Results for 'Raymond‐Marie Bryce'

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  1.  41
    Does Suffering Lack Meaning? A Contemporary Christian Response.Raymond‐Marie Bryce - 2017 - New Blackfriars 98 (1075):436-456.
    Anthropology's approach to answering the question of the role of suffering in our lives is limited to empirical data and at best describes an individual's capability to endure it and make sense of it. Levinas was at odds to find meaning in suffering once it had exceeded certain proportions. Various cultures demonstrate greater and lesser capacities for integrating corporate suffering when it has crossed a significant threshold. What is the role of ritual and productive suffering in revealing meaning in suffering? (...)
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  2.  18
    Does Suffering Lack Meaning? A Contemporary Christian Response.Raymond‐Marie Bryce - 2016 - New Blackfriars 97 (1072).
    Anthropology's approach to answering the question of the role of suffering in our lives is limited to empirical data and at best describes an individual's capability to endure it and make sense of it. Levinas was at odds to find meaning in suffering once it had exceeded certain proportions. Various cultures demonstrate greater and lesser capacities for integrating corporate suffering when it has crossed a significant threshold. What is the role of ritual and productive suffering in revealing meaning in suffering? (...)
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  3.  11
    Variations in Demand and Provision for Publicly Funded Outpatient Musculoskeletal Physiotherapy Services Across Quebec, Canada.Simon Deslauriers, Marie-Hélène Raymond, Maude Laliberté, Amélie Lavoie, François Desmeules, Debbie E. Feldman & Kadija Perreault - 2017 - Journal of Evaluation in Clinical Practice 23 (6):1489-1497.
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  4.  17
    Ethical Implications of Digital Communication for the Patient-Clinician Relationship: Analysis of Interviews with Clinicians and Young Adults with Long Term Conditions.Agnieszka Ignatowicz, Anne-Marie Slowther, Patrick Elder, Carol Bryce, Kathryn Hamilton, Caroline Huxley, Vera Forjaz, Jackie Sturt & Frances Griffiths - 2018 - BMC Medical Ethics 19 (1):11.
    Digital communication between a patient and their clinician offers the potential for improved patient care, particularly for young people with long term conditions who are at risk of service disengagement. However, its use raises a number of ethical questions which have not been explored in empirical studies. The objective of this study was to examine, from the patient and clinician perspective, the ethical implications of the use of digital clinical communication in the context of young people living with long-term conditions. (...)
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  5.  7
    Christ as Second Adam: Girardian Mimesis Redeemed.Raymond Bryce - 2012 - New Blackfriars 93 (1045):358-370.
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  6. Charmides / Plato; Translated, with Introduction, Notes, and Analysis by Christopher Moore and Christopher C. Raymond.Christopher Moore & Christopher C. Raymond - 2019 - Indianapolis, Indiana, USA: Hackett Publishing Company, Inc..
     
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  7.  5
    Raymond Martel, La face cachée de l'Armée de Marie. Montréal, Éditions Fides, 2010, 320 p. Raymond Martel, La face cachée de l'Armée de Marie. Montréal, Éditions Fides, 2010, 320 p. [REVIEW]Gilles Routhier - 2011 - Laval Théologique et Philosophique 67 (1):200-201.
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  8.  28
    Does Suffering Lack Meaning? A Contemporary Christian Response.Bryce Raymond-Marie - 2017 - New Blackfriars 98 (1075).
    Anthropology's approach to answering the question of the role of suffering in our lives is limited to empirical data and at best describes an individual's capability to endure it and make sense of it. Levinas was at odds to find meaning in suffering once it had exceeded certain proportions. Various cultures demonstrate greater and lesser capacities for integrating corporate suffering when it has crossed a significant threshold. What is the role of ritual and productive suffering in revealing meaning in suffering? (...)
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  9.  24
    Raymond Aron and the French Revolution.Marie-Laurence Netter - 2003 - European Journal of Political Theory 2 (4):373-382.
    After a short introduction, this article contains the text of a previously unpublished interview with Raymond Aron in which he discusses what he takes to be the significance and continuing importance, if any, of the French Revolution. In the course of the interview Aron discusses different interpretations of the Revolution. The interview took place in February 1983.
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  10.  2
    L'amitié a-t-elle une place dans le discours mystique? Raymond Lulle et Maître Eckhart.Jean-Marie Gueullette - 2004 - Revue des Sciences Religieuses 78 (4):565-590.
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  11. Raymond Aron: Kantian Critique of 20th Century.Marie-Claire Foblets - 1990 - Dialectics and Humanism 17 (1):154-165.
     
