
    This book presents the first collection of essays on the philosophy of Ueda Shizuteru in a Western language. Ueda, the last living member of the Kyoto school, has fostered the East-West dialogue in all his works and has helped to open up the Western image of philosophy by engaging the Zen tradition. The book reflects this particular trait of Ueda’s philosophy, but it also covers all thematic fields of his writings. Contributions from both young and established scholars and experts from (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  2. De geido a geijutsu. O caminho da arte e a arte como caminho na Escola de Kioto.Raquel Bouso - 2018 - Modernos and Contemporaneos 3 (2):2-12.
    A palavra japonesa geidō 芸道 é formada por dois caracteres: o primeiro remete à “habilidade” ou “capacidade” de executar algo e o segundo a uma “via” ou “caminho”, de maneira que poderia ser traduzida por “via da arte”. Como observou Hisamatsu Shin’ichi em um diálogo com Martin Heidegger, “via”, aqui, não significa simplesmente “método”, mas mantém uma profunda relação com a vida. No entanto, para nomear a “arte” no sentido moderno “ocidental estético”,emprega-se, em japonês, o neologismo geijutsu 芸術. O segundo (...)
     
    Export citation  
     
    Bookmark   1 citation  
  3.  31
    La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  4. Disimagination and Sentiment in Nishitani's Religious Aesthetics.Raquel Bouso - 2019 - European Journal of Japanese Philosophy 4:45 - 84.
    This paper discusses the notion of disimagination a translation of the German word Entbildung, which was devised by Meister Eckhart as a reinterpretation of the Neoplatonic categories of abstraction (aphairesis) and negation (apophasis) in connection with Nishitani Keiji's standpoint of emptiness. Nishitani proposes a nonsubjective, nonrepresentational, and nonconceptual type of knowledge to avoid the problem of representation implied in the modern subjective self-consciousness that prevents our access to the reality of things. It is argued that what he calls a knowing (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  15
    Penser le temps dans la philosophie japonaise.Raquel Bouso & Jean-Pierre Dubost - 2022 - L’Enseignement Philosophique 72 (3):11-22.
    Dans la philosophie japonaise, le temps, traditionnellement, n’a jamais été pensé comme séparé de l’espace. Plutôt que de concevoir l’espace-temps de manière abstraite, elle a toujours eu tendance à penser l’expérience d’une temporalité indissociable de la spatialité, une « temporalité spatiale ». À partir de deux créations conceptuelles japonaises, l’une médiévale et l’autre contemporaine, l’une ontologico-existentielle et l’autre esthétique, uji et kire respectivement, nous explorerons deux façons d’exprimer la nature vivante du temps à partir du flux du devenir, celles de (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. .Raquel Bouso - 2004 - In Heisig James W. (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 121-139.
    No categories
     
    Export citation  
     
    Bookmark  
  7.  15
    Arakawa and Gins's Nonplace: An Approach from an Apophatic Aesthetics.Raquel Bouso - 2014 - Journal of Japanese Philosophy 2 (1):72-102.
    With the expression apophatic aesthetics, Amador Vega names different cases of twentieth-century hermeneutics of negativity that show a spiritual debt to negative theology and in particular to the major mystical trends of Medieval Europe. Our aim here is to explore how this category applies to the artistic work created by the contemporary artists Arakawa and Gins. However, our focus is not on the debt of these artists to apophatism in the Christian tradition but in Buddhism, especially in Zen. Through an (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  8. Broadening philosophy: learning experiences from Japanese thought.Raquel Bouso - 2017 - In Ching-Yuen Cheung & Wing-Keung Lam (eds.), Globalizing Japanese Philosophy as an Academic Discipline. V&R Unipress. pp. 35 - 49.
  9.  17
    Disimagination and Sentiment in Nishitani’s Religious Aesthetics.Raquel Bouso - 2019 - European Journal of Japanese Philosophy 4:45-84.
    This paper discusses the notion of disimagination a translation of the German word Entbildung, which was devised by Meister Eckhart as a reinterpretation of the Neoplatonic categories of abstraction (aphairesis) and negation (apophasis)in connection with Nishitani Keiji's standpoint of emptiness. Nishitani proposes a nonsubjective, nonrepresentational, and nonconceptual type of knowledge to avoid the problem of representation implied in the modern subjective self-consciousness that prevents our access to the reality of things. It is argued that what he calls a knowing of (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  10. De l'égocentrisme à l'interdépendance. Nishitani sur le Karma, le Samadhi, et la Nature.Raquel Bouso - 2015 - In Marie-Hélène Parizeau & Jacynthe Tremblay (eds.), Milieux modernes et reflets japonais. Chemins philosophiques. pp. 253 - 266.
  11. Emptiness as Compassion.Raquel Bouso - 2007 - In John O'Grady & Peter Scherle (eds.), Ecumenics from the rim : explorations in honour of John D'Arcy May. Lit Verlag Münster. pp. 197 - 203.
     
