Results for 'Rebekah Cron'

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Rebekah Cron
University of Exeter
  1.  13
    An Emotional Call to Action: Integrating Affective Neuroscience in Models of Motor Control.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):299-309.
    Intimate relationships between emotion and action have long been acknowledged, yet contemporary theories and experimental research within affective and movement neuroscience have not been linked into a coherent framework bridging these two fields. Accumulating psychological and neuroimaging evidence has, however, brought new insights regarding how emotions affect the preparation, execution, and control of voluntary movement. Here we review main approaches and findings on such emotion–action interactions. To assimilate key emotion concepts of action tendencies and motive states with fundamental constructs of (...)
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  2.  19
    Author Reply: Emotion in Action – From Theories and Boxologies to Brain Circuits.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):356-357.
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  3.  14
    Dualism Revisited: Body Vs. Mind Vs. Soul.Rebekah Richert & Paul Harris - 2008 - Journal of Cognition and Culture 8 (1-2):99-115.
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  4.  7
    The Ghost in My Body: Children's Developing Concept of the Soul.Rebekah Richert & Paul Harris - 2006 - Journal of Cognition and Culture 6 (3-4):409-427.
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  5.  10
    The Implications of Managing.Rebekah Baglini & Itamar Francez - 2016 - Journal of Semantics 33 (3):541-560.
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  6.  23
    Exploding Individuals: Engaging Indigenous Logic and Decolonizing Science.Rebekah Sinclair - 2020 - Hypatia 35 (1):58-74.
    Despite emerging attention to Indigenous philosophies both within and outside of feminism, Indigenous logics remain relatively underexplored and underappreciated. By amplifying the voices of recent Indigenous philosophies and literatures, I seek to demonstrate that Indigenous logic is a crucial aspect of Indigenous resurgence as well as political and ethical resistance. Indigenous philosophies provide alternatives to the colonial, masculinist tendencies of classical logic in the form of paraconsistent—many-valued—logics. Specifically, when Indigenous logics embrace the possibility of true contradictions, they highlight aspects of (...)
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  7.  41
    Tactile Expectations and the Perception of Self-Touch: An Investigation Using the Rubber Hand Paradigm.Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies - 2010 - Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus , administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic (...)
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  8.  65
    Higher Education in a State of Crisis: A Perspective From a Students' Quality Circle. [REVIEW]Rebekah Nahai & Sophie Österberg - 2012 - AI and Society 27 (3):387-398.
    This article introduces a Students’ Quality Circle in higher education, in the context of current debates. With increasing numbers of students entering the university and constrained financial resources in the sector, new approaches are needed, with new partnership between lecturers and students. The first Students’ Quality Circle at Kingston is located in a wider international context.
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  9.  20
    The Anatomy of a Philosophical Hoax.Rebekah Spera & David M. Peña‐Guzmán - 2019 - Metaphilosophy 50 (1-2):156-174.
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  10. Reasons and Divine Action: A Dilemma.Rebekah L. H. Rice - 2016 - In Kevin Timpe Dan Speak (ed.), Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  11.  22
    Genomics in Research and Health Care with Aboriginal and Torres Strait Islander Peoples.Rebekah McWhirter, Dianne Nicol & Julian Savulescu - 2015 - Monash Bioethics Review 33 (2-3):203-209.
    Genomics is increasingly becoming an integral component of health research and clinical care. The perceived difficulties associated with genetic research involving Aboriginal and Torres Strait Islander people mean that they have largely been excluded as research participants. This limits the applicability of research findings for Aboriginal and Torres Strait Islander patients. Emergent use of genomic technologies and personalised medicine therefore risk contributing to an increase in existing health disparities unless urgent action is taken. To allow the potential benefits of genomics (...)
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  12.  21
    Special Issue: Approaches to Faith: Guest Editorial Preface.Rebekah L. H. Rice, Daniel McKaughan & Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):1-6.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  13.  37
    Dignity and Its Violation Examined Within the Context of Animal Ethics.Rebekah Humphreys - 2016 - Ethics and the Environment 21 (2):143-162.
    The word ‘dignity’ may be used in a presentational sense, for example, one might say “she presents herself with dignity”, or in a social sense, for example, one might say “she fulfilled her duty with dignity, or honour.” However, in this paper I will not be using ‘dignity’ in either of these senses. Rather, the sense of dignity I will be concerned with is one that is related to ideas about the value or worth of a being. This latter sense (...)
