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  1.  49
    Clinical Ethics and Happiness.Raymond J. Devettere - 1993 - Journal of Medicine and Philosophy 18 (1):71-89.
    Most contemporary accounts of clinical ethics do not explain why clinicians should be ethical. Those few that do attempt an explanation usually claim that clinicians should be ethical because ethical behavior provides an important good for the patient – better care. Both these approaches ignore the customary traditional reason for being ethical, namely, the good of the moral agent. This good was commonly called ‘happiness’. The following article shows how the personal happiness of the moral agent provided a major reason (...)
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  2.  5
    Slippery Slopes and Moral Reasoning.Raymond J. Devettere - 1992 - Journal of Clinical Ethics 3 (4):297.
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  3.  16
    Neocortical Death and Human Death.Raymond J. Devettere - 1990 - Journal of Law, Medicine and Ethics 18 (1-2):96-104.
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  4.  11
    Reconceptualizing the Euthanasia Debate.Raymond J. Devettere - 1989 - Journal of Law, Medicine and Ethics 17 (2):145-155.
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  5.  5
    Reconceptualizing the Euthanasia Debate.Raymond J. Devettere - 1989 - Journal of Law, Medicine and Ethics 17 (2):145-155.
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  6.  4
    Neocortical Death and Human Death.Raymond J. Devettere - 1990 - Journal of Law, Medicine and Ethics 18 (1-2):96-104.
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  7.  10
    Human Understanding. Volume I.Raymond J. Devettere - 1973 - International Philosophical Quarterly 13 (3):449-452.
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  8.  6
    The Imprecise Language of Euthanasia and Causing Death.Raymond J. Devettere - 1990 - Journal of Clinical Ethics 1 (4):268.
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  9.  6
    L’Articulation du Sens.Raymond J. Devettere - 1973 - New Scholasticism 47 (1):136-140.
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  10.  6
    The Concept of Intentionality.Raymond J. Devettere - 1973 - International Philosophical Quarterly 13 (4):583-586.
  11.  3
    Solomon on Existentialism and Phenomenology.Raymond J. Devettere - 1973 - International Philosophical Quarterly 13 (2):287-294.
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  12.  49
    Merleau-Ponty and the Husserlian Reductions.Raymond J. Devettere - 1973 - Philosophy Today 17 (4):297-308.
    The relation of merleau-ponty's work to husserlian phenomenology continues to be a matter of discussion and disagreement. since merleau- ponty considered the doctrine of reduction the ultimate notion in husserl's philosophy, this paper attempts to clarify the relationship of the two thinkers by contrasting their theories of the reduction. such a study indicates that the transcendental sphere achieved by merleau-ponty's reduction is decisively different from that of husserl. hence his philosophy is best understood as the development of a new transcendental (...)
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  13.  6
    The Way of Phenomenology: Criticism as a Philosophical Discipline. [REVIEW]Raymond J. Devettere - 1972 - International Philosophical Quarterly 12 (3):468-472.
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