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Rebecca Bamford
Quinnipiac University
  1. Dawn.Rebecca Bamford - 2018 - In Paul Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. New York, USA: Routledge. pp. 37-52.
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  2.  19
    Unrequited.Rebecca Bamford - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (3):355-360.
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  3.  61
    Nietzsche and Ubuntu.Rebecca Bamford - 2007 - South African Journal of Philosophy 26 (1):85-97.
    Here I argue that aspects of Nietzsche's thought may be productively compared with the role played by the concept of ubuntu in talk of cultural renaissance in South Africa. I show that Nietzsche respects and writes for humanity conceived of in a vital sense, thereby imagining a sense of authenticity that may prove significant to talk of cultural renaissance in South Africa. I question the view that Nietzsche is an individualist, drawing on debate between Conway (1990) and Gooding-Williams (2001), concerning (...)
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  4. Nietzsche's Free Spirit Philosophy.Rebecca Bamford (ed.) - 2015 - Rowman & Littlefield International.
    A major collection of essays by a panel of leading Nietzsche scholars exploring Nietzsche's philosophy of the free spirit.
     
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  5.  14
    The Relevance of Existentialism.Rebecca Bamford - 2019 - The Philosophers' Magazine 84:77-81.
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  6.  14
    Experimentation, Curiosity, and Forgetting.Rebecca Bamford - 2019 - Journal of Nietzsche Studies 50 (1):11-32.
    Bernard Reginster has argued that in "Nietzsche's terminology, 'experimentation [Versuch]' is a paradigmatic exercise of curiosity."1 According to Reginster, the kind of curiosity in question, as far as Nietzsche's concept of the free spirit is concerned, is not the state of knowing or of being certain of the truth of some proposition, but is rather a matter of the activity or process of truth seeking and of inquiry.2 My own view is very similar: I have argued that experimentalism is a (...)
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  7.  23
    Ethical Review of Health Systems Research: Vulnerability and the Need for Philosophy in Research Ethics.Rebecca Bamford - 2014 - American Journal of Bioethics 14 (2):38-39.
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  8.  17
    Getting Even More Specific About Physicians' Obligations: Justice, Responsibility, and Professionalism.Rebecca Bamford - 2014 - American Journal of Bioethics 14 (9):46-47.
    (2014). Getting Even More Specific About Physicians’ Obligations: Justice, Responsibility, and Professionalism. The American Journal of Bioethics: Vol. 14, No. 9, pp. 46-47.
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  9.  8
    Just How Cognitive Is Emotion? The Continuing Importance of the Philosophy of Emotion in Enhancement Ethics.Rebecca Bamford - 2013 - American Journal of Bioethics Neuroscience 4 (1):18-19.
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  10.  22
    Cultural Diversity, Families, and Research Subjects.Rebecca Bamford - 2011 - American Journal of Bioethics 11 (5):33-34.
  11. Just How Cognitive is Emotion? The Continuing Importance of the Philosophy of Emotion in Enhancement Ethics.Rebecca Bamford - 2013 - American Journal of Bioethics-Neuroscience 4 (1):18-19.
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  12.  59
    Nietzsche and the Ancient Skeptical Tradition. [REVIEW]Rebecca Bamford - 2013 - Journal of the History of Philosophy 51 (1):138-140.
    Jessica Berry provides the first detailed analysis of whether, and in what sense, Nietzsche was a skeptic (5). Exploring the affinity between Nietzsche’s work and Pyrrhonism in six main chapters, Berry differentiates between modern skepticism, understood as epistemological pessimism or nihilism (33), and Pyrrhonian skepticism as a commitment to continuing inquiry, based on the equipollence of arguments, “roughly equal persuasive weight for and against just about any claim,” and epochē, suspension of judgment (36–37). Berry shows that Nietzsche appreciated this distinction (...)
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  13.  44
    Nietzsche, Science, and Philosophical Nihilism.Rebecca Bamford - 2005 - South African Journal of Philosophy 24 (4):241-259.
    Nietzsche offers us a critique of modern culture as threatened by a nihilistic crisis in values. Philosophy is specifically incorporated into Nietzsche's critique, resulting in the claim that modern philosophy, as well as modern culture, is nihilistic. But why should contemporary philosophers give this view credence? In this paper, I put forward some reasons to take Nietzsche's view seriously, focusing on the relationship between science and philosophy. I suggest that modern philosophy still tends to idealise science as an exemplar of (...)
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  14. Ecce Homo: Philosophical Autobiography in the Flesh.Rebecca Bamford - forthcoming - In Duncan Large & Nicholas Martin (eds.), Nietzsche’s “Ecce Homo”. de Gruyter.
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  15. Mood and Aphorism in Nietzsche’s Campaign Against Morality.Rebecca Bamford - 2014 - Pli: The Warwick Journal of Philosophy 25 (55-76).
  16. Nietzsche's Aestheticism and the Value of Suffering.Rebecca Bamford - 2003 - In Paul Bishop & R. H. Stephenson (eds.), Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press.
     
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  17.  8
    Distributed Survival.Rebecca Bamford - 2017 - American Journal of Bioethics Neuroscience 8 (3):183-184.
