Results for 'Re���em Segev'

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  1.  48
    Justification Under Uncertainty.Re’em Segev - 2012 - Law and Philosophy 31 (5):523-563.
    There is a controversy as to the moral status of an action in the face of uncertainty concerning a non-moral fact that is morally significant (according to an applicable moral standard): According to the objective conception, the right action is determined in light of the truth, namely the actual state of affairs (regarding the pertinent fact), whereas according to the subjective conception, the right action depends on the epistemic state of the agent, namely her (justified) belief (concerning the pertinent fact). (...)
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  2. Making Sense of Discrimination.Re'em Segev - 2014 - Ratio Juris 27 (1):47-78.
    Discrimination is a central moral and legal concept. However, it is also a contested one. Particularly, accounts of the wrongness of discrimination often rely on controversial and particular assumptions. In this paper, I argue that a theory of discrimination that relies on premises that are very general and widely accepted provides a plausible account of the concept of wrongful discrimination. According to the combined theory, wrongful discrimination consists of allocating a benefit that is not supported by a morally significant fact, (...)
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  3. Should Law Track Morality?Re'em Segev - 2017 - Criminal Justice Ethics 36 (2):205-223.
    Does the moral status of an action provide in itself a non-instrumental, pro-tanto reason for a corresponding legal status – a reason that applies regardless of whether the law promotes a value that is independent of the law, such as preventing wrongdoing or promoting distributive or retributive justice? While the relation between morality and law is a familiar topic, this specific question is typically not considered explicitly. Yet it seems to be controversial and each of the contrasting answers to this (...)
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  4. Justification, Rationality and Mistake: Mistake of Law is No Excuse? It Might Be a Justificaton!Re’em Segev - 2006 - Law and Philosophy 25 (1):31-79.
    According to a famous maxim, ignorance or mistake of law is no excuse. This maxim is supposed to represent both the standard and the proper rule of law. In fact, this maxim should be qualified in both respects: ignorance and mistake of law sometimes are, and (perhaps even more often) should be, excused. But this dual qualification only reinforces the fundamental and ubiquitous assumption which underlies the discussions of the subject, namely, that the only ground of exculpation relevant to ignorance (...)
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  5. Should We Prevent Deontological Wrongdoing?Re’em Segev - 2016 - Philosophical Studies 173 (8):2049-2068.
    Is there a reason to prevent deontological wrongdoing—an action that is wrong due to the violation of a decisive deontological constraint? This question is perplexing. On the one hand, the intuitive response seems to be positive, both when the question is considered in the abstract and when it is considered with regard to paradigmatic cases of deontological wrongdoing such as Bridge and Transplant. On the other hand, common theoretical accounts of deontological wrongdoing do not entail this answer, since not preventing (...)
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  6. Well-Being and Fairness.Re’em Segev - 2006 - Philosophical Studies 131 (2):369-391.
    The article explores the interaction of two, potentially clashing, considerations, each reflecting a different conception of fairness concerning the resolution of interpersonal conflicts. According to the Equal Chance Principle, the harm for each person should be minimized in a significant and (roughly) equal degree; when this is impossible, each person should be accorded the highest possible equal chance to avoid the harm. According to the Importance Principle, the danger to the person who would otherwise suffer the more serious harm should (...)
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  7.  37
    Sub-Optimal Justification and Justificatory Defenses.Re’em Segev - 2010 - Criminal Law and Philosophy 4 (1):57-76.
    Justificatory defenses apply to actions that are generally wrong and illegal—mainly since they harm people—when they are justified—usually since they prevent harm to others. A strict conception of justification limits justificatory defenses to actions that reflect all pertinent principles in the optimal manner. A more relaxed conception of justification applies to actions that do not reflect all pertinent principles optimally due to mistake but are not too far from this optimum. In the paper, I consider whether justificatory defenses should reflect (...)