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  14.  43
    Two Hands Are Better Than One: A New Assessment Method and a New Interpretation of the Non-Visual Illusion of Self-Touch.Rebekah C. White, Anne M. Aimola Davies & Martin Davies - 2011 - Consciousness and Cognition 20 (3):956-964.
    A simple experimental paradigm creates the powerful illusion that one is touching one’s own hand even when the two hands are separated by 15 cm. The participant uses her right hand to administer stimulation to a prosthetic hand while the Examiner provides identical stimulation to the participant’s receptive left hand. Change in felt position of the receptive hand toward the prosthetic hand has previously led to the interpretation that the participant experiences self-touch at the location of the prosthetic hand, and (...)
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  15.  9
    Cerebellar Transcranial Direct Current Stimulation Modulates Corticospinal Excitability During Motor Training.Rebekah L. S. Summers, Mo Chen, Andrea Hatch & Teresa J. Kimberley - 2018 - Frontiers in Human Neuroscience 12.
  16.  31
    Personal Autonomy, Social Identity, and Oppressive Social Contexts.Rebekah Johnston - 2017 - Hypatia 32 (2):312-328.
    Attempts to articulate the ways in which membership in socially subordinated social identities can impede one's autonomy have largely unfolded as part of the debate between different types of internalist theories in relation to the problem of internalized oppression. The different internalist positions, however, employ a damage model for understanding the role of social subordination in limiting autonomy. I argue that we need an externalist condition in order to capture the ways in which membership in a socially subordinated identity can (...)
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  17.  11
    Investigating the Cost to Ongoing Tasks Not Associated with Prospective Memory Task Requirements.Rebekah E. Smith & Shayne Loft - 2014 - Consciousness and Cognition 27:1-13.
  18.  6
    Socio-Cognitive and Cultural Influences on Children’s Concepts of God.Anondah R. Saide & Rebekah A. Richert - 2020 - Journal of Cognition and Culture 20 (1-2):22-40.
    The current study examined the impact of religious socialization practices and parents’ concepts on the development of an abstract religious concept in young children, and whether or not children’s socio-cognitive ability moderates the relationship between their religious concept and sources of information about the concept. 215 parent-child dyads from diverse religious backgrounds participated. Children were between the ages of 3.52 and 6.98 years of age. Four main findings emerged from this study. First, children conceptualized God as more humanlike than their (...)
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  19.  11
    A British National Observatory: The Building of the New Physical Observatory at Greenwich, 1889–1898.Rebekah Higgitt - 2014 - British Journal for the History of Science 47 (4):609-635.
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  20. Agent Causation and Acting for Reasons.Rebekah L. H. Rice - 2011 - American Philosophical Quarterly 48 (4):333-346.
    The Agent-Causal Theory of Action claims that an event counts as an action when, and only when, it is caused by an agent. The central difference between the Causal Theory of Action (CTA) and the Agent-Causal view comes down to a disagreement about what sort of item (or items) occupies the left-hand position in the causal relation. For CTA, the left-hand position is occupied by mental items within the agent, typically construed in terms of mental events (e.g., belief/desire pairs or (...)
     
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  21.  19
    Maintaining Research Integrity While Balancing Cultural Sensitivity: A Case Study and Lessons From the Field.Rebekah Sibbald, Bethina Loiseau, Benedict Darren, Salem A. Raman, Helen Dimaras & Lawrence C. Loh - 2016 - Developing World Bioethics 16 (1):55-60.
    Contemporary emphasis on creating culturally relevant and context specific knowledge increasingly drives researchers to conduct their work in settings outside their home country. This often requires researchers to build relationships with various stakeholders who may have a vested interest in the research. This case study examines the tension between relationship development with stakeholders and maintaining study integrity, in the context of potential harms, data credibility and cultural sensitivity. We describe an ethical breach in the conduct of global health research by (...)
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  22.  8
    Tactile Expectations and the Perception of Self-Touch: An Investigation Using the Rubber Hand Paradigm.Rebekah White, Anne Aimola Davies, Terri Halleen & Martin Davies - 2010 - Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus, administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic hand (...)
