Results for 'Rebekah Cron'

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Rebekah Cron
University of Exeter
  1.  3
    Rediscovering the Ancient Hermeneutic of Rebekah's Character.Oleg M. Tsymbalyuk & Valery V. Melnik - 2020 - Hts Theological Studies 76 (1):1-8.
    A careful evaluation of well-documented historical data, along with ancient and modern theological writings, reveals the matriarch Rebekah as one of the most important and controversial individuals of the biblical narrative. Her exceptional beauty, hospitality, morality, faithfulness and sacrificial love were highly admired and praised as iconic by ancient historians, philosophers, the Hebrew community, the Church Fathers and numerous other scholars; yet, some theologians and clerics of the past few 100 years have depicted Rebekah in a negative light. (...)
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  2.  23
    The Two Newtons and Beyond J. E. Force and S. Hutton , Newton and Newtonianism: New Studies. International Archives of the History of Ideas 188. Dordrecht, Boston and London: Kluwer, 2004. Pp. Xvii+246. ISBN 1-4020-1969-6. £67.00 . Rob Iliffe, Milo Keynes and Rebekah Higgitt , Early Biographies of Isaac Newton 1660–1885. Vol. 1: Eighteenth-Century Biography of Isaac Newton: The Unpublished Manuscripts and Early Texts. Vol. 2: Nineteenth-Century Biography of Isaac Newton: Private Debate and Public Controversy. London: Pickering and Chatto, 2006. Pp. Lxxii+387 and Xliii+420. ISBN 1-85-196778-8. £195.00 . Milo Keynes, The Iconography of Sir Isaac Newton to 1800. Woodbridge: The Boydell Press, 2005. Pp. Viii+120. ISBN 1-84383-133-3. £40.00 . John Henry , Newtonianism in Eighteenth-Century Britain. 7 Vols. Bristol: Thoemmes Continuum, 2004. ISBN 1-84371-113-3. £595.00 . Mordechai Feingold, The Newtonian Moment: Isaac Newton and the Making of Modern Culture. New York and Oxford: The New York. [REVIEW]Massimo Mazzotti - 2007 - British Journal for the History of Science 40 (1):105.
  3.  40
    Cron's Platons Laches Platons Laches. Für den Schulgebrauch erklärt, von Dr Christian Cron. Fünfte Auflage. Leipzig, 1891. Pp. 86. 75 pfg. [REVIEW]J. Adam - 1892 - The Classical Review 6 (09):392-.
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  4.  33
    Plato, Gorgias, Edited on the Basis of Deuschle-Cron's Edition by Gonzalez Lodge, Bryn Mawr College. Ginn and Company. 1891.J. Adam - 1892 - The Classical Review 6 (1-2):64-65.
  5.  21
    McFarland-Icke, Bronwyn Rebekah. Nurses in Nazi Germany: Moral Choice in History.Ignatius Perkins - 2004 - The National Catholic Bioethics Quarterly 4 (1):220-222.
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  6.  19
    Rob Iliffe;, Milo Keynes;, Rebekah Higgitt . The Early Biographies of Isaac Newton, 1660–1885. 2 Volumes. Lxxii + 387 + Xliv + 420 Pp., Index. London: Pickering & Chatto, 2006. $295, £195. [REVIEW]Stephen D. Snobelen - 2008 - Isis 99 (2):409-411.
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  7.  18
    Rebekah Higgitt. Recreating Newton: Newtonian Biography and the Making of Nineteenth‐Century History of Science. Ix + 286 Pp., Figs., Table, App., Bibl., Index. London: Pickering & Chatto Publishers, 2007. $99. [REVIEW]John Henry - 2009 - Isis 100 (1):176-177.
  8.  7
    Richard Dunn; Rebekah Higgitt . Navigational Enterprises in Europe and Its Empires, 1730–1850. Ix + 259 Pp., Figs., Index. London: Palgrave Macmillan, 2015. $95. [REVIEW]Günther Oestmann - 2017 - Isis 108 (4):911-912.
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  9.  10
    Rebekah Higgitt, Recreating Newton: Newtonian Biography and the Making of Nineteenth-Century History of Science. London: Pickering & Chatto, 2007. Pp. Ix+286. ISBN 978-1-85196-906-7. £60.00, $99.00. [REVIEW]Massimo Mazzotti - 2009 - British Journal for the History of Science 42 (1):121.
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  10.  7
    Bronwyn Rebekah McFarland‐Icke. Nurses in Nazi Germany: Moral Choice in History. Xvi + 343 Pp., Bibl., Index. Princeton, N.J.: Princeton University Press, 1999. $35, £21.95. [REVIEW]Megan‐Jane Johnstone - 2002 - Isis 93 (4):734-735.
