Results for 'Realism V. Idealism'

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  1.  35
    Does the Natural Law Theory Coming From Aristotle and St. Thomas Fit Into This Modern Debate, Especially in the Light of the Grisez-Finnis School, Which Sees Aquinas, If Not Aristotle, as Having Taken the Kantian Turn in Some Way?Realism V. Idealism - 1986 - Philosophy 61 (237).
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  2.  26
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  3.  27
    Realism V. Idealism.J. J. C. Smart - 1986 - Philosophy 61 (237):295 - 312.
  4.  18
    Objectivity. [REVIEW]C. C. V. - 1956 - Review of Metaphysics 9 (4):702-702.
    An original and independent treatment of epistemology's central question--that concerning the relation between the mind and its objects. The author's answer is that of naive realism: the mind is a spectator of its objects, and the objects themselves are real and independent of it and its activity. The classical objections to such a view are examined forthrightly and yet with care; error, e.g., appears as a function of the unclarity with which some objects are apprehended rather than as evidence (...)
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  5.  15
    Schelling Et la Réalité Finie: Essai Sur la Philosophie de la Nature Et de L'Identité.M. J. V. - 1969 - Review of Metaphysics 22 (3):578-579.
    This is the first good book on the early Schelling since Metzger's study in 1911. What is more, it is an entirely novel interpretation of this first and most productive decade of Schelling's philosophizing. The central thesis is that Schelling's fundamental intuition had always been that of the concrete and particular character of all reality. Reality is a whole and everything real is a whole: an actual closed totality. Even in this most Fichtean period, Schelling did not really accept the (...)
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  6.  11
    Sensism: The Philosophy of the West. [REVIEW]C. C. V. - 1956 - Review of Metaphysics 10 (2):370-370.
    An extended diatribe, largely unintelligible, against idealism, "equalism," Jews, Negroes, Christians, Communists, the U.N., etc. --V. C. C.
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  7.  13
    Die Antike Dialektik in der Spätphilosophie Schellings: Ein Beitrag Zur Kritik des Hegelschen Systems.M. J. V. - 1969 - Review of Metaphysics 23 (1):135-136.
    At the beginning of the first version of the Ages of the World Schelling invoked Plato's protection against the criticism he was expecting from his contemporaries. More than forty years later, in his last system, Aristotle had become the most quoted of his predecessors. The way from Plato to Aristotle and the parallels drawn between "the philosopher" and Kant are among the best parts of the book. Hegel is almost as much studied by Oeser as Schelling. After all, the subtitle (...)
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  8.  56
    Realism and Idealism In Husserl.Paul Gorner - 1991 - Idealistic Studies 21 (2/3):106-113.
    It is a curious paradox that most of the original philosophers who were inspired by Husserl were realists, whereas Husserl himself was, or became, an idealist; an idealist, moreover, of a particularly extreme kind, closer, it would seem, to Fichte than to Kant. Such philosophers were not just phenomenologists who happened also to be realists; they found inspiration for their realism in Husserl’s phenomenology. Their realism, it is true, is closely bound up with their rejection of psychologism, a (...)
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  9.  13
    Peirce on Realism and Idealism.Robert Lane - 2017 - Cambridge University Press.
    This book offers a new interpretation of the metaphysics of Charles Peirce, the founder of pragmatism and one of America's greatest philosophers. Robert Lane begins by examining Peirce's basic realism, his belief in a world that is independent of how anyone believes it to be. Lane argues that this realism is the basis for Peirce's account of truth, according to which a true belief is one that would be settled by investigation and that also represents the real world. (...)
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  10.  47
    Feyerabend's Metaphysics: Process-Realism, or Voluntarist-Idealism[REVIEW]Robert P. Farell - 2001 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (2):351-369.
    John Preston has contended that Paul Feyerabend retreated from his earlier commitment to realism and consciously embraced a ‘voluntarist’, social constructionist, idealism. Though there seems to be unmistakable subjective idealist statements in some of Feyerabend's writings, it will be argued that Feyerabend's idealistic period was short-lived, and that he returned to a form of realism in his later writings. Specifically, Feyerabend's distinction between theoretical/abstract and empirical/historical traditions of thought, when understood with Feyerabend's re evaluation of Bohr's philosophy (...)
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  11. Transcendental Realism, Empirical Realism and Transcendental Idealism.Henry E. Allison - 2006 - Kantian Review 11:1-28.