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  18. The Virtue of Shame: Defending Nietzsche’s Critique of Mitleid.Rebecca Bamford - 2007 - In Gudrun von Tevenar (ed.), Nietzsche and Ethics. Peter Lang Verlag.
    I argue that moral intuitions about Nietzsche as an exemplar of practical cruelty can be overturned. My argument is based upon the possibility of abandoning the notion of pure and unmediated passivity as intrinsic to the phenomena of human suffering and of Mitleid, as identified by Nietzsche. I claim that wrongly identifying intrinsic passivity in the phenomenology of Mitleid and of suffering generates the moral sceptical intuition. Once this case of mistaken identity is uncovered, 1 suggest, there is no reason (...)
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  19.  49
    Nietzsche's Philosophy of Religion (Review). [REVIEW]Rebecca Bamford - 2008 - Journal of the History of Philosophy 46 (3):pp. 488-490.
    Readers might be forgiven raised eyebrows on first noting the title of Julian Young's book. Young's chief and surprising claim is that, even though Nietzsche "rejects the God of Christianity, he is not anti-religious," and that he is " above all a religious thinker" , whose atheism only applies in the case of the Christian God , and whose early "religious communitarianism" or "Wagnerianism" persist throughout the texts . Young defines Nietzsche's early thought as communitarian by virtue of concern with (...)
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  20.  31
    Reconsidering Risk to Women: Oocyte Donation for Human Embryonic Stem Cell Research.Rebecca Bamford - 2011 - American Journal of Bioethics 11 (9):37-39.
    The American Journal of Bioethics, Volume 11, Issue 9, Page 37-39, September 2011.
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  21.  30
    Biophysical Models of Human Behavior: Is There a Place for Logic.Rebecca Bamford & Mark D. Tschaepe - 2011 - American Journal of Bioethics Neuroscience 2 (3):70-72.
    We present a two-pronged criticism of Ramos's argument. Our main contention is that the logic of the author’s argument is flawed. As we demonstrate, the author conflates probability with necessity, in addition to conflating free will having causal efficacy with the merely illusory conscious experience of free will; such conflations undermine the claim that individual free will should be both exhibited on a social scale and necessarily cause a particular organized pattern to emerge. In addition, we will show that the (...)
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  22.  27
    A Paradoxical Ethical Framework for Unpredictable Drug Shortages.Rebecca Bamford, C. D. Brewer, Bayly Bucknell, Heather DeGrote, Loren Fabry, Madeleine E. M. Hammerlund & Bryan M. Weisbrod - 2012 - American Journal of Bioethics 12 (1):16 - 18.
    The American Journal of Bioethics, Volume 12, Issue 1, Page 16-18, January 2012.
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  23.  24
    Gilles Deleuze's "Difference and Repetition": A Critical Introduction and Guide (Review). [REVIEW]Rebecca Bamford - 2006 - Journal of Nietzsche Studies 31 (1):61-62.
  24.  10
    ‘Moraline-Free’ Virtue: The Case of Free Death.Rebecca Bamford - 2015 - Journal of Value Inquiry 49 (3):437-451.
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  25.  10
    Letter From the Assistant Editor.Rebecca Bamford - 2008 - Journal of Nietzsche Studies 35 (1):86-87.
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  26.  10
    The Art of Power: Machiavelli, Nietzsche, and the Making of Aesthetic Political Theory (Review).Rebecca Bamford - 2009 - Journal of Nietzsche Studies 38 (1):95-99.
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  27.  8
    The Liberatory Limits of Nietzsche’s Colonial Imagination in Dawn §206.Rebecca Bamford - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 59-76.
  28.  11
    Daybreak.Rebecca Bamford - 2012 - In Paul C. Bishop (ed.), A Companion to Friedrich Nietzsche: Life and Works. Boydell & Brewer [Camden House].
    I provide a critical interpretation of Morgenröthe: Gedanken über die moralischen Vorurteile that identifies the key philosophical work done by Nietzsche in this text, as well as presenting the text as a type of medical narrative. I show how Nietzsche engages with three main questions, drawing thematic connections between themes of physical and psychological health and of ethics, in order to develop a foundation for his critical transvaluation project: First, what is the nature of, and relationship between psycho-physiological and cultural (...)
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  29. Nietzsche’s Dawn: Philosophy as a Way of Living.Keith Ansell-Pearson & Rebecca Bamford - forthcoming - Wiley-Blackwell.
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  30. Review of Diego von Vacano. The Art of Power: Machiavelli, Nietzsche, and the Making of Aesthetic Political Theory, (Lanham, Md.: Lexington Books, 2007). [REVIEW]Rebecca Bamford - 2009 - Journal of Nietzsche Studies 38 (1).
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  31. The Art of Power: Machiavelli, Nietzsche, and the Making of Aesthetic Political Theory : Von VacanoDiego A.,1970-Art of Power: Machiavelli, Nietzsche, and the Making of Aesthetic Political Theory. [REVIEW]Rebecca Bamford - 2009 - Journal of Nietzsche Studies 38 (1):95-99.
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  32. The Nietzsche Diet and Dr Atkins’s Science.Rebecca Bamford - 2005 - In Lisa Heldke, Kerri Mommer & Cynthia Pineo (eds.), The Atkins Diet and Philosophy. Open Court.
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