Results for 'Raya Shani'

136 found
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  1.  13
    A Monumental Manifestation of the Shīʿite Faith in Late Twelfth-Century Iran: The Case of the Gunbad-I ʿAla-Wiyān, HamadānA Monumental Manifestation of the Shiite Faith in Late Twelfth-Century Iran: The Case of the Gunbad-I Ala-Wiyan, Hamadan.Judith Pfeiffer & Raya Shani - 2001 - Journal of the American Oriental Society 121 (4):720.
  2. Cosmopsychism: A Holistic Approach to the Metaphysics of Experience.Itay Shani - 2015 - Philosophical Papers 44 (3):389-437.
    This paper introduces cosmopsychism as a holistic alternative to atomistic panpsychism, and as a general perspective on the metaphysics of consciousness. I begin with some necessary background details concerning contemporary panpsychism and the problems it faces, and then proceed to the theory itself. The starting point of the theory is the assumption that an all pervading cosmic consciousness is the single ontological ultimate. From this assumption, a panpsychist ontology of mind with distinct holistic overtones is developed. In particular, I argue (...)
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  3. Marxist-Humanism a Half-Century of its World Development : Supplement to the Raya Dunayevskaya Collection.Raya Dunayevskaya & Raya Dunayevskaya Memorial Fund - 1988 - Graphic Sciences.
     
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  4.  55
    The Effects of Contextual and Wrongdoing Attributes on Organizational Employees' Whistleblowing Intentions Following Fraud.Shani N. Robinson, Jesse C. Robertson & Mary B. Curtis - 2012 - Journal of Business Ethics 106 (2):213-227.
    Recent financial fraud legislation such as the Dodd–Frank Act and the Sarbanes–Oxley Act (U.S. House of Representatives, Dodd-Frank Wall Street Reform and Consumer Protection Act of 2010, [H.R. 4173], 2010 ; U.S. House of Representatives, The Sarbanes–Oxley Act of 2002, Public Law 107-204 [H.R. 3763], 2002 ) relies heavily on whistleblowers for enforcement, and offers protection and incentives for whistleblowers. However, little is known about many aspects of the whistleblowing decision, especially the effects of contextual and wrongdoing attributes on organizational (...)
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  5. Mind Stuffed with Red Herrings: Why William James’ Critique of the Mind-Stuff Theory Does Not Substantiate a Combination Problem for Panpsychism. [REVIEW]Itay Shani - 2010 - Acta Analytica 25 (4):413-434.
    There is a famous passage in chapter six of James’ Principles of Psychology whose import, many believe, deals a devastating blow to the explanatory aspirations of panpsychism. In the present paper I take a close look at James’ argument, as well as at the claim that it underlies a powerful critique of panpsychism. Apart from the fact that the argument was never aimed at panpsychism as such, I show that it rests on highly problematic assumptions which, if followed to their (...)
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  6.  64
    Making It Mental: In Search for the Golden Mean of the Extended Cognition Controversy.Itay Shani - 2013 - Phenomenology and the Cognitive Sciences 12 (1):1-26.
    This paper engages the extended cognition controversy by advancing a theory which fits nicely into an attractive and surprisingly unoccupied conceptual niche situated comfortably between traditional individualism and the radical externalism espoused by the majority of supporters of the extended mind hypothesis. I call this theory moderate active externalism, or MAE. In alliance with other externalist theories of cognition, MAE is committed to the view that certain cognitive processes extend across brain, body, and world—a conclusion which follows from a theory (...)
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  7. Beyond Combination: How Cosmic Consciousness Grounds Ordinary Experience.Itay Shani & Joachim Keppler - 2018 - Journal of the American Philosophical Association 4 (3):390-410.
    The aim of this paper is twofold. First, our purpose is to propose and motivate a novel and scientifically informed variant of cosmopsychism, namely, the view that the experiences of ordinary subjects are ultimately grounded in an all-pervading cosmic consciousness. Second, we will demonstrate that this approach generates promising avenues for addressing familiar problems of phenomenal constitution. We use stochastic electrodynamics (SED) as the physical bedrock of our approach, supplementing it with key insights about the nature of consciousness long emphasized (...)