    This essay argues that the key to understanding Kant's transcendental idealism is to understand the transcendental realism with which he contrasts it. It maintains that the latter is not to be identified with a particular metaphysical thesis, but with the assumption that the proper objects of human cognitions are “objects in general” or “as such,” that is, objects considered simply qua objects of some understanding. Since this appears to conflict with Kant's own characterization of transcendental realism as (...)
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  12. Beyond Idealism and Beyond Realism.Rudolph Bauer - 2012 - Transmission 4.
    This paper focuses on the phenomenology of idealism and realism in light of dzogchen.
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  13.  52
    Heidegger: Between Idealism and Realism.Lambert V. Stepanich - 1991 - The Harvard Review of Philosophy 1 (1):20-28.
  14.  6
    Transcendental Idealism, Empirical Realism, and the Completeness Principle.Gordon G. Brittan Jr - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 541-548.
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  15.  6
    Idealism, Realism, and Hope in Kant's Perpetual Peace.Gordon P. Henderson - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 143-151.
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  16.  15
    Beyond Realism and Idealism.Wilbur Marshall Urban - 1949 - London: Allen & Unwin.
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  17. Realism and Idealism in Christian Interpretation with Special Reference to Bultmann.David Fergusson - 1984
  18. Manifest Reality: Kant's Idealism and His Realism[REVIEW]Andrew Stephenson - 2016 - British Journal for the History of Philosophy 24 (6):1220-1223.
  19.  55
    Heidegger on Realism and Idealism.Mark Basil Tanzer - 1998 - Journal of Philosophical Research 23:95-111.
    This paper concerns the relation of Heidegger’s thought to the traditionally opposed positions of realism and idealism: a dilemma that Heidegger explicitly addresses in Section 43 of Being and Time. Heidegger’s attempt to forge a position ‘between’ realism and idealism has recently been interpreted in a number of ways, depending on whether Heidegger’s affinity with realism or his affinity with idealism is prioritized. My contention is that Heidegger’s realist and idealist dimensions are equally essential (...)
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  20.  39
    Beyond Realism and Idealism.Paul K. Moser - 1994 - Philosophia 23 (1-4):271-288.
    Debates between realists and idealists have raged since the beginning of philosophy. Richard Rorty has recently claimed that his pragmatism enables philosophers to move beyond realism and idealism. This paper shows that Rorty's pragmatism fails to move us beyond debates involving realism and idealism. It also sketches a more promising strategy for handling the perennial dispute over realism and idealism.
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  21. Idealism and Realism.Robert Nicol Cross - 1945 - London: the Lindsey Press.
  22.  5
    Peirce on Realism and Idealism by Robert Lane.T. L. Short - 2019 - Transactions of the Charles S. Peirce Society 55 (1):80-84.
    Peirce persistently proclaimed both idealism and realism, terms that in philosophy's history have had varied meanings, in some of which they designate opposed doctrines; his use of them also varied in meaning. The aim of Robert Lane's important new book is to trace the evolution of Peirce's idealism and realism and to show that, in the end, whatever misadventures occur en route, these doctrines, in Peirce's version of them, are not opposed. Lane explores connections to other (...)
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  23. ‘Paradigms Lost, or the World Regained’ —An Excursion Into Realism and Idealism in Science.Robert Nola - 1980 - Synthese 45 (3):317-350.
    Tensions between idealism and scientific realism have been resolved by an appeal to the theory/observation distinction. but many who support incommensurability reject the distinction in favor of a version of idealism, e.g., thomas kuhn who supports a version of relativist idealism in which the terms of a theory do refer, but only to a paradigm--relative world of entities. it is argued that the three kinds of idealism depend on a cluster theory of meaning for fixing (...)
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  24.  88
    Internal Realism: Transcendental Idealism?Curtis Brown - 1988 - Midwest Studies in Philosophy 12 (1):145-155.
    Idealism is an ontological view, a view about what sorts of things there are in the universe. Idealism holds that what there is depends on our own mental structure and activity. Berkeley of course held that everything was mental; Kant held the more complex view that there was an important distinction between the mental and the physical, but that the structure of the empirical world depended on the activities of minds. Despite radical differences, idealists like Berkeley and Kant (...)
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  25.  33
    Realism and Idealism in Peirce’s Cosmogony.Douglas R. Anderson - 1992 - International Philosophical Quarterly 32 (2):185-192.
