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Raymond Martin [92]Raymond M. Martin [2]Raymond-M. Martin [2]Raymond Frederick Martin [1]
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  1.  33
    The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity.Raymond Martin & John Barresi - 2006 - Columbia University Press.
    Raymond Martin and John Barresi trace the development of Western ideas about personal identity and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves.
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  2.  23
    Hazlitt on the Future of the Self.Raymond Martin & John Barresi - 1995 - Journal of the History of Ideas 56 (468):61-100.
  3.  9
    Hazlitt on the Future of the Self.Raymond Martin & John Barresi - 1995 - Journal of the History of Ideas 56 (3):463.
  4.  50
    Self-Concern: An Experiential Approach to What Matters in Survival.Raymond Martin - 1997 - Cambridge University Press.
    This book is a major contribution to the philosophical literature on the nature of the self, personal identity and survival. Its distinctive methodology is one that is phenomenologically descriptive rather than metaphysical and normative. On the basis of this approach Raymond Martin shows that the distinction between self and other is not nearly as fundamental a feature of our so-called egoistic values as has been traditionally thought. He explains how the belief in a self as a fixed, continuous point of (...)
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  5. Personal Identity.Raymond Martin & John Barresi (eds.) - 2002 - Blackwell.
    These are the very scholars that were involved in initiating the revolution in personal identity theory.
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  6.  56
    History as Prologue: Western Theories of the Self.John Barresi & Raymond Martin - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article examines the historical conception of the words self and person in philosophical theory. It discusses John Locke's definition of the self as the conscious thinking thing and the person as a thinking intelligent being. It describes the Platonist view of the self as spiritual substance and Aristotelian belief that the self is a hylomorphic substance. It also explores the relevant topics of Epicureanism atomism, Cartesian dualism, and the developmental and social origin of self-concepts.
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  7.  25
    Hazlitt on the Future of the Self.Raymond Martin & John Baressi - 1995 - Journal of the History of Ideas 56 (3).
    William Hazlitt's moment occurred in 1794, when he was sixteen years old. In that moment Hazlitt thought he realized three things: that we are naturally connected to ourselves in the past and present but only imagina-.
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  8.  89
    Naturalization of the Soul: Self and Personal Identity in the Eighteenth Century.John Barresi & Raymond Martin - 1999 - Routledge.
    _Naturalization of the Soul_ charts the development of the concepts of soul and self in Western thought, from Plato to the present. It fills an important gap in intellectual history by being the first book to emphasize the enormous intellectual transformation in the eighteenth century, when the religious 'soul' was replaced first by a philosophical 'self' and then by a scientific 'mind'. The authors show that many supposedly contemporary theories of the self were actually discussed in the eighteenth century, and (...)
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  9.  15
    Self-Concern.Raymond Martin - 2000 - Philosophy and Phenomenological Research 61 (3):718-720.
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  10.  36
    Empirically Conclusive Reasons and Scepticism.Raymond Martin - 1975 - Philosophical Studies 28 (3):215 - 217.
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  11. Tracking Nozick's Sceptic: A Better Method.Raymond Martin - 1983 - Analysis 43 (1):28 - 33.
  12. The Past Within Us an Empirical Approach to Philosophy of History.Raymond Martin - 1989
    Why do we interpret the past as we do, rather than in some other way or not at all? What is the significance of the fact that we interpret the past? What are historical interpretations? Raymond Martin's approach to these questions transcends both the positivist and humanistic perspectives that have polarized Anglo-American philosophy of history. Martin goes to the source of this polarization by diagnosing a deep-seated flaw in the dominant analytic approach during the period from 1935 to 1975, namely, (...)
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  13.  30
    Fission Examples in the Eighteenth and Early Nineteenth Century Personal Identity Debate.Raymond Martin, John Barresi & Alessandro Giovannelli - 1998 - History of Philosophy Quarterly 15 (3):323 - 348.
  14.  71
    Fission Rejuvenation.Raymond Martin - 1995 - Philosophical Studies 80 (1):17-40.
  15.  14
    Objectivity and Meaning in Historical Studies: Toward a Post-Analytic ViewObjectivity, Method and Point of View: Essays in the Philosophy of History.Raymond Martin, W. J. Van der Dussen & Lionel Rubinoff - 1993 - History and Theory 32 (1):25.
  16.  49
    The Essential Difference Between History and Science.Raymond Martin - 1997 - History and Theory 36 (1):1-14.