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  8.  33
    Aim That Bow! An Interactivist Gaze at the Problem of Intentional Tracking.Itay Shani - 2011 - Axiomathes 21 (1):67-97.
    In this essay I offer a theory of the outward directedness of intentional states, namely, an account of what makes intentional states directed at their respective intentional objects. The theory is meant to be complementary to the canonical interactivist account of mental content in that the latter emphasizes the predicative, intensional, and internal aspects of representation whereas here I shall focus on its denotative, extensional, and external aspects. Thus, the aim is to establish that the two projects are not only (...)
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  9.  79
    The Myth of Reductive Extensionalism.Itay Shani - 2007 - Axiomathes 17 (2):155-183.
    Extensionalism, as I understand it here, is the view that physical reality consists exclusively of extensional entities. On this view, intensional entitities must either be eliminated in favor of an ontology of extensional entities, or be reduced to such an ontology, or otherwise be admitted as non-physical. In this paper I argue that extensionalism is a misguided philosophical doctrine. First, I argue that intensional phenomena are not confined to the realm of language and thought. Rather, the ontology of such phenomena (...)
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  10.  9
    Knowing the Heart of the Stranger: Empathy, Remembrance, and Narrative in Jewish Reception of Exodus 22:21, Deuteronomy 10:19, and Parallels. [REVIEW]Shani Tzoref - 2018 - Interpretation: A Journal of Bible and Theology 72 (2):119-131.
    With its exhortation “You shall also love the stranger, for you were strangers in the land of Egypt”, the book of Deuteronomy helps cultivate a healthy and appreciative sense of past hardship, current prosperity, progress, and relative privilege. In contemporary culture, where the term “privilege” has become an unfortunate source of contention, Deuteronomy might point a way for recognition of one’s relative privilege in regard to an Other as a basis for gratitude and responsibility. This essay argues that we have (...)
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  11.  42
    Consciousness and the First Person.Itay Shani - 2007 - Journal of Consciousness Studies 14 (12):57-91.
    According to John Searle's connection principle (CP) all intentional states are, necessarily, potentially conscious (Searle 1992). Thus formulated, CP implies that intentionality is ontologically dependent on consciousness. Searle's argument in favour of CP is based on the assumption that, while every intentional state is endowed with an aspectual shape, only conscious intentional states are intrinsically so endowed. In turn, the contention that only conscious intentional states are intrinsically aspectual and perspectival is based on what I call the Cartesian view of (...)
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  12.  11
    Concerning the Apperception of Robot-Assisted Childcare.Raya Jones - 2019 - Philosophy and Technology 32 (3):445-456.
    This essay looks askance at how robot-assisted childcare is constructed in the public domain of the Internet. Complex interactions of rhetorical manoeuvres, narratives and postnarrativity, and semiotic slippages may channel the apperception of this application of robotics. The prospect of robots in childcare roles is exceptionally contentious, for it connotes interference with the child-caregiver attachment bond. The industry’s response to psychology-informed concerns is to ‘rebrand’ the product as a robot companion for a child or as a home robot for the (...)
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  13.  67
    Against Consciousness Chauvinism.Itay Shani - 2008 - The Monist 91 (2):294-323.
  14.  30
    Philosophy and Revolution: From Hegel to Sartre, and From Marx to Mao.Raya Dunayevskaya (ed.) - 2003 - Lexington Books.
    Few thought systems have been as distorted and sometimes misconstrued as those of Marx and Hegel. Philosophy and Revolution, presented here in a new edition, attempts to save Marx from interpretations which restrict the revolutionary significance of the philosophy behind his theory. Developing her breakthrough on Hegel's Absolute Idea, Raya Dunayevskaya, who died in the June of 1987, aims at a total liberation of the human person—not only from the ills of a capitalist society, but also from the equally (...)
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  15.  95
    Intension and Representation: Quine’s Indeterminacy Thesis Revisited.Itay Shani - 2005 - Philosophical Psychology 18 (4):415 – 440.