    Peirce's cosmogony involves an apparent tension concerning the statusof initial ideas. They appear both dependent and independent. Peirce appears to resolve this tension, maintaining elements of both his realism and his idealism in his cosmogony, by asserting that God serves as a necessary condition for the reality of the initial ideas and by holding, through his agapasticism, that the ideas, as firsts, retain an element of spontaneity or freedom. From another angle, it is plausible to suggest that for (...)
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  26.  38
    Realism and Idealism in Fichte's Theory of Subjectivity.Simon Lumsden - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:189-196.
    Kant's account of subjectivity is ambiguous: there is an implicit critique of Descartes in Kaaat, but this is in conflict with more Cartesian aspects of his approach to subjectivity. Fichte develops the critical elements of Kant and turns them against Kant's residual Cartesianism. Fichte, in the various versions of the Wissenschaftslehre, is the first to be aware of the limitations of the reflective model of consciousness. In those texts he presents his alternative model for subjectivity by trying to conceive of (...)
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  27.  4
    Realism and Idealism in Fichte's Theory of Subjectivity.Simon Lumsden - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:189-196.
    Kant's account of subjectivity is ambiguous: there is an implicit critique of Descartes in Kaaat, but this is in conflict with more Cartesian aspects of his approach to subjectivity. Fichte develops the critical elements of Kant and turns them against Kant's residual Cartesianism. Fichte, in the various versions of the Wissenschaftslehre, is the first to be aware of the limitations of the reflective model of consciousness. In those texts he presents his alternative model for subjectivity by trying to conceive of (...)
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  28.  9
    Critical Realism and Transcendental Idealism: Response to Duindam.Dustin McWherter - 2018 - Journal of Critical Realism 17 (3):325-328.
    ABSTRACTIn this article I briefly respond to what I view as the most contentious parts of Guus Duindam's defence of transcendental idealism and critique of Bhaskar’s transcendental realism. First, I argue that Duindam does not address the main problem with the transcendental idealist account of causal laws and therefore does not successfully defend it against Bhaskar’s transcendental analysis of experimental activity. Second, I argue that Duindam’s interpretation of transcendental idealism is vulnerable to the problem of the thing (...)
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  29.  90
    The Transcendental Method and (Post-)Empiricist Philosophy of Science.Sami Pihlström & Arto Siitonen - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (1):81 - 106.
    This paper reconsiders the relation between Kantian transcendental reflection (including transcendental idealism) and 20th century philosophy of science. As has been pointed out by Michael Friedman and others, the notion of a "relativized a priori" played a central role in Rudolf Carnap's, Hans Reichenbach's and other logical empiricists' thought. Thus, even though the logical empiricists dispensed with Kantian synthetic a priori judgments, they did maintain a crucial Kantian doctrine, viz., a distinction between the (transcendental) level of establishing norms for (...)
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  30. A Theory of Direct Realism and the Relation of Realism to Idealism.J. E. Turner - 1925 - Allen & Unwin.
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  31.  23
    Social Realism and Social Idealism: Two Competing Orientations on the Relation Between Theory, Praxis, and Objectivity.Tronn Overend - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):271 – 311.
    Although the opposition between realism and idealism is exhibited in their different assumptions on objectivity, in the field of social theory, John Anderson's social realism and Jürgen Habermas's social idealism are united in their rejection of positivism's separation of theory from praxis. Social realism's agreement with social idealism's critique of Popper's ?positivism?, on logical, methodological, ethical and ontological grounds, does not mean, however, a dissolution of the conflict between these two traditions. Indeed, social (...)'s and social realism's rejection of the fact/value dichotomy and synthesis of theory and praxis take different forms. Accordingly, social idealism advances a prescriptive ethic and rejects objectivity whilst social realism advances a descriptive ethic, and accepts objectivity. The strength of social realism, as an objective basis upon which positivist sociology might be reconstructed, lies in its refutation of social idealism. Through immanent critique, social idealism is shown to rest on an ontological mistake, a mistake of synthesis, a subjective mistake, and a substantive mistake. (shrink)
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  32. The Realism-Idealism Debate: Theoretical and Practical.David Leech Anderson - 1987 - Dissertation, Harvard University
    The thesis of this dissertation is that "the realism-idealism debate" is both a theoretical and a practical dispute. The practical dimension has been largely ignored because the deficiencies in the theoretical positions have gone unnoticed. As theoretical doctrines, realism and idealism are best interpreted as semantic theories specifying the conditions in virtue of which our statements are true and false. As semantic doctrines, however, both realism and idealism are false. Neither semantic theory is consistent (...)
