Results for 'Rebecca Kook'

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  1. Dilemmas of Ethnic Minorities in Democracies: The Effect of Peace on the Palestinians in Israel.Rebecca Kook - 1995 - Politics and Society 23 (3):309-336.
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  2.  27
    The Fact of Pluralism and Israeli National Identity.Rebecca Kook - 1998 - Philosophy and Social Criticism 24 (6):1-24.
    Much of John Rawls' later work is concerned with the appli cation of his philosophical conceptions to the reality of liberal-democratic polities. I suggest that given the modern democratic reality of ethno national pluralism, Rawls' political conception of justice is insufficient to ensure democratic stability. Democratic states manage to contain ethnic pluralism while remaining compatible with liberal principles by promoting a corporate national identity. The key, I argue, lies in the particular member ship criteria devised and implemented by the state. (...)
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  3. Rabbi Kook's Philosophy of Repentance: A Translation of Orot Ha-Teshuvah.Abraham Isaac Kook - 1968 - Selling Agents, Bloch Pub. Co..
     
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  4. Of Societies Perfect and Imperfect: Selected Readings From Eyn Ayah, Rav Kook's Commentary to Eyn Yaakov Legends of the Talmud.Abraham Isaac Kook - 1995 - Sepher-Hermon Press.
     
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  5. Appendix to Rebecca Kukla and Mark Lance 'Yo!' And 'Lo!': The Pragmatic Topography of the Space of Reasons.Greg Restall, Rebecca Kukla & Mark Lance - manuscript
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  6.  8
    Individual Differences in the Neural and Cognitive Mechanisms of Single Word Reading.Simon Fischer-Baum, Jeong Hwan Kook, Yoseph Lee, Aurora Ramos-Nuñez & Marina Vannucci - 2018 - Frontiers in Human Neuroscience 12.
  7. In Defense of Transracialism.Rebecca Tuvel - 2017 - Hypatia 32 (2):263-278.
    Former NAACP chapter head Rachel Dolezal's attempted transition from the white to the black race occasioned heated controversy. Her story gained notoriety at the same time that Caitlyn Jenner graced the cover of Vanity Fair, signaling a growing acceptance of transgender identity. Yet criticisms of Dolezal for misrepresenting her birth race indicate a widespread social perception that it is neither possible nor acceptable to change one's race in the way it might be to change one's sex. Considerations that support transgenderism (...)
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  8. Performative Force, Convention, and Discursive Injustice.Rebecca Kukla - 2014 - Hypatia 29 (2):440-457.
    I explore how gender can shape the pragmatics of speech. In some circumstances, when a woman deploys standard discursive conventions in order to produce a speech act with a specific performative force, her utterance can turn out, in virtue of its uptake, to have a quite different force—a less empowering force—than it would have if performed by a man. When members of a disadvantaged group face a systematic inability to produce a specific kind of speech act that they are entitled (...)
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  9.  24
    Possessing Spirits and Healing Selves: Embodiment and Transformation in an Afro-Brazilian Religion. Rebecca Seligman. Palgrave McMillan. 2014. Xiv+209 Pp. [REVIEW]Rebecca Lester - 2015 - Ethos: Journal of the Society for Psychological Anthropology 43 (4):E25-E26.
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  10.  82
    Missed Revolutions, Non-Revolutions, Revolutions to Come: An Encounter with Mourning Sickness: Hegel and the French Revolution , Rebecca Comay.Rebecca Comay In Conversation With Joshua Nichols - 2012 - PhaenEx 7 (1):309-346.
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  11. Two Kinds of Unknowing.Rebecca Mason - 2011 - Hypatia 26 (2):294-307.
    Miranda Fricker claims that a “gap” in collective hermeneutical resources with respect to the social experiences of marginalized groups prevents members of those groups from understanding their own experiences (Fricker 2007). I argue that because Fricker misdescribes dominant hermeneutical resources as collective, she fails to locate the ethically bad epistemic practices that maintain gaps in dominant hermeneutical resources even while alternative interpretations are in fact offered by non-dominant discourses. Fricker's analysis of hermeneutical injustice does not account for the possibility that (...)
