Results for 'Raquel García-Esteban'

998 found
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  1.  22
    Albarrán Martínez, María Jesús, Martín Hernández, Raquel y Pajón Leyra, Irene , "Estudios papirológicos. Textos literarios y documentales del siglo IV a. C. al IV d. C. "Cuadernos de la Fundación Pastor. Madrid. [REVIEW]Alba de Frutos García - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:343-345.
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  2.  4
    Merleau-ponty’s phenomenology of perception versus the transcendental aesthetics and analytics.Esteban A. García - 2018 - Ideas Y Valores 67 (168):127-150.
    RESUMEN Se examinan de modo sistemático las críticas de Merleau-Ponty, en la Phénoménologie de la perception, a la teoría kantiana de la experiencia, atendiendo al papel de los conceptos en la conformación de la experiencia objetiva, la relación entre la sensibilidad y el entendimiento, así como la redefinición del carácter formal de la sensibilidad. Se discuten posibles objeciones a la interpretación merieau-pontiana de la teoría kantiana y se evalúa, así mismo, el alcance relativo de ciertas referencias positivas de Merleau-Ponty a (...)
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  3.  5
    La fenomenología merleau-pontiana de la percepción frente a la estética y la analítica trascendentales.Esteban A. García - 2018 - Ideas Y Valores 67 (168):127-150.
    Se examinan de modo sistemático las críticas de Merleau-Ponty, en la Phénoménologie de la perception, a la teoría kantiana de la experiencia, atendiendo al papel de los conceptos en la conformación de la experiencia objetiva, la relación entre la sensibilidad y el entendimiento, así como la redefinición del carácter formal de la sensibilidad. Se discuten posibles objeciones a la interpretación merleau-pontiana de la teoría kantiana y se evalúa, así mismo, el alcance relativo de ciertas referencias positivas de Merleau-Ponty a nociones (...)
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  4.  4
    Desbordes y excedencia del cuerpo vivido respecto del esquema corporal en la fenomenología de M. Merleau-Ponty.Esteban A. García - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:305-333.
    Resumen: Este trabajo se propone examinar algunos límites de la célebre descripción merleau-pontiana del cuerpo vivido en términos de “esquema corporal” y “cuerpo habitual”, teniendo en cuenta referencias alternativas del corpus textual del filósofo a ciertas dimensiones de la experiencia corporal que desbordan tal marco. Tras analizar en primer término estas primeras definiciones que esbozan el perfil de un cuerpo hábil y competente correlativo de un entorno pragmático, consideramos seguidamente instancias de comportamientos no teleológicos ni funcionales y espacialidades no objetivas (...)
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  5.  16
    Anonimato, conflicto y reconocimiento como figuras de la alteridad en la filosofía de M. Merleau-Ponty.Esteban García - 2015 - Tópicos 29.
    Este trabajo se propone en primer lugar explicitar el rol fundamental que la reflexión de Merleau-Ponty otorga a los otros sujetos corporales como copartícipes en mi percepción del mundo. Avanzando más allá de esta figura primaria de la alteridad relativa a una comunidad intercorporal anónima, las secciones segunda y tercera pretenderán reconocer el lugar que corresponde en esta filosofía a otras figuras fundadas y derivadas, tales como la del conflicto y la alternancia de los roles del sujeto y el sujeto (...)
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  6.  21
    Riassunto: La fenomenologia dell’esperienza corporea al di Ià del soggetto e dell’oggetto.Esteban A. García - 2007 - Chiasmi International 9:411-411.
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  7.  14
    Ver y pensar. Fisiología mecanicista cartesiana y fenomenología del cuerpo.Esteban García & Paula Castelli - 2013 - Revista de filosofía (Chile) 69:133-150.
    As a tenacious and rigorous reader of the Cartesian corpus, Merleau-Ponty payed special attention to its ambiguities. On the one hand, the intellectualism of the Cartesian theory of perception goes along with a mechanistic physiology and also with the substantial dualism of the first Méditations Métaphysiques. On the other, Descartes always insisted on hylomorphism, composition, permixtio and even substantial union. Thereby, the human body becomes endowed with such peculiar properties as its inner binding, indivisibility and a biological self-interest, instilling a (...)