    This paper re-addresses Quine's indeterminacy of translation/inscrutability of reference thesis, as a problem for cognitive theories of content. In contradistinction with Quine's behavioristic semantics, theories of meaning, or content, in the cognitivist tradition endorse intentional realism, and are prone to be unsympathetic to Quine's thesis. Yet, despite this fundamental difference, I argue that they are just as vulnerable to the indeterminacy. I then argue that the vulnerability is rooted in a theoretical commitment tacitly shared with Quine, namely, the commitment to (...)
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  16.  35
    Teleonomic Functions and Intrinsic Intentionality: Dretske’s Theory as a Test Case.Itay Shani - 2007 - Cognitive Systems Research 8 (1):15-27.
    Fred Dretske's theory of indicatory functions (Dretske 1988 & 1994)is undoubtedly one of the more ambitious attempts to articulate a sound naturalistic foundation for an adequate theory of intentional content. In what follows I argue that, contrary to Dretske's explicit intentions, his theory fails a crucial adequacy test - that of accounting for mental content as a system-intrinsic property. Once examined in light of the first-person perspective of an embodied psy- chological agent, I argue, it becomes clear that neither 'indication', (...)
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  17.  40
    Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False.Itay Shani - 2015 - Philosophical Psychology 28 (2):294-298.
    Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. . ???aop.label???. doi: 10.1080/09515089.2013.804045.
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  18.  36
    The Whole Rabbit: On the Perceptual Roots of Quine's Indeterminacy Puzzle.Itay Shani - 2009 - Philosophical Psychology 22 (6):739 – 763.
    In this paper I offer a novel analysis of Quine's indeterminacy puzzle and an unorthodox approach to its resolution. It is argued that the ultimate roots of indeterminacy lie not in behaviorism per se, but rather in Quine's commitment to a fundamental assumption about the nature of perceptual input, namely, the assumption that sensory information is strictly extensional. Calling this assumption the 'principle of input extensionalism' (PIE) I first demonstrate the fundamental role that it plays in generating Quine's argument for (...)
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  19.  62
    Type‐Identity Statements and the Explanatory Gap: An Argument for Compatibility.Itay Shani & Sungho Choi - 2013 - Dialectica 67 (4):485-502.
    This paper challenges a popular thesis which we call the explanatory primitiveness thesis (for short, EPT), namely, the thesis that identities leave no logical space wherein explanatory questions may be formulated and explanatory gaps may reside. We argue that while EPT is, in all likelihood, flawless when the relevant domain consists of identity statements flanked by proper names of individuals it is a mistake to hold that the thesis generalizes to cover all identity statements. In particular, we argue that EPT (...)
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  20.  13
    Education and Imagination: Post-Jungian Perspectives.Raya A. Jones (ed.) - 2008 - Routledge.
    The book identifies various facets of applying contemporary Jungian thought to the issue at hand, in chapters that range from scholarly critiques to practical ...
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  21.  6
    Application of Supervised Machine Learning for Behavioral Biomarkers of Autism Spectrum Disorder Based on Electrodermal Activity and Virtual Reality.Mariano Alcañiz Raya, Irene Alice Chicchi Giglioli, Javier Marín-Morales, Juan L. Higuera-Trujillo, Elena Olmos, Maria E. Minissi, Gonzalo Teruel Garcia, Marian Sirera & Luis Abad - 2020 - Frontiers in Human Neuroscience 14.
  22. Stressing the Flesh: In Defense of Strong Embodied Cognition.Liam P. Dempsey & Itay Shani - 2013 - Philosophy and Phenomenological Research 86 (3):590-617.
    In a recent paper, Andy Clark (2008) has argued that the literature on embodied cognition reveals a tension between two prominent strands within this movement. On the one hand, there are those who endorse what Clark refers to as body-centrism, a view which emphasizes the special contribution made by the body to a creature’s mental life. Among other things, body centrism implies that significant differences in embodiment translate into significant differences in cognition and consciousness. On the other hand, there are (...)
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  23. Rosa Luxemburg, Women’s Liberation and Marx’s Philosophy of Revolution.Raya Dunayevskaya - 1982 - Studies in East European Thought 48 (2):307-311.
     
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  24.  13
    Philosophy and Revolution: From Hegel to Sartre and From Marx to Mao.Raya Dunayevskaya - 1975 - Philosophy and Phenomenological Research 35 (4):585-586.