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  12.  48
    To Tell the Truth, the Whole Truth, May Do Patients Harm: The Problem of the Nocebo Effect for Informed Consent.Rebecca Erwin Wells & Ted J. Kaptchuk - 2012 - American Journal of Bioethics 12 (3):22-29.
    The principle of informed consent obligates physicians to explain possible side effects when prescribing medications. This disclosure may itself induce adverse effects through expectancy mechanisms known as nocebo effects, contradicting the principle of nonmaleficence. Rigorous research suggests that providing patients with a detailed enumeration of every possible adverse event?especially subjective self-appraised symptoms?can actually increase side effects. Describing one version of what might happen may actually create outcomes that are different from what would have happened without this information. This essay argues (...)
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  13.  78
    Affect-Biased Attention as Emotion Regulation.Rebecca M. Todd, William A. Cunningham, Adam K. Anderson & Evan Thompson - 2012 - Trends in Cognitive Sciences 16 (7):365-372.
  14.  20
    Serial Participation and the Ethics of Phase 1 Healthy Volunteer Research.Rebecca L. Walker, Marci D. Cottingham & Jill A. Fisher - 2018 - Journal of Medicine and Philosophy 43 (1):83-114.
    Phase 1 healthy volunteer clinical trials—which financially compensate subjects in tests of drug toxicity levels and side effects—appear to place pressure on each joint of the moral framework justifying research. In this article, we review concerns about phase 1 trials as they have been framed in the bioethics literature, including undue inducement and coercion, unjust exploitation, and worries about compromised data validity. We then revisit these concerns in light of the lived experiences of serial participants who are income-dependent on phase (...)
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  15. Infant Artificial Language Learning and Language Acquisition.Rebecca L. Gómez & LouAnn Gerken - 2000 - Trends in Cognitive Sciences 4 (5):178-186.
  16. Dworkin on Dementia: Elegant Theory, Questionable Policy.Rebecca Dresser - 1995 - Hastings Center Report 25 (6):32-38.
  17.  60
    Open‐Mindedness: An Intellectual Virtue in the Pursuit of Knowledge and Understanding.Rebecca M. Taylor - 2016 - Educational Theory 66 (5):599-618.
    Open-mindedness is widely valued as an important intellectual virtue. Definitional debates about open-mindedness have focused on whether open-minded believers must possess a particular first-order attitude toward their beliefs or a second-order attitude toward themselves as believers, taking it for granted that open-mindedness is motivated by the pursuit of propositional knowledge. In this article, Rebecca Taylor develops an alternative to knowledge-centered accounts of open-mindedness. Drawing on recent work in epistemology that reclaims understanding as a primary epistemic good, Taylor argues for (...)
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  18. Working Virtue: Virtue Ethics and Contemporary Moral Problems.Rebecca L. Walker & Philip J. Ivanhoe (eds.) - 2006 - Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
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  19. To Be Real Telling the Truth and Changing the Face of Feminism.Rebecca Walker - 1995
  20.  21
    Artificial Grammar Learning by 1-Year-Olds Leads to Specific and Abstract Knowledge.Rebecca L. Gomez & LouAnn Gerken - 1999 - Cognition 70 (2):109-135.
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  21. Daʻat Elohim: ʻal Ha-Mifgash Ben Ha-Adam le-Ben Elohaṿ.Abraham Isaac Kook - 2012 - Mekhon Binyan Ha-Torah.
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  22.  4
    Die Lichter der Tora / Orot Hatora.Abraham Isaak HaCohen Kook - 1995 - De Gruyter.
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  23. Ḳevatsim Mi-Ketav Yad Ḳodsho: Kitve Ha-Rav R. Avraham Yitsḥaḳ Ha-Kohen Ḳuḳ, Zatsal.Abraham Isaac Kook - 2005 - Makhon le-Hotsaʼat Ginze Ha-ReʼIyah.