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  8.  13
    Ver Y pensar: Fisiología mecanicista cartesiana Y fenomenología Del cuerpo.Esteban García & Paula Castelli - 2013 - Revista de filosofía (Chile) 69:133-150.
    As a tenacious and rigorous reader of the Cartesian corpus, Merleau-Ponty payed special attention to its ambiguities. On the one hand, the intellectualism of the Cartesian theory of perception (Dioptrique) goes along with a mechanistic physiology (Traité de l’Homme) and also with the substantial dualism of the first Méditations Métaphysiques. On the other, Descartes always insisted on hylomorphism, composition, permixtio and even substantial union. Thereby, the human body becomes endowed with such peculiar properties as its inner binding, indivisibility and a (...)
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  9.  10
    El entrelazamiento de la naturaleza y el artificio: Merleau-Ponty y las filosofías de la physis.Esteban Andrés García - 2006 - Areté. Revista de Filosofía 18 (1):51-76.
    “The Intertwining of Nature and Artifice: Merleau-Ponty and the Philosophies ofPhysis”. This paper attempts to delineate the main tenets of Merleau-Ponty’sunderstanding of nature, highlighting particularly the history of the notiondeveloped in Merleau-Ponty’s last courses (La nature]. The analysis covers preSocratic cosmologies, the Aristotelian notion of physis, and the Merleau-pontyaninterpretation of mechanicism and Modern teleology. In the first place, it refersto the critique of the categories with which the physis has been traditionallyunderstood. This critique is founded on the originary adscription of (...)
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  10.  10
    La Phénomenologie de l’Expérience Corporelle au delà du Sujet et de l’Objet.Esteban A. García - 2007 - Chiasmi International 9:381-410.
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  11.  13
    Abstract: The Phenomenology of Corporeal Experience Beyond Subject and Object.Esteban A. García - 2007 - Chiasmi International 9:410-410.
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  12.  26
    Commentary: Attentional Control and the Self: The Self-Attention Network.Adolfo M. García, David Huepe, David Martinez, Juan P. Morales, Daniela Huepe, Esteban Hurtado, Noelia Calvo & Agustín Ibáñez - 2015 - Frontiers in Psychology 6.
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  13.  17
    Across-the-Border Contamination, The Andorra Power Plant : A Business Ethics Case.Domingo García-marzá, Carmen Ferrete Sarria & Elsa González Esteban - 1999 - Journal of Business Ethics 22 (3):261-271.
    The purpose of this article is to present a business ethics case from the viewpoint of discursive ethics. Dialogue and subsequent agreement constitute two key ideas of European identity and are two basic concepts of discursive ethics thinking. Our choice for this type of approach was determined by several reasons, of which there are three that should be pointed out, as they can be considered an heritage of the European way of thinking:1) the need for a rational dialogue, in which (...)
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  14.  21
    Res-Qualia: Could Consciousness Evolve?Raquel Paricio Garcia - 2007 - Technoetic Arts 5 (1):35-44.
  15. Televisión tradicional y televisión móvil: estrategias para contenidos televisivos en movilidad.Alberto Luis García García, Raquel Vinader Segura & Natalia Albuin Vences - 2010 - Telos: Cuadernos de Comunicación E Innovación 83:84-96.
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  16.  5
    Review of: Agustín Jacinto Zavala, ed., Alternativas filosóficas. Investigaciones recientes sobre Nishida Kitarō, fundador de la Escuela de Kioto. [REVIEW]Raquel Bouso García - 2013 - Japanese Journal of Religious Studies 40 (2).
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  17. El concepto de participación en el Parménides.Raquel Aguilar García - 2011 - Revista de Filosofía (México) 43 (130):83-96.
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  18. Introducción: La Filosofía Como Brújula Del Presente.Elsa Esteban & Domingo Garcia-Marza - 2004 - Recerca. Revista de Pensament:5-11.
