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Raymond D. Boisvert [48]Raymond Donat Boisvert [1]
  1.  66
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  2.  18
    Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Fordham University Press.
    Raymond Boisvert's very Aristotelian look at John Dewey's metaphysics.
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  3. Diversity as Fraternity Lite.Raymond D. Boisvert - 2005 - Journal of Speculative Philosophy 19 (2):120-128.
  4. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Philosophical Quarterly 49 (195):270-272.
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  5. Carnal Appetites: FoodSexIdentities (Review).Raymond D. Boisvert - 2002 - Journal of Speculative Philosophy 16 (4):286-288.
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  6. Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Transactions of the Charles S. Peirce Society 25 (3):361-369.
     
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  7.  61
    Convivialism: A Philosophical Manifesto.Raymond D. Boisvert - 2010 - The Pluralist 5 (2):57-68.
    A key theme in Michael Pollan's first two books dealing with food, The Botany of Desire and The Omnivore's Dilemma, is the notion of "co-evolution." The first book deals with it somewhat humorously, suggesting that we are manipulated by our plants. These, the claim goes, have gotten us to co-evolve so that we will take good care of them. All they need to do in return is sort of relax and throw us bits of nutrition or beauty now and then. (...)
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  8.  21
    Nous N’Avons Jamais Été Modernes: Essai D’Anthropologie Symétrique. [REVIEW]Raymond D. Boisvert - 1994 - International Philosophical Quarterly 34 (4):514-516.
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  9.  2
    Bread, Companionship, and the Ethics of Attentive Response.Raymond D. Boisvert & Jayne R. Boisvert - 1997 - Film and Philosophy 4:3-10.
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  10. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Transactions of the Charles S. Peirce Society 35 (2):409-415.
     
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  11.  35
    Forget Postmodernism: Bruno Latour’s Nous N’Avons Jamais Été Modernes.Raymond D. Boisvert - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):43-49.
  12.  21
    Re-Mapping the Territory.Raymond D. Boisvert - 1996 - Man and World 29 (1):63-70.
  13.  40
    Rorty, Dewey, and Post-Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
  14.  14
    Toward a Programmatic Pragmatism: A Response to Naoko Saito.Raymond D. Boisvert - 2002 - Philosophy of Education 36 (4):621-628.
  15.  65
    Philosophical Themes in Bertolucci's The Conformist.Raymond D. Boisvert - 1984 - Teaching Philosophy 7 (1):49-52.
  16.  15
    Updating Dewey: A Reply to Morse.Raymond D. Boisvert - 2001 - Transactions of the Charles S. Peirce Society 37 (4):573 - 583.
  17.  55
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  18.  16
    Toward a Programmatic Pragmatism: A Response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621–628.
  19.  21
    Alfred North Whitehead: The Man and His Work, Volume II. [REVIEW]Raymond D. Boisvert - 1991 - Review of Metaphysics 44 (4):852-854.
  20.  7
    La Légende des Anges.Raymond D. Boisvert - 1996 - International Philosophical Quarterly 36 (1):117-118.
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  21.  5
    Alfred North Whitehead: The Man and His Work, Volume II: 1910-1947. [REVIEW]Raymond D. Boisvert - 1991 - Review of Metaphysics 44 (4):852-853.
    Those of us who cut our teeth on Lowe's Understanding Whitehead felt a special loss at his death in 1988. That sense of loss is magnified by the realization that he did not live to complete the second volume of his Whitehead biography. The published text is composed of 11 chapters that were fairly complete when Lowe died, and part of a twelfth chapter. Two of these dealing with Whitehead's philosophy of physics, chapters five and six, were authored principally by (...)
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  22.  22
    John Dewey: An?Old-Fashioned? Reformer. [REVIEW]Raymond D. Boisvert - 1995 - Studies in Philosophy and Education 13 (3-4):325-341.
  23.  15
    The Fall: Camus Versus Sartre.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  24.  22
    Dewey.Raymond D. Boisvert - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):10-11.
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  25.  30
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  26.  40
    Dewey: A Beginner's Guide (Review).Raymond D. Boisvert - 2010 - Education and Culture 26 (2):94-98.
    John Dewey's early exposure to Hegel left a "permanent deposit" on his thinking. Dewey's Hegelian side does not emerge in the usual sense of someone predicting the march of Spirit through history. Rather it is as the complete philosopher seeking, above all else, to leave nothing out. Such a philosopher criticized reified abstractions, reinstated the centrality of relations, emphasized the importance of thinking ideas together with their history, and insisted on the interpenetration of individual and social. This Hegelian inheritance, when (...)
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  27.  31
    John Dewey's Pragmatic Technology.Raymond D. Boisvert - 1991 - Review of Metaphysics 45 (2):404-405.
    Hickman's provocative book is one of the three works that inaugurated the "Philosophy of Technology" series for Indiana University Press. Its significance is twofold. First, it fills a void. Dewey's thought has not been properly recognized for the contribution it could make to a critique of technology. Second, if its pragmatic thesis is correct, a radical revision is required in the way we think about technology.
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  28.  16
    Philosophy.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  29.  22
    Avant-Garde or Arrière-Garde? Turn-of-the-Century Art and the History of Ideas.Raymond D. Boisvert - 1984 - International Philosophical Quarterly 24 (1):79-89.
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  30.  4
    Forget Postmodernism: Bruno Latour's Nous N'avons Jamais Été Modernes.Raymond D. Boisvert - 2010 - Journal of French and Francophone Philosophy 6 (3):43-49.
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  31.  16
    Metaphysics as the Search for Paradigmatic Instances.Raymond D. Boisvert - 1992 - Transactions of the Charles S. Peirce Society 28 (2):189 - 202.
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  32. Jane Bennett, The Enchantment of Modern Life: Attachments, Crossings, and Ethics Reviewed By.Raymond D. Boisvert - 2002 - Philosophy in Review 22 (4):249-251.
     