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  8.  96
    Second-Order Equality and Levelling Down.Re'em Segev - 2009 - Australasian Journal of Philosophy 87 (3):425 – 443.
    Many think that equality is an intrinsic value. However, this view, especially when based on a consequential foundation, faces familiar objections related to the claim that equality is sometimes good for none and bad for some: most notably the levelling down objection. This article explores a unique (consequential) conception of equality, as part of a more general conception of fairness concerning the resolution of interpersonal conflicts, which is not exposed to these objections.
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  9. Hierarchical Consequentialism.Re'em Segev - 2010 - Utilitas 22 (3):309-330.
    The paper considers a hierarchical theory that combines concern for two values: individual well-being – as a fundamental, first-order value – and (distributive) fairness – as a high-order value that its exclusive function is to complete the value of individual well-being by resolving internal clashes within it that occur in interpersonal conflicts. The argument for this unique conception of high-order fairness is that fairness is morally significant in itself only regarding what matters – individual well-being – and when it matters (...)
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  10. Well-Being and Fairness in the Distribution of Scarce Health Resources.Re'em Segev - 2005 - Journal of Medicine and Philosophy 30 (3):231 – 260.
    Based on a general thesis regarding the proper resolution of interpersonal conflicts, this paper suggests a normative framework for the distribution of scarce health resources. The proposed thesis includes two basic ideas. First, individual well-being is the fundamental value. Second, interpersonal conflicts affecting well-being should be resolved in light of several conceptions of fairness, reflecting the independent value of persons and the moral significance of responsibility of individuals for the existence of interpersonal conflicts. These ideas are elaborated in several principles (...)
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  11.  12
    Responsibility and Justificatory Defenses.Re’em Segev - 2017 - Criminal Law and Philosophy 11 (1):97-110.
    Criminal prohibitions typically forbid harming people. Justificatory defenses, such as lesser evil, justifying necessity and justifying self-defense, provide exceptions to such prohibitions if certain conditions are met. One common condition is that the agent is not responsible for the conflict. The questions whether justificatory defenses should include such a condition, and if so what should be its content, are controversial. I argue that responsibility for a conflict counts against protecting the responsible person at the expense of a non-responsible or a (...)
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  12.  74
    Continuity in Morality and Law.Re’em Segev - 2021 - Theoretical Inquiries in Law 22 (1):45-85.
    According to an influential and intuitively appealing argument, morality is usually continuous, namely, a gradual change in one morally significant factor triggers a gradual change in another; the law should usually track morality; therefore, the law should often be continuous. This argument is illustrated by cases such as the following example: since the moral difference between a defensive action that is reasonable and one that is just short of being reasonable is small, the law should not impose a severe punishment (...)
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  13. Bebhinn Donnelly/the Epistemic Connection Between Nature and Value in New and Traditional Natural Law Theory 1–29 Re'em Segev/Justification, Rationality and Mistake: Mistake of Law is No Excuse? It Might Be a Justification! 31–79. [REVIEW]Daniel Attas & Fragmenting Property - 2006 - Law and Philosophy 25:673-674.
     
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  14.  63
    The Legality of Interrogational Torture: A Question of Proper Authorization or a Substantive Moral Issue.Mordechai Kremnitzer & Re'em Segev - 2000 - Israel Law Review 34 (2):509-559.
    The article explores the Israeli Supreme Court main judgment regarding the legality of the use of special interrogation methods in order extract information concerning future acts of terror. The Judgment's main conclusion was that while there might be a justification for using exceptional interrogation measures in order to save lives, based on the concept of lesser evil as embedded in the criminal defense of necessity, the government is nevertheless not authorized to use such means in the absence of explicit legislation (...)
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  15.  23
    Is the Criminal Law (So) Special? Comments on Douglas Husak’s Theory of Criminalization.Re'em Segev - 2010 - Jerusalem Review of Legal Studies 1 (1):3-20.
