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Rebecca Copenhaver [93]Rebecca Elizabeth Copenhaver [1]
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Rebecca Copenhaver
Lewis & Clark College
  1. Thomas Reid's Philosophy of Mind: Consciousness and Intentionality.Rebecca Copenhaver - 2006 - Philosophy Compass 1 (3):279-289.
    Thomas Reid’s epistemological ambitions are decisively at the center of his work. However, if we take such ambitions to be the whole story, we are apt to overlook the theory of mind that Reid develops and deploys against the theory of ideas. Reid’s philosophy of mind is sophisticated and strikingly contemporary, and has, until recently, been lost in the shadow of his other philosophical accomplishments. Here I survey some aspects of Reid’s theory of mind that I find most interesting. I (...)
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  2. A Realism for Reid: Mediated but Direct.Rebecca Copenhaver - 2004 - British Journal for the History of Philosophy 12 (1):61 – 74.
    It is commonly said of modern philosophy that it introduced a representative theory of perception, a theory that places representative mental items between perceivers and ordinary physical objects. Such a theory, it has been thought, would be a form of indirect realism: we perceive objects only by means of apprehending mental entities that represent them. The moral of the story is that what began with Descartes’s revolution of basing objective truth on subjective certainty ends with Hume’s paroxysms of ambivalence and (...)
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  3. Thomas Reid's Direct Realism.Rebecca Copenhaver - 2000 - Reid Studies 4 (1):17-34.
    Thomas Reid thought of himself as a critic of the representative theory of perception, of what he called the ‘theory of ideas’ or ‘the ideal theory’.2 He had no kind words for that theory: “The theory of ideas, like the Trojan horse, had a specious appearance both of innocence and beauty; but if those philosophers had known that it carried in its belly death and destruction to all science and common sense, they would not have broken down their walls to (...)
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  4. Reid on Consciousness: Hop, Hot or For?Rebecca Copenhaver - 2007 - Philosophical Quarterly 57 (229):613-634.
    Thomas Reid claims to share Locke's view that consciousness is a kind of inner sense. This is puzzling, given the role the inner-sense theory plays in indirect realism and in the theory of ideas generally. I argue that Reid does not in fact hold an inner-sense theory of consciousness and that his view differs importantly from contemporary higher-order theories of consciousness. For Reid, consciousness is a first-order representational process in which a mental state with a particular content suggests the application (...)
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  5. Thomas Reid on Acquired Perception.Rebecca Copenhaver - 2010 - Pacific Philosophical Quarterly 91 (3):285-312.
    Thomas Reid's distinction between original and acquired perception is not merely metaphysical; it has psychological and phenomenological stories to tell. Psychologically, acquired perception provides increased sensitivity to features in the environment. Phenomenologically, Reid's theory resists the notion that original perception is exhaustive of perceptual experience. James Van Cleve has argued that most cases of acquired perception do not count as perception and so do not pose a threat to Reid's direct realism. I argue that acquired perception is genuine perception and (...)
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  6.  9
    Thomas Reid and the Problem of Secondary Qualities by Christopher A. Shrock. [REVIEW]Rebecca Copenhaver - 2018 - Journal of the History of Philosophy 56 (3):566-567.
    Philosophers from the modern age and current philosophers share some common concerns. One is whether the ordinary objects of human perception—the objects humans see, hear, feel, taste, and smell—exist independently of our perception of them in a shared, stable, spatially-localized environment that also exists independently of perception. Another is whether a particular range of properties—colors, flavors, odors, sounds, feels—are properties of the ordinary objects of human perception, relations whose relata are properties of ordinary objects and types of typical human experiences, (...)
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  7.  18
    Problems From Reid. [REVIEW]Rebecca Copenhaver - 2018 - Philosophical Review 127 (1):117-121.
  8. The Strange Italian Voyage of Thomas Reid: 1800-60.Brian P. Copenhaver & Rebecca Copenhaver - 2006 - British Journal for the History of Philosophy 14 (4):601 – 626.
  9.  42
    Recent Anthologies on Modern Philosophy. [REVIEW]Rebecca Copenhaver - 2013 - Teaching Philosophy 36 (2):161-172.
    Four anthologies covering the modern period are reviewed here and assessed with respect to whether anthologized selections and supplementary materials are useful to teachers and undergraduate students. With the exception of one anthology, each volume makes conservative choices in representing the modern period. Such choices reinforce a history of the modern period increasingly out of step with current scholarship and discourage scholarly teachers from presenting a history deeply embedded in science, psychology, education, economics, religion, mathematics, and social, political and moral (...)
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  10.  41
    Perception and the Language of Nature.Rebecca Copenhaver - 2013 - In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. pp. 107.
    This chapter discusses eighteenth-century British theories of perception, beginning with George Berkeley’s Essay Towards a New Theory of Vision. The chapter traces Berkeley’s influence through Thomas Reid, David Hume, David Hartley, Adam Smith and Dugald Stewart. The chapter presents theories of perception in this time a place a primarily concerned with metaphysics, mind and methodology rather than epistemology.
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  11.  73
    Is Thomas Reid a Mysterian?Rebecca Copenhaver - 2006 - Journal of the History of Philosophy 44 (3):449-466.
    : Some critics find that Thomas Reid thinks the mind especially problematic, "hid in impenetrable darkness". I disagree. Reid does not hold that mind, more than body, resists explanation by the new science. The physical sciences have made great progress because they were transformed by the Newtonian revolution, and the key transformation was to stop looking for causes. Reid's harsh words are a call for methodological reform, consonant with his lifelong pursuit of a science of mind and also with his (...)
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  12.  41
    Thomas Reid's Theory of Memory.Rebecca Copenhaver - 2006 - History of Philosophy Quarterly 23 (2):171 - 189.
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  13.  2
    Introduction to Volume 4 of the History of the Philosophy of Mind (6 Volumes): Philosophy of Mind in the Early Modern and Modern Ages.Rebecca Copenhaver - 2019 - In Volume 4 of the History of the Philosophy of Mind: Philosophy of Mind in the Early Modern and Modern Ages. London and New York: Routledge. pp. 1-15.
  14.  78
    Reid on Memory and Personal Identity.Rebecca Copenhaver - 2009 - Stanford Encyclopedia of Philosophy.
  15.  69
    Berkeley on the Language of Nature and the Objects of Vision.Rebecca Copenhaver - 2014 - Res Philosophica 91 (1):29-46.
    Berkeley holds that vision, in isolation, presents only color and light. He also claims that typical perceivers experience distance, figure, magnitude, and situation visually. The question posed in New Theory is how we perceive by sight spatial features that are not, strictly speaking, visible. Berkeley’s answer is “that the proper objects of vision constitute an universal language of the Author of nature.” For typical humans, this language of vision comes naturally. Berkeley identifies two sorts of objects of vision: primary (light (...)
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  16. Thomas Reid on Aesthetic Perception.Rebecca Copenhaver - 2015 - In Todd Buras & Rebecca Copenhaver (eds.), Thomas Reid on Mind, Knowledge and Value. pp. 124-138.
  17.  49
    Origins of Objectivity, by Tyler Burge. [REVIEW]Rebecca Copenhaver - 2013 - Mind 122 (488):1065-1068.
  18. 2. Antonio Rosmini. A Sketch of Modern Philosophy.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 245-263.
     