    RECERCA se presenta este año 2004, siguiendo la linea abierta en su nueva época, como espacio de análisis y reflexión filosófico-crítica del presente. Ninguna publicación actual se resiste a subrayar que si bien la filosofía ha estado siempre comprometida con su tiempo, tal compromiso ha variado en intensidad y métodos en las tres últimas décadas. El número que tiene en sus manos viene a confirmar estos cambios dado que todos los artículos, pese a que abordan problemas y esferas distintas —bioética, (...)
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  19. La digitalización televisiva en Estados Unidos: un largo camino hacia la liberación de espectro.Raquel Urquiza García - 2009 - Telos: Cuadernos de Comunicación E Innovación 81:41-49.
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  20. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  21. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  22. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  23. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  24.  61
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  25.  43
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  26.  35
    Poems by J. Neil C. Garcia.J. Neil C. Garcia - 1999 - Budhi: A Journal of Ideas and Culture 3 (1):159-168.
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  27. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2015 - Speculations:167-203.
  28. Noticia sobre la edición de la "Obra Completa" de Manuel García Morente.Juan Miguel Palacios García - 1996 - Anales Del Seminario de Historia de la Filosofía 13:285-291.
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  29. A Dialogue Between Graham Harman and Tristan Garcia.Rik Peters, Graham Harman & Tristan Garcia - 2013 - In Deva Waal (ed.), in Drift wijsgerig festival. Drift. pp. 70-96.
     
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  30.  19
    Teobaldo II de Navarra : Gobierno de la monarquía y recursos financieros. M. Raquel García Arancón, Angel J. Martín Duque. [REVIEW]Kristine Utterback - 1988 - Speculum 63 (3):662-664.
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  31.  15
    Juan Francisco Esteban Lorente, Fernando Galtier Martí, and Manuel García Guatas, El nacimiento del arte románico en Aragón: Arquitectura. Zaragoza: Caja de Ahorros de la Inmaculada and Fundación General Mediterránea, 1982. Pp. 340; 327 color and black-and-white illustrations. [REVIEW]John Williams - 1984 - Speculum 59 (1):233.
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  32.  30
    Marginalia. La independencia literaria en Hispanoamérica.Juan Guillermo Gómez García - 2010 - Ideas Y Valores 59 (144):5-27.
    Se plantean los problemas y algunas temáticas características de la "independencia literaria" en Hispanoamérica, a la luz de la coyuntura de la emancipación política de España. Este tema desborda los marcos temporales o la periodización de las guerras de independencia; recorre todo el siglo XIX y pa..
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  33.  15
    Developmental Trajectories in Primary Schoolchildren Using N-Back Task.Mónica López-Vicente, Joan Forns, Elisabet Suades-González, Mikel Esnaola, Raquel García-Esteban, Mar Álvarez-Pedrerol, Jordi Júlvez, Miguel Burgaleta, Núria Sebastián-Gallés & Jordi Sunyer - 2016 - Frontiers in Psychology 7.
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  34.  5
    A Longitudinal Study on Attention Development in Primary School Children with and Without Teacher-Reported Symptoms of ADHD.Elisabet Suades-González, Joan Forns, Raquel García-Esteban, Mónica López-Vicente, Mikel Esnaola, Mar Álvarez-Pedrerol, Jordi Julvez, Alejandro Cáceres, Xavier Basagaña, Anna López-Sala & Jordi Sunyer - 2017 - Frontiers in Psychology 8.
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  35.  11
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado.Milagrosa Hernáez García - 2019 - Persona y Bioética 22 (2):271-287.
    El cuidado en el florecimiento o desarrollo humano personal: reflexiones desde la psicología para la bioética del cuidado Cuidado no florescimento ou desenvolvimento humano pessoal: reflexões da psicologia para a bioética do cuidado This paper looks into the place care holds in personal development. It begins considering care as a universal and necessary category for human life and asks about the role it plays and how it influences one’s own personal development. Even though the framework that surrounds this reflection is (...)
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  36.  61
    La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural.Mora Garcia & Jose Pascual - 2003 - Dikaiosyne 11 (6).
    Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...)
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  37.  21
    Evaluation of Medication Errors Via a Computerized Physician Order Entry System in an Inpatient Renal Transplant Unit.K. Marfo, D. Garcia, S. Khalique, K. Berger & A. Lu - 2011 - Transplant Research and Risk Management 2011.