    This is Re'em Segev's contribution to the symposium on Douglas Husak's book "Overcriminalization.".
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  16.  31
    Affirmative Action: Well‐Being, Justice, and Qualifications.Re’em Segev - 2019 - Ratio Juris 32 (2):138-156.
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  17.  49
    Freedom of Expression Against Governmental Authorities.Re'em Segev - 2001 - Israel Democracy Institute.
    The subject of this study is the justification for limiting negative expression directed at the government: its institutions and public officials, in order to preserve public faith in government. This paper is an abstract of a book that considers this question. The conclusion is that since the value of speech concerned with the performance of government is very high and the interest in protecting the status of government is limited and typically not substantial, there is generally no justification for legal (...)
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  18.  70
    Freedom of Expression: Justifications & Restrictions.Re'em Segev - 2008 - Israel Democracy Institute.
    "Freedom of expression" is a complex notion that reflects various considerations and raises many questions related to their content and interaction. This paper is an abstract of a book that considers general aspects regarding the justification and the limits of freedom of expression and analyzes exiting law in light of this normative discussion. Particularly, it considers the way to determine the proper scope of freedom of expression; first-order and second-order considerations in favor and against freedom of expression, both in general (...)
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  19.  42
    Weighing Values and Balancing Interests.Re'em Segev - 2008 - Israel Democracy Institute.
    One of the central normative questions regards a decision between conflicting moral values. A decision of this nature is often required in disciplines such as philosophy, economics and law. According to common terminology, a decision between conflicting values reflects a balance of values, considerations or interests. Several types of questions arise in this context. One category includes substantive questions: which values exist, which considerations should be derived from these values, what is the degree of importance of these considerations, and which (...)
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  20.  30
    Balancing, Judicial Review and Disobedience: Comments on Richard Posner’s Analysis of Anti-Terror Measures (Not a Suicide Pact).Re'em Segev - 2009 - Israel Law Review 43 (2):234-247.
    The general assumption that underlines Richard Posner’s argument in his book Not a Suicide Pact is that decisions concerning rights and security in the context of modern terrorism should be made by balancing competing interests. This assumption is obviously correct if one refers to the most rudimentary sense of balancing, namely, the idea that normative decisions should be made in light of the importance of the relevant values and considerations. However, Posner advocates a more specific conception of balancing, both substantively (...)
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  21.  10
    Douglas Husak, Ignorance of Law: A Philosophical Inquiry.Re’em Segev - 2017 - Ethics 128 (1):245-250.
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  22.  31
    Governmental Power: Quality or Identity? Comment on Alon Harel's Argument Against Outsourcing Violence.Re'em Segev - 2011 - Law and Ethics of Human Rights 5 (2):416-423.
    What is the appropriate division of power between public officials and private individuals? The straightforward answer to this question, it seems, is that an official should have a power if she employs it (morally) better compared to a private individual. However, Alon Harel argues that this answer is misguided, or at least partially, since there are some decisions—mainly concerning the employment of violence—that should be made and implemented only by public officials regardless of the (relative) moral quality of the decision (...)
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  23.  12
    General Versus Special Theories of Discrimination.Re’em Segev - forthcoming - Journal of Moral Philosophy:1-34.
    In this paper, I distinguish between two types of normative accounts of discrimination – general and special – and argue for the former and against the latter. General accounts consider the moral status of discrimination in light of all of the reasons that apply to discrimination, and hold that these reasons are not unique to discrimination (for example, the reasons to bring about the greater benefit or prevent the greater burden, to give priority for people who are worse off, and (...)
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  24.  35
    Justice and Chances.Re'em Segev - 2018 - Journal of Social Philosophy 49 (2):315-333.
    According to a common view, in a case involving an indivisible good and several potential beneficiaries, who are equal in every relevant respect, there is a non-instrumental reason to allocate the benefit in a way that gives each an equal chance to receive the benefit. In this paper, I argue that this view is incompatible with several plausible and widely held assumptions. I emphasize especially the assumption that the distributive role of chances is secondary to that of benefits in an (...)