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  25.  81
    Computation and Intentionality: A Recipe for Epistemic Impasse.Itay Shani - 2005 - Minds and Machines 15 (2):207-228.
    Searle’s celebrated Chinese room thought experiment was devised as an attempted refutation of the view that appropriately programmed digital computers literally are the possessors of genuine mental states. A standard reply to Searle, known as the “robot reply” (which, I argue, reflects the dominant approach to the problem of content in contemporary philosophy of mind), consists of the claim that the problem he raises can be solved by supplementing the computational device with some “appropriate” environmental hookups. I argue that not (...)
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  26.  42
    Relationalism Through Social Robotics.Raya A. Jones - 2013 - Journal for the Theory of Social Behaviour 43 (4):405-424.
    Social robotics is a rapidly developing industry-oriented area of research, intent on making robots in social roles commonplace in the near future. This has led to rising interest in the dynamics as well as ethics of human-robot relationships, described here as a nascent relational turn. A contrast is drawn with the 1990s’ paradigm shift associated with relational-self themes in social psychology. Constructions of the human-robot relationship reproduce the “I-You-Me” dominant model of theorising about the self with biases that (as in (...)
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  27.  39
    Autism, Theory of Mind, and the Reactive Attitudes.Kenneth A. Richman & Raya Bidshahri - 2018 - Bioethics 32 (1):43-49.
    Whether to treat autism as exculpatory in any given circumstance appears to be influenced both by models of autism and by theories of moral responsibility. This article looks at one particular combination of theories: autism as theory of mind challenges and moral responsibility as requiring appropriate experience of the reactive attitudes. In pursuing this particular combination of ideas, we do not intend to endorse them. Our goal is, instead, to explore the implications of this combination of especially prominent ideas about (...)
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  28.  67
    Three Misconceptions Concerning Strong Embodiment.Liam P. Dempsey & Itay Shani - 2015 - Phenomenology and the Cognitive Sciences 14 (4):827-849.
    The strong embodied mind thesis holds that the particular details of one’s embodiment shape the phenomenological and cognitive nature of one’s mind. On the face of it, this is an attractive thesis. Yet strong embodiment faces a number of challenges. In particular, there are three prominent misconceptions about the scope and nature of strong embodiment: 1) that it violates the supposed multiple realizability of mentality; 2) that it cannot accommodate mental representation; and 3) that it is inconsistent with the extended (...)
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  29.  84
    Dynamical Agents: Consciousness, Causation, and Two Specters of Epiphenomenalism.Liam Dempsey & Itay Shani - 2009 - Phenomenology and the Cognitive Sciences 8 (2):225-243.
    The aim of this paper is to defend the causal efficacy of consciousness against two specters of epiphenomenalism. We argue that these challenges are best met, on the one hand, by rejecting all forms of consciousness-body dualism, and on the other, by adopting a dynamical systems approach to understanding the causal efficacy of conscious experience. We argue that this non-reductive identity theory provides the theoretical resources for reconciling the reality and efficacy of consciousness with the neurophysiology of the brain and (...)
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  30.  25
    The Necessity of the Unconscious.Raya A. Jones - 2002 - Journal for the Theory of Social Behaviour 32 (3):344–365.
  31.  17
    A Far From Simple Introduction to Communication. [REVIEW]Itay Shani - 2017 - Philosophy of the Social Sciences 47 (6):481-491.
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  32.  6
    Developing and Testing a Teaching Intermediate Concept Measure of Moral Functioning: A Preliminary Reliability and Validity Study.Shani Kerr - forthcoming - Ethics and Behavior:1-15.
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  33. The Power of Negativity: Selected Writings on the Dialectic in Hegel and Marx.Raya Dunayevskaya - 2001 - Lexington Books.
    Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. In this new collection of her essays co-editors Peter Hudis and Kevin B. Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed. This extensive collection of writings on Hegel, Marx, and dialectics captures Dunayevskaya's central dictum that, contrary to the established views of Hegelians and Marxists, Hegel was of signal importance to the theory and practice of Marxism. The (...)
     
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  34.  2
    Failing Is Derailing: The Underperformance as a Stressor Model.Shani Pindek - 2020 - Frontiers in Psychology 11.