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  11.  5
    Cron's Platons Laches. [REVIEW]J. Adam - 1892 - The Classical Review 6 (9):392-392.
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  12.  13
    An Emotional Call to Action: Integrating Affective Neuroscience in Models of Motor Control.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):299-309.
    Intimate relationships between emotion and action have long been acknowledged, yet contemporary theories and experimental research within affective and movement neuroscience have not been linked into a coherent framework bridging these two fields. Accumulating psychological and neuroimaging evidence has, however, brought new insights regarding how emotions affect the preparation, execution, and control of voluntary movement. Here we review main approaches and findings on such emotion–action interactions. To assimilate key emotion concepts of action tendencies and motive states with fundamental constructs of (...)
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  13.  18
    Exploding Individuals: Engaging Indigenous Logic and Decolonizing Science.Rebekah Sinclair - 2020 - Hypatia 35 (1):58-74.
    Despite emerging attention to Indigenous philosophies both within and outside of feminism, Indigenous logics remain relatively underexplored and underappreciated. By amplifying the voices of recent Indigenous philosophies and literatures, I seek to demonstrate that Indigenous logic is a crucial aspect of Indigenous resurgence as well as political and ethical resistance. Indigenous philosophies provide alternatives to the colonial, masculinist tendencies of classical logic in the form of paraconsistent—many-valued—logics. Specifically, when Indigenous logics embrace the possibility of true contradictions, they highlight aspects of (...)
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  14.  15
    Author Reply: Emotion in Action – From Theories and Boxologies to Brain Circuits.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):356-357.
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  15. Aquinas and Aristotelians on Whether the Soul is a Group of Powers.Nicholas Kahm - 2017 - History of Philosophy Quarterly 34 (2):115-32.
    In the Aristotelian tradition, there are two broad answers to the basic question "What is soul?" On the one hand, the soul can be described by what it does. From this perspective, the soul seems to be composed of various different parts or powers (potentiae) that are the principles of its various actions. On the other hand, the soul seems to be something different, namely, the actual formal principle making embodied living substances to be the kinds of things that they (...)
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  16.  3
    Dimensional Structure of and Variation in Anthropomorphic Concepts of God.Nicholas J. Shaman, Anondah R. Saide & Rebekah A. Richert - 2018 - Frontiers in Psychology 9.
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  17.  6
    The Ghost in My Body: Children's Developing Concept of the Soul.Rebekah Richert & Paul Harris - 2006 - Journal of Cognition and Culture 6 (3-4):409-427.
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  18.  32
    Dignity and Its Violation Examined Within the Context of Animal Ethics.Rebekah Humphreys - 2016 - Ethics and the Environment 21 (2):143-162.
    The word ‘dignity’ may be used in a presentational sense, for example, one might say “she presents herself with dignity”, or in a social sense, for example, one might say “she fulfilled her duty with dignity, or honour.” However, in this paper I will not be using ‘dignity’ in either of these senses. Rather, the sense of dignity I will be concerned with is one that is related to ideas about the value or worth of a being. This latter sense (...)
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  19.  12
    Dualism Revisited: Body Vs. Mind Vs. Soul.Rebekah Richert & Paul Harris - 2008 - Journal of Cognition and Culture 8 (1-2):99-115.
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  20.  37
    Tactile Expectations and the Perception of Self-Touch: An Investigation Using the Rubber Hand Paradigm.Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies - 2010 - Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus , administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic (...)
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  21.  5
    Beyond Typologies: At the Boundaries of Realist and Ecclesial Ethics.Rebekah Miles - 2020 - Modern Theology 36 (3):561-568.
  22.  7
    The Application of Ethics Within Social Work Supervision: A Selected Literature and Research Review.Kieran O'Donoghue & Rebekah O'Donoghue - 2019 - Ethics and Social Welfare 13 (4):340-360.
  23.  48
    Spatial Limits on the Nonvisual Self-Touch Illusion and the Visual Rubber Hand Illusion: Subjective Experience of the Illusion and Proprioceptive Drift.Anne M. Aimola Davies, Rebekah C. White & Martin Davies - 2013 - Consciousness and Cognition 22 (2):613-636.
    The nonvisual self-touch rubber hand paradigm elicits the compelling illusion that one is touching one’s own hand even though the two hands are not in contact. In four experiments, we investigated spatial limits of distance and alignment on the nonvisual self-touch illusion and the well-known visual rubber hand illusion. Common procedures and common assessment methods were used. Subjective experience of the illusion was assessed by agreement ratings for statements on a questionnaire and time of illusion onset. The nonvisual self-touch illusion (...)
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  24.  63
    Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith explore (...)