    [1] Pinḳas "Aḥaron Boisḳ." Pinḳas "Rishon le-Yafo." Pinḳas 81 pisḳaʼot (Yafo). Pinḳas "Reshimot mi-London." Pinḳas Yerushalayim, 793 -- kerekh 2. Maḥberot ḳeṭanot, Boisḳ 1-2. Pinḳas ha-dapim, 1-4. Pinḳas 5.
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  24. Ḳevatsim Mi-Ketav Yad Ḳodsho: Kitve Ha-Rav R.Abraham Isaac Kook - 2005 - Makhon le-Hotsaʼat Ginze Ha-ReʼIyah.
    [1] Pinḳas "Aḥaron Boisḳ." Pinḳas "Rishon le-Yafo." Pinḳas 81 pisḳaʼot (Yafo). Pinḳas "Reshimot mi-London." Pinḳas Yerushalayim, 793 -- kerekh 2. Maḥberot ḳeṭanot, Boisḳ 1-2. Pinḳas ha-dapim, 1-4. Pinḳas 5.
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  25. Le-Mahalakh Ha-Ideʼot Be-Yiśraʼel: Ḳaṿim le-Havanat Ha-Hisṭoryah Ha-Yehudit Ṿeha-ʻolamit.Abraham Isaac Kook - 2009 - Mekhon Binyan Ha-Torah.
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  26. Midot Ha-Reʼiyah.Abraham Isaac Kook - 2009 - Rosh Yehudi.
    Midot ha-Reʼiyah -- Seder Ṭohorat midot ha-nefesh -- Ḳitsur Mesilat yesharim.
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  27. Maʼamar Ha-Dor: Mabaṭ Emuni El Ha-Temurot Ba-ʻam Ha-Yehudi Ba-ʻet Ha-Ḥadashah.Abraham Isaac Kook - 2008 - Mekhon Binyan Ha-Torah.
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  28. Nitsotsot: Heʼarot, ʻetsot U-Tovanot ʻa. P. Darko Shel Ha-Reʼiyah Ḳuḳ, Zatsal.Abraham Isaac Kook (ed.) - 2008 - Rosh Yehudi.
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  29. Nitsotsot: Heʼarot, ʻetsot U-Tovanot ʻa.Abraham Isaac Kook (ed.) - 2008 - Rosh Yehudi.
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  30. Orot.Abraham Isaac Kook - 2009 - Hotsaʼat Me-Avne Ha-Maḳom.
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  31. Pinḳese Ha-Reʼiyah.Abraham Isaac Kook - 2008 - Ha-Makhon ʻal Shem Ha-Retsiyah Ḳuḳ.
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  32.  79
    Neo-Aristotelian Supererogation.Rebecca Stangl - 2016 - Ethics 126 (2):339-365.
    I develop and defend the following neo-Aristotelian account of supererogation: an action is supererogatory if and only if it is overall virtuous and either the omission of an overall virtuous action in that situation would not be overall vicious or there is some overall virtuous action that is less virtuous than it and whose performance in its place would not be overall vicious. I develop this account from within the virtue-ethical tradition. And I argue that it is intuitively defensible and (...)
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  33. Bioconservatism, Bioliberalism, and Repugnance.Rebecca Roache & Steve Clarke - 2009 - Monash Bioethics Review 28 (1):04.1-04.21.
    We consider the current debate between bioconservatives and their opponents—whom we dub bioliberals—about the moral acceptability of human enhancement and the policy implications of moral debates about enhancement. We argue that this debate has reached an impasse, largely because bioconservatives hold that we should honour intuitions about the special value of being human, even if we cannot identify reasons to ground those intuitions. We argue that although intuitions are often a reliable guide to belief and action, there are circumstances in (...)
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  34. The Fallacy of the Principle of Procreative Beneficence.Rebecca Bennett - 2009 - Bioethics 23 (5):265-273.
    The claim that we have a moral obligation, where a choice can be made, to bring to birth the 'best' child possible, has been highly controversial for a number of decades. More recently Savulescu has labelled this claim the Principle of Procreative Beneficence. It has been argued that this Principle is problematic in both its reasoning and its implications, most notably in that it places lower moral value on the disabled. Relentless criticism of this proposed moral obligation, however, has been (...)