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  35.  14
    Befuddling the mind: radical Enactivism (Hutto-Myin style) and the metaphysics of experience.Itay Shani - 2021 - Phenomenology and the Cognitive Sciences 20 (1):39-56.
    This paper is a critique of the radical enactivism of Daniel Hutto, Erik Myin, and their collaborators, insofar as their approach pertains to the hard problem of consciousness. I argue that their valiant attempt to discard the hard problem is ultimately unsuccessful. More specifically, I argue that the hard problem of consciousness is best construed as a transcendental challenge and that no phenomeno-physical identity theory, and no “logic of identity”, successfully eliminate this challenge. Finally, I argue that the theoretical stance (...)
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  36.  2
    Conflating the Concept with the Thing.Itay Shani - 2018 - Constructivist Foundations 13 (3):348-350.
    Open peer commentary on the article “Conflatingion with Empirical Observation: The False Mind-Matter Dichotomy” by Bernardo Kastrup. Upshot: Kastrup’s attempt to undermine the dichotomy between mind and matter is interesting but it leaves much to be desired. In particular, it suffers from the following three difficulties. First, it is predicated on a misguided working definition of dichotomy. Second, it conflates the concept of matter with the putative denotation of that concept. Lastly, it effectively presupposes the refutation of materialism, making it (...)
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  37.  19
    Excellence, Deviance, and Gender: Lessons From the XYY Episode.Roi Shani & Yechiel Michael Barilan - 2012 - American Journal of Bioethics 12 (7):27 - 30.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 27-30, July 2012.
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  38.  55
    Knowing How It Feels: On the Relevance of Epistemic Access for the Explanation of Phenomenal Consciousness.Itay Shani - 2014 - Journal of Mind and Behavior 35 (3):107-132.
    Consciousness ties together knowledge and feeling, or sapience and sentience. The connection between these two constitutive aspects — the informational and the phenomenal — is deep, but how are we to make sense of it? One influential approach maintains that sentience ultimately reduces to sapience, namely, that phenomenal consciousness is a function of representational relations between mental states which, barring these relations, would not, and could not, be conscious. In this paper I take issue with this line of thought, arguing (...)
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  39.  51
    Naturalized Sacredness? A Realist, Panentheist, and Perennialist Alternative to Kauffman's Constructivism.Itay Shani - 2014 - Zygon 49 (1):22-41.
    In his recent book Reinventing the Sacred, renowned biologist and systems theorist Stuart Kauffman offers an avenue for the revival of the sacred and for reconciling sacredness with a robust scientific outlook. According to Kauffman, God is a human cultural invention, and he urges us to reinvent the sacred as the ceaseless creativity in nature. I argue that Kauffman's proposal suffers from a major shortcoming, namely, being at odds with the nature, and content, of authentic experiences of the sacred, experiences (...)
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  40.  26
    Review Essay: The Mind as a Scientific Object.Itay Shani - 2007 - Philosophy of the Social Sciences 37 (2):229-241.
    The prevailing message of this volume lies in the claim that psychology ought to come to terms with the irreducible cultural dimensions of mind. Though this is an important message, the author argues that an uncritical shift in favor of a cultural approach runs the risk of imposing uniquely human characteristics on the general study of the mind. Moreover, by treating the nature-nurture dichotomy as an axiom, the bulk of the articles in this collection fail to consider the possibility of (...)
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  41.  46
    Review of Radu J. Bogdan’s Predicative Minds: The Social Ontogeny of Propositional ThinkingBogdanRadu J.Predicative Minds: The Social Ontogeny of Propositional ThinkingCambridge, MA: MIT Press, 2009. 156 Pp., $25.00. [REVIEW]Itay Shani - 2011 - Philosophy of the Social Sciences 41 (4):596-605.
    In this book, Bogdan offers an empirically informed theory of the emergence and nature of predication with unmistakable pragmatic and developmental overtones. While the emphasis on psycho-pragmatic and developmental factors is most welcome, and while the discussion is informed and informative, Bogdan’s thesis suffers from some major weaknesses, in particular philosophical ones. Chief among these is an insufficient clarity with regard to the problem domain being addressed: Bogdan professes to offer a theory of predication as a general mental faculty but (...)