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  12. Raymond Aron: Kantian Critique of the Twentieth Century.Marie-Claire Foblets - 1990 - Dialectics and Humanism 17:154.
     
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  13. Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW]Enzo Rossi - 2010 - European Journal of Political Theory 9 (4):504-512.
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct relation (...)
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  14. "Le dernier état d'un finalisme contemporain – À propos d'un inédit majeur de Raymond Ruyer" [The final status of a contemporary finalism–Concerning a major unpublished draft of Raymond Ruyer].Philippe Gagnon - 2014 - Laval Théologique et Philosophique 70 (2):367-378.
    This is a critical notice/review essay on *L'embryogenèse du monde et le Dieu silencieux*, a manuscript completed by Raymond Ruyer in the early 1980s. It came out as a monograph in November 2013, with the Éditions Klincksieck in Paris. It offers a presentation in an organized fashion of many aspects of his thought. Ruyer considered that a book about God could only be churned into a series of chapters on the unachievable character of our knowledge in different domains of human (...)
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  15.  68
    Souvenirs sceptiques de Marie de Gournay dans l’« Égalité des hommes et des femmes »Sceptical souvenirs in Marie de Gournay’s « Égalité des hommes et des femmes ».Isabelle Krier - 2009 - Clio 29:243-257.
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  16.  37
    Marie Durand, Une Héroïne Protestante?Marie Durand, a Protestant Heroine?Yves Krumenacker - 2009 - Clio 30:79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela permet (...)
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  17. Afterimages of Gilles Deleuze's Film Philosophy.D. N. Rodowick (ed.) - 2010 - Univ of Minnesota Press.
    The French philosopher Gilles Deleuze was one of the most innovative and revolutionary thinkers of the twentieth century. Author of more than twenty books on literature, music, and the visual arts, Deleuze published the first volume of his two-volume study of film, _Cinema 1: The Movement-Image_, in 1983 and the second volume, _Cinema 2: The Time-Image_, in 1985. Since their publication, these books have had a profound impact on the study of film and philosophy. Film, media, and cultural studies scholars (...)
     