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  23.  18
    What is a Causal Theorist to Do About Omissions?Rebekah L. H. Rice - 2011 - Modern Schoolman 88 (1-2):123-144.
    Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentional omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some (...)
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  24. Aristotle's De Anima : On Why the Soul is Not a Set of Capacities.Rebekah Johnston - 2011 - British Journal for the History of Philosophy 19 (2):185-200.
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  25.  12
    Investigating How Implementation Intentions Improve Non-Focal Prospective Memory Tasks.Rebekah E. Smith, Melissa D. McConnell Rogers, Jennifer C. McVay, Joshua A. Lopez & Shayne Loft - 2014 - Consciousness and Cognition 27:213-230.
  26.  10
    Moving Forward on Consent Practices in Australia.Rebekah E. McWhirter & Lisa Eckstein - 2018 - Journal of Bioethical Inquiry 15 (2):243-257.
    Allowing persons to make an informed choice about their participation in research is a pre-eminent ethical and legal requirement. Almost universally, this requirement has been addressed through the provision of written patient information sheets and consent forms. Researchers and others have raised concerns about the extent to which such forms—particularly given their frequent lengthiness and complexity—provide participants with the tools and knowledge necessary for autonomous decision-making. Concerns are especially pronounced for certain participant groups, such as persons with low literacy and (...)
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  27.  1
    Challenging Tropes: Genius, Heroic Invention, and the Longitude Problem in the Museum.Rebekah Higgitt - 2017 - Isis 108 (2):371-380.
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  28.  15
    The Existence of Powers.Rebekah Johnston - 2008 - Apeiron 41 (2):171-192.
  29.  12
    Prospective Memory in an Air Traffic Control Simulation: External Aids That Signal When to Act.Shayne Loft, Rebekah E. Smith & Adella Bhaskara - 2011 - Journal of Experimental Psychology: Applied 17 (1):60-70.
  30.  75
    Game Birds: The Ethics of Shooting Birds for Sport.Rebekah Humphreys - 2010 - Sport, Ethics and Philosophy 4 (1):52 – 65.
    This paper aims to provide an ethical assessment of the shooting of animals for sport. In particular, it discusses the use of partridges and pheasants for shooting. While opposition to hunting and shooting large wild mammals is strong, game birds have often taken a back seat in everyday animal welfare concerns. However, the practice of raising game birds for sport poses significant ethical issues. Most birds shot are raised in factory-farming conditions, and there is a considerable amount of evidence to (...)
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  31.  95
    Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith explore (...)
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  32.  12
    Minimizing the Disruptive Effects of Prospective Memory in Simulated Air Traffic Control.Shayne Loft, Rebekah E. Smith & Roger W. Remington - 2013 - Journal of Experimental Psychology: Applied 19 (3):254.
  33.  13
    Mixed Effectiveness of rTMS and Retraining in the Treatment of Focal Hand Dystonia.Teresa J. Kimberley, Rebekah L. S. Schmidt, Mo Chen, Dennis D. Dykstra & Cathrin M. Buetefisch - 2015 - Frontiers in Human Neuroscience 9.
  34.  6
    Constructing the Social World: Impaired Capacity for Social Simulation in Dementia.Nikki-Anne Wilson, Rebekah M. Ahmed, John R. Hodges, Olivier Piguet & Muireann Irish - 2020 - Cognition 202:104321.
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  35.  8
    Science and Sociability: Women as Audience at the British Association for the Advancement of Science, 1831–1901.Rebekah Higgitt & Charles W. J. Withers - 2008 - Isis 99 (1):1-27.
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  36.  1
    Graven Images: Substitutes for True Morality by Dietrich Von Hildebrand with Alice Von Hildebrand, Hildebrand Press, Steubenville, 2019, Pp. XXVI + 194, £13,99, Pbk Morality and Situation Ethics by Dietrich Hildebrand with Alice Von Hildebrand, Hildebrand Press, Steubenville, 2019, Pp. XXXIX + 180, £13.99, Pbk. [REVIEW]Rebekah Lamb - 2021 - New Blackfriars 102 (1098):296-300.