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  35.  25
    R. Abraham Isaac Kook and the Opening Passage of “The War”.Hanoch Ben-Pazi - 2017 - Journal of Jewish Thought and Philosophy 25 (2):256-278.
    _ Source: _Volume 25, Issue 2, pp 256 - 278 Rabbi Abraham Isaac Ha-Cohen Kook’s essay “The War” is a text of immense importance with respect to the development of ideological militaristic writing in religious Zionism. The essay was first published in the book _Orot me-Ofel_, edited by R. Kook’s son, Rabbi Zvi Yehudah Kook. In this study, I wish to distinguish the views presented in the notebooks and collected writings of R. Kook from his position (...)
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  36. Thomas Reid on Acquired Perception.Rebecca Copenhaver - 2010 - Pacific Philosophical Quarterly 91 (3):285-312.
    Thomas Reid's distinction between original and acquired perception is not merely metaphysical; it has psychological and phenomenological stories to tell. Psychologically, acquired perception provides increased sensitivity to features in the environment. Phenomenologically, Reid's theory resists the notion that original perception is exhaustive of perceptual experience. James Van Cleve has argued that most cases of acquired perception do not count as perception and so do not pose a threat to Reid's direct realism. I argue that acquired perception is genuine perception and (...)
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  37.  15
    The Unfinished Business of Respect for Autonomy: Persons, Relationships, and Nonhuman Animals.Rebecca L. Walker - 2020 - Journal of Medicine and Philosophy 45 (4-5):521-539.
    This essay explores three issues in respect for autonomy that pose unfinished business for the concept. By this, I mean that the dialogue over them is ongoing and essentially unresolved. These are: whether we ought to respect persons or their autonomous choices; the role of relational autonomy; and whether nonhuman animals can be autonomous. In attending to this particular set of unfinished business, I highlight some critical moral work left aside by the concept of respect for autonomy as understood in (...)
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  38.  6
    Psychotherapy at the End of Life.Rebecca M. Saracino, Barry Rosenfeld, William Breitbart & Harvey Max Chochinov - 2019 - American Journal of Bioethics 19 (12):19-28.
    Dr. Elisabeth Kübler-Ross is credited as one of the first clinicians to formalize recommendations for working with patients with advanced medical illnesses. In her seminal book, On Death and Dying,...
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  39.  51
    Memory and Mineness in Personal Identity.Rebecca Roache - 2016 - Philosophical Psychology 29 (4):479-489.
    Stanley Klein and Shaun Nichols describe the case of patient R.B., whose memories lacked the sense of “mineness” usually conveyed by memory. Klein and Nichols take R.B.’s case to show that the sense of mineness is merely a contingent feature of memory, which they see as raising two problems for memory-based accounts of personal identity. First, they see it as potentially undermining the appeal of memory-based accounts. Second, they take it to show that the conception of quasi-memory that underpins many (...)
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  40.  44
    Mass Hysteria: Medicine, Culture, and Mothers' Bodies.Rebecca Kukla - 2005 - Rowman & Littlefield Publishers.
    Mass Hysteria examines the medical and cultural practices surrounding pregnancy, new motherhood, and infant feeding. Late eighteenth century transformations in these practices reshaped mothers' bodies, and contemporary norms and routines of prenatal care and early motherhood have inherited the legacy of that era. As a result, mothers are socially positioned in ways that can make it difficult for them to establish and maintain healthy and safe boundaries and appropriate divisions between public and private space.
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  41.  25
    Deleuze and Research Methodologies.Rebecca Coleman & Jessica Ringrose (eds.) - 2013 - Edinburgh University Press.
    This book brings together international academics from a range of Social Science and Humanities disciplines to reflect on how Deleuze's philosophy is opening up and shaping methodologies and practices of empirical research.
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  42.  28
    Philosophy of Mind in the Early Modern and Modern Ages: The History of the Philosophy of Mind, Volume 4.Rebecca Copenhaver - 2019 - London and New York: Routledge.