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  18.  25
    Marie Curie, une intellectuelle engagée?Michel Pinault - 2006 - Clio 24:211-229.
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de mort -, (...)
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  19.  32
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  20.  48
    On Marie Collins Swabey’s “Publicity and Measurement”.Alexander A. Guerrero - 2015 - Ethics 125 (2):555-558,.
    In “Publicity and Measurement,” Marie Collins Swabey writes that “if democracy is not to be abandoned, some attempt must be made to devise ways in which what is of genuine public concern may be made to concern the public." Her article grapples with the problem of democratic governance in an age of policy complexity and voter ignorance, a problem that remains arguably the core problem of democracy today, with policy issues having become, if anything, substantially more complex. Unfortunately, despite the (...)
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  21.  23
    Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France.Tovi Bibring - 2010 - Clio 31:185-196.
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel. Les amants, captifs d’amours interdites et abandonnés à leurs plaisirs sensuels, risquent parfois (...)
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  22.  21
    What Regulates Secretion of Non‐Stored Proteins by Eukaryotic Cells?Ann Marie Gebhart & Raymond W. Ruddon - 1986 - Bioessays 4 (5):213-218.
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  23.  19
    Medical Humanism in the Poetry of Raymond Carver.Sandra Lee Kleppe - 2006 - Journal of Medical Humanities 27 (1):39-55.
    There is an analogy between a scientific approach to medicine in which the patient ultimately becomes an object of study rather than a whole person, and a post/modern aesthetic in literature in which the subject has little or no agency in a chaotic linguistic universe. Raymond Carver died of cancer in 1988, and in both his pre- and post-diagnostic poetry there is humanistic lyricism that contributes to re-establishing empathic bonds between readers and characters, and to re-humanizing the patient as a (...)
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  24.  11
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.Kenneth J. Conant, Paul Meyvaert, B. J. Whiting, Bryce Lyon, Marie-Thérèse D'Alverny, Giles Constable, Siegfried Wenzel, Ruth J. Dean, Robert Lopez, Morton W. Bloomfield, John F. Leyerle & Robert W. Ackermann - 1980 - Speculum 55 (3):645-650.
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  25.  26
    Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.Frank James William Harding - 1973 - Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  26.  4
    La Présence française dans le royaume Sikh du Penjab, 1822-1849La Presence francaise dans le royaume Sikh du Penjab, 1822-1849. [REVIEW]Raymond Kierstead & Jean-Marie Lafont - 1999 - Journal of the American Oriental Society 119 (2):361.
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  27.  6
    Evaluation of a Disease‐Management Intervention Designed to Reduce Depression Disability.Sagar V. Parikh, Raymond W. Lam, Melina M. Ovanessian, Marie-Josée Filteau & Mike Hill - 2011 - Journal of Evaluation in Clinical Practice 17 (2):322-325.
  28. Screen-Based Art.Annette W. Balkema & Henk Slager (eds.) - 2000 - Brill | Rodopi.
    In the 21st century, the screen - the Internet screen, the television screen, the video screen and all sorts of combinations thereof - will be booming in our visual and infotechno culture. Screen-based art, already a prominent and topical part of visual culture in the 1990s, will expand even more. In this volume, digital art - the new media - as well as its connectedness to cinema will be the subject of investigation. The starting point is a two-day symposium organized (...)
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  29.  5
    The Companion to Raymond Aron.Jose Colen & Elisabeth Dutartre-Michaut (eds.) - 2015 - New York: Palgrave Macmillan US.
    This edited collection of essays brings to light the rare virtues and uncommon merits of Raymond Aron, the main figure of French twentieth-century liberalism. The Companion to Raymond Aron is an essential supplement to Aron's autobiography Mémoires (1984) and main works, exploring the substance of his political, sociological, and philosophical thought.
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  30. Dictionnaire Philosophique.Franc ois Marie Arouet de Voltaire, Julien Benda & Raymond Naves - 1967 - Garnier.
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  31. Dictionnaire Philosophique Comprenant des 118 Articles Parus Sous Ce Titre du Vivant de Voltaire Avec Leurs Suppléments Parus Dans les Questions Sur L'Encyclopédie.Franc ois Marie Arouet de Voltaire, Julien Benda & Raymond Naves - 1961 - Garnier.
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  32. Hommage À Raymond Tschumi Essays.R. W. Ewart, Raymond Tschumi & T. J. A. Bennett - 1990 - L'âge D'Homme.
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  33.  48
    La réalité du champ axiologique : cybernétique et pensée de l'information chez Raymond Ruyer [The reality of the axiological field: Cybernetics and the thinking of information in Raymond Ruyer].Philippe Gagnon - 2018 - Louvain-la-Neuve: Chromatika.
    Description courte (Électre, 2019) : Une étude d'un des principaux axes de réflexion du philosophe des sciences et de la nature Raymond Ruyer (1902-1987). À la lumière des découvertes de l'embryogenèse et en s'appuyant par ailleurs sur la théorie de l'information, il proposa une interprétation des concepts unificateurs de la cybernétique mécaniste. -/- Short Descriptor (Electre 2019): A study of one of the main axes of reflection of the French philosopher of science and of nature Raymond Ruyer (1902-1987). Relying on (...)
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  34. La Philosophie Politique de Raymond Aron.Simone Goyard-Fabre & Raymond Aron - 1989 - Centre de Philosophy Politique Et Juridique de l'Université de Caen.
     