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  25.  75
    Lesser Evil and Responsibility: Comments on Jeff McMahan's Analysis of the Morality of War.Re'em Segev - 2007 - Israel Law Review 40 (3):709-729.
    The main aim of Jeff McMahan's manuscript on the morality of war is to answer the question: why and accordingly when is it justified or permissible to kill people in war? However, McMahan argues that the same principles apply to individual actions and to war. McMahan rejects all doctrines of collective responsibility and liability. His claim is that every individual is liable for what he has done and not for the actions of others - even if both are part of (...)
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  26.  14
    Moral Innocence and the Criminal Law: Non-Mala Actions and Non-Culpable Agents.Re'em Segev - forthcoming - Cambridge Law Journal 79.
    According to influential view, using the criminal law against innocent actions or agents is wrong. In this paper, I consider four related arguments against this view: a debunking argument that suggests that the intuitive appeal of this view may be due to a conflation of different ideas; a counterexamples argument that points out that there are many cases in which using the criminal law against innocent actions ("non mala" actions that are not even "mala prohibita") or agents is justified; a (...)
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  27.  65
    Moral Rightness and the Significance of Law: Why, How and When Mistake of Law Matters.Re'em Segev - 2014 - University of Toronto Law Journal, Forthcoming 64:36-63.
    The question of whether a mistake of law should negate or mitigate criminal liability is commonly considered to be pertinent to the culpability of the agent, often examined in light of the (epistemic) reasonableness of the mistake. I argue that this view disregards an important aspect of this question, namely whether a mistake of law affects the rightness of the action, particularly in light of the moral significance of the mistake. I argue that several plausible premises, regarding moral rightness under (...)
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  28.  62
    Responsibility and Moral Luck: Comments on Benjamin Zipursky, Two Dimensions of Responsibility in Crime, Tort, and Moral Luck.Re'em Segev - 2008 - Theoretical Inquiries in Law 9 (1):17-24.
    The essence of the moral luck question is whether the responsibility of persons is determined only in light of actions that are within their control or also in light of factors, such as the consequences of their actions, which are beyond their control. Most people seem to have contrasting intuitions regarding this question. On the one hand, there is a common intuition that the responsibility of persons should be judged only in light of what is within their control. On the (...)
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  29.  48
    Review of Michael Ignatieff, The Lesser Evil: Political Ethics in an Age of Terror. [REVIEW]Re’em Segev - 2005 - Ethics 115 (4):821-824.
    How should a democratic state fight terrorism? This is the question discussed by Michael Ignatieff in his latest book. Ignatieff explores several possible positions as a response to this question. The review considers the analysis of these positions.
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  30.  25
    The Argument for (Living) Originalism: Comments on Jack Balkin's Theory of Constitutional Interpretation.Re'em Segev - 2013 - Jerusalem Review of Legal Studies.
    In this comment I consider Jack Balkin’s general argument for his method of constitutional interpretation – the question of why interpret (the United States Constitution) in this way (as presented in his book Living Originalism). I contrast this question with the way in which the conclusion of this argument should be implemented with regard to specific clauses – the question of how to interpret (the United States Constitution). While the former question is concerned with the general form of the argument, (...)
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  31. The Distributive Justice Theory of Self-Defense: A Response to Whitley Kaufman.Re'em Segev - 2008 - Ethics and International Affairs 22 (1).
    In several papers, I have argued for a theory of distributive justice and considered its implications. This theory includes a principle of responsibility that was endorsed by others within an account of defensive force (self-defense and defense of others). Whitley Kaufman criticizes this account which he refers to as the "distributive justice theory of self-defense" (DJ theory). In this paper, I respond to this criticism. I argue that Kaufman presents the theory inaccurately, that his standard of evaluation of the theory (...)