    My thesis is that there is a deep, intractable difference, not between history and science per se, but between paradigmatically central kinds of historical interpretations-call them humanistic historical interpretations-and theories of any sort that are characteristic of the physical sciences. The difference is that unlike theories in the physical sciences, good humanistic historical interpretations reveal subjectivity, agency, and meaning. I use the controversy provoked by Gordon Wood's recent reinterpretation of the American Revolution to illustrate and substantiate this thesis. I also (...)
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  17.  8
    Objectivity and Meaning in Historical Studies: Toward a Post-Analytic View.Raymond Martin - 1993 - History and Theory 32 (1):25-50.
    Many contemporary historians and philosophers are dissatisfied both with the accounts traditional analytic philosophers have given of the epistemological dimensions of historical studies and also with the ways many continental philosophers more recently have brushed aside the need for any such accounts. Yet no one has yet proposed a unified research program that could serve as the central focus for a better epistemologically-oriented approach. Such a research program would not only address epistemological problems from a perspective that would be of (...)
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  18.  6
    The Kinds of Things: A Theory of Personal Identity Based on Transcendental Argument.Raymond Martin - 1996 - Philosophical and Phenomenological Research 62 (1):240-243.
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  19.  27
    La question de l'Unité de la Forme substantielle dans le premier Collège dominicain à Oxford.Raymond-M. Martin - 1920 - Revue Néo-Scolastique de Philosophie 22 (85):107-112.
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  20.  74
    Reincarnation: A Critical Examination. [REVIEW]Raymond Martin - 1997 - Religious Studies 33 (3):349-360.
  21.  16
    The Past Within Us. An Empirical Approach to Philosophy of History.Paul A. Roth & Raymond Martin - 1992 - History and Theory 31 (2):200.
  22.  90
    Survival of Bodily Death: A Question of Values: Raymond Martin.Raymond Martin - 1992 - Religious Studies 28 (2):165-184.
    Does anyone ever survive his or her bodily death ? Could anyone? No speculative questions are older than these, or have been answered more frequently or more variously. None have been laid to rest more often, or — in our times — with more claimed decisiveness. Jay Rosenberg, for instance, no doubt speaks for many contemporary philosophers when he claims, in his recent book, to have ‘ demonstrated ’ that ‘ we cannot [even] make coherent sense of the supposed possibility (...)
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  23.  17
    Causes, Conditions, and Causal Importance.Raymond Martin - 1982 - History and Theory 21 (1):53-74.
    Judgments which assign relative importance to the causes of particular results can be objective. Historians usually do and can use a factual principle of selection to distinguish between causes and conditions and between more and less important causes. The judgments which distinguish between causes and conditions and the judgments which distinguish between more and less important causes require radically different analyses. In A. M. Jones's work on the decline and fall of Rome, he argued that increased barbarian pressure on the (...)
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  24. What Really Matters.Raymond Martin - 2008 - Synthese 162 (3):325 - 340.
    What really matters fundamentally in survival? That question—the one on which I focus—is not about what should matter or about metaphysics. Rather, it is a factual question the answer to which can be determined, if at all, only empirically. I argue that the answer to it is that in the case of many people it is not one’s own persistence, but continuing in ways that may involve one’s own cessation that really matters fundamentally in survival. Call this the surprising result. (...)
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  25. Do Historians Need Philosophy?Raymond Martin - 2006 - History and Theory 45 (2):252–260.
    The Logic of History: Putting Postmodernism in Perspective. By C. Behan McCullagh.
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  26.  22
    Having the Experience: The Next Best Thing to Being There. [REVIEW]Raymond Martin - 1993 - Philosophical Studies 70 (3):305 - 321.
  27.  58
    Conditionally Necessary Causes.Raymond Martin - 1970 - Analysis 30 (April):147-150.
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  28. The Value of Memory: Reflections on “Memento”.Raymond Martin - unknown
    “You have to begin to lose your memory, if only in bits and pieces, to realize that memory is what makes our lives. Life without memory is no life at all, . . . Our memory is our coherence, our reason, our feeling, even our action. Without it, we are nothing.” – Luis Buñuel..
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  29.  81
    Review of Christian Smith, What is a Person? Rethinking Humanity, Social Life, and the Moral Good From the Person Up[REVIEW]Raymond Martin - 2011 - Notre Dame Philosophical Reviews 2011 (2).