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  42.  2
    Traditions of Systems Theory: An Observer Report. Review of Traditions of Systems Theory: Major Figures and Contemporary Developments, Edited by Darrell P. Arnold. [REVIEW]Itay Shani - 2019 - Constructivist Foundations 15 (1):78-81.
    : Despite some questionable decisions regarding its organization, this anthology is an interesting read and a valuable general education resource concerning the intellectual history, and subsequent evolution, of systems theory. The book details early conceptual landmarks while emphasizing latter-day developments and applications, in particular in the context of cultural studies and the socio-economical sciences. While commenting on the book’s form and content I also raise questions concerning systems theory’s standing in relation to such themes as consciousness, constructivism, and the machine (...)
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  43.  34
    Body, Mind and Healing After Jung: A Space of Questions.Raya A. Jones (ed.) - 2010 - Routledge.
    In this book Raya Jones draws on the triad of body, mind and healing and (re)presents it as a domain of ongoing uncertainty within which Jung's answers stir up ...
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  44.  10
    The Past, Present, and Future of Virtual and Augmented Reality Research: A Network and Cluster Analysis of the Literature.Pietro Cipresso, Irene Alice Chicchi Giglioli, Mariano Alcañiz Raya & Giuseppe Riva - 2018 - Frontiers in Psychology 9.
  45.  13
    The Impact of Human Resource Management Practices and Corporate Sustainability on Organizational Ethical Climates: An Employee Perspective. [REVIEW]M. Guerci, Giovanni Radaelli, Elena Siletti, Stefano Cirella & A. B. Rami Shani - 2015 - Journal of Business Ethics 126 (2):1-18.
    The increasing challenges faced by organizations have led to numerous studies examining human resource management (HRM) practices, organizational ethical climates and sustainability. Despite this, little has been done to explore the possible relationships between these three topics. This study, based on a probabilistic sample of 6,000 employees from six European countries, analyses how HRM practices with the aim of developing organizational ethics influence the benevolent, principled and egoistic ethical climates that exist within organizations, while also investigating the possible moderating role (...)
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  46. Jung, Psychology, Postmodernity.Raya Jones - 2007 - Routledge.
    _Jung, Psychology, Postmodernity_ explores points of confluence and, more often, contradictions between Jungian and postmodern ideas. Throughout the book Raya Jones examines how personal meaning emerges in human activity. Jung addressed this in terms of symbol formation, with particular attention to dreams, myths, art and other fantasy productions. Postmodern psychologists tend to address issues of meaning in terms of peoples self-understanding and identity construction, with a focus on self-positioning in actual conversation or on autobiographical narratives. Jones draws a line (...)
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  47.  32
    On the ‘Art and Science’ of Personal Transformation: Some Critical Reflections.Raya Abigail Jones - 2012 - Educational Philosophy and Theory 44 (1):18-26.
    This paper takes a critical look at the applicability of the Jungian view on individuation and imagination. While Jungian ideas can bring something fresh and necessary into educational practice, personal enthusiasm might blind us to a dissonance between educational goals and the therapeutic goal of analytical psychology. The case is made with particular attention to some work in the field of transformative learning in adult education.
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  48. Marxism and Freedom: From 1776 Until Today.Raya Dunayevskaya - 2000 - Humanity Books.
    In this classic exposition of Marxist thought, Raya Dunayevskaya, with clarity and great insight, traces the development and explains the essential features of Marx's analysis of history. Using as her point of departure the Industrial and French Revolutions, the European upheavals of 1848, the American Civil War, and the Paris Commune of 1871, Dunayevskaya shows how Marx, inspired by these events, adapted Hegel's philosophy to analyze the course of history as a dialectical process that moves "from practice to theory." (...)
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  49.  5
    The Past Is Before Us: Feminism in Action Since the 1960's.Sheila Rowbotham, Raya Dunayevskaya & Adrienne Rich - 1994 - Hypatia 9 (1):206-211.
  50.  15
    The Impact of Human Resource Management Practices and Corporate Sustainability on Organizational Ethical Climates: An Employee Perspective.M. Guerci, Giovanni Radaelli, Elena Siletti, Stefano Cirella & Ab Rami Shani - forthcoming - Journal of Business Ethics.
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