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  32. Précis: The Morality and Law of War.Jeff McMahan - unknown
    The following commentaries are responses to the rough drafts of six lectures — the Hourani Lectures—that I delivered at the University of Buffalo in November of 2006. This draft manuscript is being extensively revised and expanded for publication by Oxford University Press as a book called The Morality and Law of War. Even though in January 2007 the book was still both unpolished and incomplete, David Enoch at that time generously organized a workshop at the Law School of the Hebrew (...)
     
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  33. A Re-Invençao d'"Os Lusíadas" Em "Memorial Do Convento" de José Saramago.M. L. Soares - 2006 - Humanitas 58:509-524.
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  34.  43
    Get ‘Em While They’Re Young.Brooke Lewis - 2010 - The Philosophers' Magazine 49 (49):63-69.
    “We know that the children who have been through sustained Philosophy with Children improve in almost every other academic area. Philosophers aretraditionally asked awkward questions and to come up with alternative answers, and it really breeds independent thinking. If we want a generation of people who will begin to tackle and solve the problems we have, we need people who think for themselves and who think differently.”.
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  35.  13
    Influência estoica na concepção de status E dictum como quasi res (ὡσανεì τινά) em aberlardo. [REVIEW]Guy Hamelin - 2011 - Philósophos - Revista de Filosofia 16 (1):10-5216.
    Na sua obra, Pedro Abelardo (1079-1142) destaca duas noções metafísicas que fundamentam sua teoria lógica: o status e o dictum propositionis , ao causar, respectivamente, a imposição ( impositio ) dos termos universais e o valor de verdade das proposições. Trata-se de expressões que se referem a naturezas ontológicas peculiares, na medida em que não são consideradas coisas ( res ), mesmo que constituem causas. Todavia, também não são nada. Abelardo as chama de ‘quase coisas’ ( quasi res ). No (...)
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  36. Pedagogias de (Re)Existências Do Movimento de Mulheres Negras Na Bahia Em Tempos de Pandemia.Joana Maria Leôncio Núñez & Jane Adriana Vasconcelos Pacheco Rios - 2021 - Odeere 6 (1):287-310.
    O texto apresenta experiências e pedagogias de existências construídas na/com a Rede de Mulheres Negras da Bahia, no âmbito da Pandemia do Sars-Cov2. Trata-se de uma pesquisa em andamento, fundamentada nos estudos do feminismo negro e nas teorias decoloniais. A partir de narrativas inspiradas nas escrevivências de Conceição Evaristo, o estudo aponta o ativismo dos Movimentos de Mulheres Negras da Bahia e a construção de outras epistemologias que rompem com a geopolítica do conhecimento colonizado. O trabalho inscreve as primeiras incursões (...)
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  37.  9
    Sobre a Definição de Res Publica Em Cícero.Márlio Aguiar - 2018 - Journal of Ancient Philosophy 12 (2):133-178.
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  38. A Presença de Heidegger Em Portugal: O Pensar Como Re-Memoraçao.Adelaide María Pacheco Millán da Costa - 2003 - Revista Portuguesa de Filosofia 59 (4):1203-1228.
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  39.  5
    (Re)Existência “Margarida” - Mulher Negra Quilombola: Identidade, Religiosidade E o Poder de Cura Na Chapada da Diamantina - BA.Leonice De Jesus Silva & Raquel Souzas - 2019 - Odeere 4 (7):119.
    As mulheres dos quilombos sofrem preconceitos por seu gênero, sua cor e suas origens. Eles lutam todos os dias para quebrar os estereótipos que lhes são impostos desde os tempos da escravidão. A questão de gênero é um fenômeno complexo, e sempre que está ligada à história da escravidão negro-africana, a ideia de submissão e esquecimento emerge. A narrativa das mulheres negras dos quilombos compoem o conjunto de dados para esse artigo. A abordagem interseccional é um recurso teórico relevante para (...)