    Export citation  
     
    Bookmark  
  12. Editors' Introduction.Raquel Bouso & James W. Heisig - 2009 - In James W. Heisig Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nagoya: Nanzan. pp. 1-€“12.
    No categories
     
    Export citation  
     
    Bookmark  
  13. El nihilismo religioso de la escuela de Kioto.Raquel Bouso - 2009 - In Fernando Cid Lucas (ed.), ¿Qué es Japón?: Introducción a la cultura japonesa. pp. 47 - 59.
  14. El xintoisme i la construcció de la identitat nacional al Japó : trets identitaris i xintoisme al Japó.Raquel Bouso - 2006 - DCIDOB 1 (2):19 - 24.
  15.  9
    Estética y religión. El discurso del cuerpo y los sentidos.Raquel Bouso, Amador Vega & Juan Antonio Rodríguez Tous (eds.) - 1998 - Barcelona: Er, Revista de Filosofía. Documentos.
    Direct download  
     
    Export citation  
     
    Bookmark  
  16. Življenje brez zakaj: Nishitanijev odgovor na nihilizem.Raquel Bouso - 2011 - In Maja Milcinski & Ana Bajželj Bevelacqua (eds.), Življenje, smrt in umiranje v medkulturni perspektivi. pp. 51-63.
  17. In Search of an Aesthetics of Emptiness: Two European Thinkers.Raquel Bouso - 2017 - In Yusa Michiko (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York: Bloomsbury.
  18.  25
    La articulación de la realidad. Aproximación al lenguaje religioso desde el pensamiento japonés.Raquel Bouso - 2016 - Ideas Y Valores 65 (S2):17-29.
    On the basis of Lluís Duch’s idea that there is no specifically religious language, the article examines the kōan, a form of dialogue typical of Zen Buddhism used as a meditation technique and compiled in several written collections. Using the interpretations of the kōan carried out by some contemporary Japanese philosophers, the paper reflects on the expressive resources developed by Zen literature in order to account for the tension between the ineffability of the experience of an ultimate reality and the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19. La filosofía japonesa en España.Raquel Bouso - 2004 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 121-139.
     
    Export citation  
     
    Bookmark  
  20. Las religiones de Japón.Raquel Bouso - 2005 - Contrastes: Revista Cultural 41:109-112.
     
    Export citation  
     
    Bookmark  
  21. Lenguaje y silencio. Experiencia y comprensión en Ueda Shizuteru.Raquel Bouso - 2006 - In Maria Donzelli (ed.), Comparatismi e filosofia. Napoli: Liguori. pp. 239 - 261.
  22.  10
    Mirar a través, ver claramente. Reconsiderando la perspectiva renacentista desde la filosofía japonesa.Raquel Bouso - 2018 - Studi di Estetica 46 (4):69-89.
    Our starting point is a remark made by an art historian, Charles Carman, to the theorist of art Norman Bryson regarding his interpretation of the Japanese philosopher Nishitani Keiji's standpoint of emptiness. Bryson claims that Nishitani's standpoint supports his contrast between Western and non-Western gaze. On the contrary, Carman sees Nishitani's standpoint closer to the Renaissance theory of vision as found in Alberti and Nicholas von Cues and so not as opposite to Western tradition as a whole but to a (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  23. Meontología y temporalidad en el pensamiento de Nishitani Keiji.Raquel Bouso - 2017 - In Rebeca Maldonado (ed.), Tránsito(s) y resistencia(s). Ontologías de la historia. pp. 103 - 134.
     
    Export citation  
     
    Bookmark  
  24. Nishitani Keiji y la plenitud de la vacuidad.Raquel Bouso - 2008 - Philía : Revista de la Bibliotheca Mystica Et Philosophica Alois M. Haas 2:124 - 137.
    Abstract: This article examines Nishitani Keiji’s standpoint of emptiness as it is found in his work Religion and Nothingness. Since the term “emptiness” (kū 空) is here a way to point out to ultimate reality, this use of a negative language is regarded as an expression of a non-dualistic thought, in debt with Nishida’s philosophy and Zen Buddhism spiritual tradition as well as a viewpoint akin to apophatism in Christian mysticism.
     
    Export citation  
     
    Bookmark  
  25.  32
    One's Other Self: Contradictory Self-Identity in Ueda's Phenomenology of the Self.Raquel Bouso - 2019 - In Russell Re Manning, Sarah Flavel & Lydia Azadpour (eds.), in Differences in identity in global philosophy and religion. pp. 149 - 173.
    Concerned with the issue of the I-thou encounter and the question of how to overcome the problem of the confrontation that occurs in the worldly existence among individuals, the Japanese philosopher Ueda Shizuteru (1926-), a leading member of the Kyoto School, addressed this issue in his phenomenology of the self. Ueda develops his ideas as a hermeneutical practice in the reading of the well-known Zen classic parable Ten Ox-Herding pictures, given that Zen Buddhism is the main tradition upon which he (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  26. On the "European form of Buddhism." The Kyoto school and German philosophy against the background of religious nihilism.Raquel Bouso - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
     
    Export citation  
     
    Bookmark  
  27. Transcendence and the Absolute in Buddhist-influenced Contemporary Japanese Thought.Raquel Bouso - 2012 - In Norbert Hintersteiner & François Bousquet (eds.), Thinking the Divine in Interreligious Encounter. pp. 273 - 282.
     