    The early modern period is arguably the most pivotal of all in the study of the mind, teeming with a variety of conceptions of mind. Some of these posed serious questions for assumptions about the nature of the mind, many of which still depended on notions of the soul and God. It is an era that witnessed the emergence of theories and arguments that continue to animate the study of philosophy of mind, such as dualism, vitalism, materialism, and idealism. -/- (...)
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  43.  63
    Ethics, Speculation, and Values.Rebecca Roache - 2008 - NanoEthics 2 (3):317-327.
    Some writers claim that ethicists involved in assessing future technologies like nanotechnology and human enhancement devote too much time to debating issues that may or may not arise, at the expense of addressing more urgent, current issues. This practice has been claimed to squander the scarce and valuable resource of ethical concern. I assess this view, and consider some alternatives to ‘speculative ethics’ that have been put forward. I argue that attempting to restrict ethical debate so as to avoid considering (...)
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  44.  53
    “Author TBD”: Radical Collaboration in Contemporary Biomedical Research.Rebecca Kukla - 2012 - Philosophy of Science 79 (5):845-858.
  45.  34
    Indoctrination and Social Context: A System‐Based Approach to Identifying the Threat of Indoctrination and the Responsibilities of Educators.Rebecca M. Taylor - 2017 - Journal of Philosophy of Education 51 (1):38-58.
    Debates about indoctrination raise fundamental questions about the ethics of teaching. This paper presents a philosophical analysis of indoctrination, including 1) an account of what indoctrination is and why it is harmful, and 2) a framework for understanding the responsibilities of teachers and other educational actors to avoid its negative outcomes. I respond to prominent outcomes-based accounts of indoctrination, which I argue share two limiting features—a narrow focus on the threat indoctrination poses to knowledge and on the dyadic relationship between (...)
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  46.  40
    Bioconservatism, Bioliberalism, and the Wisdom of Reflecting on Repugnance.Rebecca Roach & Steve Clarke - 2009 - Monash Bioethics Review 28 (1):04-1.
    We consider the current debate between bioconservatives and their chief opponents — whom we dub bioliberals — about the moral acceptability of human enhancement and the policy implications of moral debates about enhancement. We argue that this debate has reached an impasse, largely because bioconservatives hold that we should honour intuitions about the special value of being human, even if we cannot identify reasons to ground those intuitions. We argue that although intuitions are often a reliable guide to belief and (...)
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  47.  18
    The Special Role of Rimes in the Description, Use, and Acquisition of English Orthography.Rebecca Treiman, John Mullennix, Ranka Bijeljac-Babic & E. Daylene Richmond-Welty - 1995 - Journal of Experimental Psychology: General 124 (2):107.
  48.  11
    Simultaneous Segmentation and Generalisation of Non-Adjacent Dependencies From Continuous Speech.Rebecca L. A. Frost & Padraic Monaghan - 2016 - Cognition 147:70-74.
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  49.  42
    Moral Responsibility for (Un)Healthy Behaviour.Rebecca C. H. Brown - 2013 - Journal of Medical Ethics 39 (11):695-698.
    Combatting chronic, lifestyle-related disease has become a healthcare priority in the developed world. The role personal responsibility should play in healthcare provision has growing pertinence given the growing significance of individual lifestyle choices for health. Media reporting focussing on the ‘bad behaviour’ of individuals suffering lifestyle-related disease, and policies aimed at encouraging ‘responsibilisation’ in healthcare highlight the importance of understanding the scope of responsibility ascriptions in this context. Research into the social determinants of health and psychological mechanisms of health behaviour (...)
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  50.  85
    Stem Cell Research as Innovation: Expanding the Ethical and Policy Conversation.Rebecca Dresser - 2010 - Journal of Law, Medicine and Ethics 38 (2):332-341.
    Research using human embryonic stem cells raises an array of complex ethical issues, including, but by no means limited to, the moral status of developing human life. Unfortunately much of the public discussion fails to take into account this complexity. Advocacy for liberal and conservative positions on human embryonic stem cell research can be simplistic and misleading. Ethical concepts such as truth-telling, scientific integrity, and social justice should be part of the debate over federal support for human embryonic stem cell (...)
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