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  35. Raymond Ruyer, la Biologie Et la Théologie Naturelle [Raymond Ruyer, Biology, and Natural Theology].Philippe Gagnon - 2012 - In Ronny Desmet & Michel Weber (eds.), Chromatikon VIII: Annales de la philosophie en procès — Yearbook of Philosophy in Process. Éditions Chromatika.
    This is the outline: Introduction : le praticien d’une science-philosophie; Épiphénoménisme retourné et subjectivité délocalisée; Dieu est-il jamais inféré par la science ?; La question du panthéisme; Le pilotage axiologique et la parabole mécaniste; L'unité domaniale comme ce qui reste en dehors de la science.
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  36. "La métaphysique de Raymond Ruyer dans son rapport à la théologie naturelle" [The Metaphysics of Raymond Ruyer in Relation to Natural Theology].Gagnon Philippe - 2016 - In Bertrand Souchard & Fabien Revol (eds.), Controverses sur la création : Science, philosophie, théologie. Paris/Lyon: Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 11-53.
  37. "Que reste-t-il de la théologie à l'âge électronique ? Valeur et cybernétique axiologique chez Raymond Ruyer" [What is left of Theology in the Electronic Age? Value and Axiological Cybernetics in Raymond Ruyer].Philippe Gagnon - 2013 - In Chromatikon Ix: Annales de la Philosophie En Procès — Yearbook of Philosophy in Process, M. Weber & V. Berne. pp. 93-120.
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même.
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  38. Review of Raymond Geuss, Reality and Its Dreams. [REVIEW]Enzo Rossi - 2016 - Notre Dame Philosophical Review.
    In this review I try and show the ways in which Geuss’ new work may advance the (radical) realist programme. The main contribution in the new essays, as I see it, is the emphasis on the counterintuitively transformative potential of a realist approach, as opposed to the false promise of highly moralised approaches. I also highlight some open questions about Geuss’ realism, primarily to do with his contextualism and with the role of feasibility constraints.
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  39.  20
    Utopian Thought Between Words and Action: Seminar with Raymond Geuss.Raymond Geuss - 2018 - Filozofija I Društvo 29 (3):319-352.
    UTOPIAN THOUGHT BETWEEN WORDS AND ACTION:Seminar with Raymond GeussInstitute for Philosophy and Social Theory, Belgrade, February, 2016.
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  40. Raymond Williams Literature, Marxism and Cultural Materialism.John Higgins - 1999
     
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  41.  29
    Jean-Marie Guyau Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.F. J. W. Harding - 1974 - Journal of Aesthetics and Art Criticism 33 (1):103-104.
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  42.  36
    La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville.Laurent Clauzade - 2012 - Revue d'Histoire des Sciences 65 (2):237-257.
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  43.  14
    Fredric Jameson, Raymond Chandler: The Detections of Totality. Reviewed By.Vladimir Rizov - 2017 - Philosophy in Review 37 (1):17-19.
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  44. Raymond Aron, la Philosophie de l'Histoire Et les Sciences Sociales Colloque Organis'e Áa l'Ecole Normale Sup'erieure En 1988.Alain Boyer & J. Chamboredon - 1999
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  45. Individuo E Storia Saggio Su Raymond Aron.Giovanni Camardi - 1990 - Morano Editore.
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  46. La Philosophie Historique de Raymond Aron.Gaston Fessard & Jeanne Hersch - 1980
     
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  47. Raymond Williams Politics, Education, Letters.W. John Morgan & Peter Preston - 1993
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  48. American Impressionist and Realist Paintings and Drawings From the Collection of Mr. & Mrs. Raymond J. Horowitz Exhibited at the Metropolitan Museum of Art, 19 April Through 3 June 1973. [REVIEW]Dianne H. Pilgrim & N. Metropolitan Museum of Art York - 1973
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  49. The Raymond Tallis Reader.Raymond Tallis - 2000 - Palgrave.
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
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  50.  30
    Raymond Geuss’ Radicalization of Realism in Political Theory.Janosch Prinz - 2016 - Philosophy and Social Criticism 42 (8):777-796.
    Raymond Geuss has been viewed as one of the figureheads of the recent debates about realism in political theory. This interpretation, however, depends on a truncated understanding of his work of the past 30 years. I will offer the first sustained engagement with this work which allows understanding his realism as a project for reorienting political theory, particularly the relationship between political theory and politics. I interpret this reorientation as a radicalization of realism in political theory through the combination of (...)
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