    Export citation  
     
    Bookmark  
  28.  2
    The Blue Flower in the Mirror of True Emptiness: An Approach to Nishida’s Active Feeling.Raquel Bouso - 2024 - In Kido Atsushi, Noe Keiichi & Lam Wing Keung (eds.), Tetsugaku Companion to Feeling. Springer Verlag. pp. 19-37.
    Arguably, emotions figure prominently in contemporary philosophy, not only in the fields of aesthetics and philosophy of religion, but also in the study of morality and cognition. Expressions like “emotional intelligence” are now commonly used and there is even talk of an affective turn in the cognitive sciences. Twentieth-century philosophers paved the way with conceptual creations like “poietic thinking” (dichtende Denken), “sentient intelligence” (inteligencia sentiente) or “poetic reason” (razón poética). It is also widely acknowledged that our apparently rational thoughts, calculations (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  14
    The Hermeneutics of Experience: Schleiermacher and Nishitani on the Essence of Religion.Raquel Bouso - 2020 - Philosophy East and West 70 (2):265-284.
    Abe Masao 阿部正雄 is accepted by many as a member of the Kyoto School of philosophy, known primarily for its role in drawing together distinct traditions of Western and Asian thought.1 Abe was a key figure in this respect, dedicating much of his career to dialogue with Western philosophers and theologians.2 Through his many essays, translations, lectures, and conversations, Abe brought Zen Buddhism to audiences in Europe and the United States. In particular, he introduced his own interpretation of the philosophy (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  21
    Thinking Landscape in the Light of Tsujimura Kōichi’s Notion of the Circumspective.Raquel Bouso - 2020 - Journal of Aesthetics and Phenomenology 7 (2):91-112.
    This paper looks into Tsujimura Kōichi’s notion of the “circumspective,” which not only indicates a type of composition in traditional Chinese landscape painting but also a way of seeing and relati...
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31. Thinking through Translation : Nishitani and Ueda on Words, Concepts, and Images.Raquel Bouso - 2017 - In Raquel Bouso (ed.), Frontiers of Japanese Philosophy: Philosopher la traduction / Philosophizing Translation. Chisokudo Publications. pp. 88-118.
     
    Export citation  
     
    Bookmark  
  32.  9
    Zen.Raquel Bouso - 2012 - Barcelona, España: Fragmenta.
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  36
    Una forma de escepticismo terapéutico: Nishitani, lector de Hakuin.Raquel Bouso - 2013 - Convivium: revista de filosofía 26:165-184.
    El maestro zen Hakuin Ekaku enseñaba a sus seguidores que para lograr la liberación del sufrimiento debían poner en tela de juicio su propia capacidad de comprensión y al mismo tiempo dotarse de una gran confianza en la posibilidad del despertar a la verdad que persigue el budismo. Su método consistía en practicar una serie de kōan, una técnica meditativa basada en la resolución de unos casos aparentemente paradójicos o ilógicos, hasta que el practicante llegara a convertirse en una «gran (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  34. Frontiers of Japanese Philosophy 6.James W. Heisig & Raquel Bouso (eds.) - 2009
    No categories
     
    Export citation  
     
    Bookmark  
  35.  66
    Arte e pensiero in Giappone: Corpo, immagine, gesto by Marcello Ghilardi. [REVIEW]Raquel Bouso - 2014 - Philosophy East and West 64 (1):238-240.
    The traditional arts may possibly constitute that aspect of Japanese culture that has the most literature dedicated to it, and the new book by the Italian scholar Marcello Ghilardi, Arte e pensiero in Giappone: Corpo, immagine, gesto, should have a deservedly high place among the works in this genre.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36.  20
    Disclosing Our Being-with-Others-in-the-Fūdo: A Review of Watsuji on Nature. Japanese Philosophy in the Wake of Heidegger. [REVIEW]Raquel Bouso - 2020 - Journal of World Philosophies 5 (2):183-188.
    David Johnson’s book introduces the enormous explanatory potential of Watsuji’s view of nature and one of his most original conceptual creations, fūdo, into the current philosophical discussion. Within the framework of phenomenology and hermeneutics, Johnson brings the idea that nature is part of the very structure of human existence into the limelight. In contrast to the value-free world of nature described by science, at least in a conventional and positivist sense, Watsuji’s nature is a meaningful setting in which subjective and (...)
    Direct download  
     
    Export citation  
     
    Bookmark