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  40.  14
    Para uma releitura das relações entre teoria e prática em educação: contribuições de Habermas // Toward a re-reading of the relationship between theory and practice in education: contributions of Habermas.Amelia Escotto do Amaral Ribeiro - 2015 - Conjectura: Filosofia E Educação 20 (1):119-140.
    Este artigo tem como objetivo principal identificar no pensamento de Habermas elementos que permitam refletir sobre questões referentes às relações entre teoria e prática presentes no discurso educacional, especialmente as relacionadas à formação de professores. Resulta de inquietações provocadas pelo predomínio de um discurso educacional impregnado pela tendência a privilegiar a prática e, de certo modo, negar a teoria, apoiando-se numa ideia de formação restrita a dimensões puramente instrumentais. O lugar da teoria e da prática nos processos de construção do (...)
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  41.  1
    Relações Étnico-Raciais E de Gênero Em Debate Nos Ateliês de Pesquisa: (Re)Invenções Nas Práticas Pedagógicas.Marleide Alves de Oliveira Medeiros, Vaneza Oliveira De Souza & Ana Lúcia Gomes Da Silva - 2021 - Odeere 6 (1):311-341.
    Este artigo tem como objetivo discutir os principais resultados apresentados pelas pesquisas “Relações étnico-raciais e de gênero no contexto das práticas pedagógicas: escrevivências e invenções na educação básica” e a pesquisa “Ensino de História e Cultura Afro-brasileira, Africana e Identidade: desafios e implicações nas Práticas pedagógicas”[1]. Dialogamos com os métodos adotados nas pesquisas, a etnoescrevivência e a pesquisa ação colaborativa, tomando os Ateliês de Pesquisa como dispositivo de construção de dados e intervenção, que possibilitou a construção de um movimento formativo (...)
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  42.  19
    Vida em Santidade: modos de ser santo em uma comunidade messiânico-milenarista do sertão baiano (Pau de Colher, 1934-1938) - DOI: 10.5752/P.2175-5841.2010v8n18p170. [REVIEW]Filipe Pinto Monteiro - 2010 - Horizonte 8 (18):170-195.
    A proposta do artigo é analisar o fenômeno peculiar da honraria santoral na comunidade messiânico-milenarista de Pau de Colher (Casa Nova, sertão da Bahia, 1934-1938). A partir de um recorte histórico-cultural e teológico, a investigação será encaminhada no sentido de esclarecer a atuação de uma liderança religiosa, popular e carismática atada a modelos de santidade gestados durante o período medieval no ocidente cristão e transmigrados para o Novo Mundo após os descobrimentos. O texto apresenta documentação inédita e estabelece uma discussão (...)
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  43.  17
    A re-ligação: o encontro das religiões e o cristianismo na Teologia Teoantropocósmica.Paulo Agostinho Nogueira Baptista - 2004 - Horizonte 3 (5):152-166.
    Vive-se uma demanda por integração, por solidariedade. As religiões e o cristianismo, em especial, podem respondem a esse desafio? A visão de re-ligação de Leonardo Boff, à luz do paradigma ecológico, abre novas perspectivas para as religiões, especialmente para a experiência cristã e seu papel no contexto atual. Objetiva-se aqui refletir sobre o significado do encontro das religiões ante os desafios oferecidos pela realidade ecológica, propiciando uma visão teológica teoantropocósmica. Palavras-chave: Re-ligação; Religião; Cristianismo; Paradigma ecológico; Teologia Teoantropocósmica; Diálogo. ABSTRACT Nowadays (...)
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  44. Le-Reʻakha Kamokha: Halakhot U-Veʼurim Be-Mitsṿot. Ariʼ & Daṿid ben Naḥman av - 2000 - D. Ben N. AriʼAv.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen.