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  25. Reasons and Divine Action: A Dilemma.Rebekah L. H. Rice - 2016 - In Kevin Timpe Dan Speak (ed.), Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  26.  11
    Assessing Repetitive Negative Thinking Using Categorical and Transdiagnostic Approaches: A Comparison and Validation of Three Polish Language Adaptations of Self-Report Questionnaires.Monika Kornacka, Jacek Buczny & Rebekah L. Layton - 2016 - Frontiers in Psychology 7.
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  27.  8
    The Implications of Managing.Rebekah Baglini & Itamar Francez - 2016 - Journal of Semantics 33 (3):541-560.
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  28.  7
    Aristotle on Wittiness.Rebekah Johnston - 2020 - Epoché: A Journal for the History of Philosophy 24 (2):323-336.
    Aristotle claims, in his Nicomachean Ethics, that in addition to being, for example, just and courageous, and temperate, the virtuous person will also be witty. Very little sustained attention, however, has been devoted to explicating what Aristotle means when he claims that virtuous persons are witty or to justifying the plausibility of the claim that wittiness is a virtue. It becomes especially difficult to see why Aristotle thinks that being witty is a virtue once it becomes clear that Aristotle’s witty (...)
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  29.  5
    Constructing the Social World: Impaired Capacity for Social Simulation in Dementia.Nikki-Anne Wilson, Rebekah M. Ahmed, John R. Hodges, Olivier Piguet & Muireann Irish - 2020 - Cognition 202:104321.
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  30.  7
    Cerebellar Transcranial Direct Current Stimulation Modulates Corticospinal Excitability During Motor Training.Rebekah L. S. Summers, Mo Chen, Andrea Hatch & Teresa J. Kimberley - 2018 - Frontiers in Human Neuroscience 12.
  31.  8
    Moving Forward on Consent Practices in Australia.Rebekah E. McWhirter & Lisa Eckstein - 2018 - Journal of Bioethical Inquiry 15 (2):243-257.
    Allowing persons to make an informed choice about their participation in research is a pre-eminent ethical and legal requirement. Almost universally, this requirement has been addressed through the provision of written patient information sheets and consent forms. Researchers and others have raised concerns about the extent to which such forms—particularly given their frequent lengthiness and complexity—provide participants with the tools and knowledge necessary for autonomous decision-making. Concerns are especially pronounced for certain participant groups, such as persons with low literacy and (...)
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  32.  3
    The Association Between Experimentally Induced Stress, Performance Monitoring, and Response Inhibition: An Event-Related Potential (ERP) Analysis.Rebekah E. Rodeback, Ariana Hedges-Muncy, Isaac J. Hunt, Kaylie A. Carbine, Patrick R. Steffen & Michael J. Larson - 2020 - Frontiers in Human Neuroscience 14.
  33.  26
    Personal Autonomy, Social Identity, and Oppressive Social Contexts.Rebekah Johnston - 2017 - Hypatia 32 (2):312-328.
    Attempts to articulate the ways in which membership in socially subordinated social identities can impede one's autonomy have largely unfolded as part of the debate between different types of internalist theories in relation to the problem of internalized oppression. The different internalist positions, however, employ a damage model for understanding the role of social subordination in limiting autonomy. I argue that we need an externalist condition in order to capture the ways in which membership in a socially subordinated identity can (...)
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  34.  30
    Eluding the Illusion? Schizophrenia, Dopamine and the McGurk Effect.Thomas P. White, Rebekah L. Wigton, Dan W. Joyce, Tracy Bobin, Christian Ferragamo, Nisha Wasim, Stephen Lisk & Sukhwinder S. Shergill - 2014 - Frontiers in Human Neuroscience 8.
  35.  20
    Special Issue: Approaches to Faith: Guest Editorial Preface.Rebekah L. H. Rice, Daniel McKaughan & Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):1-6.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  36.  42
    Two Hands Are Better Than One: A New Assessment Method and a New Interpretation of the Non-Visual Illusion of Self-Touch.Rebekah C. White, Anne M. Aimola Davies & Martin Davies - 2011 - Consciousness and Cognition 20 (3):956-964.
    A simple experimental paradigm creates the powerful illusion that one is touching one’s own hand even when the two hands are separated by 15 cm. The participant uses her right hand to administer stimulation to a prosthetic hand while the Examiner provides identical stimulation to the participant’s receptive left hand. Change in felt position of the receptive hand toward the prosthetic hand has previously led to the interpretation that the participant experiences self-touch at the location of the prosthetic hand, and (...)
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  37.  10
    A British National Observatory: The Building of the New Physical Observatory at Greenwich, 1889–1898.Rebekah Higgitt - 2014 - British Journal for the History of Science 47 (4):609-635.