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  30.  84
    Self-Concern From Priestley to Hazlitt.John Barresi & Raymond Martin - 2003 - British Journal for the History of Philosophy 11 (3):499 – 507.
    himself or a proper object of his egoistic self-concern. Hazlitt concluded that belief in personal identity must be an acquired imaginary conception and that since in reality each of us is no more related to his or her future self than to the future self of any other person none of us is 2 ‘.
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  31.  64
    Causes and Alternate Causes.Raymond Martin - 1970 - Theoria 36 (2):82-92.
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  32.  7
    Forum" on Joyce Appleby, Lynn Hunt, and Margaret Jacob, "Telling the Truth About History. [REVIEW]Raymond Martin - 1995 - History and Theory 34 (4):320.
  33. The Experience of Philosophy (Second Edition).Daniel Kolak & Raymond Martin (eds.) - 1992 - Belmont: Wadsworth.
    This exceptional anthology immerses students in such powerful ideas that they will find themselves not just reading about, but actually participating in, the kind of philosophical thinking that can change the way they look at their lives and the world around them. Now in a new edition, The Experience of Philosophy features eighty-five readings that challenge students' thinking about God, freedom, reality, nothingness, death, and their own identities. Provocative and accessible, these selections have been carefully chosen for their ability to (...)
     
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  34.  2
    Wisdom Without Answers a Guide to the Experience of Philosophy.Daniel Kolak & Raymond Martin - 1989 - Wadsworth Publishing Company.
    This widely acclaimed book successfully solves both problems of motivation and preparation mentioned above.
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  35.  4
    Wisdom Without Answers a Brief Introduction to Philosophy.Daniel Kolak & Raymond Martin - 1999 - Wadsworth Publishing Company.
    Where - When - Who - Freedom - Knowledge - God - Reality - Experience - Consciousness - Cosmos - Death - Meaning - Ethics - Values.
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  36. Crónica científico-social de Bélgica.Raymond Martin - 1927 - Ciencia Tomista 36:145-147.
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  37. Crónica científico-social de Bélgica.Raymond Martin - 1914 - Ciencia Tomista 8:128-133.
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  38. Crónica científico-social de Bélgica.Raymond Martin - 1913 - Ciencia Tomista 6:489-491.
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  39. Crónica científico-social de Bélgica.Raymond Martin - 1912 - Ciencia Tomista 5:504-505.
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  40. Conditionally necessary causes.Raymond Martin - 1970 - Analysis 30 (5):147.
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  41. Explanatory Controversy in Historical Studies.Raymond Martin - 1980 - In Peter van Inwagen (ed.), Time and Cause. D. Reidel. pp. 219--235.
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  42. El problema del influjo divino sobre las acciones humanas, un siglo antes de Santo Tomás de Aquino.Raymond Martin - 1916 - Ciencia Tomista 12:178-193.
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  43. Filia Magistri.Raymond M. Martin - 1915 - Bulletin of the John Rylands Library 2 (4):370-379.
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  44.  6
    God Matters: Readings in the Philosophy of Religion.Raymond Martin - 2003 - Longman Publications.
    God Matters is a state-of-the-art, accessible anthology of the major issues in philosophy of religion. Its accessibility is due to its mix of classic readings and brand new readings about contemporary issues, commissioned specifically with an undergraduate student in mind. These commissioned readings make the difficult concepts of contemporary philosophy of religion easy to understand, and are complemented by key excerpts from more technical philosophers' writing on the same subjects. The result is an engaging, comprehensive reader that introduces students to (...)
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  45. History and Subjectivity.Raymond Martin - 1979 - Ratio (Misc.) 21 (1):44.
     
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  46. La doctrina del pecado original en la "Summa contra gentiles".Raymond Martin - 1915 - Ciencia Tomista 10:389-400.
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  47. La doctrina del pecado original en la "Summa contra gentiles".Raymond Martin - 1915 - Ciencia Tomista 11:223-236.
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  48. Marc-Wogau and Mackie on Singular Causal Statements.Raymond Martin - 1971 - Philosophical Forum 3 (1):145.
     
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  49. Modern PsycHology.Raymond Martin - 2009 - In John Symons Paco Calvo (ed.), The Routledge Companion to Philosophy of Psychology. Routledge. pp. 21.
     
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  50. No Title Available: Religious Studies.Raymond Martin - 1996 - Religious Studies 32 (3):415-417.
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