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  45. Le-Reʻakha Kamokha: Halakhot U-Veʼurim Be-Mitsṿot.Daṿid ben Naḥman Ariʼav - 2000 - D. Ben N. Ariʼav.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen -- ḥeleḳ 7. Halakhot u-veʼurim be-mitsṿot lashon ha-rʻa ṿe-letsanut -- ḥeleḳ 8. Halakhot u-veʼurim be-mitsṿah, la-dun le-kaf zekhut ṿe-isur sheḳer --.
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  46.  5
    Democracia Em Crise: Biopolítica E Governamento Neoliberal de Populações.André de Macedo Duarte - 2020 - Educação E Filosofia 33 (68):527-562.
    Resumo: Este texto discute a hipótese de que a crise das democracias contemporâneas é indissociável de dois fenômenos políticos distintos, porém correlatos, analisados a partir das teorizações de Michel Foucault sobre a biopolítica e o neoliberalismo: a) a crescente disseminação de atos e discursos de violência, de ódio e de preconceito contra populações vulneráveis, obedecendo à lógica biopolítica da proteção da vida de alguns ao custo da exposição à morte de vastas parcelas da população; b) a disseminação de políticas neoliberais (...)
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  47.  5
    O Disjuntivismo Em Kant.Roberto Horácio de Sá Pereira - 2012 - Revista de Filosofia Aurora 24 (34):129.
    O objetivo deste trabalho é rever criticamente algumas interpretações contemporâneas da noção kantiana de intuição sensível. Defendo uma interpretação alternativa segundo a qual a intuição sensível em Kant deva ser entendida nos termos do que McDowell denomina sentido de re cuja principal característica é a dependênciado objeto. Nesse sentido, a função da intuição sensível é introduzir entidades no discurso para que essas possam ser conceituadas em juízos. Por essa razão,as intuições sensíveis devem ser vistas como o modo de se dar (...)
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  48.  20
    A luz em Claudino.Leon Kossovitch - 1993 - Discurso 20:137-146.
    A pintura da luz de José Claudino da Nóbrega propõe reflexão heurística: luz indivisa e luz da coisa são refletidas analogicamente na história de doutrinas e artes diversas. O Século de Justiniano tem realce: as ecfrases de panegírico, as articulações de metafísica e, principalmente, os mosaicos de ouro que então se produzem distinguem a téssera. Simultaneamente cubo, senha e jogo, a téssera e o análogo principal da pintura da luz indivisa, oposta à luz determinada.
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    A Linguagem da Criança Na Concepção Dialógico-Discursiva: Retrospectiva E Desafios Teórico-Metodológicos Para o Campo de Aquisição da Linguagem.Alessandra Del Ré, Rosângela Nogarini Hilário & Alessandra Jacqueline Vieira - 2021 - Bakhtiniana 16 (1):12-38.
    RESUMO O objetivo do presente artigo é mostrar quando e de que forma a abordagem dialógico-discursiva começou a servir de base para se pensar o processo de aquisição da linguagem, no Brasil e fora dele - especialmente na França. Essa linha teórica busca analisar a fala da criança a partir dos movimentos discursivos que compreendem a relação entre a criança e o seu interlocutor, levando em consideração os contextos situacionais, a dialogia, a constituição dos sujeitos no discurso etc. Portanto, a) (...)
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    (Re)descrevendo Foucault: Com Rorty, contra Rorty.Felipe Quintão de Almeida & Alexandre Fernandez Vaz - 2011 - Trans/Form/Ação 34 (2):193-214.
    O artigo propõe uma interlocução entre o filósofo francês Michel Foucault e o filósofo norte-americano Richard Rorty. Apresenta a descrição que Rorty realizou do colega francês. Analisa essa leitura e oferece, a partir do próprio Foucault, uma interpretação alternativa, que aponta para algumas imprecisões cometidas por Rorty, em sua interpretação. Conclui com um comentário sobre a conversação proposta.
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