     
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  33.  7
    Realism Versus Idealism in the Nature-Nurture Dispute.Dale Jacquette - 2014 - In Javier Cumpa, Greg Jesson & Guido Bonino (eds.), Defending Realism: Ontological and Epistemological Investigations. De Gruyter. pp. 401-416.
  34.  17
    Global Government or Global Governance? Realism and Idealism in Kant's Legal Theory.Alice Pinheiro Walla - 2017 - Journal of Global Ethics 13 (3):312-325.
    ABSTRACTDid Kant believe we need a world government? It has been a matter of controversy in Kant scholarship whether Kant endorsed the creation of a world state or merely a voluntary federation of states with no coercive power. I argue that Kant's main concern was with a global juridical condition, which he regarded as a rational requirement given the equal freedom and equality of individuals. However, he recognized that implementing this rational ideal requires sensitivity to contingent aspects of world politics. (...)
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  35.  6
    Realism and Idealism in the Theory of Value.James Lenman - 1995 - Dissertation, St. Andrews
    This thesis defends an account of value which emphasizes the central place occupied by experiences among the objects of evaluation, a point that is particularly stark in the case of aesthetic value, to which a chapter is devoted that adumbrates the wider understanding of value subsequently defended. More generally it is argued that values do not transcend the attitudes and institutions in which they are embodied. They nonetheless enjoy in virtue of their structuring by norms of consistency, stability and deference (...)
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  36.  22
    Beyond Realism and Idealism: An Appreciation of W. M. Urban, 1873-1952.John E. Smith - 1953 - Review of Metaphysics 6 (3):337 - 350.
    Before dealing directly with the content of Urban's thought, there remains to be singled out one of its general traits, a grasp of which is absolutely necessary for any understanding of his thought. From the beginning, Urban's philosophy has exhibited a refusal to accept any ultimate impasse in thought. His is the understanding or irenic type of view over against the one-sided or polemic type. For him, reason is always comprehensive enough to sustain differences of opinion, and it is able, (...)
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  37.  13
    Is Nyāya Realist or Idealist? Carrying on a Conversation Started by Daya Krishna.Ramesh K. Sharma - 2013 - Philosophy East and West 63 (4):465-490.
    Scholarly disquisitions on Nyāya(-Vaiśeṣika) philosophy in the English language generally agree in calling it “metaphysical realism” or simply “realism.” Metaphysical realism or realism as understood in the West is the doctrine that (1) substances (particulars)/things and events exist independently of the knowing/thinking mind, and that (2) they exemplify properties/qualities and enter into relations—in short, universals—independently of the concepts by which we know them and, Nyāya would add, even of the language with which we describe them. This (...)
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  38.  2
    Transcendental and Empirical Levels of Moral Realism and Idealism.Frederick Rauscher - 2017 - In Elke Elisabeth Schmidt & Robinson dos Santos (eds.), Realism and Antirealism in Kant's Moral Philosophy: New Essays. De Gruyter. pp. 3-20.
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  39. Kant's Transcendental Idealism and Contemporary Anti‐Realism.Lucy Allais - 2003 - International Journal of Philosophical Studies 11 (4):369 – 392.
    This paper compares Kant's transcendental idealism with three main groups of contemporary anti-realism, associated with Wittgenstein, Putnam, and Dummett, respectively. The kind of anti-realism associated with Wittgenstein has it that there is no deep sense in which our concepts are answerable to reality. Associated with Putnam is the rejection of four main ideas: theory-independent reality, the idea of a uniquely true theory, a correspondence theory of truth, and bivalence. While there are superficial similarities between both views and (...)
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  40.  37
    Don Quixote and the Problem of Idealism and Realism in Business Ethics.Sherwin Klein - 1998 - Business Ethics Quarterly 8 (1):43-63.
    I discuss the characters Don Quixote and Sancho Panza and their relationship in order to understand better the place of idealistictheory and realistic practice in business ethics. The realism of Sancho Panza is required to make the idealism of Don Quixote effective.Indeed, the interaction and development of these characters can serve as a model for both the effective communication between andblending of the idealistic moral theoretician and the practical businessperson. Specifically, I argue that a quixotified Sancho Panza,as a (...)
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  41.  46
    II. Frege as Idealist and Then Realist.Michael D. Resnik - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):350-357.
    Michael Dummett argued that Frege was a realist while Hans Sluga countered that he was an objective idealist in the rationalist tradition of Kant and Lotze. Sluga ties Frege's idealism to the context principle which he argues Frege never gave up. It is argued that Sluga has correctly interpreted the pre?1891 Frege while Dummett is correct concerning the later period. It is also claimed that the context principle was dropped prior to 1891 to be replaced by the doctrine of (...)