    Kwaku Marfo, Danielle Garcia, Saira Khalique, Karen Berger, Amy LuMontefiore Medical Center, Bronx, NY, USABackground: Medication errors are a prime concern for all in healthcare. As such the use of information technologies in drug prescribing and administration has received considerable attention in recent years, with the hope of improving patient safety. Because of the complexity of drug regimens in renal transplant patients, occurrence of medication errors is inevitable even with a well adopted computerized physician order entering system. Our objective was (...)
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  38.  43
    Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  39.  34
    De los metarrelatos a la" muerte de los intelectuales".Mora García & José Pascual - 2004 - Dikaiosyne 7 (13).
    The philosopher's paper Alonso, Ángel Castigo y derecho sin libre albedrío ni responsabilidad Punishment and law without free will and no responsibility López Corredoira, Martín De los metarrelatos a la "muerte de los intelectuales". Una mirada al "Humanismo impenitente" desde la reconstrucción neonietzscheana postmoderna From meta - reports to the "demise of intellectuals". A view of "impenitent humanism" from post-modern neo-Nietzschean deconstruction Mora García, José Pascual Kant y el método de trascender en la filosofía de Karl Jaspers Kant and the (...)
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  40. Global Justice and International Economic Law: Three Takes.Frank J. Garcia - 2013 - Cambridge University Press.
    For centuries, international trade has been seen as essential to the wealth and power of nations. More recently we have started to understand its problematic role as an engine of distributive justice. In this compelling book Frank J. Garcia proposes a new way to evaluate, construct and manage international trade - one that is based on norms of economic justice, comparative advantage and national interest. Garcia examines three ways to conceptualize the problem of trade and global justice, drawn from Rawlsian (...)
     
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  41.  9
    García Leal, Alfonso y Clara Elena Prieto Entrialgo Latin vulgaire - latin tardif XI Hildesheim: Olms Weidmann, 2017, 784 pp. ISBN 978-3-487-15615-6. [REVIEW]Lidia Raquel Miranda - 2018 - Circe de Clásicos y Modernos 22 (1):81-84.
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  42.  18
    Albarrán Martínez, María Jesús, Martín Hernández, Raquel y Pajón Leyra, Irene , "Estudios papirológicos. Textos literarios y documentales del siglo IV a. C. al IV d. C. "Cuadernos de la Fundación Pastor. Madrid. [REVIEW]Alba De Frutos García - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23.
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  43.  12
    Raquel Platero : Intersecciones: Cuerpos y Sexualidades en la Encrucijada. [REVIEW]Arturo Sánchez-García - 2014 - Feminist Legal Studies 22 (2):203-208.
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  44. Esteban Gilson, Dios y la Filosofía. [REVIEW]Alberto García Vieyra - 1946 - Philosophia (Misc.) 5:153.
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  45. Corporate Social Responsibility and Employee Commitment.Jane Collier & Rafael Esteban - 2007 - Business Ethics 16 (1):19–33.
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  46. The Heart of Racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
  47. Being Unimpressed with Ourselves: Reconceiving Humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  48.  84
    Does Any Aspect of Mind Survive Brain Damage That Typically Leads to a Persistent Vegetative State? Ethical Considerations.Jaak Panksepp, Thomas Fuchs, Victor Abella Garcia & Adam Lesiak - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:32-.
    Recent neuroscientific evidence brings into question the conclusion that all aspects of consciousness are gone in patients who have descended into a persistent vegetative state (PVS). Here we summarize the evidence from human brain imaging as well as neurological damage in animals and humans suggesting that some form of consciousness can survive brain damage that commonly causes PVS. We also raise the issue that neuroscientific evidence indicates that raw emotional feelings (primary-process affects) can exist without any cognitive awareness of those (...)
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  49. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  50. Enhancing Justice?Tamara Garcia & Ronald Sandler - 2008 - NanoEthics 2 (3):277-287.
    This article focuses on the follow question: Are human enhancement technologies likely to be justice impairing or justice promoting? We argue that human enhancement technologies may not be inherently just or unjust, but when situated within obtaining social contexts they are likely to exacerbate rather than alleviate social injustices.
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