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  1.  11
    Nationalism and Religion in the Formation of Modern State in Turkey and Egypt Until World War I.Recep Boztemur - 2005 - Journal for the Study of Religions and Ideologies 4 (12):27-40.
    This study discusses the formation of national identity and the nation state in the modern Middle East in comparison with Turkey, one of the earlier models of national state formation in the region. The basic aim of the study is to examine the position of religion and religious identity as the source of legitimacy in the modern state. In order to have a better understanding of the relationship between nationalism and religion in the Middle East, the study attempts to look (...)
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  2.  9
    Ideological-Political Considerations and Theoretical Partiality in Middle East Studies: The Bases for Teachings of History in Area Studies.Recep Boztemur - 2013 - Journal for the Study of Religions and Ideologies 12 (34):81-100.
    This study deals basically with a critique of ideological and policy-oriented approaches in area studies, and problems of political interventions and ideological inclinations in the Middle Eastern studies. Politics and ideology not only makes the area more complex to understand, since they aim to meet the needs of the governments, but also prevents the academic studies to develop independently. The study aims at putting forth a historical analysis required both to take the issues of the Middle East studies within their (...)
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  3.  5
    Religion and Politics in the Making of American Near East Policy, 1918-1922.Recep Boztemur - 2005 - Journal for the Study of Religions and Ideologies 4 (11):45-59.
    This study deals basically with the combination of religion and politics in American foreign policy in the Near East in the immediate aftermath of the First World War. The diplomatic activities regarding the protection of American religious, educational, philanthropic institutions, the safety of American interests and missionary activities and the safeguarding of a future for the Ottoman Armenians are examined in two parts: the first dealing with the spread of Protestant missionary activities in the Ottoman Empire, and the second, coping (...)
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