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  42.  16
    Compatibility and Tensions Between Transcendental Idealism and Common-Sense Realism — Husserl and McDowell.Wenjing Cai - 2018 - Comparative and Continental Philosophy 10 (1):88-99.
    ABSTRACTThe guiding question of this comparative study is the relation between transcendental theory and common-sense realism: how to understand their compatibility, but also possible tensions between the two. This question concerns, in a broader sense, the relation between philosophy and natural life, or more precisely, what philosophy possibly can and cannot do for natural life. In the following discussion, I first introduce the idealism-realism controversy in Husserl’s transcendental phenomenology. I then move on to McDowell’s theory and look (...)
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  43.  12
    Hegel’s Realism: Comments on K. R. Westphal’s “Intelligenz and the Interpretation of Hegel’s Idealism”.William Maker - 2007 - The Owl of Minerva 39 (1/2):135-157.
    Agreeing that Hegel is a realist, I take issue concerning how Hegel establishes realism. Westphal’s Hegel develops a Kantian formal-transcendentalphilosophy founded in an epistemology which establishes how consciousness apprehends a given world. My account contends that Hegel has moved beyondfoundational epistemology, beginning philosophical science in a logic which develops conceptual self-determination independently of and prior to any assumptions about consciousness and world. This methodological idealism leads to metaphysical realism in that the completion of logic’s selfdeterminationnecessitates the subsequent (...)
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  44. Realism, the Interpretation of Quantum Theory, and Idealism.Matthew Donald - unknown
    Confused ideas about the weirdness of quantum mechanics have sometimes been blamed for the spread of anti-realist positions in philosophy. In this seminar, I shall re-examine the relation between realism and quantum theory. My goal is to argue that one can remain a realist in a reasonably familiar sense, while adopting a theory which amounts to a form of idealism. After sketching the abstract mathematical structure of quantum theory, I will introduce realism and consider some of its (...)
     
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  45.  18
    Realism and the Critical Philosophy: Kant’s Abstentions In the “Refutation of Idealism”.Paul D. Forster - 1994 - Idealistic Studies 24 (1):21-41.
    Many commentators on Kant’s views on idealism, such as Kemp-Smith [1918], Strawson [1966] and, more recently, Guyer [1983 and 1987], begin by offering two choices. Either objects in space are nothing in themselves, or they exist independently of all knowers and all thought. After a fleeting, adolescent romance with idealism in the first edition of the Critique of Pure Reason Kant is often said to emerge a mature realist in the second edition. It is said that for the (...)
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  46. Idealismo e realismo nella ricezione neokantiana Dell ’Opus Postumum: Série 2 / Idealism and Realism in the Neokantian Reception of the Opus postumum‘.Giovanni Pietro Basile - 2008 - Kant E-Prints 3:103-114.
    The first interpretations of Kant’s unfinished work, the so-called Opus postumum, occur almost exclusively within German Neo-Kantianism . The central point of discussion focuses on the relationship between transcendental idealism and empirical realism in Kant’s late thought. Some Neokantians regard the final development of Kant’s philosophy as a radical form of idealism, either a fictionalism or a scientific idealism . Several interpreters attribute the theory of the so-called “double affection” to the Kant of the Opus postumum. (...)
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  47. Romanticism and the Re-Invention of Modern Religion: The Reconciliation of German Idealism and Platonic Realism.Alexander J. B. Hampton - 2019 - Cambridge University Press.
    Early German Romanticism sought to respond to a comprehensive sense of spiritual crisis that characterised the late eighteenth century. The study demonstrates how the Romantics sought to bring together the new post-Kantian idealist philosophy with the inheritance of the realist Platonic-Christian tradition. With idealism they continued to champion the individual, while from Platonism they took the notion that all reality, including the self, participated in absolute being. This insight was expressed, not in the language of theology or philosophy, but (...)
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  48.  5
    Realism or Idealism? Corporate Social Responsibility and the Employee Stakeholder in the Global Fast-Food Industry.Tony Royle - 2005 - Business Ethics: A European Review 14 (1):42-55.
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  49.  72
    Realism and Idealism.Maeve Cooke - 2012 - Political Theory 40 (6):811-821.
  50.  70
    Verificationism, Anti‐Realism and Idealism.Ralph C. S. Walker - 1995 - European Journal of Philosophy 3 (3):257-272.
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