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  19. 18. Giovanni Gentile. The Philosophy of Praxis.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 642-664.
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  20. 22. Idealism.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 126-130.
     
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  21. 7. Pasquale Villari. Positive Philosophy and Historical Method.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 371-400.
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  22. 12. Real and Ideal.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 60-65.
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  23.  61
    Thomas Reid and Scepticism: His Reliabilist Response.Rebecca Copenhaver - 2004 - Philosophical Review 113 (4):574-577.
  24.  28
    How Croce Became a Philosopher.Brian P. Copenhaver & Rebecca Copenhaver - 2008 - History of Philosophy Quarterly 25 (1):75 - 94.
  25.  10
    Additional Perceptive Powers: Comments on Van Cleve's Problems From Reid.Rebecca Copenhaver - 2016 - Philosophy and Phenomenological Research 93 (1):218-224.
  26. 23. Actualism.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 131-141.
     
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  27. 26. Antonio Gramsci. Letters From Prison.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 762-778.
     
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  28. 9. A Natural Method.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 45-47.
     
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  29. 16. A Revelation.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 90-91.
     
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  30. 23. A Reply by Italian Authors, Professors, and Journalists to the ‘Manifesto’ of the Fascist Intellectuals.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 713-716.
     
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  31. 1. Baron Pasquale Galluppi of Tropea. Elements of Philosophy.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 193-244.
     
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  32. 6. Bertrando Spaventa. The Character and Development of Italian Philosophy From the Sixteenth Century Until Our Time.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 343-370.
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  33. Contents.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press.
     
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  34. 25. Common Sense and Good Sense.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 147-152.
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  35. 9. Francesco De Sanctis. The Ideal.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 413-417.
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  36. 19. Giovanni Gentile. The Rebirth of Idealism.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 665-682.
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  37. 20. Giovanni Gentile. The Act of Thinking as Pure Act.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 683-694.
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  38. 21. Giovanni Gentile. The Foundations of Actual Idealism.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 695-705.
     
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  39. General Index.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 825-859.
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  40. 17. History Under Art.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 92-98.
     
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  41. 14. Matter and Idea.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 77-85.
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  42. 10. Marianna Bacinetti Florenzi Waddington. Pantheism as the Foundation of the True and the Good.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 418-421.
     
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  43. 22. Manifesto of the Fascist Intellectuals.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 706-712.
     
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  44. Name Index.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 805-824.
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  45. Notes to Part I.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 173-190.
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  46. 27. Philosophy in Prison.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 159-162.
     
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  47. 13. Resurgence.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 66-76.
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  48. 10. Revolution and Recirculation.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 48-52.
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  49. References and Abbreviations.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 779-804.
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  50. 28. Still a Strange History.Rebecca Copenhaver & Brian P. A. Copenhaver - 2012 - In Rebecca Copenhaver & Brian P. A. Copenhaver (eds.), From Kant to Croce: Modern Philosophy in Italy 1800-1950. University of Toronto Press. pp. 163-172.
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