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  38. Assessing Cognitively Complex Strategy Use in an Untrained Domain.George T. Jackson, Rebekah H. Guess & Danielle S. McNamara - 2010 - Topics in Cognitive Science 2 (1):127-137.
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  39.  10
    Investigating the Cost to Ongoing Tasks Not Associated with Prospective Memory Task Requirements.Rebekah E. Smith & Shayne Loft - 2014 - Consciousness and Cognition 27:1-13.
  40.  18
    When You Fail to See What You Were Told to Look For: Inattentional Blindness and Task Instructions.Anne Aimola Davies, Stephen Waterman, Rebekah White & Martin Davies - 2013 - Consciousness and Cognition 22 (1):221-230.
    Inattentional blindness studies have shown that an unexpected object may go unnoticed if it does not share the property specified in the task instructions. Our aim was to demonstrate that observers develop an attentional set for a property not specified in the task instructions if it allows easier performance of the primary task. Three experiments were conducted using a dynamic selective-looking paradigm. Stimuli comprised four black squares and four white diamonds, so that shape and colour varied together. Task instructions specified (...)
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  41.  63
    Higher Education in a State of Crisis: A Perspective From a Students' Quality Circle. [REVIEW]Rebekah Nahai & Sophie Österberg - 2012 - AI and Society 27 (3):387-398.
    This article introduces a Students’ Quality Circle in higher education, in the context of current debates. With increasing numbers of students entering the university and constrained financial resources in the sector, new approaches are needed, with new partnership between lecturers and students. The first Students’ Quality Circle at Kingston is located in a wider international context.
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  42.  12
    Minimizing the Disruptive Effects of Prospective Memory in Simulated Air Traffic Control.Shayne Loft, Rebekah E. Smith & Roger W. Remington - 2013 - Journal of Experimental Psychology: Applied 19 (3):254.
  43.  3
    Socio-Cognitive and Cultural Influences on Children’s Concepts of God.Anondah R. Saide & Rebekah A. Richert - 2020 - Journal of Cognition and Culture 20 (1-2):22-40.
    The current study examined the impact of religious socialization practices and parents’ concepts on the development of an abstract religious concept in young children, and whether or not children’s socio-cognitive ability moderates the relationship between their religious concept and sources of information about the concept. 215 parent-child dyads from diverse religious backgrounds participated. Children were between the ages of 3.52 and 6.98 years of age. Four main findings emerged from this study. First, children conceptualized God as more humanlike than their (...)
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  44.  16
    Genomics in Research and Health Care with Aboriginal and Torres Strait Islander Peoples.Rebekah McWhirter, Dianne Nicol & Julian Savulescu - 2015 - Monash Bioethics Review 33 (2-3):203-209.
    Genomics is increasingly becoming an integral component of health research and clinical care. The perceived difficulties associated with genetic research involving Aboriginal and Torres Strait Islander people mean that they have largely been excluded as research participants. This limits the applicability of research findings for Aboriginal and Torres Strait Islander patients. Emergent use of genomic technologies and personalised medicine therefore risk contributing to an increase in existing health disparities unless urgent action is taken. To allow the potential benefits of genomics (...)
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  45.  4
    Differentiation of English Universities: The Impact of Policy Reforms in Driving a More Diverse Higher Education Landscape.Wendy M. Purcell, Julian Beer & Rebekah Southern - 2016 - Perspectives: Policy and Practice in Higher Education 20 (1):24-33.
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  46.  33
    Confidentiality in End-of-Life and After-Death Situations.Rebekah J. Bardash, Caroline Burke & James L. Werth - 2002 - Ethics and Behavior 12 (3):205-222.
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  47. Aristotle's De Anima : On Why the Soul is Not a Set of Capacities.Rebekah Johnston - 2011 - British Journal for the History of Philosophy 19 (2):185-200.
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  48.  12
    Prospective Memory in an Air Traffic Control Simulation: External Aids That Signal When to Act.Shayne Loft, Rebekah E. Smith & Adella Bhaskara - 2011 - Journal of Experimental Psychology: Applied 17 (1):60-70.
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  49.  12
    Mixed Effectiveness of rTMS and Retraining in the Treatment of Focal Hand Dystonia.Teresa J. Kimberley, Rebekah L. S. Schmidt, Mo Chen, Dennis D. Dykstra & Cathrin M. Buetefisch - 2015 - Frontiers in Human Neuroscience 9.
  50. Motivation, Decision Making, and Consciousness: From Psychodynamics to Subliminal Priming and Emotional Constraint Satisfaction.Drew Westen, Joel Weinberger & Rebekah Bradley - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press.
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