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  33.  8
    Philosophy: Postmodern or Polytemporal.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  34.  8
    Rorty, Dewey, and Post-Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
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  35.  19
    Personalism, Pluralism, and Guest-Host Ambiguity.Raymond D. Boisvert - 2006 - The Pluralist 1 (1):31 - 39.
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  36.  7
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  37.  16
    Dewey, Subjective Idealism, and Metaphysics.Raymond D. Boisvert - 1982 - Transactions of the Charles S. Peirce Society 18 (3):232 - 243.
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  38.  16
    The Will to Power Versus the Will to Prayer: William Barrett's the Illusion of Technique Thirty Years Later.Raymond D. Boisvert - 2008 - Journal of Speculative Philosophy 22 (1):pp. 24-32.
  39.  12
    The Later Works of John Dewey, 1925-1953, Vol. 9.Raymond D. Boisvert - 1989 - International Philosophical Quarterly 29 (1):91-101.
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  40.  5
    John Dewey's Reconstruction of Philosophy.Raymond D. Boisvert - 1985 - Educational Studies 16 (4):343-353.
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  41.  2
    Review: Dewey: A Beginner's Guide. [REVIEW]Raymond D. Boisvert - 2010 - Education and Culture 26 (2):11.
  42.  2
    Sokal's Hoax: A Pragmatist Response.Raymond D. Boisvert - 1999 - Journal of Speculative Philosophy 13 (1):39 - 55.
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  43. 1. Front Matter Front Matter (Pp. I-Ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  44. I Eat, Therefore I Think: Food and Philosophy.Raymond D. Boisvert - 2014 - Fairleigh Dickinson University Press.
    I Eat, Therefore I Think: Food and Philosophy radically rethinks the nature of key philosophical concerns by approaching the subject via a crucial but often overlooked prism: the stomach. Combining stomach and mind, this book allows us to chart new pathways for dealing with ethics, aesthetics, religion, social/political questions, and our general understanding of reality and the place of humans in it.
     
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  45. I Eat, Therefore I Think: Food and Philosophy.Raymond D. Boisvert - 2014 - Fairleigh Dickinson University Press.
    I Eat, Therefore I Think: Food and Philosophy radically rethinks the nature of key philosophical concerns by approaching the subject via a crucial but often overlooked prism: the stomach. Combining stomach and mind, I Eat, Therefore I Think argues, allows us to chart new pathways for dealing with ethics, aesthetics, religion, social/political questions, and our general understanding of reality and the place of humans in it.
     
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  46. Index to Volume 13.Raymond D. Boisvert - 1999 - Journal of Speculative Philosophy 13 (4).
     
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  47. John Dewey, "The Later Works, 1925-1953: 1927-28". [REVIEW]Raymond D. Boisvert - 1985 - Transactions of the Charles S. Peirce Society 21 (2):292.
     
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  48. William Frank Jones, "Nature and Natural Science: The Philosophy of Frederick J. E. Woodbridge". [REVIEW]Raymond D. Boisvert - 1984 - Transactions of the Charles S. Peirce Society 20 (1):75.
     
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