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  37.  33
    Eluding the Illusion? Schizophrenia, Dopamine and the McGurk Effect.Thomas P. White, Rebekah L. Wigton, Dan W. Joyce, Tracy Bobin, Christian Ferragamo, Nisha Wasim, Stephen Lisk & Sukhwinder S. Shergill - 2014 - Frontiers in Human Neuroscience 8.
  38.  44
    Cron's Platons Laches Platons Laches. Für den Schulgebrauch erklärt, von Dr Christian Cron. Fünfte Auflage. Leipzig, 1891. Pp. 86. 75 pfg. [REVIEW]J. Adam - 1892 - The Classical Review 6 (09):392-.
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  39.  5
    Cron's Platons Laches. [REVIEW]J. Adam - 1892 - The Classical Review 6 (9):392-392.
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  40.  5
    Belief as a Non-Epistemic Adaptive Benefit.Rebekah Gelpi, William Andrew Cunningham & Daphna Buchsbaum - 2020 - Behavioral and Brain Sciences 43.
    Although rationalization about one's own beliefs and actions can improve an individual's future decisions, beliefs can provide other benefits unrelated to their epistemic truth value, such as group cohesion and identity. A model of resource-rational cognition that accounts for these benefits may explain unexpected and seemingly irrational thought patterns, such as belief polarization.
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  41.  4
    The Association Between Experimentally Induced Stress, Performance Monitoring, and Response Inhibition: An Event-Related Potential (ERP) Analysis.Rebekah E. Rodeback, Ariana Hedges-Muncy, Isaac J. Hunt, Kaylie A. Carbine, Patrick R. Steffen & Michael J. Larson - 2020 - Frontiers in Human Neuroscience 14.
  42.  48
    William James, 'the World of Sense' and Trust in Testimony.Paul L. Harris & Rebekah A. Richert - 2008 - Mind and Language 23 (5):536-551.
    Abstract: William James argued that we ordinarily think of the objects that we can observe—things that belong to 'the world of sense'—as having an unquestioned reality. However, young children also assert the existence of entities that they cannot ordinarily observe. For example, they assert the existence of germs and souls. The belief in the existence of such unobservable entities is likely to be based on children's broader trust in other people's testimony about objects and situations that they cannot directly observe (...)
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  43.  13
    The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison III.Rebekah Eklund - 2018 - Journal of the Society of Christian Ethics 38 (2):207-208.
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  44.  38
    Confidentiality in End-of-Life and After-Death Situations.Rebekah J. Bardash, Caroline Burke & James L. Werth - 2002 - Ethics and Behavior 12 (3):205-222.
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  45.  5
    A Framework for Teaching the Goal of the Firm in Introductory Business Classes.Rebekah Inez Brau - 2016 - Proceedings of the International Association for Business and Society 27:1-20.
    In many business textbooks and courses, particularly in finance curricula, students continue to be taught that the single goal of the firm is shareholder wealth maximization. Although this statement presents a clear and succinct goal, which adheres well to rational expectations and financial economic models, I argue it is over simplistic and may actually be detrimental to student learning and professional conduct. A strict adherence to the SWM goal has at least anecdotal evidence of cases in which business students act (...)
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  46. Book Review: Women’s Emancipation and Civil Society Organisations: Challenging or Maintaining the Status Quo? Edited by Christina Schwabenland, Chris Lange, Jenny Onyx, and Sachiko Nakagawa. [REVIEW]Rebekah Burroway - 2018 - Gender and Society 32 (2):274-276.
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  47.  10
    Rebekah Higgitt, Recreating Newton: Newtonian Biography and the Making of Nineteenth-Century History of Science. London: Pickering & Chatto, 2007. Pp. Ix+286. ISBN 978-1-85196-906-7. £60.00, $99.00. [REVIEW]Massimo Mazzotti - 2009 - British Journal for the History of Science 42 (1):121.
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  48.  7
    Beyond Typologies: At the Boundaries of Realist and Ecclesial Ethics.Rebekah Miles - 2020 - Modern Theology 36 (3):561-568.
  49. The Pastor as Moral Guide.Rebekah L. Miles - 1999
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  50. Fuckology: Critical Essays on John Money's Diagnostic Concepts, Lisa Downing, Iain Morland and Nikki Sullivan. [REVIEW]Cron Cronshaw - 2018 - Feminist Theory 19 (1):116-118.
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